July 25, 2025

The Invitation You Didn’t Expect

Isaiah 54-60

Ethan Howard
Friday's Devo

July 25, 2025

Friday's Devo

July 25, 2025

Big Book Idea

Though judgment will come upon Israel, God is marked by mercy and compassion. It won’t last forever.

Key Verse | Isaiah 56:3

Let not the foreigner who has joined himself to the LORD say,
        “The LORD will surely separate me from his people”;
    and let not the eunuch say,
        “Behold, I am a dry tree.”

Isaiah 54-60

Chapter 54

The Eternal Covenant of Peace

“Sing, O barren one, who did not bear;
    break forth into singing and cry aloud,
    you who have not been in labor!
For the children of the desolate one will be more
    than the children of her who is married,” says the LORD.
“Enlarge the place of your tent,
    and let the curtains of your habitations be stretched out;
do not hold back; lengthen your cords
    and strengthen your stakes.
For you will spread abroad to the right and to the left,
    and your offspring will possess the nations
    and will people the desolate cities.

Fear not, for you will not be ashamed;
    be not confounded, for you will not be disgraced;
for you will forget the shame of your youth,
    and the reproach of your widowhood you will remember no more.
For your Maker is your husband,
    the LORD of hosts is his name;
and the Holy One of Israel is your Redeemer,
    the God of the whole earth he is called.
For the LORD has called you
    like a wife deserted and grieved in spirit,
like a wife of youth when she is cast off,
    says your God.
For a brief moment I deserted you,
    but with great compassion I will gather you.
In overflowing anger for a moment
    I hid my face from you,
but with everlasting love I will have compassion on you,”
    says the LORD, your Redeemer.

“This is like the days of Noah 1 54:9 Some manuscripts For this is as the waters of Noah to me:
    as I swore that the waters of Noah
    should no more go over the earth,
so I have sworn that I will not be angry with you,
    and will not rebuke you.
10  For the mountains may depart
    and the hills be removed,
but my steadfast love shall not depart from you,
    and my covenant of peace shall not be removed,”
    says the LORD, who has compassion on you.

11  “O afflicted one, storm-tossed and not comforted,
    behold, I will set your stones in antimony,
    and lay your foundations with sapphires. 2 54:11 Or lapis lazuli
12  I will make your pinnacles of agate, 3 54:12 Or jasper, or ruby
    your gates of carbuncles, 4 54:12 Or crystal
    and all your wall of precious stones.
13  All your children shall be taught by the LORD,
    and great shall be the peace of your children.
14  In righteousness you shall be established;
    you shall be far from oppression, for you shall not fear;
    and from terror, for it shall not come near you.
15  If anyone stirs up strife,
    it is not from me;
whoever stirs up strife with you
    shall fall because of you.
16  Behold, I have created the smith
    who blows the fire of coals
    and produces a weapon for its purpose.
I have also created the ravager to destroy;
17      no weapon that is fashioned against you shall succeed,
    and you shall refute every tongue that rises against you in judgment.
This is the heritage of the servants of the LORD
    and their vindication 5 54:17 Or righteousness from me, declares the LORD.”

Chapter 55

The Compassion of the LORD

“Come, everyone who thirsts,
    come to the waters;
and he who has no money,
    come, buy and eat!
Come, buy wine and milk
    without money and without price.
Why do you spend your money for that which is not bread,
    and your labor for that which does not satisfy?
Listen diligently to me, and eat what is good,
    and delight yourselves in rich food.
Incline your ear, and come to me;
    hear, that your soul may live;
and I will make with you an everlasting covenant,
    my steadfast, sure love for David.
Behold, I made him a witness to the peoples,
    a leader and commander for the peoples.
Behold, you shall call a nation that you do not know,
    and a nation that did not know you shall run to you,
because of the LORD your God, and of the Holy One of Israel,
    for he has glorified you.

Seek the LORD while he may be found;
    call upon him while he is near;
let the wicked forsake his way,
    and the unrighteous man his thoughts;
let him return to the LORD, that he may have compassion on him,
    and to our God, for he will abundantly pardon.
For my thoughts are not your thoughts,
    neither are your ways my ways, declares the LORD.
For as the heavens are higher than the earth,
    so are my ways higher than your ways
    and my thoughts than your thoughts.

10  For as the rain and the snow come down from heaven
    and do not return there but water the earth,
making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
11  so shall my word be that goes out from my mouth;
    it shall not return to me empty,
but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.

12  For you shall go out in joy
    and be led forth in peace;
the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.
13  Instead of the thorn shall come up the cypress;
    instead of the brier shall come up the myrtle;
and it shall make a name for the LORD,
    an everlasting sign that shall not be cut off.”

Chapter 56

Salvation for Foreigners

Thus says the LORD:
“Keep justice, and do righteousness,
for soon my salvation will come,
    and my righteousness be revealed.
Blessed is the man who does this,
    and the son of man who holds it fast,
who keeps the Sabbath, not profaning it,
    and keeps his hand from doing any evil.”

Let not the foreigner who has joined himself to the LORD say,
    “The LORD will surely separate me from his people”;
and let not the eunuch say,
    “Behold, I am a dry tree.”
For thus says the LORD:
“To the eunuchs who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
I will give in my house and within my walls
    a monument and a name
    better than sons and daughters;
I will give them an everlasting name
    that shall not be cut off.

And the foreigners who join themselves to the LORD,
    to minister to him, to love the name of the LORD,
    and to be his servants,
everyone who keeps the Sabbath and does not profane it,
    and holds fast my covenant—
these I will bring to my holy mountain,
    and make them joyful in my house of prayer;
their burnt offerings and their sacrifices
    will be accepted on my altar;
for my house shall be called a house of prayer
    for all peoples.”
The Lord God,
    who gathers the outcasts of Israel, declares,
“I will gather yet others to him
    besides those already gathered.”

Israel's Irresponsible Leaders

All you beasts of the field, come to devour—
    all you beasts in the forest.
10  His watchmen are blind;
    they are all without knowledge;
they are all silent dogs;
    they cannot bark,
dreaming, lying down,
    loving to slumber.
11  The dogs have a mighty appetite;
    they never have enough.
But they are shepherds who have no understanding;
    they have all turned to their own way,
    each to his own gain, one and all.
12  “Come,” they say, “let me get wine;
    let us fill ourselves with strong drink;
and tomorrow will be like this day,
    great beyond measure.”

Chapter 57

Israel's Futile Idolatry

The righteous man perishes,
    and no one lays it to heart;
devout men are taken away,
    while no one understands.
For the righteous man is taken away from calamity;
    he enters into peace;
they rest in their beds
    who walk in their uprightness.
But you, draw near,
    sons of the sorceress,
    offspring of the adulterer and the loose woman.
Whom are you mocking?
    Against whom do you open your mouth wide
    and stick out your tongue?
Are you not children of transgression,
    the offspring of deceit,
you who burn with lust among the oaks, 6 57:5 Or among the terebinths
    under every green tree,
who slaughter your children in the valleys,
    under the clefts of the rocks?
Among the smooth stones of the valley is your portion;
    they, they, are your lot;
to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
Behind the door and the doorpost
    you have set up your memorial;
for, deserting me, you have uncovered your bed,
    you have gone up to it,
    you have made it wide;
and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness. 7 57:8 Or on a monument (see 56:5); Hebrew on a hand
You journeyed to the king with oil
    and multiplied your perfumes;
you sent your envoys far off,
    and sent down even to Sheol.
10  You were wearied with the length of your way,
    but you did not say, “It is hopeless”;
you found new life for your strength,
    and so you were not faint. 8 57:10 Hebrew and so you were not sick

11  Whom did you dread and fear,
    so that you lied,
and did not remember me,
    did not lay it to heart?
Have I not held my peace, even for a long time,
    and you do not fear me?
12  I will declare your righteousness and your deeds,
    but they will not profit you.
13  When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
But he who takes refuge in me shall possess the land
    and shall inherit my holy mountain.

Comfort for the Contrite

14  And it shall be said,
“Build up, build up, prepare the way,
    remove every obstruction from my people's way.”
15  For thus says the One who is high and lifted up,
    who inhabits eternity, whose name is Holy:
“I dwell in the high and holy place,
    and also with him who is of a contrite and lowly spirit,
to revive the spirit of the lowly,
    and to revive the heart of the contrite.
16  For I will not contend forever,
    nor will I always be angry;
for the spirit would grow faint before me,
    and the breath of life that I made.
17  Because of the iniquity of his unjust gain I was angry,
    I struck him; I hid my face and was angry,
    but he went on backsliding in the way of his own heart.
18  I have seen his ways, but I will heal him;
    I will lead him and restore comfort to him and his mourners,
19      creating the fruit of the lips.
Peace, peace, to the far and to the near,” says the LORD,
    “and I will heal him.
20  But the wicked are like the tossing sea;
    for it cannot be quiet,
    and its waters toss up mire and dirt.
21  There is no peace,” says my God, “for the wicked.”

Chapter 58

True and False Fasting

“Cry aloud; do not hold back;
    lift up your voice like a trumpet;
declare to my people their transgression,
    to the house of Jacob their sins.
Yet they seek me daily
    and delight to know my ways,
as if they were a nation that did righteousness
    and did not forsake the judgment of their God;
they ask of me righteous judgments;
    they delight to draw near to God.
‘Why have we fasted, and you see it not?
    Why have we humbled ourselves, and you take no knowledge of it?’
Behold, in the day of your fast you seek your own pleasure, 9 58:3 Or pursue your own business
    and oppress all your workers.
Behold, you fast only to quarrel and to fight
    and to hit with a wicked fist.
Fasting like yours this day
    will not make your voice to be heard on high.
Is such the fast that I choose,
    a day for a person to humble himself?
Is it to bow down his head like a reed,
    and to spread sackcloth and ashes under him?
Will you call this a fast,
    and a day acceptable to the LORD?

Is not this the fast that I choose:
    to loose the bonds of wickedness,
    to undo the straps of the yoke,
to let the oppressed 10 58:6 Or bruised go free,
    and to break every yoke?
Is it not to share your bread with the hungry
    and bring the homeless poor into your house;
when you see the naked, to cover him,
    and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
    and your healing shall spring up speedily;
your righteousness shall go before you;
    the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer;
    you shall cry, and he will say, ‘Here I am.’
If you take away the yoke from your midst,
    the pointing of the finger, and speaking wickedness,
10  if you pour yourself out for the hungry
    and satisfy the desire of the afflicted,
then shall your light rise in the darkness
    and your gloom be as the noonday.
11  And the LORD will guide you continually
    and satisfy your desire in scorched places
    and make your bones strong;
and you shall be like a watered garden,
    like a spring of water,
    whose waters do not fail.
12  And your ancient ruins shall be rebuilt;
    you shall raise up the foundations of many generations;
you shall be called the repairer of the breach,
    the restorer of streets to dwell in.

13  If you turn back your foot from the Sabbath,
    from doing your pleasure 11 58:13 Or business on my holy day,
and call the Sabbath a delight
    and the holy day of the LORD honorable;
if you honor it, not going your own ways,
    or seeking your own pleasure, 12 58:13 Or pursuing your own business or talking idly; 13 58:13 Hebrew or speaking a word
14  then you shall take delight in the LORD,
    and I will make you ride on the heights of the earth; 14 58:14 Or of the land
I will feed you with the heritage of Jacob your father,
    for the mouth of the LORD has spoken.”

Chapter 59

Evil and Oppression

Behold, the LORD's hand is not shortened, that it cannot save,
    or his ear dull, that it cannot hear;
but your iniquities have made a separation
    between you and your God,
and your sins have hidden his face from you
    so that he does not hear.
For your hands are defiled with blood
    and your fingers with iniquity;
your lips have spoken lies;
    your tongue mutters wickedness.
No one enters suit justly;
    no one goes to law honestly;
they rely on empty pleas, they speak lies,
    they conceive mischief and give birth to iniquity.
They hatch adders' eggs;
    they weave the spider's web;
he who eats their eggs dies,
    and from one that is crushed a viper is hatched.
Their webs will not serve as clothing;
    men will not cover themselves with what they make.
Their works are works of iniquity,
    and deeds of violence are in their hands.
Their feet run to evil,
    and they are swift to shed innocent blood;
their thoughts are thoughts of iniquity;
    desolation and destruction are in their highways.
The way of peace they do not know,
    and there is no justice in their paths;
they have made their roads crooked;
    no one who treads on them knows peace.

Therefore justice is far from us,
    and righteousness does not overtake us;
we hope for light, and behold, darkness,
    and for brightness, but we walk in gloom.
10  We grope for the wall like the blind;
    we grope like those who have no eyes;
we stumble at noon as in the twilight,
    among those in full vigor we are like dead men.
11  We all growl like bears;
    we moan and moan like doves;
we hope for justice, but there is none;
    for salvation, but it is far from us.
12  For our transgressions are multiplied before you,
    and our sins testify against us;
for our transgressions are with us,
    and we know our iniquities:
13  transgressing, and denying the LORD,
    and turning back from following our God,
speaking oppression and revolt,
    conceiving and uttering from the heart lying words.

Judgment and Redemption

14  Justice is turned back,
    and righteousness stands far away;
for truth has stumbled in the public squares,
    and uprightness cannot enter.
15  Truth is lacking,
    and he who departs from evil makes himself a prey.

The LORD saw it, and it displeased him 15 59:15 Hebrew and it was evil in his eyes
    that there was no justice.
16  He saw that there was no man,
    and wondered that there was no one to intercede;
then his own arm brought him salvation,
    and his righteousness upheld him.
17  He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak.
18  According to their deeds, so will he repay,
    wrath to his adversaries, repayment to his enemies;
    to the coastlands he will render repayment.
19  So they shall fear the name of the LORD from the west,
    and his glory from the rising of the sun;
for he will come like a rushing stream, 16 59:19 Hebrew a narrow river
    which the wind of the LORD drives.

20  “And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the LORD.

21 “And as for me, this is my covenant with them,” says the LORD: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring,” says the LORD, “from this time forth and forevermore.”

Chapter 60

The Future Glory of Israel

Arise, shine, for your light has come,
    and the glory of the LORD has risen upon you.
For behold, darkness shall cover the earth,
    and thick darkness the peoples;
but the LORD will arise upon you,
    and his glory will be seen upon you.
And nations shall come to your light,
    and kings to the brightness of your rising.

Lift up your eyes all around, and see;
    they all gather together, they come to you;
your sons shall come from afar,
    and your daughters shall be carried on the hip.
Then you shall see and be radiant;
    your heart shall thrill and exult, 17 60:5 Hebrew your heart shall tremble and grow wide
because the abundance of the sea shall be turned to you,
    the wealth of the nations shall come to you.
A multitude of camels shall cover you,
    the young camels of Midian and Ephah;
    all those from Sheba shall come.
They shall bring gold and frankincense,
    and shall bring good news, the praises of the LORD.
All the flocks of Kedar shall be gathered to you;
    the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
    and I will beautify my beautiful house.

Who are these that fly like a cloud,
    and like doves to their windows?
For the coastlands shall hope for me,
    the ships of Tarshish first,
to bring your children from afar,
    their silver and gold with them,
for the name of the LORD your God,
    and for the Holy One of Israel,
    because he has made you beautiful.

10  Foreigners shall build up your walls,
    and their kings shall minister to you;
for in my wrath I struck you,
    but in my favor I have had mercy on you.
11  Your gates shall be open continually;
    day and night they shall not be shut,
that people may bring to you the wealth of the nations,
    with their kings led in procession.
12  For the nation and kingdom
    that will not serve you shall perish;
    those nations shall be utterly laid waste.
13  The glory of Lebanon shall come to you,
    the cypress, the plane, and the pine,
to beautify the place of my sanctuary,
    and I will make the place of my feet glorious.
14  The sons of those who afflicted you
    shall come bending low to you,
and all who despised you
    shall bow down at your feet;
they shall call you the City of the LORD,
    the Zion of the Holy One of Israel.

15  Whereas you have been forsaken and hated,
    with no one passing through,
I will make you majestic forever,
    a joy from age to age.
16  You shall suck the milk of nations;
    you shall nurse at the breast of kings;
and you shall know that I, the LORD, am your Savior
    and your Redeemer, the Mighty One of Jacob.

17  Instead of bronze I will bring gold,
    and instead of iron I will bring silver;
instead of wood, bronze,
    instead of stones, iron.
I will make your overseers peace
    and your taskmasters righteousness.
18  Violence shall no more be heard in your land,
    devastation or destruction within your borders;
you shall call your walls Salvation,
    and your gates Praise.

19  The sun shall be no more
    your light by day,
nor for brightness shall the moon
    give you light; 18 60:19 Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night
but the LORD will be your everlasting light,
    and your God will be your glory. 19 60:19 Or your beauty
20  Your sun shall no more go down,
    nor your moon withdraw itself;
for the LORD will be your everlasting light,
    and your days of mourning shall be ended.
21  Your people shall all be righteous;
    they shall possess the land forever,
the branch of my planting, the work of my hands,
    that I might be glorified. 20 60:21 Or that I might display my beauty
22  The least one shall become a clan,
    and the smallest one a mighty nation;
I am the LORD;
    in its time I will hasten it.

Footnotes

[1] 54:9 Some manuscripts For this is as the waters of Noah
[2] 54:11 Or lapis lazuli
[3] 54:12 Or jasper, or ruby
[4] 54:12 Or crystal
[5] 54:17 Or righteousness
[6] 57:5 Or among the terebinths
[7] 57:8 Or on a monument (see 56:5); Hebrew on a hand
[8] 57:10 Hebrew and so you were not sick
[9] 58:3 Or pursue your own business
[10] 58:6 Or bruised
[11] 58:13 Or business
[12] 58:13 Or pursuing your own business
[13] 58:13 Hebrew or speaking a word
[14] 58:14 Or of the land
[15] 59:15 Hebrew and it was evil in his eyes
[16] 59:19 Hebrew a narrow river
[17] 60:5 Hebrew your heart shall tremble and grow wide
[18] 60:19 Masoretic Text; Dead Sea Scroll, Septuagint, Targum add by night
[19] 60:19 Or your beauty
[20] 60:21 Or that I might display my beauty
Table of Contents
Introduction to Isaiah

Introduction to Isaiah

Timeline

Author and Date

Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.

Theme

The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)

Key Themes

 1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).

 2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).

 3. God opposes human pride (2:10–17; 13:11; 23:9).

 4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).

 5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).

 6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).

 7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).

 8. God uses everything, even human sin, for his own glory (44:24–45:13).

 9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).

10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).

11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).

12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).

13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).

14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).

Outline

  1. Introduction: “Ah, Sinful Nation!” (1:1–5:30)
  2. God Redefines the Future of His People: “Your Guilt Is Taken Away” (6:1–12:6)
  3. God’s Judgment and Grace for the World: “We Have a Strong City” (13:1–27:13)
  4. God’s Sovereign Word Spoken into the World: “Ah!” (28:1–35:10)
  5. Historical Transition: “In Whom Do You Now Trust?” (36:1–39:8)
  6. Encouragement for God’s Exiles: “The Glory of the Lord Shall Be Revealed” (40:1–55:13)
  7. How to Prepare for the Coming Glory: “Hold Fast My Covenant” (56:1–66:24)

The Near East at the Time of Isaiah

c. 740 B.C.

The prophecies of Isaiah took place during the rise of the Assyrian Empire. Assyria posed a great threat to Israel and Judah as well as the entire Near East.

The Near East at the Time of Isaiah

The Global Message of Isaiah

The Global Message of Isaiah

A God-centered Vision of All Things

Dating from the eighth century B.C., and centering on God’s promises of protection, deliverance, purging, and restoration for his guilty and defiled covenant people, the book of Isaiah presents an incredibly rich landscape of salvation history in all its eternal and global scope. God has a purpose and plan, and his eternal decree will stand. It will be neither thwarted by strong and aggressive nations (Isa. 14:26–27) nor derailed by unfaithful ones (1:4, 9). God has a message for the world that he created, and he declares without equivocation,

“I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isa. 46:9–10)

At the center of this global and eternal stage stands the Lord. He stands as the sovereign God (Isa. 43:13), the Holy One of Israel (1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5, 60:9, 14), our redeemer (41:14; 43:14; 47:4; 48:17; 54:5), and the only Savior of the world (43:11).

Judgment and Salvation for All Nations

A righteous God. God himself is our salvation (Isa. 12:2; 17:10; 33:2, 6). He alone is “mighty to save” (63:1). He is incomparably great (40:25), and he is “holy, holy, holy” (6:3). The message of the book of Isaiah to the world begins with warning. Human pride and boasting are utterly foolish and a great danger before this righteous God (2:11–17; 10:33; 13:11; 16:6; 23:9; 28:1–4). Indeed, a day of judgment is coming (2:12–22, 24:1–23), so let all the nations of the earth take heed. Whether it is corporate greed, national pride, individual self-dependence, or Babel-like self-exaltation (Gen. 11:1–9), this is a message for our world today. Sin will not go unpunished. The sovereign Lord is watching.

A saving God. But warning gives way to merciful promises of salvation. The message of the book of Isaiah to the world is that there is indeed a Savior, the Messiah, who has humbly, painfully, and gloriously won salvation for sinners and for all who would trust in him (Isa. 4:2; 7:14; 9:6–7; 11:1–5; 42:1–4; 52:13–53:12; 61:1–3). Death itself is swallowed up, and our reproach is removed (25:8). What an astonishing salvation! There is no one in our world today too sinful to be saved, too hurt to be healed, too lost to be found, or too far away to be brought near. God, our Savior, is Immanuel, God with us (7:14). He saves. It is who he is.

A global God. This salvation is for all nations. God’s promise to Abraham to bless the nations of the world (Gen. 12:1–3) is affirmed throughout the book of Isaiah. Even as the seraphim declare that “the whole earth is full of his glory!” (Isa. 6:3), so it shall be, and so it is coming to pass even today, that the whole world will be filled with God’s glory (Hab. 2:14; Num. 14:21; Ps. 72:19). In Isaiah 19 we read that one day even the hated nations of Assyria and Egypt, both of whom at some time enslaved Israel, will be included within God’s gracious purposes (Isa. 19:16–25).

A trustworthy God. Our confidence in our global missionary endeavor is not in our techniques, resources, or strategies. It rests instead upon the promises and faithfulness of God. As declared in Isaiah 25:5–7, the glory of the Lord will be revealed, and all mankind will see it; the feast of the Lord Almighty will be enjoyed by all peoples, and the veil of sin, ignorance, and death will be removed from all peoples and nations! No tribe, language, people, or nation will be excluded from the salvation of the Lord (Rev. 5:9). This is not the language of exaggeration. It is the declaration of the invincible determination of our almighty and trustworthy God (Isa. 46:9–10).

Gospel Freedom and Proclamation to All Nations

A divine liberation. The gospel is a message of freedom to a world that is weary from bondage. So many among the nations are burdened—burdened by the relentless demands and empty promises of mankind’s religions, philosophies, and idols. Such things are “borne as burdens on weary beasts” (Isa. 46:1). But God’s message to a weary world today is that, rather than being a burden to us, the Lord himself has borne his people; he has carried us from the womb, and will carry us to our dying day, finally saving us (46:3–5).

A proclaimed salvation. God’s people worldwide have the glorious privilege of proclaiming this message of freedom: “‘You are my witnesses,’ declares the LORD” (Isa. 43:10, 12; see also Acts 1:8). Indeed, our very lives are an indispensable part of our witness that God uses to attract the nations to himself. As Christ taught, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). The glory and goodness of God is reflected in and through his people, by their words and by their actions.

A fearless proclamation. As we serve our God, make known his deeds among the peoples (Isa. 12:4; 66:19), and herald the good news from high mountaintops (52:7), we are commanded not to fear (40:9). Because God is our salvation, we “will trust, and will not be afraid” (12:2). To those persecuted because of their witness to Christ around the world today, we have the great comfort of Isaiah 43:

“When you pass through the waters, I will be with you;

    and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

    and the flame shall not consume you.” (Isa. 43:2)

God will protect, renew, and restore his global people. Our assurance rests in his deeply comforting words to us:

“Because you are precious in my eyes,

    and honored, and I love you,

I give men in return for you,

    peoples in exchange for your life.” (Isa. 43:4)

He has proven this love in an ultimate way by sending us his Son to give his life in exchange for ours.

A Message of Cosmic Significance

We have a glorious message to proclaim to the world. We are to be “beautiful feet” bringing good news of happiness and salvation to the nations (Isa. 52:7). We are privileged and called to “walk in the light of the LORD” (2:5). We are to present to the world the open invitation of God—the invitation for cleansing and forgiveness (1:18). The invitation to receive compassion, feeding, care, and life (55:1–3). The invitation to seek the Lord and turn from our wicked ways (55:6–7).

With joy we will draw water from the wells of salvation (Isa. 12:3), and on that day we will all say,

“ Give thanks to the LORD,

    call upon his name,

make known his deeds among the peoples,

    proclaim that his name is exalted.

“Sing praises to the LORD, for he has done gloriously;

    let this be made known in all the earth.” (Isa. 12:4–5)

Isaiah Fact #32: Enlarging the tent

Fact: Enlarging the tent

Enlarging the tent. Tents were assembled from strips of goat hair about a yard wide. As the family grew, more strips of goat hair would be sewn onto the tent to make more room. Like an expanding tent, Israel would go from desolate exile to becoming increasingly great among the nations of the earth (54:2).

Isaiah Fact #33: Keeping the Sabbath

Fact: Keeping the Sabbath

Keeping the Sabbath was an important expression of faith for Israelites (56:2). All of life was organized around the weekly Sabbath. It also set them apart from the surrounding nations, none of whom kept the seventh day of the week as a holy day.

Isaiah Fact #34: Finger-pointing

Fact: Finger-pointing

Finger-pointing (58:9) was a very serious gesture that had several potentially negative meanings. It could be taken as an official accusation against someone or could mean that the person was the subject of gossip (Prov. 6:12–13).

Isaiah Fact #35: Ships of Tarshish

Fact: Ships of Tarshish

The phrase ships of Tarshish (60:9) describes huge ships, able to go on voyages as long as three years (1 Kings 10:22). Isaiah says that ships like these will someday bring the nations to Israel to worship the Lord.

Datable Events in the Book of Isaiah

Datable Events in the Book of Isaiah

Uzziah’s death; Isaiah’s call ch. 6 740 B.C.
Days of Ahaz ch. 7 c. 735
Assyrian invasion chs. 36–38 701
Sennacherib’s death 37:38 681
Babylonians will destroy Jerusalem 39:6–8 586
Israel will return from Babylonian exile chs. 40–48 538
Simplified Overview of Isaiah

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)
Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Timeline King of Judah // Event Prophet to Judah Prophet to Israel King of Israel // Event
780 B.C.       Jeroboam II (781–753)
770          
760 Uzziah     (c. 760) (c. 760)    
  (Azariah)     Amos Jonah    
  (767–740)            
            (c. 755)  
            Hosea Zechariah (753–752)
              Shallum (752)
750   Jotham       Menahem (752–742)
    (750–735) Micah (c. 742) Isaiah (c. 740)     Pekahiah (742–740)
740             Pekah (740–732)
  Ahaz (735–715)         Hoshea (732–722)
730            
720           Fall of Samaria (722)
710 Hezekiah (715–686)      
700      
680 Manasseh (686–642) Nahum (c. 660–630)  
660 Amon (642–640)    
640 Josiah (640–609) Zephaniah (c. 640–609)  
    Habakkuk (c. 640–609)  
620   (c. 627)     
600   Jeremiah     
  Jehoahaz (609)      
  Jehoiakim (609–597)   (c. 605)    
  Jehoiachin (597)   Daniel    
  Zedekiah (597–586)     (c. 597)  
        Ezekiel  
  Fall of Jerusalem (586) Obadiah      
    (after 586)      
580          
560          
540          
520 1st return of exiles (538) Haggai (c. 520)  
  Temple rebuilt (516/515) Zechariah (c. 520)  
500      
480      
460 2nd return of exiles (458) Malachi (c. 460)  
440 3rd return of exiles (445)    
  • Major prophets
  • Minor prophets

Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.

Micah’s prophecy was likely directed toward both Judah and Israel.

OT Testimony that All Are under Sin (3:9)

OT Testimony that All Are under Sin (3:9)

Romans 3 OT Reference
Sinful Condition
v. 10, none is righteous Ps. 14:3/53:3; Eccles. 7:20
v. 11a, no one understands Ps. 14:2/53:2
v. 11b, no one seeks for God Ps. 14:2/53:2
v. 12, all have turned aside; together they have become worthless; no one does good, not even one Ps. 14:3/53:3
Sinful Speech (note progression from throat to tongue to lips)
v. 13a, b, their throat is an open grave; they use their tongues to deceive Ps. 5:10, Septuagint (English, 5:9)
v. 13c, the venom of asps is under their lips Ps. 140:3
v. 14, their mouth is full of curses and bitterness Ps. 10:7
Sinful Action
v. 15, their feet are swift to shed blood Prov. 1:16/Isa. 59:7
v. 16, in their paths are ruin and misery Isa. 59:7
v. 17, and the way of peace they have not known Isa. 59:8
Summary Statement
v. 18, there is no fear of God before their eyes Ps. 36:1
Study Notes

Isa. 54:1 O barren one. The old covenant people of God, who failed to bless the world, were like a barren woman. Under the new covenant, God’s people become the mother of a growing family (see Gal. 4:25–28).

Study Notes
Isaiah Fact #32: Enlarging the tent

Fact: Enlarging the tent

Enlarging the tent. Tents were assembled from strips of goat hair about a yard wide. As the family grew, more strips of goat hair would be sewn onto the tent to make more room. Like an expanding tent, Israel would go from desolate exile to becoming increasingly great among the nations of the earth (54:2).

Study Notes

Isa. 54:3 your offspring will possess the nations. See Gen. 22:17; 28:14. Through his people, knowledge of God will spread throughout the world.

Study Notes

Isa. 54:6 the LORD has called you like a wife. The future of God’s people is like the joy and passion of a marriage (see Rev. 19:7; 21:2). deserted and grieved. God’s discipline of his unfaithful people.

Study Notes

Isa. 54:7–8 For a brief moment I deserted you. The Babylonian exile did not seem “brief” at the time (see Psalm 74), but it was momentary in comparison to God’s everlasting love. with great compassion. Lavish displays of God’s eternal love more than offset his momentary discipline.

Study Notes

Isa. 54:10 God’s love for his people is much greater than his wrath, and it is eternally unchanging. my covenant of peace. See Ezek. 34:25–31, where this term describes a renewed covenant with God after the exile.

Study Notes

Isa. 54:13 peace. People will find the security and fullness they have always desired.

Study Notes

Isa. 54:15–17 Behold, I. God alone accomplishes the promised victory. This is the heritage. All the promises of ch. 54. no weapon that is fashioned against you shall succeed. God will defeat every enemy, no matter how powerful.

Study Notes

Isa. 55:1 Come, everyone who thirsts. The invitation is urgent in tone and universal in scope. It addresses a deep spiritual longing to “seek the LORD while he may be found” (v. 6). This thirst is not a problem but an opportunity (see John 7:37–39).

Study Notes

Isa. 55:2 Why do you spend your money? Unbelief is costly and unfulfilling.

Study Notes

Isa. 55:3 an everlasting covenant. This term appears in 61:8; Jer. 32:40; Ezek. 37:26, referring to the experience of the returned exiles.

Study Notes

Isa. 55:5 You addresses the messianic servant. a nation that you do not know. That is, people previously outside of God’s covenant (see Eph. 2:11–12).

Study Notes

Isa. 55:6 Seek the LORD while he may be found. Since this is God’s offer, he is free to withdraw it. People should not be foolish and delay (see Ps. 32:6).

Study Notes

Isa. 55:7–9 let the wicked forsake his way . . . let him return. Thorough repentance is required. God’s thoughts are not your thoughts—that is, they are as high above man’s thoughts as the heavens are above the earth (see Ps. 145:3; 1 Cor. 2:9).

Study Notes

Isa. 55:10–11 As the rain and the snow cannot fail to nourish the earth, so God’s word of promise cannot fail to bring his people into the richness and fullness of eternal life. The word of God not only describes a glorious future, it is God’s appointed means to create that future (see Ezek. 37:1–14).

Study Notes

Isa. 40:1–55:13 Encouragement for God’s Exiles: “The Glory of the Lord Shall Be Revealed.” These visionary chapters are addressed to the exiles in Babylon after the fall of Jerusalem in 586 B.C. (see 39:5–7). Isaiah assures the exiles of God’s care for them. These chapters also address Isaiah’s times by giving long-term hope of the Messiah’s coming.

Isa. 54:1–55:13 The everlasting love of God will heal all his people’s sorrows, if they will accept the terms of his glorious grace.

Isa. 55:12–13 The prophet concludes chs. 40–55 with a vision of the triumph of God’s grace. The effects of sin and the fall (see Gen. 3:17; 6:11–13) are corrected and “the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Rom. 8:21).

Study Notes

Isa. 56:1 This verse can be seen as a summary of chs. 1–55. Keep justice, and do righteousness echoes the ideals of chs. 1–39. Be revealed sums up the promises of chs. 40–55 (see 5:7, 16; 9:7; 46:13; 51:5–8).

Study Notes

Isa. 56:2 The Sabbath represents a lifestyle of devotion to the Lord (see Ex. 31:12–17; Ezek. 20:18–20). On the Sabbath command as it applies to Christian believers, see note on Rom. 14:5; also notes on Matt. 12:6–12; Mark 2:27–28; John 5:10; Gal. 4:10; Col. 2:17; Heb. 4:8–10.

Isaiah Fact #33: Keeping the Sabbath

Fact: Keeping the Sabbath

Keeping the Sabbath was an important expression of faith for Israelites (56:2). All of life was organized around the weekly Sabbath. It also set them apart from the surrounding nations, none of whom kept the seventh day of the week as a holy day.

Study Notes

Isa. 56:3–5 The foreigner does not need to fear God’s rejection if he has joined himself to the LORD. The eunuch, once he is a believer, receives an eternal place with God (v. 5) that is better than producing physical descendants. The restrictions of Ex. 12:43, 45 and Deut. 23:1 no longer apply.

Study Notes

Isa. 56:8 Yet others not only includes the foreigners and eunuchs of v. 3 but extends as far as the “everyone” of v. 6 and “all peoples” of v. 7 (see John 10:16).

Study Notes

Isa. 56:9–12 In contrast with “the outcasts of Israel” (v. 8) who possess an endless hope, the self-serving leaders of ancient Israel are warned of coming judgment.

Study Notes

Isa. 57:1–2 The righteous man perishes. Isaiah notices that there are fewer and fewer righteous people, and no one lays it to heart, that is, people do not understand that this indicates a withdrawal of God’s blessing.

Study Notes

Isa. 57:3 The Jewish people’s physical descent from Abraham is meaningless, because their pagan morals reveal their true spiritual identity.

Study Notes

Isa. 57:6 The smooth stones are objects of pagan worship. Shall I relent for these things? If the people are behaving this way, God will not continue to refrain from punishing them (see 42:8).

Study Notes

Isa. 57:7 you have set your bed. Idol worship is like having a spiritual affair.

Study Notes

Isa. 57:9–10 Idolatry also involved futile political alliances with foreign powers (see 30:1–17; 31:1–9). even to Sheol. The search for human alliances knew no bounds. Indeed, the people found it energizing.

Study Notes

Isa. 57:12 I will declare your righteousness. See 58:1–5 and 64:6.

Study Notes

Isa. 56:9–57:13 Selfishly complacent leaders, morally lax people, and idol-worshiping hypocrites have no place in God’s kingdom.

Study Notes

Isa. 57:15 High and lifted up describes God’s glory as king. See 6:1; compare 52:13, which uses this term of the “servant” (see note). God dwells in the high and holy place, yet he also dwells with him who is of a contrite and lowly spirit.

Study Notes

Isa. 57:16–19 God knows how much discipline the human heart can take (see 1 Pet. 5:10). He heals those who mourn the poor spiritual condition of his people (see Isa. 66:10). Peace, peace, to the far and to the near includes both Jews and Gentiles (see Eph. 2:11–22).

Study Notes

Isa. 57:14–21 God opens the way into his presence for all who are repentant.

Study Notes

Isa. 58:2–4 The worshipers of v. 2 are pretending to delight in the Lord in order to gain favor with him. Meanwhile, they are mistreating their fellow Israelites: oppress all your workers . . . hit with a wicked fist. For more on this theme, see the book of Amos.

Study Notes

Isa. 58:6–7 God defines the kind of spiritual faithfulness that brings his blessing (compare 1:17; James 1:27).

Study Notes

Isa. 58:8–9a Then . . . Then. The right kind of worship brings God’s presence and blessing. Unlike false gods, the Lord responds (see 64:5a). Compare 65:1.

Isaiah Fact #34: Finger-pointing

Fact: Finger-pointing

Finger-pointing (58:9) was a very serious gesture that had several potentially negative meanings. It could be taken as an official accusation against someone or could mean that the person was the subject of gossip (Prov. 6:12–13).

Study Notes

Isa. 58:10b–12 then. God reaffirms his readiness to bless his obedient people.

Study Notes

Isa. 58:13–14 If . . . if . . . then. For a third time in ch. 58, God clarifies the kind of religious practice that brings his blessing. the Sabbath. See note on 56:2. the heights of the earth. Social prestige among the nations (see Deut. 26:16–19).

Study Notes

Isa. 59:2 Iniquities and sins create a barrier between God and his people (see Heb. 12:5–11).

Study Notes

Isa. 59:3–8 These sins, which keep God’s presence away, are not religious but social. they conceive mischief and give birth to iniquity (v. 4). Sin comes naturally. Their feet run to evil (v. 7). See Rom. 3:15–17.

See chart See chart
OT Testimony that All Are under Sin (3:9)

OT Testimony that All Are under Sin (3:9)

Romans 3 OT Reference
Sinful Condition
v. 10, none is righteous Ps. 14:3/53:3; Eccles. 7:20
v. 11a, no one understands Ps. 14:2/53:2
v. 11b, no one seeks for God Ps. 14:2/53:2
v. 12, all have turned aside; together they have become worthless; no one does good, not even one Ps. 14:3/53:3
Sinful Speech (note progression from throat to tongue to lips)
v. 13a, b, their throat is an open grave; they use their tongues to deceive Ps. 5:10, Septuagint (English, 5:9)
v. 13c, the venom of asps is under their lips Ps. 140:3
v. 14, their mouth is full of curses and bitterness Ps. 10:7
Sinful Action
v. 15, their feet are swift to shed blood Prov. 1:16/Isa. 59:7
v. 16, in their paths are ruin and misery Isa. 59:7
v. 17, and the way of peace they have not known Isa. 59:8
Summary Statement
v. 18, there is no fear of God before their eyes Ps. 36:1
Study Notes

Isa. 59:9 Therefore. Isaiah leads his people away from blaming God (as implied in v. 1) to accepting responsibility for their problems.

Study Notes

Isa. 59:10 We grope for the wall . . . we stumble at noon describes moral confusion.

Study Notes

Isa. 59:11 We all growl like bears is a picture of anguish.

Study Notes

Isa. 59:12–13 For our transgressions. The people acknowledge that their guilt is the cause of their miseries (compare Ps. 51:3).

Study Notes

Isa. 59:14 Guilty mankind has so completely rejected justice, righteousness, truth, and uprightness that those who follow the Lord are persecuted.

Study Notes

Isa. 59:15b–16 it displeased him . . . his own arm brought him salvation. God, who is offended by sin, is the only one able to accomplish salvation. his righteousness upheld him. The Lord’s faithfulness to his covenant promises was expressed in what he did.

Study Notes

Isa. 59:18 According to their deeds. The Lord will repay with perfect justice. to the coastlands. There is no hiding place for those facing judgment (see Amos 9:2–4).

Study Notes

Isa. 59:19 the west . . . the rising of the sun. These opposite directions include the entire world (see 45:6; 52:10; Mal. 1:11). People from all around the world will know the Lord and fear his name (see 2 Chron. 6:33; Ps. 102:15).

Study Notes

Isa. 59:20 The Redeemer is the only alternative to God’s wrath (see 59:18; and note on 41:14).

Study Notes

Isa. 59:21 And as for me. God declares his commitment to his people. My covenant with them is the messianic servant, the Redeemer of v. 20 (see 42:6; 49:8). My Spirit that is upon you, that is, upon the Messiah (see 61:1).

Study Notes

Isa. 60:1 Arise, shine addresses Zion (see 59:20; 60:14). The bright future of God’s people calls for cheerful expectancy. your light has come. See 58:8. the glory of the LORD. See 40:5.

Study Notes

Isa. 60:2 God will make a clear public distinction between those who are his and those who are not his (see Ex. 8:22–23).

Study Notes

Isa. 60:4 Lift up your eyes. Believers can expect to see many new believers entering Zion (see 43:5–7; 49:18; 54:1–8; 66:18–23).

Study Notes

Isa. 60:5–7 There will be a wonderful reordering of society, so that God’s people become the predominant culture, honored by all nations. They will be a blessing, as promised in Gen. 12:1–3.

Study Notes

Isa. 60:8–9 These that fly like a cloud are rapidly approaching foreign ships bringing new believers who are devoted to the Lord. the ships of Tarshish. See 2:16 and 23:1. The nations see in the beauty of God’s people the beauty of the Holy One of Israel. He glorifies his name by glorifying the people who bear his name.

Isaiah Fact #35: Ships of Tarshish

Fact: Ships of Tarshish

The phrase ships of Tarshish (60:9) describes huge ships, able to go on voyages as long as three years (1 Kings 10:22). Isaiah says that ships like these will someday bring the nations to Israel to worship the Lord.

Study Notes

Isa. 60:10 Instead of persecuting God’s people, the nations will build them up. your walls. Zion, the city of God. See Neh. 2:7–8 for a short-term fulfillment of this promise, and Acts 15:12–16 for a longer-term, spiritual fulfillment.

Study Notes

Isa. 60:11 Your gates shall be open continually because there will be no more war or threat of war, or even the threat of stealing by thieves (see 2:4; 26:1–4; 33:20–22). This will be the new Jerusalem (Rev. 21:25).

Study Notes

Isa. 60:13 The glory of the nations will beautify, not profane, the worship of God.

Study Notes

Isa. 60:16 A poetic picture of the people of God as infants, with other nations caring for them.

Study Notes

Isa. 60:19 the LORD will be your everlasting light. Compare Rev. 21:23.

Study Notes

Isa. 59:14–60:22 For his own glory, the Lord will make his people the predominant culture of a glorious new world.

Isa. 60:21–22 The people of Zion will be righteous, not sinful; secure, not imperiled; fruitful, not disappointing; and influential, not ignored.

Listen to the Podcast

Listen Now

Dive Deeper | Isaiah 54-60

What’s been the best surprise you’ve ever experienced? Maybe a promotion, a pregnancy announcement, an engagement, or a long-hoped-for answer to prayer? For me, in the middle of a summer break growing up, my mom planned a surprise birthday party for me. Not only was this a fun surprise, but it was even more unexpected because my birthday was six months away. As joyful as these surprise moments can be, they still fit within life’s usual expectations. But that’s not where we find Israel in Isaiah.

After the long-anticipated judgment of God for Israel’s rebellion (Isaiah 1–39), the book turns—surprisingly— towards comfort (Isaiah 40) and a promise of restoration through the work of a suffering servant (Isaiah 42; 49; 50; 52:13-53:12). We see in the New Testament that this servant is Jesus Christ, the one through whom God fulfills his covenant promises.

The servant’s work brings an unexpected joy and invitation (Isaiah 54–55), a covenant of steadfast love and mercy for the undeserving. “Come, everyone who thirsts buy and eat without money and without price, come to me; hear, that your soul may live; and I will make an everlasting covenant, my steadfast, sure love for David” (Isaiah 55:1, 3).

This is grace, not a reward for the righteous, but an offer to the thirsty and undeserving. Through Jesus, the suffering servant, God makes an everlasting covenant of compassion. But this invitation calls for repentance: “Let the wicked forsake his way return to the LORD, that he may have compassion on him, for he will abundantly pardon” (Isaiah 55:7).

God not only forgives—He restores. Isaiah 56–60 shows a renewed people marked by justice, inclusion, and righteousness. Outsiders are welcome. The broken are rebuilt. The weary are upheld.

Where are you today? Tired of striving? Wondering if you still belong? Ashamed of how far you’ve wandered? Come to the God who does the unexpected. Whether for the first time or the thousandth, turn to Christ today. He will satisfy, pardon, and restore with unexpected abundance. His ways are not your ways (Isaiah 55:8), and his grace may surprise you again.

This month's memory verse

"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

– Isaiah 53:5-6

Discussion Questions

  1. Reflect on a time when you experienced an unexpected moment of grace or forgiveness in your life. How did it change your perspective or relationship with God?
  2. What areas of your life feel “thirsty” or in need of God’s compassion, and how can you respond to His call to “come” and receive His grace?
  3. Isaiah describes a restored people marked by justice, inclusion, and righteousness. How can you actively participate in God’s work of restoration in your own life or community, reflecting His surprising love and mercy?