July 24, 2025
Big Book Idea
Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
1
Come down and sit in the dust,
O virgin daughter of Babylon;
sit on the ground without a throne,
O daughter of the Chaldeans!
For you shall no more be called
tender and delicate.
2
Take the millstones and grind flour,
put off your veil,
strip off your robe, uncover your legs,
pass through the rivers.
3
Your nakedness shall be uncovered,
and your disgrace shall be seen.
I will take vengeance,
and I will spare no one.
4
Our Redeemer—the LORD of hosts is his name—
is the Holy One of Israel.
5
Sit in silence, and go into darkness,
O daughter of the Chaldeans;
for you shall no more be called
the mistress of kingdoms.
6
I was angry with my people;
I profaned my heritage;
I gave them into your hand;
you showed them no mercy;
on the aged you made your yoke exceedingly heavy.
7
You said, “I shall be mistress forever,”
so that you did not lay these things to heart
or remember their end.
8
Now therefore hear this, you lover of pleasures,
who sit securely,
who say in your heart,
“I am, and there is no one besides me;
I shall not sit as a widow
or know the loss of children”:
9
These two things shall come to you
in a moment, in one day;
the loss of children and widowhood
shall come upon you in full measure,
in spite of your many sorceries
and the great power of your enchantments.
10
You felt secure in your wickedness;
you said, “No one sees me”;
your wisdom and your knowledge led you astray,
and you said in your heart,
“I am, and there is no one besides me.”
11
But evil shall come upon you,
which you will not know how to charm away;
disaster shall fall upon you,
for which you will not be able to atone;
and ruin shall come upon you suddenly,
of which you know nothing.
12
Stand fast in your enchantments
and your many sorceries,
with which you have labored from your youth;
perhaps you may be able to succeed;
perhaps you may inspire terror.
13
You are wearied with your many counsels;
let them stand forth and save you,
those who divide the heavens,
who gaze at the stars,
who at the new moons make known
what shall come upon you.
14
Behold, they are like stubble;
the fire consumes them;
they cannot deliver themselves
from the power of the flame.
No coal for warming oneself is this,
no fire to sit before!
15
Such to you are those with whom you have labored,
who have done business with you from your youth;
they wander about, each in his own direction;
there is no one to save you.
1
Hear this, O house of Jacob,
who are called by the name of Israel,
and who came from the waters of Judah,
who swear by the name of the LORD
and confess the God of Israel,
but not in truth or right.
2
For they call themselves after the holy city,
and stay themselves on the God of Israel;
the LORD of hosts is his name.
3
“The former things I declared of old;
they went out from my mouth, and I announced them;
then suddenly I did them, and they came to pass.
4
Because I know that you are obstinate,
and your neck is an iron sinew
and your forehead brass,
5
I declared them to you from of old,
before they came to pass I announced them to you,
lest you should say, ‘My idol did them,
my carved image and my metal image commanded them.’
6
You have heard; now see all this;
and will you not declare it?
From this time forth I announce to you new things,
hidden things that you have not known.
7
They are created now, not long ago;
before today you have never heard of them,
lest you should say, ‘Behold, I knew them.’
8
You have never heard, you have never known,
from of old your ear has not been opened.
For I knew that you would surely deal treacherously,
and that from before birth you were called a rebel.
9
For my name's sake I defer my anger;
for the sake of my praise I restrain it for you,
that I may not cut you off.
10
Behold, I have refined you, but not as silver;
I have tried
1
48:10
Or I have chosen
you in the furnace of affliction.
11
For my own sake, for my own sake, I do it,
for how should my name
2
48:11
Hebrew lacks my name
be profaned?
My glory I will not give to another.
12
Listen to me, O Jacob,
and Israel, whom I called!
I am he; I am the first,
and I am the last.
13
My hand laid the foundation of the earth,
and my right hand spread out the heavens;
when I call to them,
they stand forth together.
14
Assemble, all of you, and listen!
Who among them has declared these things?
The LORD loves him;
he shall perform his purpose on Babylon,
and his arm shall be against the Chaldeans.
15
I, even I, have spoken and called him;
I have brought him, and he will prosper in his way.
16
Draw near to me, hear this:
from the beginning I have not spoken in secret,
from the time it came to be I have been there.”
And now the Lord God has sent me, and his Spirit.
17
Thus says the LORD,
your Redeemer, the Holy One of Israel:
“I am the LORD your God,
who teaches you to profit,
who leads you in the way you should go.
18
Oh that you had paid attention to my commandments!
Then your peace would have been like a river,
and your righteousness like the waves of the sea;
19
your offspring would have been like the sand,
and your descendants like its grains;
their name would never be cut off
or destroyed from before me.”
20
Go out from Babylon, flee from Chaldea,
declare this with a shout of joy, proclaim it,
send it out to the end of the earth;
say, “The LORD has redeemed his servant Jacob!”
21
They did not thirst when he led them through the deserts;
he made water flow for them from the rock;
he split the rock and the water gushed out.
22
“There is no peace,” says the LORD, “for the wicked.”
1
Listen to me, O coastlands,
and give attention, you peoples from afar.
The LORD called me from the womb,
from the body of my mother he named my name.
2
He made my mouth like a sharp sword;
in the shadow of his hand he hid me;
he made me a polished arrow;
in his quiver he hid me away.
3
And he said to me, “You are my servant,
Israel, in whom I will be glorified.”
3
49:3
Or I will display my beauty
4
But I said, “I have labored in vain;
I have spent my strength for nothing and vanity;
yet surely my right is with the LORD,
and my recompense with my God.”
5
And now the LORD says,
he who formed me from the womb to be his servant,
to bring Jacob back to him;
and that Israel might be gathered to him—
for I am honored in the eyes of the LORD,
and my God has become my strength—
6
he says:
“It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to bring back the preserved of Israel;
I will make you as a light for the nations,
that my salvation may reach to the end of the earth.”
7
Thus says the LORD,
the Redeemer of Israel and his Holy One,
to one deeply despised, abhorred by the nation,
the servant of rulers:
“Kings shall see and arise;
princes, and they shall prostrate themselves;
because of the LORD, who is faithful,
the Holy One of Israel, who has chosen you.”
8
Thus says the LORD:
“In a time of favor I have answered you;
in a day of salvation I have helped you;
I will keep you and give you
as a covenant to the people,
to establish the land,
to apportion the desolate heritages,
9
saying to the prisoners, ‘Come out,’
to those who are in darkness, ‘Appear.’
They shall feed along the ways;
on all bare heights shall be their pasture;
10
they shall not hunger or thirst,
neither scorching wind nor sun shall strike them,
for he who has pity on them will lead them,
and by springs of water will guide them.
11
And I will make all my mountains a road,
and my highways shall be raised up.
12
Behold, these shall come from afar,
and behold, these from the north and from the west,
4
49:12
Hebrew from the sea
and these from the land of Syene.”
5
49:12
Dead Sea Scroll; Masoretic Text Sinim
13
Sing for joy, O heavens, and exult, O earth;
break forth, O mountains, into singing!
For the LORD has comforted his people
and will have compassion on his afflicted.
14
But Zion said, “The LORD has forsaken me;
my Lord has forgotten me.”
15
“Can a woman forget her nursing child,
that she should have no compassion on the son of her womb?
Even these may forget,
yet I will not forget you.
16
Behold, I have engraved you on the palms of my hands;
your walls are continually before me.
17
Your builders make haste;
6
49:17
Dead Sea Scroll; Masoretic Text Your children make haste
your destroyers and those who laid you waste go out from you.
18
Lift up your eyes around and see;
they all gather, they come to you.
As I live, declares the LORD,
you shall put them all on as an ornament;
you shall bind them on as a bride does.
19
Surely your waste and your desolate places
and your devastated land—
surely now you will be too narrow for your inhabitants,
and those who swallowed you up will be far away.
20
The children of your bereavement
will yet say in your ears:
‘The place is too narrow for me;
make room for me to dwell in.’
21
Then you will say in your heart:
‘Who has borne me these?
I was bereaved and barren,
exiled and put away,
but who has brought up these?
Behold, I was left alone;
from where have these come?’”
22
Thus says the Lord God:
“Behold, I will lift up my hand to the nations,
and raise my signal to the peoples;
and they shall bring your sons in their arms,
7
49:22
Hebrew in their bosom
and your daughters shall be carried on their shoulders.
23
Kings shall be your foster fathers,
and their queens your nursing mothers.
With their faces to the ground they shall bow down to you,
and lick the dust of your feet.
Then you will know that I am the LORD;
those who wait for me shall not be put to shame.”
24
Can the prey be taken from the mighty,
or the captives of a tyrant
8
49:24
Dead Sea Scroll, Syriac, Vulgate (see also verse 25); Masoretic Text of a righteous man
be rescued?
25
For thus says the LORD:
“Even the captives of the mighty shall be taken,
and the prey of the tyrant be rescued,
for I will contend with those who contend with you,
and I will save your children.
26
I will make your oppressors eat their own flesh,
and they shall be drunk with their own blood as with wine.
Then all flesh shall know
that I am the LORD your Savior,
and your Redeemer, the Mighty One of Jacob.”
1
Thus says the LORD:
“Where is your mother's certificate of divorce,
with which I sent her away?
Or which of my creditors is it
to whom I have sold you?
Behold, for your iniquities you were sold,
and for your transgressions your mother was sent away.
2
Why, when I came, was there no man;
why, when I called, was there no one to answer?
Is my hand shortened, that it cannot redeem?
Or have I no power to deliver?
Behold, by my rebuke I dry up the sea,
I make the rivers a desert;
their fish stink for lack of water
and die of thirst.
3
I clothe the heavens with blackness
and make sackcloth their covering.”
4
The Lord God has given me
the tongue of those who are taught,
that I may know how to sustain with a word
him who is weary.
Morning by morning he awakens;
he awakens my ear
to hear as those who are taught.
5
The Lord God has opened my ear,
and I was not rebellious;
I turned not backward.
6
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face
from disgrace and spitting.
7
But the Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like a flint,
and I know that I shall not be put to shame.
8
He who vindicates me is near.
Who will contend with me?
Let us stand up together.
Who is my adversary?
Let him come near to me.
9
Behold, the Lord God helps me;
who will declare me guilty?
Behold, all of them will wear out like a garment;
the moth will eat them up.
10
Who among you fears the LORD
and obeys the voice of his servant?
Let him who walks in darkness
and has no light
trust in the name of the LORD
and rely on his God.
11
Behold, all you who kindle a fire,
who equip yourselves with burning torches!
Walk by the light of your fire,
and by the torches that you have kindled!
This you have from my hand:
you shall lie down in torment.
1
“Listen to me, you who pursue righteousness,
you who seek the LORD:
look to the rock from which you were hewn,
and to the quarry from which you were dug.
2
Look to Abraham your father
and to Sarah who bore you;
for he was but one when I called him,
that I might bless him and multiply him.
3
For the LORD comforts Zion;
he comforts all her waste places
and makes her wilderness like Eden,
her desert like the garden of the LORD;
joy and gladness will be found in her,
thanksgiving and the voice of song.
4
Give attention to me, my people,
and give ear to me, my nation;
for a law
9
51:4
Or for teaching; also verse 7
will go out from me,
and I will set my justice for a light to the peoples.
5
My righteousness draws near,
my salvation has gone out,
and my arms will judge the peoples;
the coastlands hope for me,
and for my arm they wait.
6
Lift up your eyes to the heavens,
and look at the earth beneath;
for the heavens vanish like smoke,
the earth will wear out like a garment,
and they who dwell in it will die in like manner;
10
51:6
Or will die like gnats
but my salvation will be forever,
and my righteousness will never be dismayed.
7
Listen to me, you who know righteousness,
the people in whose heart is my law;
fear not the reproach of man,
nor be dismayed at their revilings.
8
For the moth will eat them up like a garment,
and the worm will eat them like wool,
but my righteousness will be forever,
and my salvation to all generations.”
9
Awake, awake, put on strength,
O arm of the LORD;
awake, as in days of old,
the generations of long ago.
Was it not you who cut Rahab in pieces,
who pierced the dragon?
10
Was it not you who dried up the sea,
the waters of the great deep,
who made the depths of the sea a way
for the redeemed to pass over?
11
And the ransomed of the LORD shall return
and come to Zion with singing;
everlasting joy shall be upon their heads;
they shall obtain gladness and joy,
and sorrow and sighing shall flee away.
12
“I, I am he who comforts you;
who are you that you are afraid of man who dies,
of the son of man who is made like grass,
13
and have forgotten the LORD, your Maker,
who stretched out the heavens
and laid the foundations of the earth,
and you fear continually all the day
because of the wrath of the oppressor,
when he sets himself to destroy?
And where is the wrath of the oppressor?
14
He who is bowed down shall speedily be released;
he shall not die and go down to the pit,
neither shall his bread be lacking.
15
I am the LORD your God,
who stirs up the sea so that its waves roar—
the LORD of hosts is his name.
16
And I have put my words in your mouth
and covered you in the shadow of my hand,
establishing
11
51:16
Or planting
the heavens
and laying the foundations of the earth,
and saying to Zion, ‘You are my people.’”
17
Wake yourself, wake yourself,
stand up, O Jerusalem,
you who have drunk from the hand of the LORD
the cup of his wrath,
who have drunk to the dregs
the bowl, the cup of staggering.
18
There is none to guide her
among all the sons she has borne;
there is none to take her by the hand
among all the sons she has brought up.
19
These two things have happened to you—
who will console you?—
devastation and destruction, famine and sword;
who will comfort you?
12
51:19
Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you
20
Your sons have fainted;
they lie at the head of every street
like an antelope in a net;
they are full of the wrath of the LORD,
the rebuke of your God.
21
Therefore hear this, you who are afflicted,
who are drunk, but not with wine:
22
Thus says your Lord, the LORD,
your God who pleads the cause of his people:
“Behold, I have taken from your hand the cup of staggering;
the bowl of my wrath you shall drink no more;
23
and I will put it into the hand of your tormentors,
who have said to you,
‘Bow down, that we may pass over’;
and you have made your back like the ground
and like the street for them to pass over.”
1
Awake, awake,
put on your strength, O Zion;
put on your beautiful garments,
O Jerusalem, the holy city;
for there shall no more come into you
the uncircumcised and the unclean.
2
Shake yourself from the dust and arise;
be seated, O Jerusalem;
loose the bonds from your neck,
O captive daughter of Zion.
3 For thus says the LORD: “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says the Lord God: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. 13 52:4 Or the Assyrian has oppressed them of late 5 Now therefore what have I here,” declares the LORD, “seeing that my people are taken away for nothing? Their rulers wail,” declares the LORD, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”
7
How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”
8
The voice of your watchmen—they lift up their voice;
together they sing for joy;
for eye to eye they see
the return of the LORD to Zion.
9
Break forth together into singing,
you waste places of Jerusalem,
for the LORD has comforted his people;
he has redeemed Jerusalem.
10
The LORD has bared his holy arm
before the eyes of all the nations,
and all the ends of the earth shall see
the salvation of our God.
11
Depart, depart, go out from there;
touch no unclean thing;
go out from the midst of her; purify yourselves,
you who bear the vessels of the LORD.
12
For you shall not go out in haste,
and you shall not go in flight,
for the LORD will go before you,
and the God of Israel will be your rear guard.
13
Behold, my servant shall act wisely;
14
52:13
Or shall prosper
he shall be high and lifted up,
and shall be exalted.
14
As many were astonished at you—
his appearance was so marred, beyond human semblance,
and his form beyond that of the children of mankind—
15
so shall he sprinkle
15
52:15
Or startle
many nations.
Kings shall shut their mouths because of him,
for that which has not been told them they see,
and that which they have not heard they understand.
Chapter 53
1
Who has believed what he has heard from us?
16
53:1
Or Who has believed what we have heard?
And to whom has the arm of the LORD been revealed?
2
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
3
He was despised and rejected
17
53:3
Or forsaken
by men,
a man of sorrows
18
53:3
Or pains; also verse 4
and acquainted with
19
53:3
Or and knowing
grief;
20
53:3
Or sickness; also verse 4
and as one from whom men hide their faces
21
53:3
Or as one who hides his face from us
he was despised, and we esteemed him not.
4
Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5
But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.
6
All we like sheep have gone astray;
we have turned—every one—to his own way;
and the LORD has laid on him
the iniquity of us all.
7
He was oppressed, and he was afflicted,
yet he opened not his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he opened not his mouth.
8
By oppression and judgment he was taken away;
and as for his generation, who considered
that he was cut off out of the land of the living,
stricken for the transgression of my people?
9
And they made his grave with the wicked
and with a rich man in his death,
although he had done no violence,
and there was no deceit in his mouth.
10
Yet it was the will of the LORD to crush him;
he has put him to grief;
22
53:10
Or he has made him sick
when his soul makes
23
53:10
Or when you make his soul
an offering for guilt,
he shall see his offspring; he shall prolong his days;
the will of the LORD shall prosper in his hand.
11
Out of the anguish of his soul he shall see
24
53:11
Masoretic Text; Dead Sea Scroll he shall see light
and be satisfied;
by his knowledge shall the righteous one, my servant,
make many to be accounted righteous,
and he shall bear their iniquities.
12
Therefore I will divide him a portion with the many,
25
53:12
Or with the great
and he shall divide the spoil with the strong,
26
53:12
Or with the numerous
because he poured out his soul to death
and was numbered with the transgressors;
yet he bore the sin of many,
and makes intercession for the transgressors.
Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.
The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).
2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).
3. God opposes human pride (2:10–17; 13:11; 23:9).
4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).
5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).
6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).
7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).
8. God uses everything, even human sin, for his own glory (44:24–45:13).
9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).
10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).
11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).
12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).
13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).
14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).
Flint is a very hard variety of quartz that was plentiful in the land of the Bible. It could be broken into sharp pieces and used to make tools and weapons. Knives, arrowheads, sickle blades, and saws were all made from flint. The Bible often uses flint as a picture of strength and determination (Isa. 50:7; Ezek. 3:9). In Psalm 114, it provides a picture of God’s power over what he has created.
To pass through the rivers (47:2) would have been humiliating for most people of Isaiah’s day. Since there were few bridges, people had to find shallow places, called fords, when crossing a river. It was the duty of slaves to carry their masters across.
A mouth like a sharp sword. The Bible often describes either the mouth or words coming from the mouth as a sword (49:2). One Hebrew word for mouth actually means “edge,” as in “edge of a sword.” It is certainly an accurate picture of the power of words, for good or ill (James 3:1–12).
The head of the street (51:20) referred to prominent corners or intersections within a city. Few cities were laid out according to a specific plan. Most had buildings scattered randomly, with narrow streets and dead-end alleys.
In Isaiah’s time, the feet of him who brings good news referred to a messenger announcing a great deed, usually a military victory. Paul quotes 52:7 in Rom. 10:15, as he urges believers to spread the good news of salvation in Christ, freely available for all peoples around the globe. The word “gospel” means “good news.”
Timeline | King of Judah // Event | Prophet to Judah | Prophet to Israel | King of Israel // Event | |||
---|---|---|---|---|---|---|---|
780 B.C. | Jeroboam II (781–753) | ||||||
770 | |||||||
760 | Uzziah | (c. 760) | (c. 760) | ||||
(Azariah) | Amos | Jonah | |||||
(767–740) | |||||||
(c. 755) | |||||||
Hosea | Zechariah (753–752) | ||||||
Shallum (752) | |||||||
750 | Jotham | Menahem (752–742) | |||||
(750–735) | Micah (c. 742) | Isaiah (c. 740) | Pekahiah (742–740) | ||||
740 | Pekah (740–732) | ||||||
Ahaz (735–715) | Hoshea (732–722) | ||||||
730 | |||||||
720 | Fall of Samaria (722) | ||||||
710 | Hezekiah (715–686) | ||||||
700 | |||||||
680 | Manasseh (686–642) | Nahum (c. 660–630) | |||||
660 | Amon (642–640) | ||||||
640 | Josiah (640–609) | Zephaniah (c. 640–609) | |||||
Habakkuk (c. 640–609) | |||||||
620 | (c. 627) | ||||||
600 | Jeremiah | ||||||
Jehoahaz (609) | |||||||
Jehoiakim (609–597) | (c. 605) | ||||||
Jehoiachin (597) | Daniel | ||||||
Zedekiah (597–586) | (c. 597) | ||||||
Ezekiel | |||||||
Fall of Jerusalem (586) | Obadiah | ||||||
(after 586) | |||||||
580 | |||||||
560 | |||||||
540 | |||||||
520 | 1st return of exiles (538) | Haggai (c. 520) | |||||
Temple rebuilt (516/515) | Zechariah (c. 520) | ||||||
500 | |||||||
480 | |||||||
460 | 2nd return of exiles (458) | Malachi (c. 460) | |||||
440 | 3rd return of exiles (445) |
Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.
Micah’s prophecy was likely directed toward both Judah and Israel.
Isaiah | Jeremiah | Ezekiel | Joel | Amos | Obadiah | Jonah | Nahum | Zephaniah | Zechariah* | |
---|---|---|---|---|---|---|---|---|---|---|
Ammon | 49:1–6 | 25:1–7 | 1:13–15 | |||||||
Arabia | 21:13–17 | |||||||||
Assyria (Nineveh) | 10:5–19; 14:24–27 | (Nineveh) | (Nineveh) | |||||||
Babylon | 13:1–14:23; 21:1–10; 46:1–47:15 | 50:1–51:64 | 2:9–12? | |||||||
Damascus | 17:1–6? | 49:23–27 | 1:3–5 | 9:1 | ||||||
Edom | 21:11–12 | 49:7–22 | 25:12–14 | 1:11–12 | 1–14? | |||||
Egypt | 18:1–20:6 | 46:2–26 | 29:1–32:32 | |||||||
Elam | 49:34–39 | |||||||||
Ethiopia | 2:12–15 | |||||||||
Gaza | 1:6–8 | 9:5 | ||||||||
Kedar and Hazor | 49:28–33 | |||||||||
Lebanon | 11:1–3? | |||||||||
Moab | 15:1–16:14 | 48:1–47 | 25:8–11 | 2:1–3 | 2:8–11 | |||||
Philistia | 14:28–32 | 47:1–7 | 25:15–17 | 3:4–8 | 2:5–7 | 9:6 | ||||
Tyre Sidon | 23:1–18 | 26:1–28:19; 28:20–23 | 3:4–8 | 1:9–10 | 9:2–3 |
*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)
Isa. 47:1 The virgin daughter of Babylon . . . tender and delicate is Babylon itself, portrayed as a self-indulgent girl now subjected to the harsh realities of judgment. Babylon came to symbolize world culture in contempt of God (see Revelation 18).
Isa. 47:2 God warns Babylon about the end of its luxurious selfishness and the beginning of slavery and exile.
To pass through the rivers (47:2) would have been humiliating for most people of Isaiah’s day. Since there were few bridges, people had to find shallow places, called fords, when crossing a river. It was the duty of slaves to carry their masters across.
Isa. 47:4 The only safety in a world under judgment is the Lord himself, who acts for the sake of his people.
Isa. 47:5–7 Sit in silence. Babylon is left with nothing to say. Though God used the Babylonians to discipline his own people, he still held Babylon accountable for their cruel abuses and arrogance (see 10:5–19).
Isa. 47:8 I am, and there is no one besides me. Pride is the cause of Babylon’s disrespect for God (see 41:4; 44:6; 45:5–6, 18, 21–22; 46:9). All nations, without exception, are accountable to God.
Isa. 47:11 The Hebrew word for “wickedness” (v. 10) is the same one used for “evil” in but evil shall come upon you. This is the measure-for-measure “vengeance” of v. 3.
Isa. 46:1–47:15 The Lord will humiliate the idols of human self-worship and will demonstrate that he is the one true God.
Isaiah | Jeremiah | Ezekiel | Joel | Amos | Obadiah | Jonah | Nahum | Zephaniah | Zechariah* | |
---|---|---|---|---|---|---|---|---|---|---|
Ammon | 49:1–6 | 25:1–7 | 1:13–15 | |||||||
Arabia | 21:13–17 | |||||||||
Assyria (Nineveh) | 10:5–19; 14:24–27 | (Nineveh) | (Nineveh) | |||||||
Babylon | 13:1–14:23; 21:1–10; 46:1–47:15 | 50:1–51:64 | 2:9–12? | |||||||
Damascus | 17:1–6? | 49:23–27 | 1:3–5 | 9:1 | ||||||
Edom | 21:11–12 | 49:7–22 | 25:12–14 | 1:11–12 | 1–14? | |||||
Egypt | 18:1–20:6 | 46:2–26 | 29:1–32:32 | |||||||
Elam | 49:34–39 | |||||||||
Ethiopia | 2:12–15 | |||||||||
Gaza | 1:6–8 | 9:5 | ||||||||
Kedar and Hazor | 49:28–33 | |||||||||
Lebanon | 11:1–3? | |||||||||
Moab | 15:1–16:14 | 48:1–47 | 25:8–11 | 2:1–3 | 2:8–11 | |||||
Philistia | 14:28–32 | 47:1–7 | 25:15–17 | 3:4–8 | 2:5–7 | 9:6 | ||||
Tyre Sidon | 23:1–18 | 26:1–28:19; 28:20–23 | 3:4–8 | 1:9–10 | 9:2–3 |
*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)
Isa. 48:1 Hear. The command (repeated in vv. 12, 14, 16) calls Jacob to hear the word of God with the kind of hearing that produces action.
Isa. 48:2 the LORD of hosts is his name. See note on 1 Sam. 1:3.
Isa. 48:9–11 The deepest motive in God’s heart is his own glory. He does not punish his unbelieving people as they deserve, for that would diminish the display of his compassion (see Ps. 78:37–41; 103:8–14).
Isa. 48:12–13 The God of the gospel is the commanding presence in the universe.
Isa. 48:14–15 God reaffirms his plan to use Cyrus for his own redemptive purpose. among them. That is, the idols. The LORD loves him. God is not reluctant to use Cyrus.
Isa. 48:16 And now the Lord God has sent me, and his Spirit. This unidentified speaker appears more clearly in 49:1–6 as the servant of the Lord (see 42:1–13). Unlike Cyrus, the servant’s power is not a human sword but the divine Spirit (see 11:2; 61:1).
Isa. 48:17–19 who teaches you to profit. Or, “who teaches you for your benefit.” righteousness like the waves of the sea. Covering sin again and again. like the sand . . . like its grains. See Gen. 15:5 and 22:17.
Isa. 48:20–21 They did not thirst. The return of the exiles is a second exodus, marked again by God’s miraculous provision (see Ex. 17:1–7; Ps. 105:41).
Isa. 48:1–22 Despite Israel’s stubborn unbelief, God pursues his purpose of redemption. He will free them from Babylon for his own sake.
Isa. 49:1 O coastlands . . . you peoples from afar. More nations are claimed by God’s grace. He named my name shows God’s personal care for his servant (see 43:1; 45:3–4).
Isa. 49:2 God alone prepared and equipped the servant. my mouth like a sharp sword. Unlike Cyrus, the servant conquers by the truth of his word (see 11:4; Rev. 19:15, 21).
A mouth like a sharp sword. The Bible often describes either the mouth or words coming from the mouth as a sword (49:2). One Hebrew word for mouth actually means “edge,” as in “edge of a sword.” It is certainly an accurate picture of the power of words, for good or ill (James 3:1–12).
Isa. 49:5–6 It is too light a thing. It is too small a task to redeem only the tribes of Jacob (ethnic Israel). It is clear here that the servant, though he embodies Israel (v. 3), is nevertheless distinct from Israel. He has a calling to serve Israel and beyond. that my salvation may reach to the end of the earth. A clear statement of salvation’s worldwide scope, a theme that Acts develops by quoting this text (see Acts 1:8; 13:47).
Isa. 49:7 Unlike the kings of this world, the servant of the Lord conquers by his sufferings (see 50:6; 52:14–15).
Isa. 49:1–13 The servant of the Lord will restore Israel and save the nations. This is the second of four Servant Songs, describing the Messiah (see note on 42:1–9).
Isa. 49:13 The servant’s triumph inspires great joy (see 44:23; 55:12–13; Rom. 8:19–21).
Isa. 49:14–16 The LORD is more attentive to his people than a mother is to her child.
Isa. 49:22–23 God moves history for the benefit of his people (see 45:14; 60:10–14).
Isa. 49:24–26 The people’s skeptical question in v. 24 is answered by the Lord’s strong assertion in vv. 25–26. His people’s enemies will eat their own flesh . . . be drunk with their own blood, as if under siege conditions. Then all flesh shall know that I am the LORD. This is God’s ultimate purpose. This phrase (“all flesh shall know”) comes from Ex. 6:7 and 14:18. It occurs elsewhere in Isaiah (e.g., Isa. 37:20; 45:3, 6; 49:23; 60:16).
Isa. 50:1 The Jewish exiles feel abandoned (see 40:27; 49:14). But their hardships are not due to God’s failure. They sinned their way into exile.
Isa. 49:1–50:3 The trusting servant of the Lord will save his despairing people with a salvation available for the whole world.
Isa. 50:2–3 I dry up the sea. See Ex. 14:21; 15:8.
Isa. 50:4 The Lord God. This title appears four times in this song (vv. 4, 5, 7, 9). The power of God takes the form of a servant. he awakens my ear. Unlike the guilty silence of God’s people (v. 2), the servant is responsive to God’s word (compare 48:8).
Isa. 50:6 those who strike. The description of the servant’s rejection intensifies as the Servant Songs progress (49:7; 50:6; 52:14–53:9).
Isa. 50:7 my face like a flint. The servant chose his sufferings willingly. He moves forward with determination, confident in God’s overruling help.
Flint is a very hard variety of quartz that was plentiful in the land of the Bible. It could be broken into sharp pieces and used to make tools and weapons. Knives, arrowheads, sickle blades, and saws were all made from flint. The Bible often uses flint as a picture of strength and determination (Isa. 50:7; Ezek. 3:9). In Psalm 114, it provides a picture of God’s power over what he has created.
Isa. 50:4–9 This is the third of four Servant Songs, which anticipate the Messiah (see note on 42:1–9). This song focuses on the servant as a rejected prophet.
Isa. 50:8–9 As 53:4–6 will make clear, the servant did not suffer because he was guilty but because others were guilty.
Isa. 51:1–3 The first incentive for obeying the voice of the servant is that, if God could make a great nation from one barren couple (Abraham and Sarah), then he can revive barren Zion as a joyful new Eden.
Isa. 51:4–6 The second incentive (see vv. 1–3) is that the truth of the Lord is going out to the nations with a saving power that will outlast the universe.
Isa. 50:4–51:8 The listening servant will sustain his listening people with a salvation that will last forever.
Isa. 51:7–8 The third incentive (see vv. 1–3) is that, like the servant of the Lord, though believers are reviled, they will also be eternally vindicated.
Isa. 51:9–11 God’s oppressed people pray for a new exodus into eternal joy.
Isa. 51:12–13 The Creator God criticizes his people’s fears. I, I am he answers the double “Awake, awake” of v. 9.
Isa. 51:15–16 I am the LORD your God . . . You are my people. God’s covenant with his people defines both him and them.
Isa. 51:17 Wake yourself, wake yourself. In v. 9, the people think God needs to be awakened to action. In reality, they themselves need to awaken.
The head of the street (51:20) referred to prominent corners or intersections within a city. Few cities were laid out according to a specific plan. Most had buildings scattered randomly, with narrow streets and dead-end alleys.
Isa. 52:1 Awake, awake. God turns the cry of his people (51:9) back on them. God has prepared a bright future, to be entered into by faith. put on your strength. That is, live as what God says you are (see Eph. 4:22–24).
Isa. 52:4 went down at the first into Egypt. From the time of Joseph to the time of Moses. Assyrian oppressed them. From c. 733–627 B.C.
Isa. 52:7 Isaiah prompts the people of God to welcome the approach of every messenger of God (see Rom. 10:14–15). the feet of him who brings good news. As 2 Sam. 18:24–27 shows, this refers to someone who announces a great deed, usually a victory. The longed-for message of peace . . . good news of happiness . . . salvation is summed up in one glad cry: Your God reigns. God’s victory over every oppression is now a reality (see Ps. 97:1; Acts 13:30–33; Rev. 19:6).
In Isaiah’s time, the feet of him who brings good news referred to a messenger announcing a great deed, usually a military victory. Paul quotes 52:7 in Rom. 10:15, as he urges believers to spread the good news of salvation in Christ, freely available for all peoples around the globe. The word “gospel” means “good news.”
Isa. 52:10 The power of salvation spreads to the ends of the earth (see 49:6). before the eyes of all the nations. Restoring Jerusalem is a means to this great end.
Isa. 51:9–52:12 God’s power for his people is always active, opening new ways forward through the gospel.
Isa. 52:13 act wisely. Succeed at his task (see ESV footnote). In 6:1, high and lifted up describes God. In John 12:38–41, John quotes from both Isaiah 6 and this fourth Servant Song and goes on to say that these two passages show that Isaiah saw Jesus’ glory. This shows both that Jesus is indeed God and that this Servant Song is describing Jesus the Messiah.
Isa. 52:14–15 As the servant was rejected by many, so he will sprinkle many nations to make them clean (see the ministry of sprinkling in Ex. 29:21; Lev. 4:1–21; 14:7; 16:14–19; Heb. 9:13–14, 19–22). that which has not been told them. That is, until revealed uniquely in the gospel.
Isa. 53:1 Us refers to the believing remnant of Israel (quoted in John 12:37–38; Rom. 10:16). The arm of the LORD is the power of God in action (see Isa. 40:10; 51:9; 62:8).
Isa. 53:3 a man of sorrows and acquainted with grief. “Acquainted with” could also be translated “knowing.”
Isa. 53:4 Surely introduces the servant’s sufferings on the people’s behalf. Acting as their substitute, he took upon himself the consequences of their sin: griefs and sorrows (see Matt. 8:14–17). smitten by God, and afflicted. God is the ultimate source of this faithful servant’s suffering.
Isa. 53:5 our transgressions, our iniquities. His sufferings were caused by human sin (see Matt. 8:17; 1 Pet. 2:24). pierced, crushed, chastisement, wounds. Isaiah emphasizes how severely God punished the rejected servant for the sins of mankind.
Isa. 53:4–6 These verses are the heart of the passage.
Isa. 53:6 All we . . . every one. All people contributed to his pain. like sheep. Helpless. the LORD has laid on him the iniquity of us all. See Lev. 16:21–22; 2 Cor. 5:21; 1 Pet. 2:24.
Isa. 53:10 the will of the LORD. There was a divine purpose for the human cruelty toward the servant (see Luke 24:26; Acts 2:23; 4:27–28). his soul. He suffered not just in his body but in his deepest inner self. an offering for guilt. The servant’s sacrificial death set sinners free from their guilt before God (see Lev. 5:15–16). he shall see his offspring. Those who strayed like sheep (Isa. 53:6) return as children. he shall prolong his days. Although resurrection is not explicit here, it is the natural meaning.
Isa. 53:11 he shall see and be satisfied. The outcome of the servant’s sufferings is the satisfaction of obvious accomplishment. by his knowledge. His experiential knowledge of grief (v. 3, see ESV footnote). many. His triumph spreads out beyond the remnant of Israel to “a great multitude that no one could number” (Rev. 7:9; see Rom. 5:15). to be accounted righteous. See Rom. 4:11–12.
Isa. 52:13–53:12 The fourth and final Servant Song, frequently quoted in the NT (e.g., Acts 8:30–35; 1 Pet. 2:22–25), describes the Messiah (see note on Isa. 42:1–9). Isaiah finally explains how the Holy One can bless sinful people: all the promises of God will come true for them because the suffering and triumphant servant removes their guilt before God by his sacrifice.
I vividly remember my excitement when the trailer for the first Avengers movie came out. The movie wasn't set to release until the summer of 2012, but my eighth grade buddies and I were chomping at the bit after the first trailer in the fall of 2011. Why were we so excited? Because this was the very first look into something that had been built up for many years!
In today's passage, God is going to drop the trailer for how his story will end. This is much more than a preview of a long-awaited superhero movie.
In chapter 49, God introduces a holy disruption. He explains there will not be a general of war or a conquering king like we might predict, but that Jesus will become a servant. This servant's purpose is clear: "to bring back the preserved of Israel" and to be "a light for the nations," so that God's "salvation may reach to the end of the earth." (Isaiah 49:6)
How is God's servant going to do this? Isaiah 53:5 answers this question, "But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed."
God's servant is going to take on a death that was never his to take on. He's going to intercept our transgressions and iniquities, and in doing so, bring us peace and healing that we could never bring ourselves. Some 700 years after Isaiah's time, we see that the suffering servant of Isaiah's prophecy is Jesus.
God's newsflash to the entire world is that there's no amount of unfaithfulness, corruption, sin, idolatry, or death that can weigh down the ultimate outcome of him reigning as King of Kings and Lord of Lords. We don't have a God who is far off from us. Despite our choices, our failings, our grief, we have a God who draws near. He is well acquainted with every aspect of our suffering, yet reigns victorious on our behalf. Therefore, let us draw near to his throne of grace with confidence.
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. Between chapters 52 and 53, I counted at least 34 descriptors about the suffering servant. See how many you can count. What are the top three descriptors that latch on to your heart and stir your affections for Jesus?
2. Isaiah penned these words about 700 years before Jesus ever set foot here on earth! How does the timing of this prophecy change your view of God's sovereignty? How can you trust God with the timing of your life today?
3. Isaiah 53:4 states: "Surely he has borne our griefs and carried our sorrows . . . ." How does it feel to know that the God of the universe stepped down from glory and actually relates with the grief and sorrow that we can feel in this broken world? What griefs and sorrows can you place in Christ's hands today, knowing that he has felt it already?