July 23, 2025
Big Book Idea
Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.
Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.
1
Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him;
he will bring forth justice to the nations.
2
He will not cry aloud or lift up his voice,
or make it heard in the street;
3
a bruised reed he will not break,
and a faintly burning wick he will not quench;
he will faithfully bring forth justice.
4
He will not grow faint or be discouraged
1
42:4
Or bruised
till he has established justice in the earth;
and the coastlands wait for his law.
5
Thus says God, the LORD,
who created the heavens and stretched them out,
who spread out the earth and what comes from it,
who gives breath to the people on it
and spirit to those who walk in it:
6
“I am the LORD; I have called you
2
42:6
The Hebrew for you is singular; four times in this verse
in righteousness;
I will take you by the hand and keep you;
I will give you as a covenant for the people,
a light for the nations,
7
to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
8
I am the LORD; that is my name;
my glory I give to no other,
nor my praise to carved idols.
9
Behold, the former things have come to pass,
and new things I now declare;
before they spring forth
I tell you of them.”
10
Sing to the LORD a new song,
his praise from the end of the earth,
you who go down to the sea, and all that fills it,
the coastlands and their inhabitants.
11
Let the desert and its cities lift up their voice,
the villages that Kedar inhabits;
let the habitants of Sela sing for joy,
let them shout from the top of the mountains.
12
Let them give glory to the LORD,
and declare his praise in the coastlands.
13
The LORD goes out like a mighty man,
like a man of war he stirs up his zeal;
he cries out, he shouts aloud,
he shows himself mighty against his foes.
14
For a long time I have held my peace;
I have kept still and restrained myself;
now I will cry out like a woman in labor;
I will gasp and pant.
15
I will lay waste mountains and hills,
and dry up all their vegetation;
I will turn the rivers into islands,
3
42:15
Or into coastlands
and dry up the pools.
16
And I will lead the blind
in a way that they do not know,
in paths that they have not known
I will guide them.
I will turn the darkness before them into light,
the rough places into level ground.
These are the things I do,
and I do not forsake them.
17
They are turned back and utterly put to shame,
who trust in carved idols,
who say to metal images,
“You are our gods.”
18
Hear, you deaf,
and look, you blind, that you may see!
19
Who is blind but my servant,
or deaf as my messenger whom I send?
Who is blind as my dedicated one,
4
42:19
Or as the one at peace with me
or blind as the servant of the LORD?
20
He sees many things, but does not observe them;
his ears are open, but he does not hear.
21
The LORD was pleased, for his righteousness' sake,
to magnify his law and make it glorious.
22
But this is a people plundered and looted;
they are all of them trapped in holes
and hidden in prisons;
they have become plunder with none to rescue,
spoil with none to say, “Restore!”
23
Who among you will give ear to this,
will attend and listen for the time to come?
24
Who gave up Jacob to the looter,
and Israel to the plunderers?
Was it not the LORD, against whom we have sinned,
in whose ways they would not walk,
and whose law they would not obey?
25
So he poured on him the heat of his anger
and the might of battle;
it set him on fire all around, but he did not understand;
it burned him up, but he did not take it to heart.
1
But now thus says the LORD,
he who created you, O Jacob,
he who formed you, O Israel:
“Fear not, for I have redeemed you;
I have called you by name, you are mine.
2
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
3
For I am the LORD your God,
the Holy One of Israel, your Savior.
I give Egypt as your ransom,
Cush and Seba in exchange for you.
4
Because you are precious in my eyes,
and honored, and I love you,
I give men in return for you,
peoples in exchange for your life.
5
Fear not, for I am with you;
I will bring your offspring from the east,
and from the west I will gather you.
6
I will say to the north, Give up,
and to the south, Do not withhold;
bring my sons from afar
and my daughters from the end of the earth,
7
everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”
8
Bring out the people who are blind, yet have eyes,
who are deaf, yet have ears!
9
All the nations gather together,
and the peoples assemble.
Who among them can declare this,
and show us the former things?
Let them bring their witnesses to prove them right,
and let them hear and say, It is true.
10
“You are my witnesses,” declares the LORD,
“and my servant whom I have chosen,
that you may know and believe me
and understand that I am he.
Before me no god was formed,
nor shall there be any after me.
11
I, I am the LORD,
and besides me there is no savior.
12
I declared and saved and proclaimed,
when there was no strange god among you;
and you are my witnesses,” declares the LORD, “and I am God.
13
Also henceforth I am he;
there is none who can deliver from my hand;
I work, and who can turn it back?”
14
Thus says the LORD,
your Redeemer, the Holy One of Israel:
“For your sake I send to Babylon
and bring them all down as fugitives,
even the Chaldeans, in the ships in which they rejoice.
15
I am the LORD, your Holy One,
the Creator of Israel, your King.”
16
Thus says the LORD,
who makes a way in the sea,
a path in the mighty waters,
17
who brings forth chariot and horse,
army and warrior;
they lie down, they cannot rise,
they are extinguished, quenched like a wick:
18
“Remember not the former things,
nor consider the things of old.
19
Behold, I am doing a new thing;
now it springs forth, do you not perceive it?
I will make a way in the wilderness
and rivers in the desert.
20
The wild beasts will honor me,
the jackals and the ostriches,
for I give water in the wilderness,
rivers in the desert,
to give drink to my chosen people,
21
the people whom I formed for myself
that they might declare my praise.
22
Yet you did not call upon me, O Jacob;
but you have been weary of me, O Israel!
23
You have not brought me your sheep for burnt offerings,
or honored me with your sacrifices.
I have not burdened you with offerings,
or wearied you with frankincense.
24
You have not bought me sweet cane with money,
or satisfied me with the fat of your sacrifices.
But you have burdened me with your sins;
you have wearied me with your iniquities.
25
I, I am he
who blots out your transgressions for my own sake,
and I will not remember your sins.
26
Put me in remembrance; let us argue together;
set forth your case, that you may be proved right.
27
Your first father sinned,
and your mediators transgressed against me.
28
Therefore I will profane the princes of the sanctuary,
and deliver Jacob to utter destruction
and Israel to reviling.
1
But now hear, O Jacob my servant,
Israel whom I have chosen!
2
Thus says the LORD who made you,
who formed you from the womb and will help you:
Fear not, O Jacob my servant,
Jeshurun whom I have chosen.
3
For I will pour water on the thirsty land,
and streams on the dry ground;
I will pour my Spirit upon your offspring,
and my blessing on your descendants.
4
They shall spring up among the grass
like willows by flowing streams.
5
This one will say, ‘I am the LORD's,’
another will call on the name of Jacob,
and another will write on his hand, ‘The LORD's,’
and name himself by the name of Israel.”
6
Thus says the LORD, the King of Israel
and his Redeemer, the LORD of hosts:
“I am the first and I am the last;
besides me there is no god.
7
Who is like me? Let him proclaim it.
5
44:7
Or Who like me can proclaim it?
Let him declare and set it before me,
since I appointed an ancient people.
Let them declare what is to come, and what will happen.
8
Fear not, nor be afraid;
have I not told you from of old and declared it?
And you are my witnesses!
Is there a God besides me?
There is no Rock; I know not any.”
9 All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.
12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil. 6 44:13 Hebrew stylus He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”
18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?”
21
Remember these things, O Jacob,
and Israel, for you are my servant;
I formed you; you are my servant;
O Israel, you will not be forgotten by me.
22
I have blotted out your transgressions like a cloud
and your sins like mist;
return to me, for I have redeemed you.
23
Sing, O heavens, for the LORD has done it;
shout, O depths of the earth;
break forth into singing, O mountains,
O forest, and every tree in it!
For the LORD has redeemed Jacob,
and will be glorified
7
44:23
Or will display his beauty
in Israel.
24
Thus says the LORD, your Redeemer,
who formed you from the womb:
“I am the LORD, who made all things,
who alone stretched out the heavens,
who spread out the earth by myself,
25
who frustrates the signs of liars
and makes fools of diviners,
who turns wise men back
and makes their knowledge foolish,
26
who confirms the word of his servant
and fulfills the counsel of his messengers,
who says of Jerusalem, ‘She shall be inhabited,’
and of the cities of Judah, ‘They shall be built,
and I will raise up their ruins’;
27
who says to the deep, ‘Be dry;
I will dry up your rivers’;
28
who says of Cyrus, ‘He is my shepherd,
and he shall fulfill all my purpose’;
saying of Jerusalem, ‘She shall be built,’
and of the temple, ‘Your foundation shall be laid.’”
1
Thus says the LORD to his anointed, to Cyrus,
whose right hand I have grasped,
to subdue nations before him
and to loose the belts of kings,
to open doors before him
that gates may not be closed:
2
“I will go before you
and level the exalted places,
8
45:2
Masoretic Text; Dead Sea Scroll, Septuagint level the mountains
I will break in pieces the doors of bronze
and cut through the bars of iron,
3
I will give you the treasures of darkness
and the hoards in secret places,
that you may know that it is I, the LORD,
the God of Israel, who call you by your name.
4
For the sake of my servant Jacob,
and Israel my chosen,
I call you by your name,
I name you, though you do not know me.
5
I am the LORD, and there is no other,
besides me there is no God;
I equip you, though you do not know me,
6
that people may know, from the rising of the sun
and from the west, that there is none besides me;
I am the LORD, and there is no other.
7
I form light and create darkness;
I make well-being and create calamity;
I am the LORD, who does all these things.
8
Shower, O heavens, from above,
and let the clouds rain down righteousness;
let the earth open, that salvation and righteousness may bear fruit;
let the earth cause them both to sprout;
I the LORD have created it.
9
Woe to him who strives with him who formed him,
a pot among earthen pots!
Does the clay say to him who forms it, ‘What are you making?’
or ‘Your work has no handles’?
10
Woe to him who says to a father, ‘What are you begetting?’
or to a woman, ‘With what are you in labor?’”
11
Thus says the LORD,
the Holy One of Israel, and the one who formed him:
“Ask me of things to come;
will you command me concerning my children and the work of my hands?
9
45:11
A slight emendation yields will you question me about my children, or command me concerning the work of my hands?
12
I made the earth
and created man on it;
it was my hands that stretched out the heavens,
and I commanded all their host.
13
I have stirred him up in righteousness,
and I will make all his ways level;
he shall build my city
and set my exiles free,
not for price or reward,”
says the LORD of hosts.
14
Thus says the LORD:
“The wealth of Egypt and the merchandise of Cush,
and the Sabeans, men of stature,
shall come over to you and be yours;
they shall follow you;
they shall come over in chains and bow down to you.
They will plead with you, saying:
‘Surely God is in you, and there is no other,
no god besides him.’”
15
Truly, you are a God who hides himself,
O God of Israel, the Savior.
16
All of them are put to shame and confounded;
the makers of idols go in confusion together.
17
But Israel is saved by the LORD
with everlasting salvation;
you shall not be put to shame or confounded
to all eternity.
18
For thus says the LORD,
who created the heavens
(he is God!),
who formed the earth and made it
(he established it;
he did not create it empty,
he formed it to be inhabited!):
“I am the LORD, and there is no other.
19
I did not speak in secret,
in a land of darkness;
I did not say to the offspring of Jacob,
‘Seek me in vain.’
10
45:19
Hebrew in emptiness
I the LORD speak the truth;
I declare what is right.
20
Assemble yourselves and come;
draw near together,
you survivors of the nations!
They have no knowledge
who carry about their wooden idols,
and keep on praying to a god
that cannot save.
21
Declare and present your case;
let them take counsel together!
Who told this long ago?
Who declared it of old?
Was it not I, the LORD?
And there is no other god besides me,
a righteous God and a Savior;
there is none besides me.
22
Turn to me and be saved,
all the ends of the earth!
For I am God, and there is no other.
23
By myself I have sworn;
from my mouth has gone out in righteousness
a word that shall not return:
‘To me every knee shall bow,
every tongue shall swear allegiance.’
11
45:23
Septuagint every tongue shall confess to God
24
Only in the LORD, it shall be said of me,
are righteousness and strength;
to him shall come and be ashamed
all who were incensed against him.
25
In the LORD all the offspring of Israel
shall be justified and shall glory.”
1
Bel bows down; Nebo stoops;
their idols are on beasts and livestock;
these things you carry are borne
as burdens on weary beasts.
2
They stoop; they bow down together;
they cannot save the burden,
but themselves go into captivity.
3
“Listen to me, O house of Jacob,
all the remnant of the house of Israel,
who have been borne by me from before your birth,
carried from the womb;
4
even to your old age I am he,
and to gray hairs I will carry you.
I have made, and I will bear;
I will carry and will save.
5
To whom will you liken me and make me equal,
and compare me, that we may be alike?
6
Those who lavish gold from the purse,
and weigh out silver in the scales,
hire a goldsmith, and he makes it into a god;
then they fall down and worship!
7
They lift it to their shoulders, they carry it,
they set it in its place, and it stands there;
it cannot move from its place.
If one cries to it, it does not answer
or save him from his trouble.
8
Remember this and stand firm,
recall it to mind, you transgressors,
9
remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
10
declaring the end from the beginning
and from ancient times things not yet done,
saying, ‘My counsel shall stand,
and I will accomplish all my purpose,’
11
calling a bird of prey from the east,
the man of my counsel from a far country.
I have spoken, and I will bring it to pass;
I have purposed, and I will do it.
12
Listen to me, you stubborn of heart,
you who are far from righteousness:
13
I bring near my righteousness; it is not far off,
and my salvation will not delay;
I will put salvation in Zion,
for Israel my glory.”
Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.
The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).
2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).
3. God opposes human pride (2:10–17; 13:11; 23:9).
4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).
5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).
6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).
7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).
8. God uses everything, even human sin, for his own glory (44:24–45:13).
9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).
10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).
11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).
12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).
13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).
14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).
The prophecy about Cyrus. King Cyrus of Persia would one day make it possible for the Jews to return home from their exile in Babylon (see the book of Ezra). Isaiah predicted this great event, even mentioning Cyrus by name (Isa. 44:28; 45:1), some 150 years before Cyrus’s time.
Long-term imprisonment was not as common in the ancient world as it is today. Prisons housed criminals awaiting trial. If there was no room in the jail, a pit or hole would be dug to hold the prisoner until his fate was decided (42:22).
Feeding idols? In Isaiah’s day, people treated idols almost as if they were human. Some even fed, bathed, and dressed their idols. Isaiah spoke of how foolish it was for people to worship something that they themselves had made (46:6).
Israel was called to be a light to the nations (Isa. 42:6), but instead, their sinful behavior “profaned” God’s name before their unbelieving neighbors (Ezek. 36:22–23). The Lord expects his people to bring honor to his name all around the globe.
Timeline | King of Judah // Event | Prophet to Judah | Prophet to Israel | King of Israel // Event | |||
---|---|---|---|---|---|---|---|
780 B.C. | Jeroboam II (781–753) | ||||||
770 | |||||||
760 | Uzziah | (c. 760) | (c. 760) | ||||
(Azariah) | Amos | Jonah | |||||
(767–740) | |||||||
(c. 755) | |||||||
Hosea | Zechariah (753–752) | ||||||
Shallum (752) | |||||||
750 | Jotham | Menahem (752–742) | |||||
(750–735) | Micah (c. 742) | Isaiah (c. 740) | Pekahiah (742–740) | ||||
740 | Pekah (740–732) | ||||||
Ahaz (735–715) | Hoshea (732–722) | ||||||
730 | |||||||
720 | Fall of Samaria (722) | ||||||
710 | Hezekiah (715–686) | ||||||
700 | |||||||
680 | Manasseh (686–642) | Nahum (c. 660–630) | |||||
660 | Amon (642–640) | ||||||
640 | Josiah (640–609) | Zephaniah (c. 640–609) | |||||
Habakkuk (c. 640–609) | |||||||
620 | (c. 627) | ||||||
600 | Jeremiah | ||||||
Jehoahaz (609) | |||||||
Jehoiakim (609–597) | (c. 605) | ||||||
Jehoiachin (597) | Daniel | ||||||
Zedekiah (597–586) | (c. 597) | ||||||
Ezekiel | |||||||
Fall of Jerusalem (586) | Obadiah | ||||||
(after 586) | |||||||
580 | |||||||
560 | |||||||
540 | |||||||
520 | 1st return of exiles (538) | Haggai (c. 520) | |||||
Temple rebuilt (516/515) | Zechariah (c. 520) | ||||||
500 | |||||||
480 | |||||||
460 | 2nd return of exiles (458) | Malachi (c. 460) | |||||
440 | 3rd return of exiles (445) |
Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.
Micah’s prophecy was likely directed toward both Judah and Israel.
Isaiah | Jeremiah | Ezekiel | Joel | Amos | Obadiah | Jonah | Nahum | Zephaniah | Zechariah* | |
---|---|---|---|---|---|---|---|---|---|---|
Ammon | 49:1–6 | 25:1–7 | 1:13–15 | |||||||
Arabia | 21:13–17 | |||||||||
Assyria (Nineveh) | 10:5–19; 14:24–27 | (Nineveh) | (Nineveh) | |||||||
Babylon | 13:1–14:23; 21:1–10; 46:1–47:15 | 50:1–51:64 | 2:9–12? | |||||||
Damascus | 17:1–6? | 49:23–27 | 1:3–5 | 9:1 | ||||||
Edom | 21:11–12 | 49:7–22 | 25:12–14 | 1:11–12 | 1–14? | |||||
Egypt | 18:1–20:6 | 46:2–26 | 29:1–32:32 | |||||||
Elam | 49:34–39 | |||||||||
Ethiopia | 2:12–15 | |||||||||
Gaza | 1:6–8 | 9:5 | ||||||||
Kedar and Hazor | 49:28–33 | |||||||||
Lebanon | 11:1–3? | |||||||||
Moab | 15:1–16:14 | 48:1–47 | 25:8–11 | 2:1–3 | 2:8–11 | |||||
Philistia | 14:28–32 | 47:1–7 | 25:15–17 | 3:4–8 | 2:5–7 | 9:6 | ||||
Tyre Sidon | 23:1–18 | 26:1–28:19; 28:20–23 | 3:4–8 | 1:9–10 | 9:2–3 |
*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)
Isa. 42:1 Behold my servant. In contrast to the idols (“Behold, you,” 41:24) and the idol-worshiping nations (“Behold, they,” 41:29), God presents his servant as the only hope of the nations (cited in Matt. 12:18–21). My Spirit is the servant’s power, in contrast with the “empty wind” of Isa. 41:29 (see 11:2; 61:1). justice. The key word in 42:1–4. In the Bible, justice means fulfilling mutual obligations in a manner consistent with God’s moral law. Biblical justice creates the perfect human society (see 1:17; 16:5; 32:1–2; 61:8). The messianic servant is the only hope for a truly just world. This Messiah will bring individual spiritual forgiveness and health (see 1:18) and will establish perfect justice throughout all earthly governments.
Israel was called to be a light to the nations (Isa. 42:6), but instead, their sinful behavior “profaned” God’s name before their unbelieving neighbors (Ezek. 36:22–23). The Lord expects his people to bring honor to his name all around the globe.
Isa. 42:6–7 The servant is a covenant for the people (see 49:8), that is, he represents the people in God’s covenant. He will become a light for the nations (see 49:6), bringing the knowledge of God to them; this probably lies behind Jesus’ saying in John 8:12. to open the eyes . . . to bring out. Liberation from Babylonian exile provides an image for spiritual liberation.
Isa. 42:1–9 This is the first of four Servant Songs, fulfilled in Jesus Christ (see also 49:1–13; 50:4–9; 52:13–53:12). Isaiah sprinkles references to “the servant of the Lord” throughout chs. 40–55. Often it is a title for the people as a whole (41:8–9; 42:19; 43:10; 44:1–2, 21, 26; 45:4; 48:20), but at times the servant is a specific person within Israel who is distinct from the whole, with a calling to serve Israel and beyond (49:5–6; 50:10; 52:13; 53:11). The second Servant Song (49:1–13), which clarifies that the servant is distinct from Israel, also calls him Israel (49:3). In these cases, the servant stands as a representative of the whole people. This shows why it is correct to believe that the servant is a messianic figure. First, in the Davidic covenant, David’s heirs represent and embody the people as a whole. Israel is God’s “son” (Ex. 4:22–23), and the king becomes God’s “son” (2 Sam. 7:14; see Ps. 89:26–27). Therefore the “servant” here in Isaiah follows the pattern of David’s heirs. Second, the servant expands his rule throughout the Gentile world (Isa. 42:1–4; 52:13–15), which is the work of the Davidic Messiah in chs. 7–12. Third, later prophets describe an heir of David, and especially the Messiah, as the “servant” (Ezek. 34:23–24; 37:25; Zech. 3:8). In addition to his royal function, the servant also has a prophetic role (Isa. 49:1; 50:4, 10) and a priestly one (53:11; compare Ps. 110:4). God will restore the exiles and then fulfill the mission of Israel by means of the servant, whom he will raise up at some unspecified time.
Isa. 42:16 God’s ways are so far beyond human understanding that those he delivers might as well be blind, in darkness and on rough terrain, but God leads them through (see Ex. 13:21–22).
Isa. 42:10–17 God calls all the nations to rejoice in his triumphant self-vindication.
Isa. 42:18–19 In vv. 1–4, the servant of the Lord is the Savior of the world; here, the servant is Jacob/Israel (see 41:8–10; 42:24; see note on 42:1–9).
Long-term imprisonment was not as common in the ancient world as it is today. Prisons housed criminals awaiting trial. If there was no room in the jail, a pit or hole would be dug to hold the prisoner until his fate was decided (42:22).
Isa. 43:1 Fear not. Knowing what they deserve, the people should fear. Because of their Redeemer’s choice and promise, though, there is no need to fear. redeemed. See note on 41:14. you are mine. What defines God’s people is not their guilty blindness (42:18–25) but the grace of the One who says, “You are mine” (see Ex. 6:7).
Isa. 43:3–4 God’s people are secured by his love. I give Egypt as your ransom. Isaiah uses the idea of a ransom price, which is sometimes conveyed by “redeemed” (v. 1; see note on 41:14). God will direct history for the sake of his people. “Egypt” refers to the exodus.
Isa. 43:7 whom I created for my glory. God’s people become living proof and demonstration of his glory, which is his ultimate goal in their salvation (see Eph. 1:3–6).
Isa. 43:10–13 In this great trial (vv. 8–9), God’s people are his witnesses that he alone is God. Nineteen words in the Hebrew text of these verses are in a first-person singular form (I, me, my). Israel’s exclusive loyalty to the Lord, and their witness to the nations, defines their identity.
Isa. 43:16–17 Isaiah’s language recalls the exodus through the Red Sea (see Ex. 14:21–30). makes . . . brings. The present-tense verbs imply that the great exodus is an example of what God still can do for his people.
Isa. 43:18–19 The original exodus did not exhaust God’s power but was merely an example of how he could deliver his people from distress. The Jewish exiles should not live in the past but should look for God to bring them home from Babylon through another “exodus.”
Isa. 42:18–43:21 God promises to help his confused people understand that he is their only Savior.
Isa. 43:20–21 God’s final objective is that his people might declare his praise.
Isa. 43:23–24 While in Babylonian exile, the Jewish people were unable to continue the Mosaic sacrificial system. God did not demand impossible observances during that time, but they burdened him with their spiritual indifference.
Isa. 43:25 I, I am he. God declares that he alone can save Israel. for my own sake. God will help his people even though they do not deserve it.
Isa. 44:1–2 God reminds his people how fully he has committed himself to them. Jeshurun (probably meaning “upright one”) is a name for Israel (see Deut. 32:15; 33:26).
Isa. 44:3–4 The “utter destruction” of 43:28 reduces God’s people to thirsty land and dry ground, but under the outpouring of my Spirit, they thrive and multiply (see 32:15; 65:17–25; Joel 2:28–32; Luke 24:49). your offspring . . . your descendants. The blessing continues through the generations.
Isa. 44:5 There will be one enthusiastic conversion to the Lord after another.
Isa. 44:9–11 Their witnesses are the worshipers of idols, in contrast with “my witnesses” in v. 8. put to shame . . . put to shame . . . put to shame. The nothingness of idols dooms their worshipers to disgrace.
Isa. 44:12 He fashions it. Contrast “he who formed you” in 43:1 and “I formed you” in 44:21. his strong arm. This is meant ironically, in view of 40:10–11, 26, 29–31. his strength fails. The human god-maker is himself limited.
Isa. 44:14 The false gods depend on human purpose for their existence.
Isa. 44:18–20 As in v. 9, God judges idolatrous worship. abomination. See Deut. 27:15.
Isa. 44:21 I formed you. Contrast “all who fashion idols” in v. 9 and “he fashions it” in v. 12 (see 45:9, 11).
Isa. 44:22 like a cloud . . . like mist. Before God’s grace, sins fade away to nothing. return to me, for I have redeemed you. Repentance is motivated by grace (see Rom. 2:4).
Isa. 43:22–44:23 God promises to pour his life-giving Spirit upon his weary people.
Isa. 44:23 The redemption of God’s people will be the joy of the whole creation, because God’s people will rule it wisely and well (see 35:1–2; 49:13; 55:12–13; Rom. 8:19–21).
Isa. 44:24 you. The people, that is, Israel/Jacob (v. 21).
Isa. 44:27 I will dry up your rivers. Probably a reference back to the miraculous crossing of the Red Sea at the exodus (see 11:15; 43:16–17; 51:10).
Isa. 44:28 Cyrus is predicted by name, validating God’s claim to be the One guiding history (see a similar prophetic naming in 1 Kings 13:1–3). She shall be built. Cyrus’s policy to rebuild Jerusalem expresses the deeper purpose of God (revealed in Isa. 44:26), reversing 6:11 (see Ezra 1:1–5; 6:1–5; Isa. 45:13).
Isa. 45:1 his anointed. This later became a specifically messianic title (Dan. 9:25–26), though it was not that in Isaiah. Here it denotes Cyrus as God’s instrument for his purposes, a reminder that God rules all things.
The prophecy about Cyrus. King Cyrus of Persia would one day make it possible for the Jews to return home from their exile in Babylon (see the book of Ezra). Isaiah predicted this great event, even mentioning Cyrus by name (Isa. 44:28; 45:1), some 150 years before Cyrus’s time.
Isa. 45:2–3 Cyrus’s victories reveal God at work in history, executing his own plan.
Isa. 45:4 I call you by your name, I name you. The prediction of Cyrus by name (44:28; 45:1) is meant to awaken the faith of my servant Jacob, and Israel my chosen.
Isa. 45:5–6 The fulfillment of prophecy proves that the Lord alone is God. He wants the whole world to know this.
Isa. 45:7 The Lord’s creative will and wise purposes stand behind everything. Therefore, his people should not be discouraged when events seem contrary to his promises.
Isa. 45:14 in chains. Isaiah uses the imagery of prisoners of war to describe future Gentile conversion. Surely God is in you. For the Gentiles who believe, their new allegiance is to the Lord himself (v. 23). Faith in him also involves humble identification with his people (compare Ps. 68:29, 31; Isa. 2:2–4; Zech. 8:23). there is no other. See Isa. 45:6.
Isa. 45:15 How God achieves his saving purpose will cause wonder.
Isa. 45:17–18 The promise of everlasting salvation (v. 17) should be believed because the One making the promise is God (v. 18).
Isa. 45:22 be saved. Contrast “a god that cannot save” (v. 20). The idolatrous world is not rejected but invited. This invitation goes not only to Jewish people but to all the ends of the earth.
Isa. 44:24–45:25 God names Cyrus the Great as the one through whom he will restore postexilic Jerusalem.
Isa. 45:23–25 God’s goal is a world without idols. He will be either the Savior or the Judge of everyone (see Rom. 14:11). all the offspring of Israel. All of God’s people, Jew and Gentile alike (see Gal. 6:16).
Isa. 46:1–2 Bel . . . Nebo. Isaiah aims his argument at two of Babylon’s chief gods. these things you carry. Images of these gods were carried in procession at the annual New Year’s festival in Babylon. But rather than lead the way into the future, Babylon will go into captivity.
Isa. 46:3–4 borne by me. While the idols must be carried, the God of Israel carries his people. the remnant. Those who survived the Babylonian captivity. from before your birth . . . even to your old age. There is never one moment when God fails his people. I am he . . . I will carry and will save. God emphasizes his personal commitments to his people.
Feeding idols? In Isaiah’s day, people treated idols almost as if they were human. Some even fed, bathed, and dressed their idols. Isaiah spoke of how foolish it was for people to worship something that they themselves had made (46:6).
Isa. 46:6–7 Created gods are dependent on their creators. they carry it. If a god has to be carried, how can it help its worshipers? it cannot move. If a god cannot move, how can it intervene?
Isa. 46:8–11 recall it to mind. The people must remember God and follow him. a bird of prey from the east. Cyrus.
Isa. 46:12–13 my righteousness . . . my salvation . . . my glory. God does not need his people’s faith to carry him forward.
How often have we been asked, "Do you want the good news or the bad news first?" Isaiah starts with the bad news: Israel has abandoned God and faces his judgment for its sins. Israel is like a mirror to our human reality. Romans 3:23 says, "[F]or all have sinned and fall short of the glory of God."
The message changes from harsh to hopeful in Isaiah 42 where the Lord calls us to behold his Chosen Servant. The word behold urges us to notice something remarkable. This Servant of God is chosen, delights God, is empowered by the Spirit, brings justice to nations, and embodies hope in a dark world. What a heavenly job description!
So who fits this description? It points to Jesus Christ. In Matthew 12, we see Jesus fulfilling this prophecy. The good news here is that God's Chosen Servant not only saves us, but also brings perfect justice with gentleness and compassion.
Over the past year, I've gained a deeper understanding of Christ's tenderheartedness. The verse, "a bruised reed he will not break, and a faintly burning wick he will not quench" (Isaiah 42:3) highlights Christ's gentle care for the fragile and broken. Before starting re:generation, I felt like a burning wick; my spirit was weary. Christ met me in my big emotions, serving as a healing balm, comforting and renewing me.
As followers of Christ, we are called to serve others, reflecting his love and grace. Experiencing others' service has deepened my understanding of Christ's character and my desire for his leadership. His kindness was evident when a friend drove me to church and prayed for me during a panic attack, while my roommate's quiet presence during my grief reflected the Lord's empathy.
In every circumstance, we can ask, "How might I serve others?" However, our efforts alone are insufficient; we need Jesus to be the perfect Servant we cannot be and to rely on the Holy Spirit to guide us. This was good news for Israel and is for us, too. Despite our shortcomings, there is hope in Jesus!
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. How do the characteristics of the Servant described in Isaiah 42 shape your view of effective service to others?
2. In your circles of influence (friends, family, neighborhood, work, etc.), how can you embody the Servant's example? Can you provide a specific action you can take this week?
3. These verses promise that the Servant will not break the bruised or extinguish the faint. How does this assurance offer comfort in your life?
4. God calls his people to patiently wait for the Servant to bring justice. When do you feel discouraged by the state of things? In what areas do you need to worship and wait for God's justice while holding on to hope?