July 22, 2025

God has a plan!

Isaiah 37-41

Christina Troell
Tuesday's Devo

July 22, 2025

Tuesday's Devo

July 22, 2025

Big Book Idea

Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.

Key Verse | Isaiah 41:20

[T]hat they may see and know,
may consider and understand together,
that the hand of the LORD has done this,
the Holy One of Israel has created it.

Isaiah 37-41

Chapter 37

Hezekiah Seeks Isaiah's Help

As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”

The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish. Now the king heard concerning Tirhakah king of Cush, 1 37:9 Probably Nubia “He has set out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. 11 Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? 12 Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”

Hezekiah's Prayer for Deliverance

14 Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD. 15 And Hezekiah prayed to the LORD: 16 “O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. 17 Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear all the words of Sennacherib, which he has sent to mock the living God. 18 Truly, O LORD, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire. For they were no gods, but the work of men's hands, wood and stone. Therefore they were destroyed. 20 So now, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you alone are the LORD.”

Sennacherib's Fall

21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word that the LORD has spoken concerning him:

‘She despises you, she scorns you—
    the virgin daughter of Zion;
she wags her head behind you—
    the daughter of Jerusalem.

23  ‘Whom have you mocked and reviled?
    Against whom have you raised your voice
and lifted your eyes to the heights?
    Against the Holy One of Israel!
24  By your servants you have mocked the Lord,
    and you have said, With my many chariots
I have gone up the heights of the mountains,
    to the far recesses of Lebanon,
to cut down its tallest cedars,
    its choicest cypresses,
to come to its remotest height,
    its most fruitful forest.
25  I dug wells
    and drank waters,
to dry up with the sole of my foot
    all the streams of Egypt.

26  ‘Have you not heard
    that I determined it long ago?
I planned from days of old
    what now I bring to pass,
that you should make fortified cities
    crash into heaps of ruins,
27  while their inhabitants, shorn of strength,
    are dismayed and confounded,
and have become like plants of the field
    and like tender grass,
like grass on the housetops,
    blighted 2 37:27 Some Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field before it is grown.

28  ‘I know your sitting down
    and your going out and coming in,
    and your raging against me.
29  Because you have raged against me
    and your complacency has come to my ears,
I will put my hook in your nose
    and my bit in your mouth,
and I will turn you back on the way
    by which you came.’

30 And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards, and eat their fruit. 31 And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. 32 For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.

33 Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there or come before it with a shield or cast up a siege mound against it. 34 By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. 35 For I will defend this city to save it, for my own sake and for the sake of my servant David.”

36 And the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies. 37 Then Sennacherib king of Assyria departed and returned home and lived at Nineveh. 38 And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword. And after they escaped into the land of Ararat, Esarhaddon his son reigned in his place.

Chapter 38

Hezekiah's Sickness and Recovery

In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the LORD: Set your house in order, for you shall die, you shall not recover.” 3 38:1 Or live; also verses 9, 21 Then Hezekiah turned his face to the wall and prayed to the LORD, and said, “Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.

Then the word of the LORD came to Isaiah: “Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. 4 38:5 Hebrew to your days I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.

This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised: Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps.” So the sun turned back on the dial the ten steps by which it had declined. 5 38:8 The meaning of the Hebrew verse is uncertain

A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness:

10  I said, In the middle 6 38:10 Or In the quiet of my days
    I must depart;
I am consigned to the gates of Sheol
    for the rest of my years.
11  I said, I shall not see the LORD,
    the LORD in the land of the living;
I shall look on man no more
    among the inhabitants of the world.
12  My dwelling is plucked up and removed from me
    like a shepherd's tent;
like a weaver I have rolled up my life;
    he cuts me off from the loom;
from day to night you bring me to an end;
13      I calmed myself 7 38:13 Or (with Targum) I cried for help until morning;
like a lion he breaks all my bones;
    from day to night you bring me to an end.

14  Like a swallow or a crane I chirp;
    I moan like a dove.
My eyes are weary with looking upward.
    O Lord, I am oppressed; be my pledge of safety!
15  What shall I say? For he has spoken to me,
    and he himself has done it.
I walk slowly all my years
    because of the bitterness of my soul.

16  O Lord, by these things men live,
    and in all these is the life of my spirit.
    Oh restore me to health and make me live!
17  Behold, it was for my welfare
    that I had great bitterness;
but in love you have delivered my life
    from the pit of destruction,
for you have cast all my sins
    behind your back.
18  For Sheol does not thank you;
    death does not praise you;
those who go down to the pit do not hope
    for your faithfulness.
19  The living, the living, he thanks you,
    as I do this day;
the father makes known to the children
    your faithfulness.

20  The LORD will save me,
    and we will play my music on stringed instruments
all the days of our lives,
    at the house of the LORD.

21 Now Isaiah had said, “Let them take a cake of figs and apply it to the boil, that he may recover.” 22 Hezekiah also had said, “What is the sign that I shall go up to the house of the LORD?”

Chapter 39

Envoys from Babylon

At that time Merodach-baladan the son of Baladan, king of Babylon, sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered. And Hezekiah welcomed them gladly. And he showed them his treasure house, the silver, the gold, the spices, the precious oil, his whole armory, all that was found in his storehouses. There was nothing in his house or in all his realm that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah, and said to him, “What did these men say? And from where did they come to you?” Hezekiah said, “They have come to me from a far country, from Babylon.” He said, “What have they seen in your house?” Hezekiah answered, “They have seen all that is in my house. There is nothing in my storehouses that I did not show them.”

Then Isaiah said to Hezekiah, “Hear the word of the LORD of hosts: Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the LORD. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” Then Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “There will be peace and security in my days.”

Chapter 40

Comfort for God's People

Comfort, comfort my people, says your God.
Speak tenderly to Jerusalem,
    and cry to her
that her warfare 8 40:2 Or hardship is ended,
    that her iniquity is pardoned,
that she has received from the LORD's hand
    double for all her sins.

A voice cries: 9 40:3 Or A voice of one crying
“In the wilderness prepare the way of the LORD;
    make straight in the desert a highway for our God.
Every valley shall be lifted up,
    and every mountain and hill be made low;
the uneven ground shall become level,
    and the rough places a plain.
And the glory of the LORD shall be revealed,
    and all flesh shall see it together,
    for the mouth of the LORD has spoken.”

The Word of God Stands Forever

A voice says, “Cry!”
    And I said, 10 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says “What shall I cry?”
All flesh is grass,
    and all its beauty 11 40:6 Or all its constancy is like the flower of the field.
The grass withers, the flower fades
    when the breath of the LORD blows on it;
    surely the people are grass.
The grass withers, the flower fades,
    but the word of our God will stand forever.

The Greatness of God

Go on up to a high mountain,
    O Zion, herald of good news; 12 40:9 Or O herald of good news to Zion
lift up your voice with strength,
    O Jerusalem, herald of good news; 13 40:9 Or O herald of good news to Jerusalem
    lift it up, fear not;
say to the cities of Judah,
    “Behold your God!”
10  Behold, the Lord God comes with might,
    and his arm rules for him;
behold, his reward is with him,
    and his recompense before him.
11  He will tend his flock like a shepherd;
    he will gather the lambs in his arms;
he will carry them in his bosom,
    and gently lead those that are with young.

12  Who has measured the waters in the hollow of his hand
    and marked off the heavens with a span,
enclosed the dust of the earth in a measure
    and weighed the mountains in scales
    and the hills in a balance?
13  Who has measured 14 40:13 Or has directed the Spirit of the LORD,
    or what man shows him his counsel?
14  Whom did he consult,
    and who made him understand?
Who taught him the path of justice,
    and taught him knowledge,
    and showed him the way of understanding?
15  Behold, the nations are like a drop from a bucket,
    and are accounted as the dust on the scales;
    behold, he takes up the coastlands like fine dust.
16  Lebanon would not suffice for fuel,
    nor are its beasts enough for a burnt offering.
17  All the nations are as nothing before him,
    they are accounted by him as less than nothing and emptiness.

18  To whom then will you liken God,
    or what likeness compare with him?
19  An idol! A craftsman casts it,
    and a goldsmith overlays it with gold
    and casts for it silver chains.
20  He who is too impoverished for an offering
    chooses wood 15 40:20 Or He chooses valuable wood that will not rot;
he seeks out a skillful craftsman
    to set up an idol that will not move.

21  Do you not know? Do you not hear?
    Has it not been told you from the beginning?
    Have you not understood from the foundations of the earth?
22  It is he who sits above the circle of the earth,
    and its inhabitants are like grasshoppers;
who stretches out the heavens like a curtain,
    and spreads them like a tent to dwell in;
23  who brings princes to nothing,
    and makes the rulers of the earth as emptiness.

24  Scarcely are they planted, scarcely sown,
    scarcely has their stem taken root in the earth,
when he blows on them, and they wither,
    and the tempest carries them off like stubble.

25  To whom then will you compare me,
    that I should be like him? says the Holy One.
26  Lift up your eyes on high and see:
    who created these?
He who brings out their host by number,
    calling them all by name;
by the greatness of his might
    and because he is strong in power,
    not one is missing.

27  Why do you say, O Jacob,
    and speak, O Israel,
“My way is hidden from the LORD,
    and my right is disregarded by my God”?
28  Have you not known? Have you not heard?
The LORD is the everlasting God,
    the Creator of the ends of the earth.
He does not faint or grow weary;
    his understanding is unsearchable.
29  He gives power to the faint,
    and to him who has no might he increases strength.
30  Even youths shall faint and be weary,
    and young men shall fall exhausted;
31  but they who wait for the LORD shall renew their strength;
    they shall mount up with wings like eagles;
they shall run and not be weary;
    they shall walk and not faint.

Chapter 41

Fear Not, for I Am with You

Listen to me in silence, O coastlands;
    let the peoples renew their strength;
let them approach, then let them speak;
    let us together draw near for judgment.

Who stirred up one from the east
    whom victory meets at every step? 16 41:2 Or whom righteousness calls to follow?
He gives up nations before him,
    so that he tramples kings underfoot;
he makes them like dust with his sword,
    like driven stubble with his bow.
He pursues them and passes on safely,
    by paths his feet have not trod.
Who has performed and done this,
    calling the generations from the beginning?
I, the LORD, the first,
    and with the last; I am he.

The coastlands have seen and are afraid;
    the ends of the earth tremble;
    they have drawn near and come.
Everyone helps his neighbor
    and says to his brother, “Be strong!”
The craftsman strengthens the goldsmith,
    and he who smooths with the hammer him who strikes the anvil,
saying of the soldering, “It is good”;
    and they strengthen it with nails so that it cannot be moved.

But you, Israel, my servant,
    Jacob, whom I have chosen,
    the offspring of Abraham, my friend;
you whom I took from the ends of the earth,
    and called from its farthest corners,
saying to you, “You are my servant,
    I have chosen you and not cast you off”;
10  fear not, for I am with you;
    be not dismayed, for I am your God;
I will strengthen you, I will help you,
    I will uphold you with my righteous right hand.

11  Behold, all who are incensed against you
    shall be put to shame and confounded;
those who strive against you
    shall be as nothing and shall perish.
12  You shall seek those who contend with you,
    but you shall not find them;
those who war against you
    shall be as nothing at all.
13  For I, the LORD your God,
    hold your right hand;
it is I who say to you, “Fear not,
    I am the one who helps you.”

14  Fear not, you worm Jacob,
    you men of Israel!
I am the one who helps you, declares the LORD;
    your Redeemer is the Holy One of Israel.
15  Behold, I make of you a threshing sledge,
    new, sharp, and having teeth;
you shall thresh the mountains and crush them,
    and you shall make the hills like chaff;
16  you shall winnow them, and the wind shall carry them away,
    and the tempest shall scatter them.
And you shall rejoice in the LORD;
    in the Holy One of Israel you shall glory.

17  When the poor and needy seek water,
    and there is none,
    and their tongue is parched with thirst,
I the LORD will answer them;
    I the God of Israel will not forsake them.
18  I will open rivers on the bare heights,
    and fountains in the midst of the valleys.
I will make the wilderness a pool of water,
    and the dry land springs of water.
19  I will put in the wilderness the cedar,
    the acacia, the myrtle, and the olive.
I will set in the desert the cypress,
    the plane and the pine together,
20  that they may see and know,
    may consider and understand together,
that the hand of the LORD has done this,
    the Holy One of Israel has created it.

The Futility of Idols

21  Set forth your case, says the LORD;
    bring your proofs, says the King of Jacob.
22  Let them bring them, and tell us
    what is to happen.
Tell us the former things, what they are,
    that we may consider them,
that we may know their outcome;
    or declare to us the things to come.
23  Tell us what is to come hereafter,
    that we may know that you are gods;
do good, or do harm,
    that we may be dismayed and terrified. 17 41:23 Or that we may both be dismayed and see
24  Behold, you are nothing,
    and your work is less than nothing;
    an abomination is he who chooses you.

25  I stirred up one from the north, and he has come,
    from the rising of the sun, and he shall call upon my name;
he shall trample on rulers as on mortar,
    as the potter treads clay.
26  Who declared it from the beginning, that we might know,
    and beforehand, that we might say, “He is right”?
There was none who declared it, none who proclaimed,
    none who heard your words.
27  I was the first to say 18 41:27 Or Formerly I said to Zion, “Behold, here they are!”
    and I give to Jerusalem a herald of good news.
28  But when I look, there is no one;
    among these there is no counselor
    who, when I ask, gives an answer.
29  Behold, they are all a delusion;
    their works are nothing;
    their metal images are empty wind.

Footnotes

[1] 37:9 Probably Nubia
[2] 37:27 Some Hebrew manuscripts and 2 Kings 19:26; most Hebrew manuscripts a field
[3] 38:1 Or live; also verses 9, 21
[4] 38:5 Hebrew to your days
[5] 38:8 The meaning of the Hebrew verse is uncertain
[6] 38:10 Or In the quiet
[7] 38:13 Or (with Targum) I cried for help
[8] 40:2 Or hardship
[9] 40:3 Or A voice of one crying
[10] 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text And someone says
[11] 40:6 Or all its constancy
[12] 40:9 Or O herald of good news to Zion
[13] 40:9 Or O herald of good news to Jerusalem
[14] 40:13 Or has directed
[15] 40:20 Or He chooses valuable wood
[16] 41:2 Or whom righteousness calls to follow?
[17] 41:23 Or that we may both be dismayed and see
[18] 41:27 Or Formerly I said
Table of Contents
Introduction to Isaiah

Introduction to Isaiah

Timeline

Author and Date

Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.

Theme

The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)

Key Themes

 1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).

 2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).

 3. God opposes human pride (2:10–17; 13:11; 23:9).

 4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).

 5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).

 6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).

 7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).

 8. God uses everything, even human sin, for his own glory (44:24–45:13).

 9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).

10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).

11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).

12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).

13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).

14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).

Outline

  1. Introduction: “Ah, Sinful Nation!” (1:1–5:30)
  2. God Redefines the Future of His People: “Your Guilt Is Taken Away” (6:1–12:6)
  3. God’s Judgment and Grace for the World: “We Have a Strong City” (13:1–27:13)
  4. God’s Sovereign Word Spoken into the World: “Ah!” (28:1–35:10)
  5. Historical Transition: “In Whom Do You Now Trust?” (36:1–39:8)
  6. Encouragement for God’s Exiles: “The Glory of the Lord Shall Be Revealed” (40:1–55:13)
  7. How to Prepare for the Coming Glory: “Hold Fast My Covenant” (56:1–66:24)

The Near East at the Time of Isaiah

c. 740 B.C.

The prophecies of Isaiah took place during the rise of the Assyrian Empire. Assyria posed a great threat to Israel and Judah as well as the entire Near East.

The Near East at the Time of Isaiah

The Global Message of Isaiah

The Global Message of Isaiah

A God-centered Vision of All Things

Dating from the eighth century B.C., and centering on God’s promises of protection, deliverance, purging, and restoration for his guilty and defiled covenant people, the book of Isaiah presents an incredibly rich landscape of salvation history in all its eternal and global scope. God has a purpose and plan, and his eternal decree will stand. It will be neither thwarted by strong and aggressive nations (Isa. 14:26–27) nor derailed by unfaithful ones (1:4, 9). God has a message for the world that he created, and he declares without equivocation,

“I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isa. 46:9–10)

At the center of this global and eternal stage stands the Lord. He stands as the sovereign God (Isa. 43:13), the Holy One of Israel (1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5, 60:9, 14), our redeemer (41:14; 43:14; 47:4; 48:17; 54:5), and the only Savior of the world (43:11).

Judgment and Salvation for All Nations

A righteous God. God himself is our salvation (Isa. 12:2; 17:10; 33:2, 6). He alone is “mighty to save” (63:1). He is incomparably great (40:25), and he is “holy, holy, holy” (6:3). The message of the book of Isaiah to the world begins with warning. Human pride and boasting are utterly foolish and a great danger before this righteous God (2:11–17; 10:33; 13:11; 16:6; 23:9; 28:1–4). Indeed, a day of judgment is coming (2:12–22, 24:1–23), so let all the nations of the earth take heed. Whether it is corporate greed, national pride, individual self-dependence, or Babel-like self-exaltation (Gen. 11:1–9), this is a message for our world today. Sin will not go unpunished. The sovereign Lord is watching.

A saving God. But warning gives way to merciful promises of salvation. The message of the book of Isaiah to the world is that there is indeed a Savior, the Messiah, who has humbly, painfully, and gloriously won salvation for sinners and for all who would trust in him (Isa. 4:2; 7:14; 9:6–7; 11:1–5; 42:1–4; 52:13–53:12; 61:1–3). Death itself is swallowed up, and our reproach is removed (25:8). What an astonishing salvation! There is no one in our world today too sinful to be saved, too hurt to be healed, too lost to be found, or too far away to be brought near. God, our Savior, is Immanuel, God with us (7:14). He saves. It is who he is.

A global God. This salvation is for all nations. God’s promise to Abraham to bless the nations of the world (Gen. 12:1–3) is affirmed throughout the book of Isaiah. Even as the seraphim declare that “the whole earth is full of his glory!” (Isa. 6:3), so it shall be, and so it is coming to pass even today, that the whole world will be filled with God’s glory (Hab. 2:14; Num. 14:21; Ps. 72:19). In Isaiah 19 we read that one day even the hated nations of Assyria and Egypt, both of whom at some time enslaved Israel, will be included within God’s gracious purposes (Isa. 19:16–25).

A trustworthy God. Our confidence in our global missionary endeavor is not in our techniques, resources, or strategies. It rests instead upon the promises and faithfulness of God. As declared in Isaiah 25:5–7, the glory of the Lord will be revealed, and all mankind will see it; the feast of the Lord Almighty will be enjoyed by all peoples, and the veil of sin, ignorance, and death will be removed from all peoples and nations! No tribe, language, people, or nation will be excluded from the salvation of the Lord (Rev. 5:9). This is not the language of exaggeration. It is the declaration of the invincible determination of our almighty and trustworthy God (Isa. 46:9–10).

Gospel Freedom and Proclamation to All Nations

A divine liberation. The gospel is a message of freedom to a world that is weary from bondage. So many among the nations are burdened—burdened by the relentless demands and empty promises of mankind’s religions, philosophies, and idols. Such things are “borne as burdens on weary beasts” (Isa. 46:1). But God’s message to a weary world today is that, rather than being a burden to us, the Lord himself has borne his people; he has carried us from the womb, and will carry us to our dying day, finally saving us (46:3–5).

A proclaimed salvation. God’s people worldwide have the glorious privilege of proclaiming this message of freedom: “‘You are my witnesses,’ declares the LORD” (Isa. 43:10, 12; see also Acts 1:8). Indeed, our very lives are an indispensable part of our witness that God uses to attract the nations to himself. As Christ taught, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). The glory and goodness of God is reflected in and through his people, by their words and by their actions.

A fearless proclamation. As we serve our God, make known his deeds among the peoples (Isa. 12:4; 66:19), and herald the good news from high mountaintops (52:7), we are commanded not to fear (40:9). Because God is our salvation, we “will trust, and will not be afraid” (12:2). To those persecuted because of their witness to Christ around the world today, we have the great comfort of Isaiah 43:

“When you pass through the waters, I will be with you;

    and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

    and the flame shall not consume you.” (Isa. 43:2)

God will protect, renew, and restore his global people. Our assurance rests in his deeply comforting words to us:

“Because you are precious in my eyes,

    and honored, and I love you,

I give men in return for you,

    peoples in exchange for your life.” (Isa. 43:4)

He has proven this love in an ultimate way by sending us his Son to give his life in exchange for ours.

A Message of Cosmic Significance

We have a glorious message to proclaim to the world. We are to be “beautiful feet” bringing good news of happiness and salvation to the nations (Isa. 52:7). We are privileged and called to “walk in the light of the LORD” (2:5). We are to present to the world the open invitation of God—the invitation for cleansing and forgiveness (1:18). The invitation to receive compassion, feeding, care, and life (55:1–3). The invitation to seek the Lord and turn from our wicked ways (55:6–7).

With joy we will draw water from the wells of salvation (Isa. 12:3), and on that day we will all say,

“ Give thanks to the LORD,

    call upon his name,

make known his deeds among the peoples,

    proclaim that his name is exalted.

“Sing praises to the LORD, for he has done gloriously;

    let this be made known in all the earth.” (Isa. 12:4–5)

Isaiah Fact #22: Cut off from the loom

Fact: Cut off from the loom

Cut off from the loom. Weaving on a loom involves warp threads, which are attached to the top and bottom of the loom, and weft threads, which are woven through the warp. When the weaver finishes a piece, he cuts the warp threads from the loom. When Hezekiah was ill, he felt as if he had been cut off from the loom of God’s presence (38:12).

Isaiah Fact #23: Highways

Fact: Highways

The highways of the ancient Near East were not paved like many modern highways around the world today. Rather, they were maintained by the people living along the roads. They did their best to keep the roads level and free of obstacles (see 40:3).

Isaiah Fact #24: craftsmen and goldsmiths

Fact: craftsmen and goldsmiths

The craftsmen and goldsmiths mentioned in 41:7 were fashioning idols. The craftsman would begin by making a mold from an existing image. He would then cast the new image in metal. The goldsmith would then add gold plating, smooth it out with a hammer, and burnish it to give it a shine.

Afflictions of Assyria against Israel

Afflictions of Assyria against Israel

The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”

Assyrian Ruler Reign Affliction Significance and Biblical References
Shalmaneser III 858–824 B.C. Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite”
Adad-nirari III 811–783 Exacted tribute from Jehoash of Israel His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25)
Tiglath-pileser III (Pul) 745–727 Invaded the land and exacted tribute To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21)
Shalmaneser V 727–722 Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12)
Sargon II 722–705 Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V Sargon II may be the unnamed king of Assyria in 2 Kings 17:6
Sennacherib 705–681 Invaded Judah Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37
Esarhaddon 681–669 Exacted tribute from Manasseh of Judah Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2)
Ashurbanipal 669–627 Exacted tribute Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah
Datable Events in the Book of Isaiah

Datable Events in the Book of Isaiah

Uzziah’s death; Isaiah’s call ch. 6 740 B.C.
Days of Ahaz ch. 7 c. 735
Assyrian invasion chs. 36–38 701
Sennacherib’s death 37:38 681
Babylonians will destroy Jerusalem 39:6–8 586
Israel will return from Babylonian exile chs. 40–48 538
Simplified Overview of Isaiah

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)
Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Timeline King of Judah // Event Prophet to Judah Prophet to Israel King of Israel // Event
780 B.C.       Jeroboam II (781–753)
770          
760 Uzziah     (c. 760) (c. 760)    
  (Azariah)     Amos Jonah    
  (767–740)            
            (c. 755)  
            Hosea Zechariah (753–752)
              Shallum (752)
750   Jotham       Menahem (752–742)
    (750–735) Micah (c. 742) Isaiah (c. 740)     Pekahiah (742–740)
740             Pekah (740–732)
  Ahaz (735–715)         Hoshea (732–722)
730            
720           Fall of Samaria (722)
710 Hezekiah (715–686)      
700      
680 Manasseh (686–642) Nahum (c. 660–630)  
660 Amon (642–640)    
640 Josiah (640–609) Zephaniah (c. 640–609)  
    Habakkuk (c. 640–609)  
620   (c. 627)     
600   Jeremiah     
  Jehoahaz (609)      
  Jehoiakim (609–597)   (c. 605)    
  Jehoiachin (597)   Daniel    
  Zedekiah (597–586)     (c. 597)  
        Ezekiel  
  Fall of Jerusalem (586) Obadiah      
    (after 586)      
580          
560          
540          
520 1st return of exiles (538) Haggai (c. 520)  
  Temple rebuilt (516/515) Zechariah (c. 520)  
500      
480      
460 2nd return of exiles (458) Malachi (c. 460)  
440 3rd return of exiles (445)    
  • Major prophets
  • Minor prophets

Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.

Micah’s prophecy was likely directed toward both Judah and Israel.

John the Baptist

John the Baptist

Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)

Study Notes

Isa. 37:1–2 Unlike his faithless father Ahaz in ch. 7, Hezekiah responds to a crisis by turning to God and seeking a word from him.

Study Notes

Isa. 37:3 Hezekiah admits that, as the moment of crisis arrives, Judah’s strength is failing (compare 66:7–9). But there is no stopping the events now set in motion. The situation is desperate, and God’s people have no ability to respond.

Study Notes

Isa. 37:4 to mock the living God. Hezekiah understands what matters most—not the survival of his kingdom but the triumph of what his kingdom stands for: the glory of God. the remnant that is left. The city of Jerusalem (see 36:1).

Study Notes

Isa. 37:7 Behold, I will put a spirit in him. The God whom Sennacherib dismisses (36:18–20) is actually in complete command of Sennacherib. His “great army” (36:2), too impressed with itself to respect “mere words” (36:5), will be dispersed by a rumor. Sennacherib will fall by the sword. See 37:38.

Study Notes

Isa. 37:10 Do not let your God in whom you trust deceive you by promising. The Assyrian makes the issue clear as he intensifies his blasphemy. To him, what counts is not divine promise but human intimidation (see 36:5, 7, 15, 18).

Study Notes

Isa. 37:16 Hezekiah does not put his own safety first, nor does he plead his own righteousness. He bases his prayer on the character and universal sovereignty of God.

Study Notes

Isa. 37:20 save us. Isaiah’s message was that the Lord alone saves (see 12:2–3; 25:9; 33:22; 35:4; 43:11; 45:21–22; 51:5–8; 52:10; 56:1; 59:1, 16–17; 63:1, 5). Now Hezekiah gives voice to that faith, bringing the message of the book to a focal point. that all the kingdoms of the earth may know. The ultimate reason why God intervenes for his people is to make them a living proof of his glory.

Study Notes

Isa. 37:21 Because you have prayed to me. Hezekiah expressed his dependence on God by praying and waiting for an answer before acting. Hezekiah is told that his prayer actually affected the way God acted in history.

Study Notes

Isa. 37:22 The word that the LORD has spoken will be the final and decisive word in what has been a war of human words.

Study Notes

Isa. 37:26–29 I determined it long ago. God does not simply respond to events as they happen; those events merely reveal his own long-intended purpose (see 14:24–27; 25:1; 44:6–8).

Study Notes

Isa. 37:33–35 He shall not come into this city. God will defend his city for his own glory and out of faithfulness to his covenant with David (see 2 Sam. 7:12–13; Isa. 9:7; 11:1; 55:3–4; Rom. 1:1–5; Rev. 22:16).

Study Notes

Isa. 36:1–37:38 When God’s people align themselves with his cause, trusting in his power alone, they find him faithful to keep his word.

Isa. 37:36–38 God keeps his promise, vindicating Hezekiah’s faith with a stunning demonstration of his power over his enemies (see 8:8–10; 10:33–34; 31:8).

See chart See chart
Afflictions of Assyria against Israel

Afflictions of Assyria against Israel

The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”

Assyrian Ruler Reign Affliction Significance and Biblical References
Shalmaneser III 858–824 B.C. Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite”
Adad-nirari III 811–783 Exacted tribute from Jehoash of Israel His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25)
Tiglath-pileser III (Pul) 745–727 Invaded the land and exacted tribute To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21)
Shalmaneser V 727–722 Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12)
Sargon II 722–705 Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V Sargon II may be the unnamed king of Assyria in 2 Kings 17:6
Sennacherib 705–681 Invaded Judah Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37
Esarhaddon 681–669 Exacted tribute from Manasseh of Judah Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2)
Ashurbanipal 669–627 Exacted tribute Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah
Study Notes

Isa. 38:1 In those days. The events of chs. 38–39 take place near the time of the deliverance from Assyria in chs. 36–37. Isaiah 38:6 clarifies that Hezekiah’s illness occurred prior to chs. 36–37. Isaiah locates these events here in order to establish the context for chs. 40–55. Hezekiah became sick. Hezekiah began his reign at 25 years of age and reigned for 29 years (2 Kings 18:2). With 15 years added to his life after this illness (Isa. 38:5), he would have been only 39 when this illness struck him (“In the middle of my days,” v. 10).

Study Notes

Isa. 38:3 Unlike Hezekiah’s God-centered prayer in 37:15–20, now his thoughts withdraw into himself, perhaps even implying that he thinks God is being unfair to him. The faithfulness, wholeheartedness, and good that Hezekiah claims for himself were real (2 Kings 18:5–6), but they were not the whole story (2 Chron. 32:24–31).

Study Notes

Isa. 38:5 the God of David your father. God emphasizes his own covenant faithfulness to David as the basis for his answer to Hezekiah’s prayer.

Study Notes

Isa. 38:6 God looks beyond Hezekiah’s personal crisis to what matters more—the defense of the city of God.

Study Notes
Isaiah Fact #22: Cut off from the loom

Fact: Cut off from the loom

Cut off from the loom. Weaving on a loom involves warp threads, which are attached to the top and bottom of the loom, and weft threads, which are woven through the warp. When the weaver finishes a piece, he cuts the warp threads from the loom. When Hezekiah was ill, he felt as if he had been cut off from the loom of God’s presence (38:12).

Study Notes

Isa. 38:9–20 Hezekiah’s psalm is clear about this truth: God alone has the power of life and death, and he prefers life.

Study Notes

Isa. 38:22 What is the sign that I shall go up to the house of the LORD? Hezekiah is unwilling to believe the promise without a sign.

Study Notes

Isa. 39:1 Merodach-baladan was king of Babylon (reigned c. 721–709 B.C.) until Sargon II (reigned c. 721–705 B.C.) of Assyria defeated him. After Sargon died, Merodach-baladan re-established Babylonian independence. His envoys hoped Hezekiah would be his ally.

Study Notes

Isa. 39:2 Hezekiah welcomed them gladly. The man whose faith stood firm against Assyrian intimidation now melts in the face of Babylonian flattery. He is foolish not to look for ulterior motives and is unguarded in his openness to their visit.

Study Notes

Isa. 39:3 Isaiah’s questions reveal he is alert to the danger that the Babylonians could cause Judah.

Study Notes

Isa. 39:6 Isaiah foretells the deportation to Babylon. This prepares the way for chs. 40–66, which envision Jerusalem in captivity in Babylon and ready to return.

Study Notes

Isa. 36:1–39:8 Historical Transition: “In Whom Do You Now Trust?” These chapters of history form a bridge between the mostly poetic chs. 1–35 and 40–66. Chapters 36–37 look back to chs. 28–35, proving through Hezekiah that faith in God is rewarded by blessing. Chapters 38–39 provide the context for chs. 40–55, as Hezekiah’s foolishness dooms his nation to Babylonian exile. Against the backdrop of divine faithfulness (chs. 36–37) and human faithlessness (chs. 38–39), God stands as his people’s only hope. Isaiah 36–39 is paralleled in 2 Kings 18:13–20:19 (see notes).

Isa. 38:1–39:8 Man at his best cannot be trusted; as seen in these chapters, he is often self-centered and short-sighted. God himself is the only hope of his people. (See note on 36:1–39:8.)

Isa. 39:8 There will be peace and security in my days. Irresponsibly, Hezekiah thinks only of himself (and he was one of the good kings of Judah!). Hezekiah is disappointing as the steward of David’s dynasty.

Study Notes

Isa. 40:1 my people . . . your God. Though their unbelief has brought them low, God still identifies with his people.

Study Notes

Isa. 40:2 Speak tenderly. God aims to win their hearts back.

Study Notes
Isaiah Fact #23: Highways

Fact: Highways

The highways of the ancient Near East were not paved like many modern highways around the world today. Rather, they were maintained by the people living along the roads. They did their best to keep the roads level and free of obstacles (see 40:3).

John the Baptist

John the Baptist

Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)

Study Notes

Isa. 40:4 This poetic language reflects the rough terrain as one approaches Jerusalem from the east. It also describes personal repentance and social reformation, remaking the world as a place fit for the coming King.

Study Notes

Isa. 40:5 The glory is revealed (or seen) as God leads his people (see Ex. 16:7). all flesh shall see it. It will not be a private viewing for the remnant only, but out in front of the whole world (see Isa. 52:7–10). From this promise of God’s presence flow all of God’s gracious promises, and from this divine purpose flows the whole of history. for the mouth of the LORD has spoken. The fulfillment of this comforting promise depends not on favorable historical trends but only on the promise of God (see 55:10–11).

See chart See chart
Simplified Overview of Isaiah

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)
Study Notes

Isa. 40:9 cities of Judah. The Jewish exiles will return to the Promised Land, for that is where the divine Messiah is to be born (see 48:20; Mic. 5:2).

Study Notes

Isa. 40:15–17 a drop from a bucket. Israel may think she could never overcome all the nations of mankind, but they are as nothing to God.

Study Notes

Isa. 40:18–20 God alone is God. Isaiah sarcastically describes the process of making an idol.

Study Notes

Isa. 40:25–26 The Jewish exiles in Babylon were surrounded by pagan religions, many of which worshiped astrological phenomena. By contrast, the Holy One of Israel has no equal in his power (v. 12), wisdom (vv. 13–14), immensity (vv. 15–17), sovereignty (vv. 22–23), and authority (v. 25). Thus only Israel’s God is worthy of worship, for he created, controls, and preserves what the pagans foolishly worship. not one is missing. About 5,000 stars were visible at night in ancient Israel. Today, however, astronomers estimate that there are more than 400 billion stars in the Milky Way galaxy, and that there are 125 billion galaxies in the universe. The total number of stars is estimated at 1x1022 or 10 billion trillions. Moreover, the God who created all of these, the Holy One of Israel, even calls them all by name and ensures that “not one is missing.” Such a God will surely never forget even one of his people.

Study Notes

Isa. 40:27 Jacob . . . Israel. God is true to his covenant, despite his people’s unbelief (see Gen. 35:9–15).

Study Notes

Isa. 40:1–31 The Lord provides a comforting promise of hope for his brokenhearted people.

Isa. 40:30–31 Even youths. Human strength fails, even at its best. Only God can provide the strength needed for life’s challenges.

Study Notes

Isa. 41:1 let the peoples renew their strength. Let the unbelieving nations try to match the strength God gives his believing people (40:31). let us together draw near for judgment. God invites the nations to defend their own made-up explanations of history.

Study Notes

Isa. 41:2 one from the east. Cyrus the Great, leader of the rising Persian Empire, soon to conquer Babylon (see 44:24–45:7). The Lord gives up (that is, gives over) nations before him (that is, before Cyrus). He (the Lord) makes them like dust with his sword (that is, with Cyrus’s sword). God is guiding events by his own overruling redemptive purpose.

Study Notes

Isa. 41:4 calling the generations from the beginning. The rise of Cyrus is evidence of one divine plan governing historical events from the beginning. On the first and the last in Isaiah, see also 44:6 and 48:12. The Lord is the one and only God, the ruler of every last bit of history.

Study Notes

Isa. 41:5–7 The nations respond to the upheavals of history by nervously constructing more gods to believe in. But how can “created creators” save?

Isaiah Fact #24: craftsmen and goldsmiths

Fact: craftsmen and goldsmiths

The craftsmen and goldsmiths mentioned in 41:7 were fashioning idols. The craftsman would begin by making a mold from an existing image. He would then cast the new image in metal. The goldsmith would then add gold plating, smooth it out with a hammer, and burnish it to give it a shine.

Study Notes

Isa. 41:8–9 God reminds his people of his commitments to them. On Israel as the Lord’s servant, see note on 42:1–9. Mention of God’s having chosen Jacob and of Israel’s status as the offspring of Abraham speaks clearly of God’s promises (Gen. 17:7; 22:17). This reminds the Jewish exiles in Babylon that God has purposes for what they are enduring.

Study Notes

Isa. 41:10 You is the people as a whole (called “Jacob” in v. 8). Unlike the terrified nations of v. 5, the people of God can be fearless because of their faith in him (see vv. 13–14).

Study Notes

Isa. 41:14 Redeemer. There are two Hebrew words for “redeem” in Isaiah. Both carry the idea of delivering and protecting. The term used here appears frequently in this part of Isaiah (compare 43:1; 44:6; 48:17, 20; 52:9; 62:12). The focus is on God’s wanting to rescue his people from their captivity and to create the conditions under which they can flourish (compare Ex. 6:6; 15:13).

Study Notes

Isa. 41:14–16 worm. . . . threshing sledge. The Lord makes his seemingly insignificant people into a force powerful enough to remove even great obstacles to the accomplishment of his will.

Study Notes

Isa. 41:17 the poor and needy. The people of God refuse the false salvations of idolatry. They look to God alone in faith. They are sustained as they make their way to Zion after release from exile. and there is none. With every human resource exhausted, only God remains.

Study Notes

Isa. 41:1–20 God alone guides history, for his glory and for the benefit of his people.

Study Notes

Isa. 41:22 Let them bring them. That is, let the nations bring their idols, which cannot move without human help. Tell us. “Us” refers to God and the people of Israel. what is to happen. Canaanite and Mesopotamian religions claimed prophetic powers. Here and in the following chapters God claims that he alone can accurately predict the future. This shows that he is the only true God (see 44:7–8; 45:21; 46:9–10).

Study Notes

Isa. 41:23 that we may be dismayed and terrified. Human religion is intimidating but is empty, while the gospel is comforting (40:1) and offers good and sufficient reasons for faith.

Study Notes

Isa. 41:25 he shall call upon my name. Cyrus used diplomatic God-talk (Ezra 1:1–4) but he was not a believer (Isa. 45:4–5). Cyrus’s policies, however, were part of God’s strategy to reveal himself in history.

Study Notes

Isa. 41:26 God points to the failure of idolatrous religions to foretell the rise of Cyrus. that we might know . . . that we might say. “We” refers to God and his people.

Study Notes

Isa. 41:21–29 God challenges the false claims of human idols.

Isa. 41:29 they are all a delusion. That is, all who look to the idols of their own making for guidance and stability. God thus concludes the debate.

Listen to the Podcast

Listen Now

Dive Deeper | Isaiah 37-41

In his book The Problem of Pain, C.S. Lewis shared: "That God can and does, on occasions, modify the behavior of matter and produce what we call miracles is part of the Christian faith; but the very conception of a common, and therefore, stable world, demands that these occasions should be extremely rare." Perhaps, like me, you've experienced a dark night of the soul when God says no to your prayer of desperation. It may seem unfair that Hezekiah was granted miracles, especially when your miracles are heartbreakingly lacking.

Hezekiah was an example of turning to God in trials, but if you are tempted to think that Hezekiah "did it all right," read 2 Chronicles 32:31. In the end, when the storms had ceased, Hezekiah revealed that he was a broken sinner and had failed, in the same way every biblical figure failed, and just as I fail. God didn't grant him miracles because Hezekiah was the perfect example; God granted them because he has the authority to do so, because he chose to reveal his power, and because it brought him glory.

Almost certainly you have pleaded with God in alignment with bringing Him glory, yet He says no.  Just as the writing shifts at the beginning of chapter 40, that seismic shift can occur in our hearts when we remember to fix our eyes on God's greater plan of a Messiah sent to redeem the world.

"Comfort, comfort my people" (Isaiah 40:1). The Hebrew word here is nachamu; it doesn't describe ease, but rather conveys strength, encouragement, and security. Despite unanswered questions and what can feel like absent miracles, God brings strength and encouragement in this broken world as we await his ultimate restoration. God brings security in knowing that his plan of redemption isn't vulnerable to our pain, our doubts, or what seem like unanswered prayers. Grappling with the purpose of prayer, the deep doctrine of God's sovereignty, and perhaps even a faltering faith is a profoundly important struggle that can transform a cataclysmic dark night into a rooted trust that God's final act of restoration will not be thwarted.

This month's memory verse

"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

– Isaiah 53:5-6

Discussion Questions

1. Have you ever prayed a bold prayer that seemed to be aligned with what God would want, only to have him answer with a no, perhaps even in a way that resulted in pain for you and for others? Have you shared this with your community group or close friends; if not, would you be willing to do so?

2. If you are currently walking through a dark night of the soul, could you record the ways God is bringing you comfort (strength, encouragement, and security) either in this trial or in the past? If that feels too hard, could you ask your friends or community group to help you identify the ways he is strengthening you?

3. Is there an area of your life that you struggle to leave to the sovereignty of God?

4. If you haven't experienced a time in your life when it feels like your faith may be failing or God isn't providing the miracle you need, what could you do today and in the days ahead to strengthen your trust in God's plan?

5. What verse(s) could you memorize to anchor in your heart that Jesus' sacrifice on the cross and his coming restoration of this broken world are what surpass all other stories and trials?