July 19, 2025
Big Book Idea
Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.
In that day the LORD of hosts will be a crown of glory,
and a diadem of beauty, to the remnant of his people,
and a spirit of justice to him who sits in judgment,
and strength to those who turn back the battle at the gate.
1 In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea.
2
In that day,
“A pleasant vineyard,
1
27:2
Many Hebrew manuscripts A vineyard of wine
sing of it!
3
I, the LORD, am its keeper;
every moment I water it.
Lest anyone punish it,
I keep it night and day;
4
I have no wrath.
Would that I had thorns and briers to battle!
I would march against them,
I would burn them up together.
5
Or let them lay hold of my protection,
let them make peace with me,
let them make peace with me.”
6
In days to come
2
27:6
Hebrew In those to come
Jacob shall take root,
Israel shall blossom and put forth shoots
and fill the whole world with fruit.
7
Has he struck them as he struck those who struck them?
Or have they been slain as their slayers were slain?
8
Measure by measure,
3
27:8
Or By driving her away; the meaning of the Hebrew word is uncertain
by exile you contended with them;
he removed them with his fierce breath
4
27:8
Or wind
in the day of the east wind.
9
Therefore by this the guilt of Jacob will be atoned for,
and this will be the full fruit of the removal of his sin:
5
27:9
Septuagint and this is the blessing when I take away his sin
when he makes all the stones of the altars
like chalkstones crushed to pieces,
no Asherim or incense altars will remain standing.
10
For the fortified city is solitary,
a habitation deserted and forsaken, like the wilderness;
there the calf grazes;
there it lies down and strips its branches.
11
When its boughs are dry, they are broken;
women come and make a fire of them.
For this is a people without discernment;
therefore he who made them will not have compassion on them;
he who formed them will show them no favor.
12 In that day from the river Euphrates 6 27:12 Hebrew from the River to the Brook of Egypt the LORD will thresh out the grain, and you will be gleaned one by one, O people of Israel. 13 And in that day a great trumpet will be blown, and those who were lost in the land of Assyria and those who were driven out to the land of Egypt will come and worship the LORD on the holy mountain at Jerusalem.
1
Ah, the proud crown of the drunkards of Ephraim,
and the fading flower of its glorious beauty,
which is on the head of the rich valley of those overcome with wine!
2
Behold, the Lord has one who is mighty and strong;
like a storm of hail, a destroying tempest,
like a storm of mighty, overflowing waters,
he casts down to the earth with his hand.
3
The proud crown of the drunkards of Ephraim
will be trodden underfoot;
4
and the fading flower of its glorious beauty,
which is on the head of the rich valley,
will be like a first-ripe fig
7
28:4
Or fruit
before the summer:
when someone sees it, he swallows it
as soon as it is in his hand.
5
In that day the LORD of hosts will be a crown of glory,
8
28:5
The Hebrew words for glory and hosts sound alike
and a diadem of beauty, to the remnant of his people,
6
and a spirit of justice to him who sits in judgment,
and strength to those who turn back the battle at the gate.
7
These also reel with wine
and stagger with strong drink;
the priest and the prophet reel with strong drink,
they are swallowed by
9
28:7
Or confused by
wine,
they stagger with strong drink,
they reel in vision,
they stumble in giving judgment.
8
For all tables are full of filthy vomit,
with no space left.
9
“To whom will he teach knowledge,
and to whom will he explain the message?
Those who are weaned from the milk,
those taken from the breast?
10
For it is precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little.”
11
For by people of strange lips
and with a foreign tongue
the LORD will speak to this people,
12
to whom he has said,
“This is rest;
give rest to the weary;
and this is repose”;
yet they would not hear.
13
And the word of the LORD will be to them
precept upon precept, precept upon precept,
line upon line, line upon line,
here a little, there a little,
that they may go, and fall backward,
and be broken, and snared, and taken.
14
Therefore hear the word of the LORD, you scoffers,
who rule this people in Jerusalem!
15
Because you have said, “We have made a covenant with death,
and with Sheol we have an agreement,
when the overwhelming whip passes through
it will not come to us,
for we have made lies our refuge,
and in falsehood we have taken shelter”;
16
therefore thus says the Lord God,
“Behold, I am the one who has laid
10
28:16
Dead Sea Scroll I am laying
as a foundation in Zion,
a stone, a tested stone,
a precious cornerstone, of a sure foundation:
‘Whoever believes will not be in haste.’
17
And I will make justice the line,
and righteousness the plumb line;
and hail will sweep away the refuge of lies,
and waters will overwhelm the shelter.”
18
Then your covenant with death will be annulled,
and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
you will be beaten down by it.
19
As often as it passes through it will take you;
for morning by morning it will pass through,
by day and by night;
and it will be sheer terror to understand the message.
20
For the bed is too short to stretch oneself on,
and the covering too narrow to wrap oneself in.
21
For the LORD will rise up as on Mount Perazim;
as in the Valley of Gibeon he will be roused;
to do his deed—strange is his deed!
and to work his work—alien is his work!
22
Now therefore do not scoff,
lest your bonds be made strong;
for I have heard a decree of destruction
from the Lord God of hosts against the whole land.
23
Give ear, and hear my voice;
give attention, and hear my speech.
24
Does he who plows for sowing plow continually?
Does he continually open and harrow his ground?
25
When he has leveled its surface,
does he not scatter dill, sow cumin,
and put in wheat in rows
and barley in its proper place,
and emmer
11
28:25
A type of wheat
as the border?
26
For he is rightly instructed;
his God teaches him.
27
Dill is not threshed with a threshing sledge,
nor is a cart wheel rolled over cumin,
but dill is beaten out with a stick,
and cumin with a rod.
28
Does one crush grain for bread?
No, he does not thresh it forever;
12
28:28
Or Grain is crushed for bread; he will surely thresh it, but not forever
when he drives his cart wheel over it
with his horses, he does not crush it.
29
This also comes from the LORD of hosts;
he is wonderful in counsel
and excellent in wisdom.
1
Ah, Ariel, Ariel,
the city where David encamped!
Add year to year;
let the feasts run their round.
2
Yet I will distress Ariel,
and there shall be moaning and lamentation,
and she shall be to me like an Ariel.
13
29:2
Ariel could mean lion of God, or hero (2 Samuel 23:20), or altar hearth (Ezekiel 43:1516)
3
And I will encamp against you all around,
and will besiege you with towers
and I will raise siegeworks against you.
4
And you will be brought low; from the earth you shall speak,
and from the dust your speech will be bowed down;
your voice shall come from the ground like the voice of a ghost,
and from the dust your speech shall whisper.
5
But the multitude of your foreign foes shall be like small dust,
and the multitude of the ruthless like passing chaff.
And in an instant, suddenly,
6
you will be visited by the LORD of hosts
with thunder and with earthquake and great noise,
with whirlwind and tempest, and the flame of a devouring fire.
7
And the multitude of all the nations that fight against Ariel,
all that fight against her and her stronghold and distress her,
shall be like a dream, a vision of the night.
8
As when a hungry man dreams, and behold, he is eating,
and awakes with his hunger not satisfied,
or as when a thirsty man dreams, and behold, he is drinking,
and awakes faint, with his thirst not quenched,
so shall the multitude of all the nations be
that fight against Mount Zion.
9
Astonish yourselves
14
29:9
Or Linger awhile
and be astonished;
blind yourselves and be blind!
Be drunk,
15
29:9
Or They are drunk
but not with wine;
stagger,
16
29:9
Or they stagger
but not with strong drink!
10
For the LORD has poured out upon you
a spirit of deep sleep,
and has closed your eyes (the prophets),
and covered your heads (the seers).
11 And the vision of all this has become to you like the words of a book that is sealed. When men give it to one who can read, saying, “Read this,” he says, “I cannot, for it is sealed.” 12 And when they give the book to one who cannot read, saying, “Read this,” he says, “I cannot read.”
13
And the Lord said:
“Because this people draw near with their mouth
and honor me with their lips,
while their hearts are far from me,
and their fear of me is a commandment taught by men,
14
therefore, behold, I will again
do wonderful things with this people,
with wonder upon wonder;
and the wisdom of their wise men shall perish,
and the discernment of their discerning men shall be hidden.”
15
Ah, you who hide deep from the LORD your counsel,
whose deeds are in the dark,
and who say, “Who sees us? Who knows us?”
16
You turn things upside down!
Shall the potter be regarded as the clay,
that the thing made should say of its maker,
“He did not make me”;
or the thing formed say of him who formed it,
“He has no understanding”?
17
Is it not yet a very little while
until Lebanon shall be turned into a fruitful field,
and the fruitful field shall be regarded as a forest?
18
In that day the deaf shall hear
the words of a book,
and out of their gloom and darkness
the eyes of the blind shall see.
19
The meek shall obtain fresh joy in the LORD,
and the poor among mankind shall exult in the Holy One of Israel.
20
For the ruthless shall come to nothing
and the scoffer cease,
and all who watch to do evil shall be cut off,
21
who by a word make a man out to be an offender,
and lay a snare for him who reproves in the gate,
and with an empty plea turn aside him who is in the right.
22 Therefore thus says the LORD, who redeemed Abraham, concerning the house of Jacob:
“Jacob shall no more be ashamed,
no more shall his face grow pale.
23
For when he sees his children,
the work of my hands, in his midst,
they will sanctify my name;
they will sanctify the Holy One of Jacob
and will stand in awe of the God of Israel.
24
And those who go astray in spirit will come to understanding,
and those who murmur will accept instruction.”
1
“Ah, stubborn children,” declares the LORD,
“who carry out a plan, but not mine,
and who make an alliance,
17
30:1
Hebrew who weave a web
but not of my Spirit,
that they may add sin to sin;
2
who set out to go down to Egypt,
without asking for my direction,
to take refuge in the protection of Pharaoh
and to seek shelter in the shadow of Egypt!
3
Therefore shall the protection of Pharaoh turn to your shame,
and the shelter in the shadow of Egypt to your humiliation.
4
For though his officials are at Zoan
and his envoys reach Hanes,
5
everyone comes to shame
through a people that cannot profit them,
that brings neither help nor profit,
but shame and disgrace.”
6 An oracle on the beasts of the Negeb.
Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
7
Egypt's help is worthless and empty;
therefore I have called her
“Rahab who sits still.”
8
And now, go, write it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.
18
30:8
Some Hebrew manuscripts, Syriac, Targum, Vulgate, and Greek versions; Masoretic Text forever and ever
9
For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the LORD;
10
who say to the seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
prophesy illusions,
11
leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
12
Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in oppression and perverseness
and rely on them,
13
therefore this iniquity shall be to you
like a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
14
and its breaking is like that of a potter's vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
15
For thus said the Lord God, the Holy One of Israel,
“In returning
19
30:15
Or repentance
and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling,
16 and you said,
“No! We will flee upon horses”;
therefore you shall flee away;
and, “We will ride upon swift steeds”;
therefore your pursuers shall be swift.
17
A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
18
Therefore the LORD waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the LORD is a God of justice;
blessed are all those who wait for him.
19 For a people shall dwell in Zion, in Jerusalem; you shall weep no more. He will surely be gracious to you at the sound of your cry. As soon as he hears it, he answers you. 20 And though the Lord give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself anymore, but your eyes shall see your Teacher. 21 And your ears shall hear a word behind you, saying, “This is the way, walk in it,” when you turn to the right or when you turn to the left. 22 Then you will defile your carved idols overlaid with silver and your gold-plated metal images. You will scatter them as unclean things. You will say to them, “Be gone!”
23 And he will give rain for the seed with which you sow the ground, and bread, the produce of the ground, which will be rich and plenteous. In that day your livestock will graze in large pastures, 24 and the oxen and the donkeys that work the ground will eat seasoned fodder, which has been winnowed with shovel and fork. 25 And on every lofty mountain and every high hill there will be brooks running with water, in the day of the great slaughter, when the towers fall. 26 Moreover, the light of the moon will be as the light of the sun, and the light of the sun will be sevenfold, as the light of seven days, in the day when the LORD binds up the brokenness of his people, and heals the wounds inflicted by his blow.
27
Behold, the name of the LORD comes from afar,
burning with his anger, and in thick rising smoke;
20
30:27
Hebrew in weight of uplifted clouds
his lips are full of fury,
and his tongue is like a devouring fire;
28
his breath is like an overflowing stream
that reaches up to the neck;
to sift the nations with the sieve of destruction,
and to place on the jaws of the peoples a bridle that leads astray.
29 You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel. 30 And the LORD will cause his majestic voice to be heard and the descending blow of his arm to be seen, in furious anger and a flame of devouring fire, with a cloudburst and storm and hailstones. 31 The Assyrians will be terror-stricken at the voice of the LORD, when he strikes with his rod. 32 And every stroke of the appointed staff that the LORD lays on them will be to the sound of tambourines and lyres. Battling with brandished arm, he will fight with them. 33 For a burning place 21 30:33 Or For Topheth has long been prepared; indeed, for the king it is made ready, its pyre made deep and wide, with fire and wood in abundance; the breath of the LORD, like a stream of sulfur, kindles it.
1
Woe
22
31:1
Or Ah,
to those who go down to Egypt for help
and rely on horses,
who trust in chariots because they are many
and in horsemen because they are very strong,
but do not look to the Holy One of Israel
or consult the LORD!
2
And yet he is wise and brings disaster;
he does not call back his words,
but will arise against the house of the evildoers
and against the helpers of those who work iniquity.
3
The Egyptians are man, and not God,
and their horses are flesh, and not spirit.
When the LORD stretches out his hand,
the helper will stumble, and he who is helped will fall,
and they will all perish together.
4
For thus the LORD said to me,
“As a lion or a young lion growls over his prey,
and when a band of shepherds is called out against him
he is not terrified by their shouting
or daunted at their noise,
so the LORD of hosts will come down
to fight
23
31:4
The Hebrew words for hosts and to fight sound alike
on Mount Zion and on its hill.
5
Like birds hovering, so the LORD of hosts
will protect Jerusalem;
he will protect and deliver it;
he will spare and rescue it.”
6 Turn to him from whom people 24 31:6 Hebrew they have deeply revolted, O children of Israel. 7 For in that day everyone shall cast away his idols of silver and his idols of gold, which your hands have sinfully made for you.
8
“And the Assyrian shall fall by a sword, not of man;
and a sword, not of man, shall devour him;
and he shall flee from the sword,
and his young men shall be put to forced labor.
9
His rock shall pass away in terror,
and his officers desert the standard in panic,”
declares the LORD, whose fire is in Zion,
and whose furnace is in Jerusalem.
Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.
The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).
2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).
3. God opposes human pride (2:10–17; 13:11; 23:9).
4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).
5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).
6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).
7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).
8. God uses everything, even human sin, for his own glory (44:24–45:13).
9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).
10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).
11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).
12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).
13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).
14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).
Treasure in jars of clay (4:7). Paul used this word picture to contrast believers’ knowledge of the gospel (“treasure”) with the hardships and weaknesses believers experience daily (see Ps. 30:12; Isa. 30:14).
Chalkstone is a type of limestone that, when crushed, can be used for things such as whitewashing and as mortar for brick-laying. Because it was so easy to crush, Isaiah used it as a visual example of how the Lord will destroy the altars and high places of idol worship (27:9).
Details about farming. While a farmer “scatters” seeds like dill and cumin, other seeds, such as wheat and barley, had to be planted “in rows . . . in its proper place” (28:25). The Bible is accurate and trustworthy, even in such agricultural details.
Hebrew schoolchildren were taught the yearly “round” of feasts (29:1) at an early age. But the Lord is never impressed by insincere religious observances.
The sieve of destruction. Farmers used two different kinds of sieves when working in the fields. The larger sieve was used to sift out big rocks and stones from the fields. A smaller one was used to sift out smaller particles from the grain being harvested. This smaller sieve is the one mentioned in 30:28; the Lord is separating those who are his people (the grain) from those who are not.
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
Timeline | King of Judah // Event | Prophet to Judah | Prophet to Israel | King of Israel // Event | |||
---|---|---|---|---|---|---|---|
780 B.C. | Jeroboam II (781–753) | ||||||
770 | |||||||
760 | Uzziah | (c. 760) | (c. 760) | ||||
(Azariah) | Amos | Jonah | |||||
(767–740) | |||||||
(c. 755) | |||||||
Hosea | Zechariah (753–752) | ||||||
Shallum (752) | |||||||
750 | Jotham | Menahem (752–742) | |||||
(750–735) | Micah (c. 742) | Isaiah (c. 740) | Pekahiah (742–740) | ||||
740 | Pekah (740–732) | ||||||
Ahaz (735–715) | Hoshea (732–722) | ||||||
730 | |||||||
720 | Fall of Samaria (722) | ||||||
710 | Hezekiah (715–686) | ||||||
700 | |||||||
680 | Manasseh (686–642) | Nahum (c. 660–630) | |||||
660 | Amon (642–640) | ||||||
640 | Josiah (640–609) | Zephaniah (c. 640–609) | |||||
Habakkuk (c. 640–609) | |||||||
620 | (c. 627) | ||||||
600 | Jeremiah | ||||||
Jehoahaz (609) | |||||||
Jehoiakim (609–597) | (c. 605) | ||||||
Jehoiachin (597) | Daniel | ||||||
Zedekiah (597–586) | (c. 597) | ||||||
Ezekiel | |||||||
Fall of Jerusalem (586) | Obadiah | ||||||
(after 586) | |||||||
580 | |||||||
560 | |||||||
540 | |||||||
520 | 1st return of exiles (538) | Haggai (c. 520) | |||||
Temple rebuilt (516/515) | Zechariah (c. 520) | ||||||
500 | |||||||
480 | |||||||
460 | 2nd return of exiles (458) | Malachi (c. 460) | |||||
440 | 3rd return of exiles (445) |
Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.
Micah’s prophecy was likely directed toward both Judah and Israel.
Isa. 27:1 Leviathan. An ancient symbol of evil. Myths describe a powerful, dragon-like deity. The threefold designation—the fleeing serpent, the twisting serpent, and the dragon that is in the sea—is matched by the Lord’s threefold description of the hard and great and strong sword. Isaiah foresees God destroying Leviathan, a Satanic figure, finally and forever (see Rev. 12:7–9).
Isa. 27:9 Therefore by this. Through loving restraint, God will bring his people to idol-free purity before him.
Chalkstone is a type of limestone that, when crushed, can be used for things such as whitewashing and as mortar for brick-laying. Because it was so easy to crush, Isaiah used it as a visual example of how the Lord will destroy the altars and high places of idol worship (27:9).
Isa. 27:12 from the river Euphrates to the Brook of Egypt. The boundaries of the Promised Land (see Gen. 15:18). you will be gleaned one by one. God will gather in his chosen people. The agricultural metaphor matches the “vineyard” in Isa. 27:2–6.
Isa. 13:1–27:13 God’s Judgment and Grace for the World: “We Have a Strong City.” Isaiah stresses God’s complete power over all the nations. God rules history to achieve his goals.
Isa. 24:1–27:13 The third and climactic vision of God ruling the nations in judgment and salvation. These chapters foresee the whole world in crisis at the end of history, but God’s people are wonderfully secured in their own city (see 24:4; 25:8; 26:19; 27:6).
Isa. 27:13 a great trumpet. Matching the “great sword” of v. 1. The Year of Jubilee was announced with the blowing of the trumpet on the Day of Atonement to “proclaim liberty throughout the land” (Lev. 25:8–12). Assyria . . . Egypt. See Isa. 19:23–25.
Isa. 28:1 Ah. Chapters 28–33 are marked by six exclamations of action (v. 1; 29:1, 15; 30:1; 31:1; 33:1; see 5:8–30). the proud crown of the drunkards of Ephraim. Isaiah sees the city of Samaria, the crown of the northern kingdom, ruined by a corrupt lifestyle. the fading flower. The northern kingdom’s days are nearly over. Israel fell to Assyria in 722 B.C.
Isa. 28:2–4 one who is mighty and strong. Assyria.
Isa. 28:1–6 The northern city of Samaria will fall to Assyria.
Isa. 28:5–6 In that day the LORD of hosts will be a crown of glory . . . to the remnant. God preserves his true people who boast in him. For “LORD of hosts,” see note on 1 Sam. 1:3.
Isa. 28:7 These also. Judah in the south. the priest and the prophet. The leaders entrusted with God’s word.
Isa. 28:9–10 The priests and prophets dismiss Isaiah’s message as too simplistic (compare 1 Cor. 2:14).
Isa. 28:15 a covenant with death. Jerusalem’s leaders rejoiced over their alliance with Egypt, believing it protected them from Assyria (see 30:1–5; 31:1–3). Isaiah says the alliance amounts to national suicide.
Isa. 28:16 God has established another foundation for the Zion of his remnant people. That sure foundation, embodied in Jesus Christ, is the good news that God saves as no one else can (Rom. 9:33; 1 Pet. 2:4–8 combines this with Isa. 8:14).
Isa. 28:21 The Lord fought for Israel against the Philistines at Mount Perazim (2 Sam. 5:17–21) and against the Amorites in the Valley of Gibeon (Josh. 10:1–11). Now he rises to do something strange—fight against his own people (see Isa. 28:11).
Details about farming. While a farmer “scatters” seeds like dill and cumin, other seeds, such as wheat and barley, had to be planted “in rows . . . in its proper place” (28:25). The Bible is accurate and trustworthy, even in such agricultural details.
Isa. 28:23–29 God’s dealings with his people, though “strange” (v. 21), are wise. He can be trusted in everything.
Isa. 29:1 Ah. See note on 28:1. Ariel, Ariel (that is, “Jerusalem, Jerusalem”). The address is repeated out of great sorrow and compassion. The exact meaning of the term “Ariel” is uncertain. Of the options mentioned in the ESV footnote (29:2), “altar hearth” seems the best for this context. Jerusalem is the place where sacrifices are consumed by fire in order to satisfy God’s wrath against sin.
Hebrew schoolchildren were taught the yearly “round” of feasts (29:1) at an early age. But the Lord is never impressed by insincere religious observances.
Isa. 29:2 God will distress Ariel through the Assyrians. she shall be to me like an Ariel. Like a place where the wrath of God burns.
Isa. 29:5–8 See 37:36–38. And in an instant, suddenly, you will be visited by the LORD of hosts. God will deliver them from the Assyrians (29:7–8). For “LORD of hosts,” see note on 1 Sam. 1:3.
Isa. 29:13–14 honor me with their lips. Outwardly proper worship offends God if it is not motivated by faith (which is why Jesus quotes v. 13 in Matt. 15:8–9).
Isa. 29:15–16 Judah’s leaders are reduced to the secrecy of underhanded human politics. For them, the sovereign God might as well not exist.
Isa. 29:17–21 Despite human unbelief, God plans to transform the moral order of the world. The metaphors of v. 17 are explained in vv. 18–21. The gospel of Christ is God’s means of accomplishing this transformation (see 61:1–3).
Isa. 29:22–24 Despite their failures, God will keep his promises to Abraham’s descendants.
Isa. 30:1 Ah. See note on 28:1. an alliance. Judah, under threat from Assyria, negotiates a defense pact with Egypt (see 36:6). But God had already promised to defend his people, while Egypt offers only death (see 28:14–15). who carry out a plan, but not mine. The Lord rejects all who make and carry out their own plans rather than submitting to and carrying out the plans that he has revealed to his people. The result of such lack of faith and disobedience is always “shame and disgrace” (30:5). To reject God’s plan is to reject God himself and so to come under his judgment.
Isa. 30:2 who set out to go down to Egypt. Representatives of Judah travel to Egypt to buy protection. Ironically, they return to their original oppressor (see Ex. 1:8–22).
Isa. 30:6–7 Isaiah mocks the Judeans carrying payment to the court of Egypt. Rahab who sits still. For Rahab as a poetical name for Egypt, see Ps. 87:4.
Isa. 30:9–12 Isaiah’s generation feared Assyrian aggression. The prophet understands that the real threat to them is their unwillingness to hear God’s saving word. smooth things . . . illusions. For the false prophets’ message in Judah, see Jer. 14:13–14; Ezek. 13:10–16; Mic. 3:5. The people prefer to hear false reassurances.
Treasure in jars of clay (4:7). Paul used this word picture to contrast believers’ knowledge of the gospel (“treasure”) with the hardships and weaknesses believers experience daily (see Ps. 30:12; Isa. 30:14).
Isa. 30:15–17 Isaiah gets to the heart of the matter. With the authority of the Lord God, the Holy One of Israel, the secret of Judah’s strength has been revealed. It comes in returning (or repentance, see ESV footnote) and rest . . . in quietness and in trust. This is the true path to victory and peace. Judah’s unwillingness to obey God’s word (v. 9) becomes clear in their rejection of this message (see 28:12).
Isa. 30:18 Therefore the LORD waits to be gracious to you. Note the amazing logic of grace: God’s people forsake him for a false salvation (vv. 1–17); therefore, he is gracious to them (v. 18). But he waits, for the LORD is a God of justice, that is, he knows the perfect way to achieve his purpose, the perfect time to go into action, and the perfect kind of discipline that will awaken Judah.
Isa. 30:20–21 your Teacher. Contrast v. 9. This is the way, walk in it. Contrast v. 11. Isaiah foresees the law of the new covenant, written on the heart (see Jer. 31:31–34; Ezek. 36:25–27), and the guidance of each believer by the Holy Spirit (see Rom. 8:14; Gal. 5:16).
Isa. 30:23–26 And he will . . . Isaiah foresees the messianic kingdom (see Deut. 28:1–14). The details suggest the glorious reality and fullness of the blessing.
The sieve of destruction. Farmers used two different kinds of sieves when working in the fields. The larger sieve was used to sift out big rocks and stones from the fields. A smaller one was used to sift out smaller particles from the grain being harvested. This smaller sieve is the one mentioned in 30:28; the Lord is separating those who are his people (the grain) from those who are not.
Isa. 30:32 he will fight. God himself will fight for Judah. His people’s role is simply to celebrate with tambourines and lyres (see Ex. 15:19–21; 1 Sam. 18:6–7).
Isa. 31:1 Woe. See note on 28:1. go down to Egypt for help. See 28:15; 29:15; 30:1–7, 16. horses . . . chariots . . . horsemen. A military advantage desirable to Judah, but already defeated by God (see Ex. 14:5–28; 15:2, 4; Ps. 20:7; Isa. 36:8–9). many . . . very strong. Judah is deceived by appearances (see Ps. 147:10–11).
Isa. 31:2 he is wise and brings disaster. Judah’s diplomats think it is wise to seek Egypt’s help, but God uses their plans to bring disaster. does not call back his words. Unlike human leaders, God is so wise that he does not have to change course on the basis of new information.
Isa. 31:3 Isaiah argues for the superiority of a spiritual ally over a human one (see 2 Chron. 32:8; Ps. 56:4; Isa. 2:22; 40:28–30; Jer. 17:5–6). The helper is Egypt; he who is helped is Judah.
Isa. 31:6–7 Turn to him. See 30:15. deeply revolted. Judah has to be told that their spiritual unfaithfulness is serious. idols. See 2:20.
Isa. 31:9 His rock, fire. See 6:6–7 and 33:14. When Assyria attacked Jerusalem, they walked into a furnace.
What comes to mind when you think about the glory of God? Have you ever thought of it in the sense of God's judgment? Honestly, I hadn't before I read today's passage. Typically, I think of God's glory as relating more to his physical appearance.
Isaiah 28:5-6 describes God bringing glory through judgment. At first, that seemed so strange. However, the more I sat with the verse, the more I was moved by the GLORY OF GOD and its fullness. Here, we learn that the Lord will not be viewed as a crown of glory to everyone but to the REMNANT of his people.
The "remnant" (cf. 1 Kings 19:1-18) was a small, faithful portion of God's people who did not partake in the evil of their peers nor bow down to cultural idols. Rather, the people remained faithful and devoted to the Lord. For the remnant, when God reveals his glory and justice, it will be beautiful because we will see the Lord moving powerfully, decisively, and intentionally.
In chapter 28, Isaiah begins his warnings of the "six woes" that will fall upon the nations. In chapter 29, we see that although the hearts of the people of Israel are far from him, God promises to do even more wondrous things to reveal himself to them. Isn't that amazing? We serve a God who continues to faithfully pursue those who perpetually turn their backs on him, a God who has made a way for us to be in relationship with him, despite all the things we have done. This is the God we serve!
He is the one who delivers perfect justice AND makes a way for us. He restores. He redeems! What's the good news for those who are in Christ? We are his remnant, and someday we will see God in all his glory, knowing that through judgment, he restores and redeems. What a glorious God we serve who allows us to partake in that great joy! My cup overflows with gratitude and anticipation!
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. What comes to mind when you think about the "glory of God"? Do you think of the "glory of God" in the sense of God bringing judgment upon his people? Why or why not?
2. How can we faithfully live out our calling as the remnant of God's people?
3. In thinking about God fully restoring and redeeming his people with the New Heaven and the New Earth, what are you most looking forward to when that day comes?