May 31, 2025
Big Book Idea
We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.
"I know that you can do all things,
and that no purpose of yours can be thwarted."
. . .
"I had heard of you by the hearing of the ear,
but now my eye sees you."
1 Then the LORD answered Job out of the whirlwind and said:
2
“Who is this that darkens counsel by words without knowledge?
3
Dress for action
1
38:3
Hebrew Gird up your loins
like a man;
I will question you, and you make it known to me.
4
Where were you when I laid the foundation of the earth?
Tell me, if you have understanding.
5
Who determined its measurements—surely you know!
Or who stretched the line upon it?
6
On what were its bases sunk,
or who laid its cornerstone,
7
when the morning stars sang together
and all the sons of God shouted for joy?
8
Or who shut in the sea with doors
when it burst out from the womb,
9
when I made clouds its garment
and thick darkness its swaddling band,
10
and prescribed limits for it
and set bars and doors,
11
and said, ‘Thus far shall you come, and no farther,
and here shall your proud waves be stayed’?
12
Have you commanded the morning since your days began,
and caused the dawn to know its place,
13
that it might take hold of the skirts of the earth,
and the wicked be shaken out of it?
14
It is changed like clay under the seal,
and its features stand out like a garment.
15
From the wicked their light is withheld,
and their uplifted arm is broken.
16
Have you entered into the springs of the sea,
or walked in the recesses of the deep?
17
Have the gates of death been revealed to you,
or have you seen the gates of deep darkness?
18
Have you comprehended the expanse of the earth?
Declare, if you know all this.
19
Where is the way to the dwelling of light,
and where is the place of darkness,
20
that you may take it to its territory
and that you may discern the paths to its home?
21
You know, for you were born then,
and the number of your days is great!
22
Have you entered the storehouses of the snow,
or have you seen the storehouses of the hail,
23
which I have reserved for the time of trouble,
for the day of battle and war?
24
What is the way to the place where the light is distributed,
or where the east wind is scattered upon the earth?
25
Who has cleft a channel for the torrents of rain
and a way for the thunderbolt,
26
to bring rain on a land where no man is,
on the desert in which there is no man,
27
to satisfy the waste and desolate land,
and to make the ground sprout with grass?
28
Has the rain a father,
or who has begotten the drops of dew?
29
From whose womb did the ice come forth,
and who has given birth to the frost of heaven?
30
The waters become hard like stone,
and the face of the deep is frozen.
31
Can you bind the chains of the Pleiades
or loose the cords of Orion?
32
Can you lead forth the Mazzaroth
2
38:32
Probably the name of a constellation
in their season,
or can you guide the Bear with its children?
33
Do you know the ordinances of the heavens?
Can you establish their rule on the earth?
34
Can you lift up your voice to the clouds,
that a flood of waters may cover you?
35
Can you send forth lightnings, that they may go
and say to you, ‘Here we are’?
36
Who has put wisdom in the inward parts
3
38:36
Or in the ibis
or given understanding to the mind?
4
38:36
Or rooster
37
Who can number the clouds by wisdom?
Or who can tilt the waterskins of the heavens,
38
when the dust runs into a mass
and the clods stick fast together?
39
Can you hunt the prey for the lion,
or satisfy the appetite of the young lions,
40
when they crouch in their dens
or lie in wait in their thicket?
41
Who provides for the raven its prey,
when its young ones cry to God for help,
and wander about for lack of food?
1
Do you know when the mountain goats give birth?
Do you observe the calving of the does?
2
Can you number the months that they fulfill,
and do you know the time when they give birth,
3
when they crouch, bring forth their offspring,
and are delivered of their young?
4
Their young ones become strong; they grow up in the open;
they go out and do not return to them.
5
Who has let the wild donkey go free?
Who has loosed the bonds of the swift donkey,
6
to whom I have given the arid plain for his home
and the salt land for his dwelling place?
7
He scorns the tumult of the city;
he hears not the shouts of the driver.
8
He ranges the mountains as his pasture,
and he searches after every green thing.
9
Is the wild ox willing to serve you?
Will he spend the night at your manger?
10
Can you bind him in the furrow with ropes,
or will he harrow the valleys after you?
11
Will you depend on him because his strength is great,
and will you leave to him your labor?
12
Do you have faith in him that he will return your grain
and gather it to your threshing floor?
13
The wings of the ostrich wave proudly,
but are they the pinions and plumage of love?
5
39:13
The meaning of the Hebrew is uncertain
14
For she leaves her eggs to the earth
and lets them be warmed on the ground,
15
forgetting that a foot may crush them
and that the wild beast may trample them.
16
She deals cruelly with her young, as if they were not hers;
though her labor be in vain, yet she has no fear,
17
because God has made her forget wisdom
and given her no share in understanding.
18
When she rouses herself to flee,
6
39:18
The meaning of the Hebrew is uncertain
she laughs at the horse and his rider.
19
Do you give the horse his might?
Do you clothe his neck with a mane?
20
Do you make him leap like the locust?
His majestic snorting is terrifying.
21
He paws
7
39:21
Hebrew They paw
in the valley and exults in his strength;
he goes out to meet the weapons.
22
He laughs at fear and is not dismayed;
he does not turn back from the sword.
23
Upon him rattle the quiver,
the flashing spear, and the javelin.
24
With fierceness and rage he swallows the ground;
he cannot stand still at the sound of the trumpet.
25
When the trumpet sounds, he says ‘Aha!’
He smells the battle from afar,
the thunder of the captains, and the shouting.
26
Is it by your understanding that the hawk soars
and spreads his wings toward the south?
27
Is it at your command that the eagle mounts up
and makes his nest on high?
28
On the rock he dwells and makes his home,
on the rocky crag and stronghold.
29
From there he spies out the prey;
his eyes behold it from far away.
30
His young ones suck up blood,
and where the slain are, there is he.”
1 And the LORD said to Job:
2
“Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.”
3 Then Job answered the LORD and said:
4
“Behold, I am of small account; what shall I answer you?
I lay my hand on my mouth.
5
I have spoken once, and I will not answer;
twice, but I will proceed no further.”
6 Then the LORD answered Job out of the whirlwind and said:
7
“Dress for action
8
40:7
Hebrew Gird up your loins
like a man;
I will question you, and you make it known to me.
8
Will you even put me in the wrong?
Will you condemn me that you may be in the right?
9
Have you an arm like God,
and can you thunder with a voice like his?
10
Adorn yourself with majesty and dignity;
clothe yourself with glory and splendor.
11
Pour out the overflowings of your anger,
and look on everyone who is proud and abase him.
12
Look on everyone who is proud and bring him low
and tread down the wicked where they stand.
13
Hide them all in the dust together;
bind their faces in the world below.
9
40:13
Hebrew in the hidden place
14
Then will I also acknowledge to you
that your own right hand can save you.
15
Behold, Behemoth,
10
40:15
A large animal, exact identity unknown
which I made as I made you;
he eats grass like an ox.
16
Behold, his strength in his loins,
and his power in the muscles of his belly.
17
He makes his tail stiff like a cedar;
the sinews of his thighs are knit together.
18
His bones are tubes of bronze,
his limbs like bars of iron.
19
He is the first of the works
11
40:19
Hebrew ways
of God;
let him who made him bring near his sword!
20
For the mountains yield food for him
where all the wild beasts play.
21
Under the lotus plants he lies,
in the shelter of the reeds and in the marsh.
22
For his shade the lotus trees cover him;
the willows of the brook surround him.
23
Behold, if the river is turbulent he is not frightened;
he is confident though Jordan rushes against his mouth.
24
Can one take him by his eyes,
12
40:24
Or in his sight
or pierce his nose with a snare?
1
13
41:1
Ch 40:25 in Hebrew
Can you draw out Leviathan
14
41:1
A large sea animal, exact identity unknown
with a fishhook
or press down his tongue with a cord?
2
Can you put a rope in his nose
or pierce his jaw with a hook?
3
Will he make many pleas to you?
Will he speak to you soft words?
4
Will he make a covenant with you
to take him for your servant forever?
5
Will you play with him as with a bird,
or will you put him on a leash for your girls?
6
Will traders bargain over him?
Will they divide him up among the merchants?
7
Can you fill his skin with harpoons
or his head with fishing spears?
8
Lay your hands on him;
remember the battle—you will not do it again!
9
15
41:9
Ch 41:1 in Hebrew
Behold, the hope of a man is false;
he is laid low even at the sight of him.
10
No one is so fierce that he dares to stir him up.
Who then is he who can stand before me?
11
Who has first given to me, that I should repay him?
Whatever is under the whole heaven is mine.
12
I will not keep silence concerning his limbs,
or his mighty strength, or his goodly frame.
13
Who can strip off his outer garment?
Who would come near him with a bridle?
14
Who can open the doors of his face?
Around his teeth is terror.
15
His back is made of
16
41:15
Or His pride is in his
rows of shields,
shut up closely as with a seal.
16
One is so near to another
that no air can come between them.
17
They are joined one to another;
they clasp each other and cannot be separated.
18
His sneezings flash forth light,
and his eyes are like the eyelids of the dawn.
19
Out of his mouth go flaming torches;
sparks of fire leap forth.
20
Out of his nostrils comes forth smoke,
as from a boiling pot and burning rushes.
21
His breath kindles coals,
and a flame comes forth from his mouth.
22
In his neck abides strength,
and terror dances before him.
23
The folds of his flesh stick together,
firmly cast on him and immovable.
24
His heart is hard as a stone,
hard as the lower millstone.
25
When he raises himself up, the mighty
17
41:25
Or gods
are afraid;
at the crashing they are beside themselves.
26
Though the sword reaches him, it does not avail,
nor the spear, the dart, or the javelin.
27
He counts iron as straw,
and bronze as rotten wood.
28
The arrow cannot make him flee;
for him, sling stones are turned to stubble.
29
Clubs are counted as stubble;
he laughs at the rattle of javelins.
30
His underparts are like sharp potsherds;
he spreads himself like a threshing sledge on the mire.
31
He makes the deep boil like a pot;
he makes the sea like a pot of ointment.
32
Behind him he leaves a shining wake;
one would think the deep to be white-haired.
33
On earth there is not his like,
a creature without fear.
34
He sees everything that is high;
he is king over all the sons of pride.”
1 Then Job answered the LORD and said:
2
“I know that you can do all things,
and that no purpose of yours can be thwarted.
3
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
things too wonderful for me, which I did not know.
4
‘Hear, and I will speak;
I will question you, and you make it known to me.’
5
I had heard of you by the hearing of the ear,
but now my eye sees you;
6
therefore I despise myself,
and repent
18
42:6
Or and am comforted
in dust and ashes.”
7 After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. 8 Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” 9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer.
10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil 19 42:11 Or disaster that the LORD had brought upon him. And each of them gave him a piece of money 20 42:11 Hebrew a qesitah; a unit of money of unknown value and a ring of gold.
12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days.
The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).
The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.
In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.
At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.
The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.
The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.
The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).
Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
Elihu is the only character in the book of Job with a Hebrew name.
God’s great majesty shines forth in poetic language in chs. 38–39. These are some of the Bible’s most awe-inspiring passages about God.
Behemoth can refer to cattle. In 40:15 it is probably a hippopotamus.
Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)
After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)
Job 38:1 the LORD answered Job out of the whirlwind. God reveals himself to Job in a display of both majestic power and personal presence. What the Lord will now say to Job will be in the context of steadfast love, not as judgment for what the friends assumed was Job’s sin.
Job 38:2 Elihu had said that Job’s words were generally “without knowledge” (34:35; 35:16). The Lord does not reprove Job so extensively when he indicates that Job darkens counsel by words without knowledge. Job had drawn conclusions about the nature of God from what was revealed on earth. God will remind Job that, even in what is revealed about God and his creation, much is still hidden.
Job 38:4–11 Job had begun by lamenting his birth and the timing of his life (ch. 3). Using the same language of birth, the Lord now asks Job about the birth of the universe. Can Job explain how the origin of the cosmos could or should have been different?
Job 38:22–23 The reference to storehouses that are reserved for the time of trouble is another reminder to Job that the Lord’s rule over the earth takes into account things that are not known on earth (see vv. 13–15).
Job 38:31–32 Mazzaroth is a transliteration of an otherwise unknown Hebrew word. In the context, it must refer to one of the constellations. The Bear is also a constellation, as indicated by its connection with Orion and Pleiades in 9:9.
Job 38:12–38 The Lord reminds Job that he cannot see fully what the Lord is doing about justice and judgment (see vv. 13, 15, 17, 22–23).
Job 39:9 Hunting the wild ox was a sport of royalty.
Job 39:15 foot may crush them. The ostrich lays her eggs in a shallow nest on the ground. She sometimes scatters some of them, or deliberately destroys them if the nest is discovered.
Job 39:18 rouses herself to flee. The ostrich easily outruns the fearless warhorse. As it flees, the ostrich takes strides of over 15 feet (4.6 m) in length and reaches speeds of more than 40 miles (64 km) an hour.
Job 38:39–39:30 The Lord now turns from describing his rule over all creation to his rule over specific creatures.
God’s great majesty shines forth in poetic language in chs. 38–39. These are some of the Bible’s most awe-inspiring passages about God.
Job 38:1–40:2 After telling Job to prepare himself (38:1–3), the Lord asks Job whether he knows how creation was established (38:4–11) and if he has the knowledge or ability to govern it (38:12–38) or to shape the lives of its wonderful variety of creatures (38:39–40:2).
Job 40:1–2 The Lord asks Job to answer, but the questions of chs. 38–39 have helped Job see that some things are beyond the reach of human power or understanding.
Job 40:3–5 In response to the Lord’s questions, Job puts his hand over his mouth, just as princes had previously done in Job’s presence (see 29:9). He pledges silence.
Job 40:13 Hide them . . . in the dust is a euphemism for “bury.”
Job 40:6–14 Will you even put me in the wrong? . . . that you may be in the right? Job has tried to defend his own integrity in a way that seems to imply that God is acting against his own character (v. 8).
Job 41:9–11 If people are unable to subdue Leviathan, who is a part of God’s creation, then how much more cautious should Job be about his desire to bring his case and stand before God.
Job 40:6–41:34 Job knew what it was like to be misunderstood and misjudged by his friends. The Lord now shows Job how he had misjudged the Lord’s rule over the world (40:6–9). Job had displayed godly character (see 29:11–17), but in speaking about divine justice Job was going beyond what he could comprehend (40:10–14). The Lord illustrates this point further by describing Behemoth (40:15–24) and Leviathan (ch. 41). If Job is unable to subdue these powerful beasts, who are themselves a part of God’s creation, how much less should he presume to challenge God’s ways in his life (41:9–11).
Job 41:1–34 The Lord describes the power of Leviathan in terms of man’s inability to subdue him. He compares such power to his own (vv. 9–11).
Job 42:3–4 In each of these verses, Job quotes the Lord’s questions (see 38:2–3; also 40:7) before responding to them.
Job 3:1–42:6 Dialogue: Job, His Suffering, and His Standing before God. Between the brief narrative sections of the prologue (1:1–2:13) and epilogue (42:7–17), the large central section of the book is dialogue in poetic form. It focuses on the question of what Job’s suffering reveals both about him and about God’s governing of the world.
38:1–42:6 Challenge: The Lord Answers Job. The Lord responds in two speeches, each followed by a brief response from Job. Aware of God as never before, Job responds by humbly submitting to God’s sovereignty and regretting his earlier words (42:1–6).
Job 42:1–6 In response to the Lord’s rebuke, Job confesses that the Lord’s power and purposes will not fail, and that he has spoken of things beyond his knowledge.
Job 42:6 The Lord has already been merciful to Job. His rebukes and questions have been for Job’s own good. I despise myself. That is, “I recognize the ignorance behind my own words.” God’s mercy is pictured further in Job’s humble posture. In dust and ashes Job finally enjoys the comfort that his friends had withheld from him. Repent translates a form of the same word used of the friends’ intention to “comfort” Job in 2:11 (see ESV footnote).
Job 42:7 not spoken of me what is right, as my servant Job has. Job’s words certainly expressed deep anguish and frustration, but God does not count these words as sinful. This is probably because Job never lost his earnest desire to appear before God.
Job 42:8 for I will accept his prayer not to deal with you according to your folly. The friends had been so sure they were defending wisdom against Job’s “folly,” only to find out they were totally mistaken. By interceding for his friends, Job exhibits the character of the Lord (slow to anger, abounding in love and mercy). He embodies the very mercy he himself had received. By doing so, he also continues the intercessory role he had faithfully performed for his family (see 1:5).
Job 42:7–9 In God’s presence, Job finds the righteous judge for whom he had longed.
After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)
Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)
Job 42:11 After he was restored, Job’s siblings and other friends came to him and showed him sympathy and comforted him, which corrected a loss that Job had earlier lamented (see 19:13–19). This was the original intention of the three friends (see 2:11), but Job ends up receiving comfort primarily through his matured relationship with the Lord (see 42:6).
Job 42:14 Jemimah . . . Keziah . . . Keren-happuch. The name of the first daughter means “dove”; the second, “a kind of perfume”; and the third, “a type of eye shadow.”
Job 42:7–17 Epilogue: The Vindication, Intercession, and Restoration of Job. The final section of the book reveals on earth what the prologue had stated: Job’s suffering was not a consequence of sin (see 1:1–2:13).
Job 42:10–17 Now that he has surrendered to God and has been reconciled with his friends, Job experiences restoration. He is still broken and bereaved, but as the restoration proceeds, his previous possessions of livestock are doubled (v. 12; compare 1:3), and 10 more children are born to him (42:13; compare 1:2).
The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).
The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.
In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.
At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.
The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.
The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.
The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).
Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).
Elihu is the only character in the book of Job with a Hebrew name.
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
Honest confession: I love doing yard work, but in Texas, we all know those stretches of triple-digit heat can be almost unbearable. When the sun beats down, there's nothing like a good thunderstorm to bring life back to the heat-scorched earth. But what if, as the rains fall, they turn into a furious storm that never seems to end and ultimately brings more chaos than we are prepared to handle? Enter Job.
Back in Job 1:1, we see Job as "blameless and upright, one who feared God and turned away from evil." But soon after, all he possessed—family and health included—was stripped away, and we see a man beaten and battered by a raging storm. Job's life was upended, and in his grasping for answers, he did not understand what God was doing. How could this righteous man who feared God now question His sovereignty?
As I look at Job's story, I'm struck with a sobering reality. As Job wonders about how God is acting regarding Job's suffering, he is attempting to depend on his own wisdom instead of God's. In chapters 38-42, God firmly reminds Job of his place in the story. Job controlled nothing, commanded nothing, and had zero authority in God's plan to redeem humanity to Himself. As Job's eyes are opened, he "sees" God for who He is and finally surrenders to God's will over his own.
So, what about us? Big blessings often lead to trust, while life's storms often lead to even bigger questions. In your questioning, remember, the same God who commands the sun is the same God who commands the storms. In 2 Corinthians 12, even the Apostle Paul asks God to take away a "thorn" in Paul's flesh only to see that God's "grace is sufficient" and that, in his own weakness, the power of Christ is "made perfect." God won't always provide you with the answers you want, but He always knows exactly what you need and when you need it. Take heart, Believer. God is good, and He can always be trusted by those who know Him.
This month's memory verse
"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
1. In what ways have you experienced suffering in your own life? How did you first respond? Did your response honor the Lord?
2. Seasons of suffering can often bring about a deeper dependence on the Lord. Think back on your own season of suffering. (You might still be in it.) What has the Lord taught you? How has it changed the way you see God? Has it brought about a deeper trust in Him? Why, or why not?
3. Read Psalm 9:9-10. What does this verse convey about the character of God? What promises can you take from these two verses?
4. Discuss with your community group what it looks like to truly know God as Job came to know Him. Is your faith based solely on the second-hand knowledge of others? Or have you truly experienced a deep and personal relationship with Jesus?