May 31, 2025

To Truly Know God

Job 38-42

Jared Wood
Saturday's Devo

May 31, 2025

Saturday's Devo

May 31, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 42:2, 5

"I know that you can do all things,
and that no purpose of yours can be thwarted."

. . . 
"I had heard of you by the hearing of the ear,
but now my eye sees you."

Job 38-42

Chapter 38

The LORD Answers Job

Then the LORD answered Job out of the whirlwind and said:

“Who is this that darkens counsel by words without knowledge?
Dress for action 1 38:3 Hebrew Gird up your loins like a man;
    I will question you, and you make it known to me.

Where were you when I laid the foundation of the earth?
    Tell me, if you have understanding.
Who determined its measurements—surely you know!
    Or who stretched the line upon it?
On what were its bases sunk,
    or who laid its cornerstone,
when the morning stars sang together
    and all the sons of God shouted for joy?

Or who shut in the sea with doors
    when it burst out from the womb,
when I made clouds its garment
    and thick darkness its swaddling band,
10  and prescribed limits for it
    and set bars and doors,
11  and said, ‘Thus far shall you come, and no farther,
    and here shall your proud waves be stayed’?

12  Have you commanded the morning since your days began,
    and caused the dawn to know its place,
13  that it might take hold of the skirts of the earth,
    and the wicked be shaken out of it?
14  It is changed like clay under the seal,
    and its features stand out like a garment.
15  From the wicked their light is withheld,
    and their uplifted arm is broken.

16  Have you entered into the springs of the sea,
    or walked in the recesses of the deep?
17  Have the gates of death been revealed to you,
    or have you seen the gates of deep darkness?
18  Have you comprehended the expanse of the earth?
    Declare, if you know all this.

19  Where is the way to the dwelling of light,
    and where is the place of darkness,
20  that you may take it to its territory
    and that you may discern the paths to its home?
21  You know, for you were born then,
    and the number of your days is great!

22  Have you entered the storehouses of the snow,
    or have you seen the storehouses of the hail,
23  which I have reserved for the time of trouble,
    for the day of battle and war?
24  What is the way to the place where the light is distributed,
    or where the east wind is scattered upon the earth?

25  Who has cleft a channel for the torrents of rain
    and a way for the thunderbolt,
26  to bring rain on a land where no man is,
    on the desert in which there is no man,
27  to satisfy the waste and desolate land,
    and to make the ground sprout with grass?

28  Has the rain a father,
    or who has begotten the drops of dew?
29  From whose womb did the ice come forth,
    and who has given birth to the frost of heaven?
30  The waters become hard like stone,
    and the face of the deep is frozen.

31  Can you bind the chains of the Pleiades
    or loose the cords of Orion?
32  Can you lead forth the Mazzaroth 2 38:32 Probably the name of a constellation in their season,
    or can you guide the Bear with its children?
33  Do you know the ordinances of the heavens?
    Can you establish their rule on the earth?

34  Can you lift up your voice to the clouds,
    that a flood of waters may cover you?
35  Can you send forth lightnings, that they may go
    and say to you, ‘Here we are’?
36  Who has put wisdom in the inward parts 3 38:36 Or in the ibis
    or given understanding to the mind? 4 38:36 Or rooster
37  Who can number the clouds by wisdom?
    Or who can tilt the waterskins of the heavens,
38  when the dust runs into a mass
    and the clods stick fast together?

39  Can you hunt the prey for the lion,
    or satisfy the appetite of the young lions,
40  when they crouch in their dens
    or lie in wait in their thicket?
41  Who provides for the raven its prey,
    when its young ones cry to God for help,
    and wander about for lack of food?

Chapter 39

Do you know when the mountain goats give birth?
    Do you observe the calving of the does?
Can you number the months that they fulfill,
    and do you know the time when they give birth,
when they crouch, bring forth their offspring,
    and are delivered of their young?
Their young ones become strong; they grow up in the open;
    they go out and do not return to them.

Who has let the wild donkey go free?
    Who has loosed the bonds of the swift donkey,
to whom I have given the arid plain for his home
    and the salt land for his dwelling place?
He scorns the tumult of the city;
    he hears not the shouts of the driver.
He ranges the mountains as his pasture,
    and he searches after every green thing.

Is the wild ox willing to serve you?
    Will he spend the night at your manger?
10  Can you bind him in the furrow with ropes,
    or will he harrow the valleys after you?
11  Will you depend on him because his strength is great,
    and will you leave to him your labor?
12  Do you have faith in him that he will return your grain
    and gather it to your threshing floor?

13  The wings of the ostrich wave proudly,
    but are they the pinions and plumage of love? 5 39:13 The meaning of the Hebrew is uncertain
14  For she leaves her eggs to the earth
    and lets them be warmed on the ground,
15  forgetting that a foot may crush them
    and that the wild beast may trample them.
16  She deals cruelly with her young, as if they were not hers;
    though her labor be in vain, yet she has no fear,
17  because God has made her forget wisdom
    and given her no share in understanding.
18  When she rouses herself to flee, 6 39:18 The meaning of the Hebrew is uncertain
    she laughs at the horse and his rider.

19  Do you give the horse his might?
    Do you clothe his neck with a mane?
20  Do you make him leap like the locust?
    His majestic snorting is terrifying.
21  He paws 7 39:21 Hebrew They paw in the valley and exults in his strength;
    he goes out to meet the weapons.
22  He laughs at fear and is not dismayed;
    he does not turn back from the sword.
23  Upon him rattle the quiver,
    the flashing spear, and the javelin.
24  With fierceness and rage he swallows the ground;
    he cannot stand still at the sound of the trumpet.
25  When the trumpet sounds, he says ‘Aha!’
    He smells the battle from afar,
    the thunder of the captains, and the shouting.

26  Is it by your understanding that the hawk soars
    and spreads his wings toward the south?
27  Is it at your command that the eagle mounts up
    and makes his nest on high?
28  On the rock he dwells and makes his home,
    on the rocky crag and stronghold.
29  From there he spies out the prey;
    his eyes behold it from far away.
30  His young ones suck up blood,
    and where the slain are, there is he.”

Chapter 40

And the LORD said to Job:

“Shall a faultfinder contend with the Almighty?
    He who argues with God, let him answer it.”

Job Promises Silence

Then Job answered the LORD and said:

“Behold, I am of small account; what shall I answer you?
    I lay my hand on my mouth.
I have spoken once, and I will not answer;
    twice, but I will proceed no further.”

The LORD Challenges Job

Then the LORD answered Job out of the whirlwind and said:

“Dress for action 8 40:7 Hebrew Gird up your loins like a man;
    I will question you, and you make it known to me.
Will you even put me in the wrong?
    Will you condemn me that you may be in the right?
Have you an arm like God,
    and can you thunder with a voice like his?

10  Adorn yourself with majesty and dignity;
    clothe yourself with glory and splendor.
11  Pour out the overflowings of your anger,
    and look on everyone who is proud and abase him.
12  Look on everyone who is proud and bring him low
    and tread down the wicked where they stand.
13  Hide them all in the dust together;
    bind their faces in the world below. 9 40:13 Hebrew in the hidden place
14  Then will I also acknowledge to you
    that your own right hand can save you.

15  Behold, Behemoth, 10 40:15 A large animal, exact identity unknown
    which I made as I made you;
    he eats grass like an ox.
16  Behold, his strength in his loins,
    and his power in the muscles of his belly.
17  He makes his tail stiff like a cedar;
    the sinews of his thighs are knit together.
18  His bones are tubes of bronze,
    his limbs like bars of iron.

19  He is the first of the works 11 40:19 Hebrew ways of God;
    let him who made him bring near his sword!
20  For the mountains yield food for him
    where all the wild beasts play.
21  Under the lotus plants he lies,
    in the shelter of the reeds and in the marsh.
22  For his shade the lotus trees cover him;
    the willows of the brook surround him.
23  Behold, if the river is turbulent he is not frightened;
    he is confident though Jordan rushes against his mouth.
24  Can one take him by his eyes, 12 40:24 Or in his sight
    or pierce his nose with a snare?

Chapter 41

13 41:1 Ch 40:25 in Hebrew Can you draw out Leviathan 14 41:1 A large sea animal, exact identity unknown with a fishhook
    or press down his tongue with a cord?
Can you put a rope in his nose
    or pierce his jaw with a hook?
Will he make many pleas to you?
    Will he speak to you soft words?
Will he make a covenant with you
    to take him for your servant forever?
Will you play with him as with a bird,
    or will you put him on a leash for your girls?
Will traders bargain over him?
    Will they divide him up among the merchants?
Can you fill his skin with harpoons
    or his head with fishing spears?
Lay your hands on him;
    remember the battle—you will not do it again!
15 41:9 Ch 41:1 in Hebrew Behold, the hope of a man is false;
    he is laid low even at the sight of him.
10  No one is so fierce that he dares to stir him up.
    Who then is he who can stand before me?
11  Who has first given to me, that I should repay him?
    Whatever is under the whole heaven is mine.

12  I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13  Who can strip off his outer garment?
    Who would come near him with a bridle?
14  Who can open the doors of his face?
    Around his teeth is terror.
15  His back is made of 16 41:15 Or His pride is in his rows of shields,
    shut up closely as with a seal.
16  One is so near to another
    that no air can come between them.
17  They are joined one to another;
    they clasp each other and cannot be separated.
18  His sneezings flash forth light,
    and his eyes are like the eyelids of the dawn.
19  Out of his mouth go flaming torches;
    sparks of fire leap forth.
20  Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21  His breath kindles coals,
    and a flame comes forth from his mouth.
22  In his neck abides strength,
    and terror dances before him.
23  The folds of his flesh stick together,
    firmly cast on him and immovable.
24  His heart is hard as a stone,
    hard as the lower millstone.
25  When he raises himself up, the mighty 17 41:25 Or gods are afraid;
    at the crashing they are beside themselves.
26  Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27  He counts iron as straw,
    and bronze as rotten wood.
28  The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29  Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30  His underparts are like sharp potsherds;
    he spreads himself like a threshing sledge on the mire.
31  He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32  Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33  On earth there is not his like,
    a creature without fear.
34  He sees everything that is high;
    he is king over all the sons of pride.”

Chapter 42

Job's Confession and Repentance

Then Job answered the LORD and said:

“I know that you can do all things,
    and that no purpose of yours can be thwarted.
‘Who is this that hides counsel without knowledge?’
Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
‘Hear, and I will speak;
    I will question you, and you make it known to me.’
I had heard of you by the hearing of the ear,
    but now my eye sees you;
therefore I despise myself,
    and repent 18 42:6 Or and am comforted in dust and ashes.”

The LORD Rebukes Job's Friends

After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job's prayer.

The LORD Restores Job's Fortunes

10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil 19 42:11 Or disaster that the LORD had brought upon him. And each of them gave him a piece of money 20 42:11 Hebrew a qesitah; a unit of money of unknown value and a ring of gold.

12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons' sons, four generations. 17 And Job died, an old man, and full of days.

Footnotes

[1] 38:3 Hebrew Gird up your loins
[2] 38:32 Probably the name of a constellation
[3] 38:36 Or in the ibis
[4] 38:36 Or rooster
[5] 39:13 The meaning of the Hebrew is uncertain
[6] 39:18 The meaning of the Hebrew is uncertain
[7] 39:21 Hebrew They paw
[8] 40:7 Hebrew Gird up your loins
[9] 40:13 Hebrew in the hidden place
[10] 40:15 A large animal, exact identity unknown
[11] 40:19 Hebrew ways
[12] 40:24 Or in his sight
[13] 41:1 Ch 40:25 in Hebrew
[14] 41:1 A large sea animal, exact identity unknown
[15] 41:9 Ch 41:1 in Hebrew
[16] 41:15 Or His pride is in his
[17] 41:25 Or gods
[18] 42:6 Or and am comforted
[19] 42:11 Or disaster
[20] 42:11 Hebrew a qesitah; a unit of money of unknown value
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #19: Majesty

Fact: Majesty

God’s great majesty shines forth in poetic language in chs. 38–39. These are some of the Bible’s most awe-inspiring passages about God.

Job Fact #20: Behemoth

Fact: Behemoth

Behemoth can refer to cattle. In 40:15 it is probably a hippopotamus.

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Eliphaz, Bildad, and Zophar

Eliphaz, Bildad, and Zophar

After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)

Study Notes

Job 38:1 the LORD answered Job out of the whirlwind. God reveals himself to Job in a display of both majestic power and personal presence. What the Lord will now say to Job will be in the context of steadfast love, not as judgment for what the friends assumed was Job’s sin.

Study Notes

Job 38:2 Elihu had said that Job’s words were generally “without knowledge” (34:35; 35:16). The Lord does not reprove Job so extensively when he indicates that Job darkens counsel by words without knowledge. Job had drawn conclusions about the nature of God from what was revealed on earth. God will remind Job that, even in what is revealed about God and his creation, much is still hidden.

Study Notes

Job 38:7 The sons of God (compare 1:6 and note) are the heavenly beings surrounding God’s throne.

Study Notes

Job 38:4–11 Job had begun by lamenting his birth and the timing of his life (ch. 3). Using the same language of birth, the Lord now asks Job about the birth of the universe. Can Job explain how the origin of the cosmos could or should have been different?

Study Notes

Job 38:14 features stand out like a garment. The changing colors of sunrise (see v. 12) are compared to the dyeing of a garment.

Study Notes

Job 38:22–23 The reference to storehouses that are reserved for the time of trouble is another reminder to Job that the Lord’s rule over the earth takes into account things that are not known on earth (see vv. 13–15).

Study Notes

Job 38:31–32 Mazzaroth is a transliteration of an otherwise unknown Hebrew word. In the context, it must refer to one of the constellations. The Bear is also a constellation, as indicated by its connection with Orion and Pleiades in 9:9.

Study Notes

Job 38:12–38 The Lord reminds Job that he cannot see fully what the Lord is doing about justice and judgment (see vv. 13, 15, 17, 22–23).

Study Notes

Job 39:9 Hunting the wild ox was a sport of royalty.

Study Notes

Job 39:15 foot may crush them. The ostrich lays her eggs in a shallow nest on the ground. She sometimes scatters some of them, or deliberately destroys them if the nest is discovered.

Study Notes

Job 39:18 rouses herself to flee. The ostrich easily outruns the fearless warhorse. As it flees, the ostrich takes strides of over 15 feet (4.6 m) in length and reaches speeds of more than 40 miles (64 km) an hour.

Study Notes

Job 38:39–39:30 The Lord now turns from describing his rule over all creation to his rule over specific creatures.

Job Fact #19: Majesty

Fact: Majesty

God’s great majesty shines forth in poetic language in chs. 38–39. These are some of the Bible’s most awe-inspiring passages about God.

Study Notes

Job 38:1–40:2 After telling Job to prepare himself (38:1–3), the Lord asks Job whether he knows how creation was established (38:4–11) and if he has the knowledge or ability to govern it (38:12–38) or to shape the lives of its wonderful variety of creatures (38:39–40:2).

Job 40:1–2 The Lord asks Job to answer, but the questions of chs. 38–39 have helped Job see that some things are beyond the reach of human power or understanding.

Study Notes

Job 40:3–5 In response to the Lord’s questions, Job puts his hand over his mouth, just as princes had previously done in Job’s presence (see 29:9). He pledges silence.

Study Notes

Job 40:13 Hide them . . . in the dust is a euphemism for “bury.”

Study Notes

Job 40:6–14 Will you even put me in the wrong? . . . that you may be in the right? Job has tried to defend his own integrity in a way that seems to imply that God is acting against his own character (v. 8).

Study Notes

Job 40:15 Behemoth is probably a hippopotamus. Verses 16–18 can be read as poetic exaggeration.

Job Fact #20: Behemoth

Fact: Behemoth

Behemoth can refer to cattle. In 40:15 it is probably a hippopotamus.

Study Notes

Job 41:1 Leviathan may be a crocodile, though some see it as a mythical creature representing forces overcome by God in creation (compare 3:8). Whatever powerful creature is in view, it is a part of God’s creation and is governed by his power (see note on Ps. 74:14).

Study Notes

Job 41:9–11 If people are unable to subdue Leviathan, who is a part of God’s creation, then how much more cautious should Job be about his desire to bring his case and stand before God.

Study Notes

Job 41:24 Heart in this verse represents the chest (see Ex. 28:29).

Study Notes

Job 40:6–41:34 Job knew what it was like to be misunderstood and misjudged by his friends. The Lord now shows Job how he had misjudged the Lord’s rule over the world (40:6–9). Job had displayed godly character (see 29:11–17), but in speaking about divine justice Job was going beyond what he could comprehend (40:10–14). The Lord illustrates this point further by describing Behemoth (40:15–24) and Leviathan (ch. 41). If Job is unable to subdue these powerful beasts, who are themselves a part of God’s creation, how much less should he presume to challenge God’s ways in his life (41:9–11).

Job 41:1–34 The Lord describes the power of Leviathan in terms of man’s inability to subdue him. He compares such power to his own (vv. 9–11).

Study Notes

Job 42:3–4 In each of these verses, Job quotes the Lord’s questions (see 38:2–3; also 40:7) before responding to them.

Study Notes

Job 3:1–42:6 Dialogue: Job, His Suffering, and His Standing before God. Between the brief narrative sections of the prologue (1:1–2:13) and epilogue (42:7–17), the large central section of the book is dialogue in poetic form. It focuses on the question of what Job’s suffering reveals both about him and about God’s governing of the world.

38:1–42:6 Challenge: The Lord Answers Job. The Lord responds in two speeches, each followed by a brief response from Job. Aware of God as never before, Job responds by humbly submitting to God’s sovereignty and regretting his earlier words (42:1–6).

Job 42:1–6 In response to the Lord’s rebuke, Job confesses that the Lord’s power and purposes will not fail, and that he has spoken of things beyond his knowledge.

Job 42:6 The Lord has already been merciful to Job. His rebukes and questions have been for Job’s own good. I despise myself. That is, “I recognize the ignorance behind my own words.” God’s mercy is pictured further in Job’s humble posture. In dust and ashes Job finally enjoys the comfort that his friends had withheld from him. Repent translates a form of the same word used of the friends’ intention to “comfort” Job in 2:11 (see ESV footnote).

Study Notes

Job 42:7 not spoken of me what is right, as my servant Job has. Job’s words certainly expressed deep anguish and frustration, but God does not count these words as sinful. This is probably because Job never lost his earnest desire to appear before God.

Study Notes

Job 42:8 for I will accept his prayer not to deal with you according to your folly. The friends had been so sure they were defending wisdom against Job’s “folly,” only to find out they were totally mistaken. By interceding for his friends, Job exhibits the character of the Lord (slow to anger, abounding in love and mercy). He embodies the very mercy he himself had received. By doing so, he also continues the intercessory role he had faithfully performed for his family (see 1:5).

Study Notes

Job 42:7–9 In God’s presence, Job finds the righteous judge for whom he had longed.

Eliphaz, Bildad, and Zophar

Eliphaz, Bildad, and Zophar

After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)

Study Notes
Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Study Notes

Job 42:11 After he was restored, Job’s siblings and other friends came to him and showed him sympathy and comforted him, which corrected a loss that Job had earlier lamented (see 19:13–19). This was the original intention of the three friends (see 2:11), but Job ends up receiving comfort primarily through his matured relationship with the Lord (see 42:6).

Study Notes

Job 42:14 Jemimah . . . Keziah . . . Keren-happuch. The name of the first daughter means “dove”; the second, “a kind of perfume”; and the third, “a type of eye shadow.”

Study Notes

Job 42:16 Job lived 140 years. His long life (compare Ps. 90:10) was another sign of restoration (Job 42:10).

Study Notes

Job 42:7–17 Epilogue: The Vindication, Intercession, and Restoration of Job. The final section of the book reveals on earth what the prologue had stated: Job’s suffering was not a consequence of sin (see 1:1–2:13).

Job 42:10–17 Now that he has surrendered to God and has been reconciled with his friends, Job experiences restoration. He is still broken and bereaved, but as the restoration proceeds, his previous possessions of livestock are doubled (v. 12; compare 1:3), and 10 more children are born to him (42:13; compare 1:2).

Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

What is the appropriate response to God questioning you?

Listen Now

Dive Deeper | Job 38-42

Honest confession: I love doing yard work, but in Texas, we all know those stretches of triple-digit heat can be almost unbearable. When the sun beats down, there's nothing like a good thunderstorm to bring life back to the heat-scorched earth. But what if, as the rains fall, they turn into a furious storm that never seems to end and ultimately brings more chaos than we are prepared to handle? Enter Job.

Back in Job 1:1, we see Job as "blameless and upright, one who feared God and turned away from evil." But soon after, all he possessed—family and health included—was stripped away, and we see a man beaten and battered by a raging storm. Job's life was upended, and in his grasping for answers, he did not understand what God was doing. How could this righteous man who feared God now question His sovereignty?

As I look at Job's story, I'm struck with a sobering reality. As Job wonders about how God is acting regarding Job's suffering, he is attempting to depend on his own wisdom instead of God's. In chapters 38-42, God firmly reminds Job of his place in the story. Job controlled nothing, commanded nothing, and had zero authority in God's plan to redeem humanity to Himself. As Job's eyes are opened, he "sees" God for who He is and finally surrenders to God's will over his own.

So, what about us? Big blessings often lead to trust, while life's storms often lead to even bigger questions. In your questioning, remember, the same God who commands the sun is the same God who commands the storms. In 2 Corinthians 12, even the Apostle Paul asks God to take away a "thorn" in Paul's flesh only to see that God's "grace is sufficient" and that, in his own weakness, the power of Christ is "made perfect." God won't always provide you with the answers you want, but He always knows exactly what you need and when you need it. Take heart, Believer. God is good, and He can always be trusted by those who know Him.

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. In what ways have you experienced suffering in your own life? How did you first respond? Did your response honor the Lord?

2. Seasons of suffering can often bring about a deeper dependence on the Lord. Think back on your own season of suffering. (You might still be in it.) What has the Lord taught you? How has it changed the way you see God? Has it brought about a deeper trust in Him? Why, or why not?

3. Read Psalm 9:9-10. What does this verse convey about the character of God? What promises can you take from these two verses?

4. Discuss with your community group what it looks like to truly know God as Job came to know Him. Is your faith based solely on the second-hand knowledge of others? Or have you truly experienced a deep and personal relationship with Jesus?