May 30, 2025

Can we escape suffering?

Job 34-37

Juli Ziev
Friday's Devo

May 30, 2025

Friday's Devo

May 30, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 35:6-7

If you have sinned, what do you accomplish against him?
And if your transgressions are multiplied, what do you do to him?
If you are righteous, what do you give to him? Or what does he receive from your hand?

Job 34-37

Chapter 34

Elihu Asserts God's Justice

Then Elihu answered and said:

“Hear my words, you wise men,
    and give ear to me, you who know;
for the ear tests words
    as the palate tastes food.
Let us choose what is right;
    let us know among ourselves what is good.
For Job has said, ‘I am in the right,
    and God has taken away my right;
in spite of my right I am counted a liar;
    my wound is incurable, though I am without transgression.’
What man is like Job,
    who drinks up scoffing like water,
who travels in company with evildoers
    and walks with wicked men?
For he has said, ‘It profits a man nothing
    that he should take delight in God.’

10  Therefore, hear me, you men of understanding:
    far be it from God that he should do wickedness,
    and from the Almighty that he should do wrong.
11  For according to the work of a man he will repay him,
    and according to his ways he will make it befall him.
12  Of a truth, God will not do wickedly,
    and the Almighty will not pervert justice.
13  Who gave him charge over the earth,
    and who laid on him 1 34:13 Hebrew lacks on him the whole world?
14  If he should set his heart to it
    and gather to himself his spirit and his breath,
15  all flesh would perish together,
    and man would return to dust.

16  If you have understanding, hear this;
    listen to what I say.
17  Shall one who hates justice govern?
    Will you condemn him who is righteous and mighty,
18  who says to a king, ‘Worthless one,’
    and to nobles, ‘Wicked man,’
19  who shows no partiality to princes,
    nor regards the rich more than the poor,
    for they are all the work of his hands?
20  In a moment they die;
    at midnight the people are shaken and pass away,
    and the mighty are taken away by no human hand.

21  For his eyes are on the ways of a man,
    and he sees all his steps.
22  There is no gloom or deep darkness
    where evildoers may hide themselves.
23  For God 2 34:23 Hebrew he has no need to consider a man further,
    that he should go before God in judgment.
24  He shatters the mighty without investigation
    and sets others in their place.
25  Thus, knowing their works,
    he overturns them in the night, and they are crushed.
26  He strikes them for their wickedness
    in a place for all to see,
27  because they turned aside from following him
    and had no regard for any of his ways,
28  so that they caused the cry of the poor to come to him,
    and he heard the cry of the afflicted—
29  When he is quiet, who can condemn?
    When he hides his face, who can behold him,
    whether it be a nation or a man?—
30  that a godless man should not reign,
    that he should not ensnare the people.

31  For has anyone said to God,
    ‘I have borne punishment; I will not offend any more;
32  teach me what I do not see;
    if I have done iniquity, I will do it no more’?
33  Will he then make repayment to suit you,
    because you reject it?
For you must choose, and not I;
    therefore declare what you know. 3 34:33 The meaning of the Hebrew in verses 2933 is uncertain
34  Men of understanding will say to me,
    and the wise man who hears me will say:
35  ‘Job speaks without knowledge;
    his words are without insight.’
36  Would that Job were tried to the end,
    because he answers like wicked men.
37  For he adds rebellion to his sin;
    he claps his hands among us
    and multiplies his words against God.”

Chapter 35

Elihu Condemns Job

And Elihu answered and said:

“Do you think this to be just?
    Do you say, ‘It is my right before God,’
that you ask, ‘What advantage have I?
    How am I better off than if I had sinned?’
I will answer you
    and your friends with you.
Look at the heavens, and see;
    and behold the clouds, which are higher than you.
If you have sinned, what do you accomplish against him?
    And if your transgressions are multiplied, what do you do to him?
If you are righteous, what do you give to him?
    Or what does he receive from your hand?
Your wickedness concerns a man like yourself,
    and your righteousness a son of man.

Because of the multitude of oppressions people cry out;
    they call for help because of the arm of the mighty. 4 35:9 Or the many
10  But none says, ‘Where is God my Maker,
    who gives songs in the night,
11  who teaches us more than the beasts of the earth
    and makes us wiser than the birds of the heavens?’
12  There they cry out, but he does not answer,
    because of the pride of evil men.
13  Surely God does not hear an empty cry,
    nor does the Almighty regard it.
14  How much less when you say that you do not see him,
    that the case is before him, and you are waiting for him!
15  And now, because his anger does not punish,
    and he does not take much note of transgression, 5 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
16  Job opens his mouth in empty talk;
    he multiplies words without knowledge.”

Chapter 36

Elihu Extols God's Greatness

And Elihu continued, and said:

“Bear with me a little, and I will show you,
    for I have yet something to say on God's behalf.
I will get my knowledge from afar
    and ascribe righteousness to my Maker.
For truly my words are not false;
    one who is perfect in knowledge is with you.

Behold, God is mighty, and does not despise any;
    he is mighty in strength of understanding.
He does not keep the wicked alive,
    but gives the afflicted their right.
He does not withdraw his eyes from the righteous,
    but with kings on the throne
    he sets them forever, and they are exalted.
And if they are bound in chains
    and caught in the cords of affliction,
then he declares to them their work
    and their transgressions, that they are behaving arrogantly.
10  He opens their ears to instruction
    and commands that they return from iniquity.
11  If they listen and serve him,
    they complete their days in prosperity,
    and their years in pleasantness.
12  But if they do not listen, they perish by the sword
    and die without knowledge.

13  The godless in heart cherish anger;
    they do not cry for help when he binds them.
14  They die in youth,
    and their life ends among the cult prostitutes.
15  He delivers the afflicted by their affliction
    and opens their ear by adversity.
16  He also allured you out of distress
    into a broad place where there was no cramping,
    and what was set on your table was full of fatness.

17  But you are full of the judgment on the wicked;
    judgment and justice seize you.
18  Beware lest wrath entice you into scoffing,
    and let not the greatness of the ransom turn you aside.
19  Will your cry for help avail to keep you from distress,
    or all the force of your strength?
20  Do not long for the night,
    when peoples vanish in their place.
21  Take care; do not turn to iniquity,
    for this you have chosen rather than affliction.
22  Behold, God is exalted in his power;
    who is a teacher like him?
23  Who has prescribed for him his way,
    or who can say, ‘You have done wrong’?

24  Remember to extol his work,
    of which men have sung.
25  All mankind has looked on it;
    man beholds it from afar.
26  Behold, God is great, and we know him not;
    the number of his years is unsearchable.
27  For he draws up the drops of water;
    they distill his mist in rain,
28  which the skies pour down
    and drop on mankind abundantly.
29  Can anyone understand the spreading of the clouds,
    the thunderings of his pavilion?
30  Behold, he scatters his lightning about him
    and covers the roots of the sea.
31  For by these he judges peoples;
    he gives food in abundance.
32  He covers his hands with the lightning
    and commands it to strike the mark.
33  Its crashing declares his presence; 6 36:33 Hebrew declares concerning him
    the cattle also declare that he rises.

Chapter 37

Elihu Proclaims God's Majesty

At this also my heart trembles
    and leaps out of its place.
Keep listening to the thunder of his voice
    and the rumbling that comes from his mouth.
Under the whole heaven he lets it go,
    and his lightning to the corners of the earth.
After it his voice roars;
    he thunders with his majestic voice,
    and he does not restrain the lightnings 7 37:4 Hebrew them when his voice is heard.
God thunders wondrously with his voice;
    he does great things that we cannot comprehend.
For to the snow he says, ‘Fall on the earth,’
    likewise to the downpour, his mighty downpour.
He seals up the hand of every man,
    that all men whom he made may know it.
Then the beasts go into their lairs,
    and remain in their dens.
From its chamber comes the whirlwind,
    and cold from the scattering winds.
10  By the breath of God ice is given,
    and the broad waters are frozen fast.
11  He loads the thick cloud with moisture;
    the clouds scatter his lightning.
12  They turn around and around by his guidance,
    to accomplish all that he commands them
    on the face of the habitable world.
13  Whether for correction or for his land
    or for love, he causes it to happen.

14  Hear this, O Job;
    stop and consider the wondrous works of God.
15  Do you know how God lays his command upon them
    and causes the lightning of his cloud to shine?
16  Do you know the balancings 8 37:16 Or hoverings of the clouds,
    the wondrous works of him who is perfect in knowledge,
17  you whose garments are hot
    when the earth is still because of the south wind?
18  Can you, like him, spread out the skies,
    hard as a cast metal mirror?
19  Teach us what we shall say to him;
    we cannot draw up our case because of darkness.
20  Shall it be told him that I would speak?
    Did a man ever wish that he would be swallowed up?

21  And now no one looks on the light
    when it is bright in the skies,
    when the wind has passed and cleared them.
22  Out of the north comes golden splendor;
    God is clothed with awesome majesty.
23  The Almighty—we cannot find him;
    he is great in power;
    justice and abundant righteousness he will not violate.
24  Therefore men fear him;
    he does not regard any who are wise in their own conceit.” 9 37:24 Hebrew in heart

Footnotes

[1] 34:13 Hebrew lacks on him
[2] 34:23 Hebrew he
[3] 34:33 The meaning of the Hebrew in verses 29–33 is uncertain
[4] 35:9 Or the many
[5] 35:15 Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
[6] 36:33 Hebrew declares concerning him
[7] 37:4 Hebrew them
[8] 37:16 Or hoverings
[9] 37:24 Hebrew in heart
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #17: Songs in the night

Fact: Songs in the night

Songs in the night. Without the conveniences of modern streetlights or flashlights, nights in the ancient world were very dark and often frightening. People could easily hurt themselves at night or fall prey to animals or criminals. Songs of worship were a great comfort in those circumstances (35:10).

Job Fact #18: Snow from Mount Hermon

Fact: Snow from Mount Hermon

The snow from Mount Hermon is an important water source for the Jordan River, but the climate in much of Israel is too mild for regular snowfall. In Job, snow is a symbol of purity (37:6).

Elihu

Elihu

Elihu rebuked both Job and his three friends. He was angry at Job for defending himself rather than God, and he was angry at Eliphaz, Bildad, and Zophar for failing to provide an answer for Job. During his lengthy speech, Elihu shifted the focus away from Job to God as the only source of certainty and hope. At the same time, he seemed to overestimate his own understanding, even claiming to speak “on God’s behalf” (36:2). Actually, Elihu didn’t understand the reasons for Job’s suffering any more than the three friends did, and his statements were often similar to theirs. Although there was some truth in Elihu’s argument, his application of those truths and the conclusions he drew about Job were often incorrect. (Job 32:1–5)

Study Notes

Job 34:3 palate tastes food. Truth is discerned through hearing, just as the quality of food is discerned through tasting. Job used this same proverb earlier to challenge his friends (12:11).

Study Notes

Job 34:8 Elihu describes Job as one who walks with evildoers and wicked men, a path that the wise are called to avoid (see Ps. 1:1).

Study Notes

Job 34:9 Although Job had stated that the wicked and the righteous seem to suffer the same fate, he did not say precisely what Elihu quotes him here as saying. Job had governed his own life by delight in God (see 23:10–12); he had argued that it was the wicked who live as if service to the Almighty profits a man nothing (see 21:15).

Study Notes

Job 34:10–12 Elihu’s argument against Job results in the same dilemma that the three friends had: either Job is in the right or God is in the right, but it cannot be both (see 8:2–7).

Study Notes

Job 34:23 God has no need to consider a man further. Job has been asking for an opportunity to present his case before either God or some human judge, but Elihu says that God has already acted and does not need to give further consideration to Job’s or any other person’s case.

Study Notes

Job 34:26–28 Elihu suggests that Job has been struck for all to see because he has turned aside from following the Lord’s ways by mistreating the poor and afflicted.

Study Notes

Job 34:1–37 Elihu calls on “wise men” to hear Job’s contention that he is in the right (vv. 2–9) and “men of understanding” to hear Elihu’s argument against this claim (vv. 10–34). He presents both groups as those who will agree with Elihu against Job (vv. 35–37).

Job 34:34–37 Elihu says that any who are truly men of understanding or wise would agree with him, and that Job speaks like a fool who is without knowledge or insight. Furthermore, Elihu wishes that God’s supposed judgment against Job would be taken to its logical end, because Job’s words express rebellion and arrogance against God.

Study Notes

Job 35:2 my right before God. Job had claimed that God had wronged him (19:6). In Elihu’s view, this meant Job was claiming that he was right, rather than God (see 32:2).

Study Notes

Job 35:6–8 Elihu repeats an aspect of Eliphaz’s final argument against Job—that God does not profit from Job’s righteousness (see 22:2–3). Neither Eliphaz nor Elihu understand that the motivation for Job’s complaint is his desire to see God glorified on earth in and through the lives of those who are faithful to him.

Study Notes
Job Fact #17: Songs in the night

Fact: Songs in the night

Songs in the night. Without the conveniences of modern streetlights or flashlights, nights in the ancient world were very dark and often frightening. People could easily hurt themselves at night or fall prey to animals or criminals. Songs of worship were a great comfort in those circumstances (35:10).

Study Notes

Job 35:12–13 Elihu says that God does not hear the empty cry of the oppressed, because of the pride of evil men. The context indicates that he is most likely referring to the oppressed themselves as “evil men.”

Study Notes

Job 35:1–16 Elihu thinks Job believes that his righteousness entitles him to God’s blessing, but Elihu believes that neither faithfulness nor wickedness influences God (vv. 1–8). Job had observed how the oppressed cry out and the wicked are not punished, but Elihu argues that the oppressed often cry out in pride, and thus God does not respond (vv. 9–16).

Job 35:14–16 Elihu argues that, if God does not regard the cries of the proud oppressed (vv. 9–13), how can Job expect an answer (v. 14)? Elihu assumes that Job is an even more obstinate person, who takes his lack of punishment as reason to speak foolishly (vv. 15–16). This is extraordinarily insensitive, considering Job’s actual situation.

Study Notes

Job 36:2–4 Elihu presents his final speech as something offered on God’s behalf. He emphasizes that, unlike Job (see 34:35), he has understanding that comes from outside himself (36:3), and that he is perfect in knowledge, something he will later ascribe also to God (see 37:16). Elihu is more arrogant than he realizes.

Study Notes

Job 36:6–7 The heart of Elihu’s argument is that the afflicted are treated justly by God; they reveal the state of their heart by how they respond to affliction.

Study Notes

Job 36:10 When Elihu says that God opens the ears (also v. 15), he is continuing his point from an earlier speech (see 33:14, 16). He suggests ways in which God has been speaking and Job may be failing to listen.

Study Notes

Job 36:13–14 Elihu describes those who hold onto their anger rather than crying out when God binds them through affliction (see v. 8). He warns that Job’s continued complaining could result in his being like the godless in heart.

Study Notes

Job 36:8–15 Elihu describes affliction as a kind of captivity. He argues that God uses affliction to speak to people about their sin (v. 9).

Study Notes

Job 36:16–17 Elihu suggests that Job should see his own suffering as God seizing him in judgment and justice.

Study Notes

Job 36:18 Elihu suggests that Job should consider the loss of his family, his reputation, and all his household as the ransom (compare 33:24) by which the Lord is trying to turn him from sin. He should not let the awful greatness of the ransom turn him aside from the path of repentance and restoration.

Study Notes

Job 36:5–21 Elihu implies that Job’s situation is an example of God using affliction to deliver the righteous from their sin—if they are willing to accept his correction.

Study Notes

Job 36:30 Lightning represents God’s glory (compare Ps. 104:2–3). His glory covers (lights up) even the depths of the sea.

Study Notes

Job 36:31 he judges peoples. Judging and nourishing are often parallel aspects of God’s provision. The clouds bear God’s throne, from which he governs and feeds his people.

Study Notes

Job 36:32 Hands may be a way of describing the great arches of heaven, filled with God’s light.

Study Notes
Elihu

Elihu

Elihu rebuked both Job and his three friends. He was angry at Job for defending himself rather than God, and he was angry at Eliphaz, Bildad, and Zophar for failing to provide an answer for Job. During his lengthy speech, Elihu shifted the focus away from Job to God as the only source of certainty and hope. At the same time, he seemed to overestimate his own understanding, even claiming to speak “on God’s behalf” (36:2). Actually, Elihu didn’t understand the reasons for Job’s suffering any more than the three friends did, and his statements were often similar to theirs. Although there was some truth in Elihu’s argument, his application of those truths and the conclusions he drew about Job were often incorrect. (Job 32:1–5)

Study Notes
Job Fact #18: Snow from Mount Hermon

Fact: Snow from Mount Hermon

The snow from Mount Hermon is an important water source for the Jordan River, but the climate in much of Israel is too mild for regular snowfall. In Job, snow is a symbol of purity (37:6).

Study Notes

Job 37:7 He seals up the hand of every man. This probably refers to the way severe weather causes people to take shelter and thus prevents them from working.

Study Notes

Job 36:22–37:13 Elihu describes God’s power and majesty as manifested in storms, through which he accomplishes whatever purpose he has in mind.

Job 37:13 God’s providential purposes may relate to people (correction or love) or may be for his land (see also 38:25–27).

Study Notes

Job 37:14–20 Elihu focuses on God’s majesty. He calls on Job to listen (Hear this, O Job) and consider this description in his complaint before God.

Study Notes

Job 37:21–23 Elihu likens the light that comes after a storm has cleared to the God who is clothed with awesome majesty, who cannot simply be found, who is extremely powerful, and who does not violate what is right.

Study Notes

32:1–37:24 Elihu: Suffering as a Discipline. A new speaker, Elihu, is introduced (32:1–5), followed by an uninterrupted record of his speeches (32:6–37:24). These include an announcement of his intention to speak (32:6–22), an initial challenge to Job (ch. 33), a general dispute against what Job has asserted (ch. 34), a description of Job’s place before God (ch. 35), and a lengthy section that describes and defends God’s majesty (chs. 36–37). Some scholars believe that Elihu’s viewpoint in the dialogue is closest to that of God himself, but there is no hint of this in the chapters recording the Lord’s own words (chs. 38–41).

Job 36:1–37:24 Elihu concludes his lengthy speech.

Do our actions have anything to do with the suffering we experience?

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Dive Deeper | Job 34-37

Job and his friends have long discourses trying to determine the reason for Job's suffering. Then Elihu jumps in and has a lot to say about the root of Job's unbearable adversity. He concludes that Job's self-pity, rebellious spirit, misguided prayer, and impatience with God's timing all contribute to Job's suffering. There was a time in my life when I reacted like Job, trying to understand and endure a time of great difficulty. 

As a new believer, I had a lot to learn about the greatness of God. Did He care about me or my situation? Did He not recognize the good I was doing in trying to salvage my marriage? In today's key verse, Elihu tells Job that nothing Job does or says will affect God's divine nature. God's sovereignty is not defined by our circumstances. When I comprehend the permanence of God's character, will, and promises, I realize that neither my sins nor my good deeds change Him. My righteousness is not always rewarded in the way that I think it should be, and the troubles I experience are not necessarily caused by sin. God alone sees the heart of things in creation and makes the correct decision at the proper time. "Who has measured the Spirit of the LORD, or what man shows him his counsel?" (Isaiah 40:13)

Hard times are an opportunity to experience the Almighty One's divine purposes in life, even though they may not make sense at the time (Proverbs 19:21). Nothing occurs that has not already passed through His loving and gracious hands. His ways are perfect, and He does not need an advocate to explain them or defend them. Instead, I am the one who needs an advocate. It is Jesus who seeks me when I drift into self-pity, doubt, or disobedience (1 John 2:1). He pleads my case with the Righteous Judge and perfectly points to His own all-sufficient sacrifice and sufferings on the cross in our place.  When trouble happens, instead of crying "unfair," I need to ask, "Is there anything He is trying to show me?"

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. How do you react to seemingly undeserved trials in life? Do you shake your fist at God, or do you prayerfully meditate on Scripture that points to His goodness and steadfast love for you? What passages are helpful in your situation?

2. How will you use what you have learned about Job to help and encourage others going through difficult times?

3. How can you show gratitude for all situations that cause suffering? How has your life changed because of these experiences?

4. How is your walk with Christ affected as you attempt to endure adversity?

5. Describe your reactions when you realize the value of the gift of suffering.