May 30, 2025
Big Book Idea
We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.
If you have sinned, what do you accomplish against him?
And if your transgressions are multiplied, what do you do to him?
If you are righteous, what do you give to him? Or what does he receive from your hand?
1 Then Elihu answered and said:
2
“Hear my words, you wise men,
and give ear to me, you who know;
3
for the ear tests words
as the palate tastes food.
4
Let us choose what is right;
let us know among ourselves what is good.
5
For Job has said, ‘I am in the right,
and God has taken away my right;
6
in spite of my right I am counted a liar;
my wound is incurable, though I am without transgression.’
7
What man is like Job,
who drinks up scoffing like water,
8
who travels in company with evildoers
and walks with wicked men?
9
For he has said, ‘It profits a man nothing
that he should take delight in God.’
10
Therefore, hear me, you men of understanding:
far be it from God that he should do wickedness,
and from the Almighty that he should do wrong.
11
For according to the work of a man he will repay him,
and according to his ways he will make it befall him.
12
Of a truth, God will not do wickedly,
and the Almighty will not pervert justice.
13
Who gave him charge over the earth,
and who laid on him
1
34:13
Hebrew lacks on him
the whole world?
14
If he should set his heart to it
and gather to himself his spirit and his breath,
15
all flesh would perish together,
and man would return to dust.
16
If you have understanding, hear this;
listen to what I say.
17
Shall one who hates justice govern?
Will you condemn him who is righteous and mighty,
18
who says to a king, ‘Worthless one,’
and to nobles, ‘Wicked man,’
19
who shows no partiality to princes,
nor regards the rich more than the poor,
for they are all the work of his hands?
20
In a moment they die;
at midnight the people are shaken and pass away,
and the mighty are taken away by no human hand.
21
For his eyes are on the ways of a man,
and he sees all his steps.
22
There is no gloom or deep darkness
where evildoers may hide themselves.
23
For God
2
34:23
Hebrew he
has no need to consider a man further,
that he should go before God in judgment.
24
He shatters the mighty without investigation
and sets others in their place.
25
Thus, knowing their works,
he overturns them in the night, and they are crushed.
26
He strikes them for their wickedness
in a place for all to see,
27
because they turned aside from following him
and had no regard for any of his ways,
28
so that they caused the cry of the poor to come to him,
and he heard the cry of the afflicted—
29
When he is quiet, who can condemn?
When he hides his face, who can behold him,
whether it be a nation or a man?—
30
that a godless man should not reign,
that he should not ensnare the people.
31
For has anyone said to God,
‘I have borne punishment; I will not offend any more;
32
teach me what I do not see;
if I have done iniquity, I will do it no more’?
33
Will he then make repayment to suit you,
because you reject it?
For you must choose, and not I;
therefore declare what you know.
3
34:33
The meaning of the Hebrew in verses 2933 is uncertain
34
Men of understanding will say to me,
and the wise man who hears me will say:
35
‘Job speaks without knowledge;
his words are without insight.’
36
Would that Job were tried to the end,
because he answers like wicked men.
37
For he adds rebellion to his sin;
he claps his hands among us
and multiplies his words against God.”
1 And Elihu answered and said:
2
“Do you think this to be just?
Do you say, ‘It is my right before God,’
3
that you ask, ‘What advantage have I?
How am I better off than if I had sinned?’
4
I will answer you
and your friends with you.
5
Look at the heavens, and see;
and behold the clouds, which are higher than you.
6
If you have sinned, what do you accomplish against him?
And if your transgressions are multiplied, what do you do to him?
7
If you are righteous, what do you give to him?
Or what does he receive from your hand?
8
Your wickedness concerns a man like yourself,
and your righteousness a son of man.
9
Because of the multitude of oppressions people cry out;
they call for help because of the arm of the mighty.
4
35:9
Or the many
10
But none says, ‘Where is God my Maker,
who gives songs in the night,
11
who teaches us more than the beasts of the earth
and makes us wiser than the birds of the heavens?’
12
There they cry out, but he does not answer,
because of the pride of evil men.
13
Surely God does not hear an empty cry,
nor does the Almighty regard it.
14
How much less when you say that you do not see him,
that the case is before him, and you are waiting for him!
15
And now, because his anger does not punish,
and he does not take much note of transgression,
5
35:15
Theodotion, Symmachus (compare Vulgate); the meaning of the Hebrew word is uncertain
16
Job opens his mouth in empty talk;
he multiplies words without knowledge.”
1 And Elihu continued, and said:
2
“Bear with me a little, and I will show you,
for I have yet something to say on God's behalf.
3
I will get my knowledge from afar
and ascribe righteousness to my Maker.
4
For truly my words are not false;
one who is perfect in knowledge is with you.
5
Behold, God is mighty, and does not despise any;
he is mighty in strength of understanding.
6
He does not keep the wicked alive,
but gives the afflicted their right.
7
He does not withdraw his eyes from the righteous,
but with kings on the throne
he sets them forever, and they are exalted.
8
And if they are bound in chains
and caught in the cords of affliction,
9
then he declares to them their work
and their transgressions, that they are behaving arrogantly.
10
He opens their ears to instruction
and commands that they return from iniquity.
11
If they listen and serve him,
they complete their days in prosperity,
and their years in pleasantness.
12
But if they do not listen, they perish by the sword
and die without knowledge.
13
The godless in heart cherish anger;
they do not cry for help when he binds them.
14
They die in youth,
and their life ends among the cult prostitutes.
15
He delivers the afflicted by their affliction
and opens their ear by adversity.
16
He also allured you out of distress
into a broad place where there was no cramping,
and what was set on your table was full of fatness.
17
But you are full of the judgment on the wicked;
judgment and justice seize you.
18
Beware lest wrath entice you into scoffing,
and let not the greatness of the ransom turn you aside.
19
Will your cry for help avail to keep you from distress,
or all the force of your strength?
20
Do not long for the night,
when peoples vanish in their place.
21
Take care; do not turn to iniquity,
for this you have chosen rather than affliction.
22
Behold, God is exalted in his power;
who is a teacher like him?
23
Who has prescribed for him his way,
or who can say, ‘You have done wrong’?
24
Remember to extol his work,
of which men have sung.
25
All mankind has looked on it;
man beholds it from afar.
26
Behold, God is great, and we know him not;
the number of his years is unsearchable.
27
For he draws up the drops of water;
they distill his mist in rain,
28
which the skies pour down
and drop on mankind abundantly.
29
Can anyone understand the spreading of the clouds,
the thunderings of his pavilion?
30
Behold, he scatters his lightning about him
and covers the roots of the sea.
31
For by these he judges peoples;
he gives food in abundance.
32
He covers his hands with the lightning
and commands it to strike the mark.
33
Its crashing declares his presence;
6
36:33
Hebrew declares concerning him
the cattle also declare that he rises.
1
At this also my heart trembles
and leaps out of its place.
2
Keep listening to the thunder of his voice
and the rumbling that comes from his mouth.
3
Under the whole heaven he lets it go,
and his lightning to the corners of the earth.
4
After it his voice roars;
he thunders with his majestic voice,
and he does not restrain the lightnings
7
37:4
Hebrew them
when his voice is heard.
5
God thunders wondrously with his voice;
he does great things that we cannot comprehend.
6
For to the snow he says, ‘Fall on the earth,’
likewise to the downpour, his mighty downpour.
7
He seals up the hand of every man,
that all men whom he made may know it.
8
Then the beasts go into their lairs,
and remain in their dens.
9
From its chamber comes the whirlwind,
and cold from the scattering winds.
10
By the breath of God ice is given,
and the broad waters are frozen fast.
11
He loads the thick cloud with moisture;
the clouds scatter his lightning.
12
They turn around and around by his guidance,
to accomplish all that he commands them
on the face of the habitable world.
13
Whether for correction or for his land
or for love, he causes it to happen.
14
Hear this, O Job;
stop and consider the wondrous works of God.
15
Do you know how God lays his command upon them
and causes the lightning of his cloud to shine?
16
Do you know the balancings
8
37:16
Or hoverings
of the clouds,
the wondrous works of him who is perfect in knowledge,
17
you whose garments are hot
when the earth is still because of the south wind?
18
Can you, like him, spread out the skies,
hard as a cast metal mirror?
19
Teach us what we shall say to him;
we cannot draw up our case because of darkness.
20
Shall it be told him that I would speak?
Did a man ever wish that he would be swallowed up?
21
And now no one looks on the light
when it is bright in the skies,
when the wind has passed and cleared them.
22
Out of the north comes golden splendor;
God is clothed with awesome majesty.
23
The Almighty—we cannot find him;
he is great in power;
justice and abundant righteousness he will not violate.
24
Therefore men fear him;
he does not regard any who are wise in their own conceit.”
9
37:24
Hebrew in heart
The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).
The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.
In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.
At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.
The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.
The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.
The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).
Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
Elihu is the only character in the book of Job with a Hebrew name.
Songs in the night. Without the conveniences of modern streetlights or flashlights, nights in the ancient world were very dark and often frightening. People could easily hurt themselves at night or fall prey to animals or criminals. Songs of worship were a great comfort in those circumstances (35:10).
The snow from Mount Hermon is an important water source for the Jordan River, but the climate in much of Israel is too mild for regular snowfall. In Job, snow is a symbol of purity (37:6).
Elihu rebuked both Job and his three friends. He was angry at Job for defending himself rather than God, and he was angry at Eliphaz, Bildad, and Zophar for failing to provide an answer for Job. During his lengthy speech, Elihu shifted the focus away from Job to God as the only source of certainty and hope. At the same time, he seemed to overestimate his own understanding, even claiming to speak “on God’s behalf” (36:2). Actually, Elihu didn’t understand the reasons for Job’s suffering any more than the three friends did, and his statements were often similar to theirs. Although there was some truth in Elihu’s argument, his application of those truths and the conclusions he drew about Job were often incorrect. (Job 32:1–5)
Job 34:9 Although Job had stated that the wicked and the righteous seem to suffer the same fate, he did not say precisely what Elihu quotes him here as saying. Job had governed his own life by delight in God (see 23:10–12); he had argued that it was the wicked who live as if service to the Almighty profits a man nothing (see 21:15).
Job 34:10–12 Elihu’s argument against Job results in the same dilemma that the three friends had: either Job is in the right or God is in the right, but it cannot be both (see 8:2–7).
Job 34:23 God has no need to consider a man further. Job has been asking for an opportunity to present his case before either God or some human judge, but Elihu says that God has already acted and does not need to give further consideration to Job’s or any other person’s case.
Job 34:26–28 Elihu suggests that Job has been struck for all to see because he has turned aside from following the Lord’s ways by mistreating the poor and afflicted.
Job 34:1–37 Elihu calls on “wise men” to hear Job’s contention that he is in the right (vv. 2–9) and “men of understanding” to hear Elihu’s argument against this claim (vv. 10–34). He presents both groups as those who will agree with Elihu against Job (vv. 35–37).
Job 34:34–37 Elihu says that any who are truly men of understanding or wise would agree with him, and that Job speaks like a fool who is without knowledge or insight. Furthermore, Elihu wishes that God’s supposed judgment against Job would be taken to its logical end, because Job’s words express rebellion and arrogance against God.
Job 35:6–8 Elihu repeats an aspect of Eliphaz’s final argument against Job—that God does not profit from Job’s righteousness (see 22:2–3). Neither Eliphaz nor Elihu understand that the motivation for Job’s complaint is his desire to see God glorified on earth in and through the lives of those who are faithful to him.
Songs in the night. Without the conveniences of modern streetlights or flashlights, nights in the ancient world were very dark and often frightening. People could easily hurt themselves at night or fall prey to animals or criminals. Songs of worship were a great comfort in those circumstances (35:10).
Job 35:12–13 Elihu says that God does not hear the empty cry of the oppressed, because of the pride of evil men. The context indicates that he is most likely referring to the oppressed themselves as “evil men.”
Job 35:1–16 Elihu thinks Job believes that his righteousness entitles him to God’s blessing, but Elihu believes that neither faithfulness nor wickedness influences God (vv. 1–8). Job had observed how the oppressed cry out and the wicked are not punished, but Elihu argues that the oppressed often cry out in pride, and thus God does not respond (vv. 9–16).
Job 35:14–16 Elihu argues that, if God does not regard the cries of the proud oppressed (vv. 9–13), how can Job expect an answer (v. 14)? Elihu assumes that Job is an even more obstinate person, who takes his lack of punishment as reason to speak foolishly (vv. 15–16). This is extraordinarily insensitive, considering Job’s actual situation.
Job 36:2–4 Elihu presents his final speech as something offered on God’s behalf. He emphasizes that, unlike Job (see 34:35), he has understanding that comes from outside himself (36:3), and that he is perfect in knowledge, something he will later ascribe also to God (see 37:16). Elihu is more arrogant than he realizes.
Job 36:6–7 The heart of Elihu’s argument is that the afflicted are treated justly by God; they reveal the state of their heart by how they respond to affliction.
Job 36:13–14 Elihu describes those who hold onto their anger rather than crying out when God binds them through affliction (see v. 8). He warns that Job’s continued complaining could result in his being like the godless in heart.
Job 36:8–15 Elihu describes affliction as a kind of captivity. He argues that God uses affliction to speak to people about their sin (v. 9).
Job 36:16–17 Elihu suggests that Job should see his own suffering as God seizing him in judgment and justice.
Job 36:18 Elihu suggests that Job should consider the loss of his family, his reputation, and all his household as the ransom (compare 33:24) by which the Lord is trying to turn him from sin. He should not let the awful greatness of the ransom turn him aside from the path of repentance and restoration.
Job 36:5–21 Elihu implies that Job’s situation is an example of God using affliction to deliver the righteous from their sin—if they are willing to accept his correction.
Job 36:30 Lightning represents God’s glory (compare Ps. 104:2–3). His glory covers (lights up) even the depths of the sea.
Job 36:31 he judges peoples. Judging and nourishing are often parallel aspects of God’s provision. The clouds bear God’s throne, from which he governs and feeds his people.
Job 36:32 Hands may be a way of describing the great arches of heaven, filled with God’s light.
Elihu rebuked both Job and his three friends. He was angry at Job for defending himself rather than God, and he was angry at Eliphaz, Bildad, and Zophar for failing to provide an answer for Job. During his lengthy speech, Elihu shifted the focus away from Job to God as the only source of certainty and hope. At the same time, he seemed to overestimate his own understanding, even claiming to speak “on God’s behalf” (36:2). Actually, Elihu didn’t understand the reasons for Job’s suffering any more than the three friends did, and his statements were often similar to theirs. Although there was some truth in Elihu’s argument, his application of those truths and the conclusions he drew about Job were often incorrect. (Job 32:1–5)
The snow from Mount Hermon is an important water source for the Jordan River, but the climate in much of Israel is too mild for regular snowfall. In Job, snow is a symbol of purity (37:6).
Job 37:7 He seals up the hand of every man. This probably refers to the way severe weather causes people to take shelter and thus prevents them from working.
Job 36:22–37:13 Elihu describes God’s power and majesty as manifested in storms, through which he accomplishes whatever purpose he has in mind.
Job 37:14–20 Elihu focuses on God’s majesty. He calls on Job to listen (Hear this, O Job) and consider this description in his complaint before God.
Job 37:21–23 Elihu likens the light that comes after a storm has cleared to the God who is clothed with awesome majesty, who cannot simply be found, who is extremely powerful, and who does not violate what is right.
32:1–37:24 Elihu: Suffering as a Discipline. A new speaker, Elihu, is introduced (32:1–5), followed by an uninterrupted record of his speeches (32:6–37:24). These include an announcement of his intention to speak (32:6–22), an initial challenge to Job (ch. 33), a general dispute against what Job has asserted (ch. 34), a description of Job’s place before God (ch. 35), and a lengthy section that describes and defends God’s majesty (chs. 36–37). Some scholars believe that Elihu’s viewpoint in the dialogue is closest to that of God himself, but there is no hint of this in the chapters recording the Lord’s own words (chs. 38–41).
Job 36:1–37:24 Elihu concludes his lengthy speech.
Job and his friends have long discourses trying to determine the reason for Job's suffering. Then Elihu jumps in and has a lot to say about the root of Job's unbearable adversity. He concludes that Job's self-pity, rebellious spirit, misguided prayer, and impatience with God's timing all contribute to Job's suffering. There was a time in my life when I reacted like Job, trying to understand and endure a time of great difficulty.
As a new believer, I had a lot to learn about the greatness of God. Did He care about me or my situation? Did He not recognize the good I was doing in trying to salvage my marriage? In today's key verse, Elihu tells Job that nothing Job does or says will affect God's divine nature. God's sovereignty is not defined by our circumstances. When I comprehend the permanence of God's character, will, and promises, I realize that neither my sins nor my good deeds change Him. My righteousness is not always rewarded in the way that I think it should be, and the troubles I experience are not necessarily caused by sin. God alone sees the heart of things in creation and makes the correct decision at the proper time. "Who has measured the Spirit of the LORD, or what man shows him his counsel?" (Isaiah 40:13)
Hard times are an opportunity to experience the Almighty One's divine purposes in life, even though they may not make sense at the time (Proverbs 19:21). Nothing occurs that has not already passed through His loving and gracious hands. His ways are perfect, and He does not need an advocate to explain them or defend them. Instead, I am the one who needs an advocate. It is Jesus who seeks me when I drift into self-pity, doubt, or disobedience (1 John 2:1). He pleads my case with the Righteous Judge and perfectly points to His own all-sufficient sacrifice and sufferings on the cross in our place. When trouble happens, instead of crying "unfair," I need to ask, "Is there anything He is trying to show me?"
This month's memory verse
"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
1. How do you react to seemingly undeserved trials in life? Do you shake your fist at God, or do you prayerfully meditate on Scripture that points to His goodness and steadfast love for you? What passages are helpful in your situation?
2. How will you use what you have learned about Job to help and encourage others going through difficult times?
3. How can you show gratitude for all situations that cause suffering? How has your life changed because of these experiences?
4. How is your walk with Christ affected as you attempt to endure adversity?
5. Describe your reactions when you realize the value of the gift of suffering.