May 28, 2025

What should you do when it feels like God isn't listening?

Job 28-30

Grace Neuman
Wednesday's Devo

May 28, 2025

Wednesday's Devo

May 28, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 30:26

"But when I hoped for good, evil came,
and when I waited for light, darkness came."

Job 28-30

Chapter 28

Job Continues: Where Is Wisdom?

Surely there is a mine for silver,
    and a place for gold that they refine.
Iron is taken out of the earth,
    and copper is smelted from the ore.
Man puts an end to darkness
    and searches out to the farthest limit
    the ore in gloom and deep darkness.
He opens shafts in a valley away from where anyone lives;
    they are forgotten by travelers;
    they hang in the air, far away from mankind; they swing to and fro.
As for the earth, out of it comes bread,
    but underneath it is turned up as by fire.
Its stones are the place of sapphires, 1 28:6 Or lapis lazuli; also verse 16
    and it has dust of gold.

That path no bird of prey knows,
    and the falcon's eye has not seen it.
The proud beasts have not trodden it;
    the lion has not passed over it.

Man puts his hand to the flinty rock
    and overturns mountains by the roots.
10  He cuts out channels in the rocks,
    and his eye sees every precious thing.
11  He dams up the streams so that they do not trickle,
    and the thing that is hidden he brings out to light.

12  But where shall wisdom be found?
    And where is the place of understanding?
13  Man does not know its worth,
    and it is not found in the land of the living.
14  The deep says, ‘It is not in me,’
    and the sea says, ‘It is not with me.’
15  It cannot be bought for gold,
    and silver cannot be weighed as its price.
16  It cannot be valued in the gold of Ophir,
    in precious onyx or sapphire.
17  Gold and glass cannot equal it,
    nor can it be exchanged for jewels of fine gold.
18  No mention shall be made of coral or of crystal;
    the price of wisdom is above pearls.
19  The topaz of Ethiopia cannot equal it,
    nor can it be valued in pure gold.

20  From where, then, does wisdom come?
    And where is the place of understanding?
21  It is hidden from the eyes of all living
    and concealed from the birds of the air.
22  Abaddon and Death say,
    ‘We have heard a rumor of it with our ears.’

23  God understands the way to it,
    and he knows its place.
24  For he looks to the ends of the earth
    and sees everything under the heavens.
25  When he gave to the wind its weight
    and apportioned the waters by measure,
26  when he made a decree for the rain
    and a way for the lightning of the thunder,
27  then he saw it and declared it;
    he established it, and searched it out.
28  And he said to man,
‘Behold, the fear of the Lord, that is wisdom,
    and to turn away from evil is understanding.’”

Chapter 29

Job's Summary Defense

And Job again took up his discourse, and said:

“Oh, that I were as in the months of old,
    as in the days when God watched over me,
when his lamp shone upon my head,
    and by his light I walked through darkness,
as I was in my prime, 2 29:4 Hebrew my autumn days
    when the friendship of God was upon my tent,
when the Almighty was yet with me,
    when my children were all around me,
when my steps were washed with butter,
    and the rock poured out for me streams of oil!
When I went out to the gate of the city,
    when I prepared my seat in the square,
the young men saw me and withdrew,
    and the aged rose and stood;
the princes refrained from talking
    and laid their hand on their mouth;
10  the voice of the nobles was hushed,
    and their tongue stuck to the roof of their mouth.
11  When the ear heard, it called me blessed,
    and when the eye saw, it approved,
12  because I delivered the poor who cried for help,
    and the fatherless who had none to help him.
13  The blessing of him who was about to perish came upon me,
    and I caused the widow's heart to sing for joy.
14  I put on righteousness, and it clothed me;
    my justice was like a robe and a turban.
15  I was eyes to the blind
    and feet to the lame.
16  I was a father to the needy,
    and I searched out the cause of him whom I did not know.
17  I broke the fangs of the unrighteous
    and made him drop his prey from his teeth.
18  Then I thought, ‘I shall die in my nest,
    and I shall multiply my days as the sand,
19  my roots spread out to the waters,
    with the dew all night on my branches,
20  my glory fresh with me,
    and my bow ever new in my hand.’

21  Men listened to me and waited
    and kept silence for my counsel.
22  After I spoke they did not speak again,
    and my word dropped upon them.
23  They waited for me as for the rain,
    and they opened their mouths as for the spring rain.
24  I smiled on them when they had no confidence,
    and the light of my face they did not cast down.
25  I chose their way and sat as chief,
    and I lived like a king among his troops,
    like one who comforts mourners.

Chapter 30

But now they laugh at me,
    men who are younger than I,
whose fathers I would have disdained
    to set with the dogs of my flock.
What could I gain from the strength of their hands,
    men whose vigor is gone?
Through want and hard hunger
    they gnaw the dry ground by night in waste and desolation;
they pick saltwort and the leaves of bushes,
    and the roots of the broom tree for their food. 3 30:4 Or warmth
They are driven out from human company;
    they shout after them as after a thief.
In the gullies of the torrents they must dwell,
    in holes of the earth and of the rocks.
Among the bushes they bray;
    under the nettles they huddle together.
A senseless, a nameless brood,
    they have been whipped out of the land.

And now I have become their song;
    I am a byword to them.
10  They abhor me; they keep aloof from me;
    they do not hesitate to spit at the sight of me.
11  Because God has loosed my cord and humbled me,
    they have cast off restraint 4 30:11 Hebrew the bridle in my presence.
12  On my right hand the rabble rise;
    they push away my feet;
    they cast up against me their ways of destruction.
13  They break up my path;
    they promote my calamity;
    they need no one to help them.
14  As through a wide breach they come;
    amid the crash they roll on.
15  Terrors are turned upon me;
    my honor is pursued as by the wind,
    and my prosperity has passed away like a cloud.

16  And now my soul is poured out within me;
    days of affliction have taken hold of me.
17  The night racks my bones,
    and the pain that gnaws me takes no rest.
18  With great force my garment is disfigured;
    it binds me about like the collar of my tunic.
19  God 5 30:19 Hebrew He has cast me into the mire,
    and I have become like dust and ashes.
20  I cry to you for help and you do not answer me;
    I stand, and you only look at me.
21  You have turned cruel to me;
    with the might of your hand you persecute me.
22  You lift me up on the wind; you make me ride on it,
    and you toss me about in the roar of the storm.
23  For I know that you will bring me to death
    and to the house appointed for all living.

24  Yet does not one in a heap of ruins stretch out his hand,
    and in his disaster cry for help? 6 30:24 The meaning of the Hebrew is uncertain
25  Did not I weep for him whose day was hard?
    Was not my soul grieved for the needy?
26  But when I hoped for good, evil came,
    and when I waited for light, darkness came.
27  My inward parts are in turmoil and never still;
    days of affliction come to meet me.
28  I go about darkened, but not by the sun;
    I stand up in the assembly and cry for help.
29  I am a brother of jackals
    and a companion of ostriches.
30  My skin turns black and falls from me,
    and my bones burn with heat.
31  My lyre is turned to mourning,
    and my pipe to the voice of those who weep.

Footnotes

[1] 28:6 Or lapis lazuli; also verse 16
[2] 29:4 Hebrew my autumn days
[3] 30:4 Or warmth
[4] 30:11 Hebrew the bridle
[5] 30:19 Hebrew He
[6] 30:24 The meaning of the Hebrew is uncertain
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #14: Rocks pouring out streams of oil

Fact: Rocks pouring out streams of oil

Rocks pouring out streams of oil (29:6) is a reference to olive trees. They are one of the few trees that thrive in rocky soil. It can be 10 years or more before an olive tree yields fruit, but then it can produce olives for hundreds of years. Some olive trees are more than a thousand years old.

Study Notes

Job 28:1–4 Job describes the difficulties of mining precious metals.

Study Notes

Job 28:7–8 Neither the birds of the sky (falcon’s eye) nor the animals of the earth (lion) have any knowledge of activities like mining. They are uniquely human endeavors.

Study Notes

Job 28:10 Channels may refer to either rivers in general or the Nile specifically.

Study Notes

Job 28:11 Job’s description of human industry (vv. 1–11) is summed up well in the second line of this verse: the thing that is hidden he brings out to light.

Study Notes

Job 28:15–19 These verses contain many references to gold and precious stones. All are expensive and difficult to obtain, yet none compare with the value of wisdom.

Study Notes

Job 28:21 The place of wisdom is hidden from the eyes of all living creatures on the earth, including humans and the birds of the air.

Study Notes

Job 28:12–22 But where shall wisdom be found? (Compare v. 20.) With all the negative statements in these verses, the answer is that true wisdom is unknown to mankind.

Job 28:22 The reference to Abaddon and Death here is likely related to Job’s earlier description of them as a realm that is hidden from human observation (26:5–6).

Study Notes

Job 28:23–28 Only God understands and knows wisdom and how it is acquired (v. 23). God gives wisdom, and it is defined in relation to him: the fear of the Lord, that is wisdom (v. 28; see Prov. 1:7; 9:10), and to turn away from evil is understanding (see Prov. 3:7; 16:6).

Study Notes

Job 29:2–6 Job recalls a time when he felt as if he were in his prime, as the friendship of God was evident on his household (v. 5) as well as his flocks and fields (v. 6).

Job 29:6 washed with butter. Job was renowned for his cattle and his olive groves.

Job Fact #14: Rocks pouring out streams of oil

Fact: Rocks pouring out streams of oil

Rocks pouring out streams of oil (29:6) is a reference to olive trees. They are one of the few trees that thrive in rocky soil. It can be 10 years or more before an olive tree yields fruit, but then it can produce olives for hundreds of years. Some olive trees are more than a thousand years old.

Study Notes

Job 29:11–13 The blessing that Job received from others reflected the blessing he had been to those who had no one to help them and who needed to be delivered.

Study Notes

Job 29:14–16 Job used his possessions and influence to provide what others could not provide for themselves.

Job 29:16 searched out the cause. Job took up legal cases even when there could be no possible benefit for him in doing so.

Study Notes

Job 29:17 Job describes his actions on behalf of the needy as breaking the fangs of the unrighteous. He uncovered the traps of the wicked for their prey, the poor.

Study Notes

Job 29:20 The life of wisdom brings internal strength (my glory) and external vigor (my bow).

Study Notes

Job 29:21–22 Unlike the present, when his three friends challenge his every word, there was a time when people recognized Job’s wisdom and after he spoke they did not speak again.

Study Notes

Job 29:24 As one who worked for righteousness and justice (vv. 12–17), the smile and light of Job’s face encouraged those without hope and reflected God’s character and presence (see “lamp” and “light” in v. 3).

Study Notes

Job 29:7–25 Job looks back on what he had thought the course of his life would be. He had seen it as a well-rooted tree that would continue to bear fruit, benefiting himself and others (vv. 18–20). For similar images of the benefits of a faithful life, see Ps. 1:3; Prov. 3:13–18; Jer. 17:7–8.

Job 29:25 While Job had once been like one who comforts mourners, his three friends had set out to comfort him (2:11) but ended up accusing him instead.

Study Notes

Job 30:4 The plants mentioned here represent desperation.

Study Notes

Job 30:1–8 Although Job had delivered the truly needy from their unrighteous oppressors (29:11–17), those who now mock him are themselves needy, because of their own actions and foolishness.

Job 30:8 The Hebrew word translated senseless implies that these men are morally responsible for their circumstances (compare “foolish,” 2:10; see the description of the foolish in Prov. 1:7, 29–32).

Study Notes

Job 30:11 loosed my cord. God has taken away Job’s security (compare 29:4).

Study Notes

Job 30:9–15 Job describes his three friends as casting off any restraint, as if they were taking advantage of an easy military conquest (through a wide breach).

Study Notes

Job 30:16 my soul is poured out. A description of grief.

Study Notes

Job 30:24–31 Job pictures himself as one of those whose cries for help he used to answer (vv. 24–25). In his own distress he has only found evil where he hoped for good (v. 26), and isolation and mourning (vv. 27, 29–31) when he has called for help (v. 28).

Did God leave Job?

Listen Now

Dive Deeper | Job 28-30

Usually, we can tell if people are listening to us by how they respond. If we tell them a joke, (hopefully) they'll laugh. If a question is asked, a response is given to match the question. If the response doesn't match the question, our first assumption is usually that the other person must not have heard us.  

In Job 28-30, Job is in a somewhat similar position but with God. Job is in a place of great suffering and hardship. He spends time in these chapters looking back on his seemingly righteous life; and, by Job's conclusion, suffering shouldn't be its outcome. He cries out to God: "[W]hen I hoped for good, evil came, and when I waited for light, darkness came." (Job 30:26) Job believes that God must not have heard his prayers because He hasn't reacted to them in a way that makes sense to Job, meaning that his hard circumstances have not changed.

We, like Job, can be so quick to set our own standard for how we think God should react. When He doesn't react as we had hoped, we're quick to think it's because He has forgotten or isn't listening. Scripture actually tells us the exact opposite, though. God always hears the desires of the afflicted (Psalm 10:17). Instead of assuming He isn't listening, we need to continue to honestly cry out to God and remember that we are not the ones in the position to decide what answer He gives. 

However, we are also promised that, "for those who love God," He works "all things together for good" (Romans 8:28). This promise is true whether the outcome looks the way we expected it to. God has the ultimate and perfect definition of what is good for our lives, and we get to trust Him and His character as a good, listening Father.

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. When was a time in your life that you believed God hadn't heard your prayers? What did it take to make you realize He actually was listening? 

2. What encourages you to continue to seek God even when He feels far away? 

3. Can you think of specific parts of Scripture that would be good to cling to when you start to feel as though God isn't listening?

4. Are there any situations in your life right now in which you might already have a preconceived notion of how you think the Lord should answer your prayers? Is your heart in a place where you're willing to be proven wrong in what you think the answer should be?