May 29, 2025

Does God use young people to give good advice?

Job 31-33

Marissa Maners
Thursday's Devo

May 29, 2025

Thursday's Devo

May 29, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 32:4-5

Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.

Job 31-33

Chapter 31

Job's Final Appeal

I have made a covenant with my eyes;
    how then could I gaze at a virgin?
What would be my portion from God above
    and my heritage from the Almighty on high?
Is not calamity for the unrighteous,
    and disaster for the workers of iniquity?
Does not he see my ways
    and number all my steps?

If I have walked with falsehood
    and my foot has hastened to deceit;
(Let me be weighed in a just balance,
    and let God know my integrity!)
if my step has turned aside from the way
    and my heart has gone after my eyes,
    and if any spot has stuck to my hands,
then let me sow, and another eat,
    and let what grows for me 1 31:8 Or let my descendants be rooted out.

If my heart has been enticed toward a woman,
    and I have lain in wait at my neighbor's door,
10  then let my wife grind for another,
    and let others bow down on her.
11  For that would be a heinous crime;
    that would be an iniquity to be punished by the judges;
12  for that would be a fire that consumes as far as Abaddon,
    and it would burn to the root all my increase.

13  If I have rejected the cause of my manservant or my maidservant,
    when they brought a complaint against me,
14  what then shall I do when God rises up?
    When he makes inquiry, what shall I answer him?
15  Did not he who made me in the womb make him?
    And did not one fashion us in the womb?

16  If I have withheld anything that the poor desired,
    or have caused the eyes of the widow to fail,
17  or have eaten my morsel alone,
    and the fatherless has not eaten of it
18  (for from my youth the fatherless 2 31:18 Hebrew he grew up with me as with a father,
    and from my mother's womb I guided the widow 3 31:18 Hebrew her ),
19  if I have seen anyone perish for lack of clothing,
    or the needy without covering,
20  if his body has not blessed me, 4 31:20 Hebrew if his loins have not blessed me
    and if he was not warmed with the fleece of my sheep,
21  if I have raised my hand against the fatherless,
    because I saw my help in the gate,
22  then let my shoulder blade fall from my shoulder,
    and let my arm be broken from its socket.
23  For I was in terror of calamity from God,
    and I could not have faced his majesty.

24  If I have made gold my trust
    or called fine gold my confidence,
25  if I have rejoiced because my wealth was abundant
    or because my hand had found much,
26  if I have looked at the sun 5 31:26 Hebrew the light when it shone,
    or the moon moving in splendor,
27  and my heart has been secretly enticed,
    and my mouth has kissed my hand,
28  this also would be an iniquity to be punished by the judges,
    for I would have been false to God above.

29  If I have rejoiced at the ruin of him who hated me,
    or exulted when evil overtook him
30  (I have not let my mouth sin
    by asking for his life with a curse),
31  if the men of my tent have not said,
    ‘Who is there that has not been filled with his meat?’
32  (the sojourner has not lodged in the street;
    I have opened my doors to the traveler),
33  if I have concealed my transgressions as others do 6 31:33 Or as Adam did
    by hiding my iniquity in my heart,
34  because I stood in great fear of the multitude,
    and the contempt of families terrified me,
    so that I kept silence, and did not go out of doors—
35  Oh, that I had one to hear me!
    (Here is my signature! Let the Almighty answer me!)
    Oh, that I had the indictment written by my adversary!
36  Surely I would carry it on my shoulder;
    I would bind it on me as a crown;
37  I would give him an account of all my steps;
    like a prince I would approach him.

38  If my land has cried out against me
    and its furrows have wept together,
39  if I have eaten its yield without payment
    and made its owners breathe their last,
40  let thorns grow instead of wheat,
    and foul weeds instead of barley.”

The words of Job are ended.

Chapter 32

Elihu Rebukes Job's Three Friends

So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu the son of Barachel the Buzite, of the family of Ram, burned with anger. He burned with anger at Job because he justified himself rather than God. He burned with anger also at Job's three friends because they had found no answer, although they had declared Job to be in the wrong. Now Elihu had waited to speak to Job because they were older than he. And when Elihu saw that there was no answer in the mouth of these three men, he burned with anger.

And Elihu the son of Barachel the Buzite answered and said:

“I am young in years,
    and you are aged;
therefore I was timid and afraid
    to declare my opinion to you.
I said, ‘Let days speak,
    and many years teach wisdom.’
But it is the spirit in man,
    the breath of the Almighty, that makes him understand.
It is not the old 7 32:9 Hebrew many [in years] who are wise,
    nor the aged who understand what is right.
10  Therefore I say, ‘Listen to me;
    let me also declare my opinion.’

11  Behold, I waited for your words,
    I listened for your wise sayings,
    while you searched out what to say.
12  I gave you my attention,
    and, behold, there was none among you who refuted Job
    or who answered his words.
13  Beware lest you say, ‘We have found wisdom;
    God may vanquish him, not a man.’
14  He has not directed his words against me,
    and I will not answer him with your speeches.

15  They are dismayed; they answer no more;
    they have not a word to say.
16  And shall I wait, because they do not speak,
    because they stand there, and answer no more?
17  I also will answer with my share;
    I also will declare my opinion.
18  For I am full of words;
    the spirit within me constrains me.
19  Behold, my belly is like wine that has no vent;
    like new wineskins ready to burst.
20  I must speak, that I may find relief;
    I must open my lips and answer.
21  I will not show partiality to any man
    or use flattery toward any person.
22  For I do not know how to flatter,
    else my Maker would soon take me away.

Chapter 33

Elihu Rebukes Job

But now, hear my speech, O Job,
    and listen to all my words.
Behold, I open my mouth;
    the tongue in my mouth speaks.
My words declare the uprightness of my heart,
    and what my lips know they speak sincerely.
The Spirit of God has made me,
    and the breath of the Almighty gives me life.
Answer me, if you can;
    set your words in order before me; take your stand.
Behold, I am toward God as you are;
    I too was pinched off from a piece of clay.
Behold, no fear of me need terrify you;
    my pressure will not be heavy upon you.

Surely you have spoken in my ears,
    and I have heard the sound of your words.
You say, ‘I am pure, without transgression;
    I am clean, and there is no iniquity in me.
10  Behold, he finds occasions against me,
    he counts me as his enemy,
11  he puts my feet in the stocks
    and watches all my paths.’

12  Behold, in this you are not right. I will answer you,
    for God is greater than man.
13  Why do you contend against him,
    saying, ‘He will answer none of man's 8 33:13 Hebrew his words’? 9 33:13 Or He will not answer for any of his own words
14  For God speaks in one way,
    and in two, though man does not perceive it.
15  In a dream, in a vision of the night,
    when deep sleep falls on men,
    while they slumber on their beds,
16  then he opens the ears of men
    and terrifies 10 33:16 Or seals them with warnings,
17  that he may turn man aside from his deed
    and conceal pride from a man;
18  he keeps back his soul from the pit,
    his life from perishing by the sword.

19  Man is also rebuked with pain on his bed
    and with continual strife in his bones,
20  so that his life loathes bread,
    and his appetite the choicest food.
21  His flesh is so wasted away that it cannot be seen,
    and his bones that were not seen stick out.
22  His soul draws near the pit,
    and his life to those who bring death.
23  If there be for him an angel,
    a mediator, one of the thousand,
    to declare to man what is right for him,
24  and he is merciful to him, and says,
    ‘Deliver him from going down into the pit;
    I have found a ransom;
25  let his flesh become fresh with youth;
    let him return to the days of his youthful vigor’;
26  then man 11 33:26 Hebrew he prays to God, and he accepts him;
    he sees his face with a shout of joy,
and he restores to man his righteousness.
27      He sings before men and says:
‘I sinned and perverted what was right,
    and it was not repaid to me.
28  He has redeemed my soul from going down into the pit,
    and my life shall look upon the light.’

29  Behold, God does all these things,
    twice, three times, with a man,
30  to bring back his soul from the pit,
    that he may be lighted with the light of life.
31  Pay attention, O Job, listen to me;
    be silent, and I will speak.
32  If you have any words, answer me;
    speak, for I desire to justify you.
33  If not, listen to me;
    be silent, and I will teach you wisdom.”

Footnotes

[1] 31:8 Or let my descendants
[2] 31:18 Hebrew he
[3] 31:18 Hebrew her
[4] 31:20 Hebrew if his loins have not blessed me
[5] 31:26 Hebrew the light
[6] 31:33 Or as Adam did
[7] 32:9 Hebrew many [in years]
[8] 33:13 Hebrew his
[9] 33:13 Or He will not answer for any of his own words
[10] 33:16 Or seals
[11] 33:26 Hebrew he
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #16: Pits

Fact: Pits

Pits were used for everything from water collection and food storage to animal traps and prisons. Pits were often seen as signs of danger, representing the final destination of the wicked (33:18). Often the wicked are described as falling into the very pits that they themselves dug (Ps. 7:15; Prov. 26:27).

Elihu

Elihu

Elihu rebuked both Job and his three friends. He was angry at Job for defending himself rather than God, and he was angry at Eliphaz, Bildad, and Zophar for failing to provide an answer for Job. During his lengthy speech, Elihu shifted the focus away from Job to God as the only source of certainty and hope. At the same time, he seemed to overestimate his own understanding, even claiming to speak “on God’s behalf” (36:2). Actually, Elihu didn’t understand the reasons for Job’s suffering any more than the three friends did, and his statements were often similar to theirs. Although there was some truth in Elihu’s argument, his application of those truths and the conclusions he drew about Job were often incorrect. (Job 32:1–5)

Study Notes

Job 31:1–4 Job believes that his life is lived before and governed by the Almighty, who does number all my steps. a covenant with my eyes. Job professes purity in avoiding sexual lust: how then could I gaze at a virgin?

Study Notes

Job 31:9–12 enticed toward a woman. Job had avoided adultery, knowing that it can have far-reaching destructive effects like fire (see also Prov. 6:27–29). burn to the root all my increase. A judge could order heavy fines on an adulterer.

Study Notes

Job 31:13–15 Job met the needs of his servants, so that they would not have a complaint against him for which he would have no answer for God.

Study Notes

Job 31:16–23 The law commanded Israelites to care for the poor, widow, fatherless, and needy (Ex. 22:21–27). Job lived this way because he believed God weighed his actions and that calamity was the consequence for the unrighteous (Job 31:23; compare vv. 2–4).

Study Notes

Job 31:24–28 Job has guarded against the idolatry of trusting in the wealth that God has provided rather than trusting in God himself. He has also avoided the idolatry of worshiping what God has created.

Study Notes

Job 31:31–32 Who is there that has not been filled with his meat? Job’s household was always well fed. the sojourner has not lodged in the street. Lodging was of critical importance to protect strangers from the dangers of the streets at night.

Study Notes

Job 31:33 as others do. See ESV footnote.

Study Notes

Job 31:35–37 Job wishes once again for an answer regarding his offenses (see vv. 13–15). Then he could give an account of all my steps to the One who numbers them (see v. 4).

Study Notes

26:1–31:40 Job: The Power of God, Place of Wisdom, and Path of Integrity. Up until now, the dialogue between Job and his three friends has followed a pattern in which each speech by Job is followed by responses from the friends in a particular order: Eliphaz, Bildad, and Zophar. After two full cycles of the dialogue, it appears that Job is tired of the repetitive nature of his friends’ responses. He signals the end of the dialogue by cutting Bildad’s third response short and refusing to allow any third speech from Zophar. Job concludes with a lengthy monologue in which he takes up several themes. The friends’ presumed knowledge does not necessarily promote justice nor take into consideration the mystery of God’s ways (26:1–14). Job cannot agree that his suffering reveals wickedness, and he wishes that those who oppose him would be cut off along with the wicked (27:1–23). Job describes the value, mystery, and place of wisdom (28:1–28). He longs for the past (29:1–25), laments the present (30:1–31), and finishes with a plea that the true character of his life would be revealed and would be properly judged (31:1–40).

Job 29:1–31:40 Chapters 29–31 conclude the dialogues with Job’s reflections on his current and future state.

Study Notes

Job 32:8 Elihu plays on the words spirit and breath in his early speeches (see also 33:4; 34:14). He probably intends this as a reminder of Job’s earlier plea (see 27:2–3), as he asserts his own right to speak.

Study Notes

Job 32:18–20 As in v. 8, Elihu claims he is not speaking by choice but by necessity. Elihu may be thinking he is like a prophet, but the reader must judge whether he is right.

Study Notes

Job 32:6–22 Elihu’s opening speech repeats what the introductory section has described (vv. 1–5). Elihu directs his remarks primarily at the three friends.

Study Notes

Job 33:2–4 Elihu appears to be remembering Job’s earlier statement where he declared that, as long as he had breath, he could not agree that his friends were right (see 27:2–6).

Study Notes

Job 33:9 Elihu summarizes Job’s statements as if Job had argued that he was pure and without transgression. However, it is clear from Job’s regular practice of making burnt offerings that this was not his claim (see 1:5). By mischaracterizing Job’s plea, Elihu ends up offering a similar argument to that of the three friends: God is greater than man (33:12) and thus he must have intended to warn or rebuke Job (vv. 14–30).

Study Notes

Job 33:11 puts my feet in the stocks. Elihu quotes Job (compare 13:27).

Study Notes

Job 33:14 For God speaks . . . though man does not perceive it. Elihu is suggesting that Job has not recognized, and maybe even has ignored, the ways in which God has spoken to him.

Study Notes

Job 33:18 Elihu repeatedly states that the purpose of God’s speaking to a person is to keep his soul from the pit (also vv. 22, 24, 28, 30). Thus he implies that Job’s suffering may serve to correct his overall path rather than simply to punish some hidden sin.

Job Fact #16: Pits

Fact: Pits

Pits were used for everything from water collection and food storage to animal traps and prisons. Pits were often seen as signs of danger, representing the final destination of the wicked (33:18). Often the wicked are described as falling into the very pits that they themselves dug (Ps. 7:15; Prov. 26:27).

Study Notes

Job 33:19–22 pain on his bed . . . strife in his bones. Elihu uses vivid images, to make Job see his physical state as God’s warning to him.

Study Notes

Job 33:23–28 Elihu poses a hypothetical situation in which an angel or mediator might deliver a person (vv. 23–25). He suggests that the appropriate response would be repentance and rejoicing (vv. 26–28). He implies that the loss of all of Job’s possessions and family might be a ransom for his deliverance (v. 24).

Study Notes

Job 33:1–33 Elihu opens and closes this section with a call for Job to listen to his words and answer if he is able (vv. 1–7, 31–33). He then presents a summary of Job’s contentions regarding himself, his circumstances, and God’s seeming silence (vv. 8–13) and then suggests ways in which God speaks in order to turn a person from the way that leads to death (vv. 14–30).

How do we keep up spiritual morale in dry seasons?

Listen Now

Dive Deeper | Job 31-33

In the beginning of this passage, Job defends himself, making his case for the "punishments" God has brought against him, asking Him, "What have I done wrong?" But what happens when Job is opposed? And by a younger man no less? 

When Elihu speaks, we see that God can use any abiding believer to give good advice; and the significance of God using a young man to rebuke his elders only further displays God's power. Throughout the Bible, there is a pattern of God using the small, lowly, or insignificant to show His glory on the earth. We see this consistently throughout Jesus' earthly ministry. What an impactful way to get the world's attention! 

Many believe that wisdom comes only with age, but God shows us that wisdom only comes from Him. It is not something you can find, or earn, or create. Wisdom is a gift that God chooses to give on His own accord, and understanding comes to those who listen and are attuned to His Word and His Spirit. "But it is the spirit in man, the breath of the Almighty, that makes him understand." (Job 32:8) Elihu's God-given wisdom is also on display even in the way that he respectfully waits for Job and his friends to finish their thoughts before sharing his!

When sharing the gift of wisdom with each other, the members of the body are sharpening one another! Paul says it best when encouraging Timothy in 1 Timothy 4:12: "Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity." Timothy had instruction to teach, publicly recite Scripture, and train other believers in understanding the gospel, despite what others might have thought was appropriate for his age. 

When the Spirit moves you to speak, let Him guide you. You never know the impact your voice will have on a listening ear! An abiding relationship with Jesus is measured not by time alone, but by the fruit in a believer's life made possible by Christ's transforming work in us!

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. What is a piece of wisdom you have acquired from another believer, whether young or old? How did this help you in your walk with Christ?

2. What is a piece of wisdom that God has given you that you see yourself sharing with others the most throughout your life?

3. Have you ever felt the Holy Spirit move you? If so, what action did you take?

4. Is there a time when godly advice came to you from a person you least expected?