October 14, 2025
Big Book Idea
Written to the Greeks, and full of parables, Luke shows Jesus is perfect but also like us.
[A]nd the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, "You are my beloved Son; with you I am well pleased."
1 In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, 2 during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. 3 And he went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins. 4 As it is written in the book of the words of Isaiah the prophet,
“The voice of one crying in the wilderness:
‘Prepare the way of the Lord,
1
3:4
Or crying, Prepare in the wilderness the way of the Lord
make his paths straight.
5
Every valley shall be filled,
and every mountain and hill shall be made low,
and the crooked shall become straight,
and the rough places shall become level ways,
6
and all flesh shall see the salvation of God.’”
7 He said therefore to the crowds that came out to be baptized by him, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruits in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you, God is able from these stones to raise up children for Abraham. 9 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”
10 And the crowds asked him, “What then shall we do?” 11 And he answered them, “Whoever has two tunics 2 3:11 Greek chiton, a long garment worn under the cloak next to the skin is to share with him who has none, and whoever has food is to do likewise.” 12 Tax collectors also came to be baptized and said to him, “Teacher, what shall we do?” 13 And he said to them, “Collect no more than you are authorized to do.” 14 Soldiers also asked him, “And we, what shall we do?” And he said to them, “Do not extort money from anyone by threats or by false accusation, and be content with your wages.”
15 As the people were in expectation, and all were questioning in their hearts concerning John, whether he might be the Christ, 16 John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand, to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.”
18 So with many other exhortations he preached good news to the people. 19 But Herod the tetrarch, who had been reproved by him for Herodias, his brother's wife, and for all the evil things that Herod had done, 20 added this to them all, that he locked up John in prison.
21 Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; 3 3:22 Or my Son, my (or the) Beloved with you I am well pleased.” 4 3:22 Some manuscripts beloved Son; today I have begotten you
23 Jesus, when he began his ministry, was about thirty years of age, being the son (as was supposed) of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, 5 3:27 Greek Salathiel the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
1 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,
‘You shall worship the Lord your God,
and him only shall you serve.’”
9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,
‘He will command his angels concerning you,
to guard you,’
11 and
‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.’” 13 And when the devil had ended every temptation, he departed from him until an opportune time.
14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all.
16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
18
“The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19
to proclaim the year of the Lord's favor.”
20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.’” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers 6 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away.
31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha! 7 4:34 Or Leave us alone What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region.
38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea. 8 4:44 Some manuscripts Galilee
Luke was a physician (Col. 4:14) and a travel companion of the apostle Paul. He wrote this Gospel and its sequel, the book of Acts. The earliest possible date of Luke–Acts is immediately after the events that Luke recorded in Acts 28, which would have been c. A.D. 62. Both Luke and Acts are addressed to “Theophilus” (Luke 1:3; Acts 1:1), about whom nothing more is known. Luke’s broader audience consisted primarily of Gentile Christians like Theophilus who had already “been taught” (Luke 1:4) about Jesus.
The gospel is for all, Jews and Gentiles alike, since Jesus is the promised one of God as prophesied in the OT and as seen in God’s saving activity in Jesus’ life, death, and resurrection. The Christian traditions Luke’s readers have received are true; by believing in Jesus Christ, the Son of God, they will receive the promised Holy Spirit whom he gives to all who follow him.
Luke probably had several goals in writing: (1) to assure his readers of the truth of what they had been taught; (2) to help them understand how Israel’s rejection of Jesus and the Gentiles’ entrance into the kingdom of God are part of God’s plan; (3) to clarify that Jesus did not teach that his bodily return would come immediately but that there would be a period between his resurrection and his return; and (4) to emphasize that they need not fear any mere earthly power such as Rome.
The events in the book of Luke take place almost entirely within the vicinity of Palestine, an area extending roughly from Caesarea Philippi in the north to Beersheba in the south. During this time it was ruled by the Roman Empire. The opening chapters describe events surrounding Jesus’ birth in Judea, where Herod had been appointed king by the Romans. The closing chapters end with Jesus’ death, resurrection, and ascension during the rule of Pontius Pilate and the tetrarchs Antipas and Philip.
“The Spirit of the Lord God is upon me . . . ” (61:1). Jesus would quote this verse in Nazareth more than 500 years later (Luke 4:17–21).
The pinnacle of the temple (4:9) was probably located at the southeastern corner of the Temple Mount. It overlooked the steep drop into the Kidron Valley, some 300 feet (91 m) below.
Jesus endured many temptations from Satan in the wilderness, designed to discourage him in his ministry. But he met each temptation with a specific Scripture that addressed that particular temptation. We should follow his example.
Are you the one who is to come? John the Baptist sent his disciples to ask Jesus if he was the “mightier one,” or the Messiah, who would come after John. In response, Jesus pointed out how his ministry fulfilled Isaiah’s prophecies about the Messiah (7:18–23; see 3:16).
Jesus spent most of his life and ministry in the region of Galilee, a mountainous area in northern Palestine. Jesus grew up in the small hill town of Nazareth, about 3.5 miles (5.6 km) south of the Gentile administrative center of Sepphoris. Soon after he began his public ministry, Jesus relocated to Capernaum on the Sea of Galilee. By Jesus’ time, a thriving fishing industry had developed around the Sea of Galilee, and several of Jesus’ disciples were fishermen.
Luke shows Peter and Paul continuing the ministry of Jesus in the book of Acts. Representative examples are cited on the chart below.
Type of Ministry | Jesus | Peter | Paul |
---|---|---|---|
Preaching that the OT is fulfilled in Jesus the Messiah | Luke 4; 24 | Acts 2; 3 | Acts 13; 17 |
Casting out unclean spirits | Luke 4:31–37 | Acts 5:16 | Acts 16:16–18 |
Healing the lame | Luke 6:6–11 | Acts 3:1–10 | Acts 14:8–10 |
Raising the dead | Luke 7:11–17 | Acts 9:36–43 | Acts 20:7–12 |
Healing by a touch, a shadow, or cloths | Luke 8:42–48 | Acts 5:15 | Acts 19:11–12 |
Luke 3:1 In the fifteenth year of . . . Tiberius Caesar is probably A.D. 29 (plus or minus a year). Tiberius reigned as emperor from 14 to 37. Pontius Pilate . . . governor of Judea. Pilate ruled over Judea A.D. 26–36 (see note on 23:1). Herod Antipas was a tetrarch, ruling Galilee and Perea from 4 B.C. to A.D. 39 (see Matt. 14:1). Herod Philip II was tetrarch of the territories east of the Jordan River and largely north of the Yarmuk River from 4 B.C. to A.D. 34. Antipas and Philip II were both sons of Herod the Great. They were designated as Herod’s heirs upon his death in 4 B.C. Lysanias ruled a territory near Damascus. Luke’s precision in naming five Roman officials with their specific titles shows his concern for historical detail. Historical records outside of the Bible confirm Luke’s accuracy.
Luke 3:2 high priesthood of Annas and Caiaphas. Caiaphas was the actual high priest at this time (A.D. 18–36). Annas had been high priest A.D. 6–15 but was still called “high priest” after he left office (see notes on John 18:13; 18:24). The word of God came to John designates him as a prophet like the OT prophets (compare 1 Sam. 15:10; Jer. 1:4; Ezek. 1:3). After a silence of some 460 years, God was once again speaking to his people (see note on Luke 1:5–25). in the wilderness. See Isa. 40:3.
Luke 3:3 baptism of repentance. To repent, or “change one’s mind,” called for a change in a person’s attitude toward God that affected one’s actions and life choices. Baptize means “to dip or immerse.” When people were baptized by John, going under the water symbolized the cleansing of sin. See note on Mark 1:4. John apparently baptized in several locations throughout the region near the Jordan River (see note on John 1:28).
Luke 3:4–5 The quotation is from Isaiah 40:3–5. These metaphors of “preparing” the way of the coming Messiah involve both the removal of obstacles (every mountain and hill shall be made low) and the bringing about of moral reform (the crooked shall become straight; compare Luke 1:52; 14:11; 18:14; Acts 2:40).
Luke 3:7 vipers. Poisonous snakes. Who warned you to flee? That is, “Who has told you to flee the coming wrath by merely submitting to a rite of baptism?”
Luke 3:8 “We have Abraham as our father.” Compare John 8:39, 53. One is not a member of God’s family by birth but by responding personally to God’s call.
Luke 3:12–14 Tax collectors. See note on Matt. 5:46–47. They collected tolls, tariffs, and customs, and were notoriously dishonest and despised. soldiers. John does not say that working for the Roman government as a tax collector or soldier is in itself morally wrong, but God expects upright conduct from all his people.
Luke 3:16 He (the Messiah) will baptize you with the Holy Spirit and fire. This baptism took place at Pentecost in Acts 2. Whether being baptized “with the Holy Spirit and fire” will be positive (the purifying fire of the Spirit at Pentecost; Acts 1:8; 2:3) or negative (the divine judgment of fire; Luke 9:54; 12:49) depends on the response of the individual person. See notes on Matt. 3:11; Acts 2:3.
Are you the one who is to come? John the Baptist sent his disciples to ask Jesus if he was the “mightier one,” or the Messiah, who would come after John. In response, Jesus pointed out how his ministry fulfilled Isaiah’s prophecies about the Messiah (7:18–23; see 3:16).
Luke 3:17 winnowing fork. A wooden pitchfork used to throw chaff and grain into the air to separate them. Unquenchable fire portrays the horrible nature of the final judgment.
Luke 3:18–20 John is different from the OT prophets because he is the first preacher of the good news of the kingdom of God (see 16:16).
Luke 3:21–22 Jesus submits to John’s baptism of repentance to identify with Israel’s sin. This foreshadows the vicarious judgment he will endure at the cross.
Luke 3:22 the Holy Spirit descended on him. The Holy Spirit prepares Jesus for his ministry (see 4:1, 14, especially vv. 18–19). You are my beloved Son. God’s declaration (compare 1:31–35; 2:49) will be repeated at the transfiguration (9:35). Well pleased shows that the Father takes delight in all that Jesus is and has done. It may also refer to Isa. 42:1.
Luke 3:23 If Jesus was born sometime before Herod the Great’s death in 4 B.C. (see Matt. 2:16) and began his ministry c. A.D. 28 (see Luke 3:1), he would have been about thirty years old (or in his early 30s).
Luke 3:23–38 Luke traces Jesus’ lineage back to Adam to show that Jesus is the fulfillment of the hopes of all people (compare note on Matt. 1:17). The genealogies in Matthew and Luke differ significantly in the period from David to Jesus, even naming different fathers for Joseph (Jacob in Matt. 1:16; Heli in Luke 3:23). The most commonly accepted explanation for this difference is that Matthew traces the line of royal succession while Luke traces Joseph’s actual physical descent. Both lines converge at Joseph. In this scenario, a second marriage of Joseph’s mother is usually assumed (sometimes a levirate marriage; see note on Matt. 22:24), so that Joseph was the legal son of one of her husbands but the physical son of the other. In any case, both of these genealogies emphasize that Jesus was the “son of David” (Luke 3:31; see Matt. 1:6). Luke further emphasizes the virgin birth (see Luke 1:34–35) with the wording “being the son (as was supposed) of Joseph” (3:23).
Luke 3:38 For the son of God, see 1:31–35; 2:11; 3:22.
Luke 4:2 forty days. Jesus’ 40 days of fasting in the wilderness corresponds to Israel’s 40 years of testing in the wilderness (Deut. 8:2–3). Moses also fasted and prayed for 40 days and nights on two occasions (Ex. 24:18; 34:28). Fasting was a means of focusing on prayer. Being tempted indicates Jesus was tempted the entire 40 days and that the three temptations mentioned marked the end of the temptations. devil. He is God’s supreme enemy.
Luke 4:3–4 command this stone . . . bread. Satan tempted Jesus to use his power to satisfy his own desires rather than trusting in God to supply all that he needed during this temptation. Jesus’ reply tells what the people of Israel should have learned in the wilderness: “Man shall not live by bread alone” (Deut. 8:3). Satisfying one’s feeling of need for food is not as important as trusting and obeying God.
Luke 4:5–8 And the devil took him up introduces another temptation but does not imply that the temptations occurred in this order (compare Matt. 4:1–11). all this authority and their glory . . . has been delivered to me. Though in some sense Satan is the “ruler of this world” (John 12:31; see 1 John 5:19), his claim here should not be accepted as fully true, for all authority belongs to God (see Rom. 13:1–4; Ps. 24:1). This is a temptation to break the first commandment (Ex. 20:3).
The pinnacle of the temple (4:9) was probably located at the southeastern corner of the Temple Mount. It overlooked the steep drop into the Kidron Valley, some 300 feet (91 m) below.
Luke 4:9–12 The next temptation takes place on the pinnacle of the temple, the southeastern corner of the Temple Mount, overlooking the Kidron Valley (see note on Matt. 4:5). “He will . . . guard you.” This time the Devil quotes Scripture (Ps. 91:11–12), but the psalmist did not mean that a person should try to force God to protect him. Jesus replies, “You shall not put the Lord your God to the test” (Deut. 6:16).
Luke 3:1–4:15 Preparation for the Ministry of Jesus. Luke describes John the Baptist’s ministry of preparation for Jesus (3:1–20). Then the focus shifts to Jesus himself (3:21–4:15).
Luke 3:21–4:15 Jesus’ identity as God’s Son (1:31–35) is confirmed at his baptism by a voice from heaven (3:22) and his anointing by the Spirit (3:22; 4:1, 18); by his genealogy (3:38); and by Satan’s acknowledgment of him as the Son of God at his temptation (4:3, 9).
Luke 4:13–15 Jesus returned in the power of the Spirit to Galilee. For the connection between “power” and “Spirit,” see note on 1:16–17. That Luke describes Jesus as being glorified by all shows Luke’s strong belief in Jesus’ deity.
Herod began construction of this magnificent temple in 20/19 B.C., during the 18th year of his reign. The main construction phase was completed within about a decade. Detailed descriptions of the temple exist in Josephus ( Jewish Antiquities 15.380–425; Jewish War 5.184–247) and in early rabbinic writings. The Roman army under Titus destroyed the temple during the capture of Jerusalem in A.D. 70. The temple was 172 feet (52 m) long, wide, and high (about 16 to 20 stories tall).
Luke 4:16 as was his custom. Jesus faithfully attended services at the synagogue. Synagogues usually had large rooms with bench seating along the wall (see The Synagogue and Jewish Worship). There is evidence from some synagogues of a special decorative seat called the “Seat of Moses” (see note on Matt. 23:2). Sabbath services at a synagogue involved singing, Scripture and prayer readings, a sermon based on the weekly Scripture reading, and a priestly blessing. Those who did not follow accepted belief and practice were sometimes “put out of the synagogue” (John 9:22).
In cities other than Jerusalem, the synagogue was the center of Jewish worship during the time of Christ. Synagogues were located in most of the leading towns of Israel. Although very little remains of the original first-century synagogue at Nazareth, extensive archaeological evidence exists for a typical Jewish synagogue in the town of Gamla, which would have had much in common with the synagogues Jesus visited in Nazareth and other cities.
This illustration is based on the excavation of the Gamla synagogue, one of the oldest in Israel. The city of Gamla was 6 miles (9.7 km) northeast of the Sea of Galilee. It was destroyed by the Romans in A.D. 67, early in the Jewish Revolt.
In cities other than Jerusalem, the synagogue was the center of Jewish worship during the time of Christ. Synagogues were located in most of the leading towns of Israel. Although very little remains of the original first-century synagogue at Nazareth, extensive archaeological evidence exists for a typical Jewish synagogue in the town of Gamla, which would have had much in common with the synagogues Jesus visited in Nazareth and other cities.
This illustration is based on the excavation of the Gamla synagogue, one of the oldest in Israel. The city of Gamla was 6 miles (9.7 km) northeast of the Sea of Galilee. It was destroyed by the Romans in A.D. 67, early in the Jewish Revolt.
Luke 4:17 He . . . found the place. Jesus chooses to read Isa. 61:1–2a, but also quotes from Isa. 58:6.
Luke 4:18–19 The Spirit of the Lord is upon me. Jesus claims to be the messianic servant of the Lord who is speaking in Isaiah 61 (see Luke 4:21). Jesus’ mission involves proclaiming good news to the poor (see 6:20) and liberty to the captives (“liberty” elsewhere in Luke–Acts refers to forgiveness of sins). Sight to the blind includes both physically and spiritually blind. Liberty for those who are oppressed includes healing the sick, casting out demons, forgiving sins, and teachings on social justice. Proclaim the year of the Lord’s favor quotes Isa. 61:2, but the Year of Jubilee (Lev. 25:10) is also in view.
“The Spirit of the Lord God is upon me . . . ” (61:1). Jesus would quote this verse in Nazareth more than 500 years later (Luke 4:17–21).
Luke 4:24 The word Truly occurs more than 70 times in the Gospels, emphasizing the truth of Jesus’ words.
Luke 4:25–27 The examples Jesus cites from the ministries of Elijah and Elisha show that, when Israel rejects God’s prophets, God sends them elsewhere, even to Gentiles.
Luke 4:28–29 Throw him down the cliff describes one method of stoning. Like other NT stoning incidents, which usually involved throwing rocks, this is a mob activity. Under Roman rule, only government officials could carry out a death penalty.
Luke 4:30 passing through their midst. Luke does not explain how Jesus escaped, but it seems to have been miraculous.
Luke 4:32 his word possessed authority. The rabbis merely cited other rabbis’ opinions; Jesus’ teachings had authority of their own (see Matt. 5:22).
Luke 4:34 I know who you are. The demons know who Jesus is (v. 41) but they do not put their personal trust in him (see also note on Mark 1:23–25).
Luke 4:36 they were all amazed. Jesus’ triumph over demons was a clear indication that God’s kingdom was breaking into the present age in a new and decisive way (see note on Matt. 12:28).
Luke shows Peter and Paul continuing the ministry of Jesus in the book of Acts. Representative examples are cited on the chart below.
Type of Ministry | Jesus | Peter | Paul |
---|---|---|---|
Preaching that the OT is fulfilled in Jesus the Messiah | Luke 4; 24 | Acts 2; 3 | Acts 13; 17 |
Casting out unclean spirits | Luke 4:31–37 | Acts 5:16 | Acts 16:16–18 |
Healing the lame | Luke 6:6–11 | Acts 3:1–10 | Acts 14:8–10 |
Raising the dead | Luke 7:11–17 | Acts 9:36–43 | Acts 20:7–12 |
Healing by a touch, a shadow, or cloths | Luke 8:42–48 | Acts 5:15 | Acts 19:11–12 |
Luke 4:40 the sun was setting. See note on Mark 1:32–34. every one of them. Though it was late, Jesus did not perform a “group healing” but paid individual attention to each person.
Luke 4:42–44 Luke often refers to what must be, emphasizing the necessity of God’s plan being fulfilled. The kingdom of God refers to his reign in people’s hearts, not to geographical territory.
A reader of Luke's orderly account is confronted with his drive to establish Jesus as the Son of God.
By referring to Jesus as the Son of God, Luke is asserting that Jesus has the same nature as God, that he is God. Not just a good man, or a good teacher, he is God who came to earth, put on flesh, to dwell with us. This has major implications for humanity, and we should take note.
Hebrews 1:3 states that Jesus is the radiance of the glory of God and the exact imprint of his nature. In Acts, Luke highlights this theological truth when recording Paul's first preaching, upon his conversion, that Jesus is the Son of God.
Jesus is the One and Only Son, a better Adam and a better Israel. Where they failed and succumbed to temptation, Jesus succeeded. Where man had continually failed, God interceded and made a way!
As Paul writes in Galatians 4:4-5, God sent his Son to redeem us so that we might receive adoption to sonship. Jesus is the true Son, and we are adopted sons; yet, adoption should bring us great joy, having been brought into the family through love, not merit.
Luke is also instructive through these chapters about how to live in light of this truth. We should care for the least of these. To love God is to share with those in need, live honestly, and live contently. It also means that the gospel is open to everyone, even the most unlikely!
This month's memory verse
"I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."
1. What does Jesus being God's Son mean to you?
2. How is Jesus the Son of God but also the Son of Man?
3. Whom in your family genealogy can you give thanks to God for making you similar to in a positive quality?
4. If someone were to have a spiritual conversation with you and suggest God had no Son, how might you refute that?
5. Do you have a biological son, an adopted son or a spiritual son, or do you know someone who is a son? Will you encourage them today, pray for them, and give God thanks for them?