October 13, 2025
Big Book Idea
Written to the Greeks, and full of parables, Luke shows Jesus is perfect but also like us.
And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed, who was with child. And while they were there, the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger . . . .
1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
5 In the days of Herod, king of Judea, there was a priest named Zechariah, 1 1:5 Greek Zacharias of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. 6 And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. 7 But they had no child, because Elizabeth was barren, and both were advanced in years.
8 Now while he was serving as priest before God when his division was on duty, 9 according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. 10 And the whole multitude of the people were praying outside at the hour of incense. 11 And there appeared to him an angel of the Lord standing on the right side of the altar of incense. 12 And Zechariah was troubled when he saw him, and fear fell upon him. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. 14 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother's womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”
18 And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” 19 And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. 20 And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” 21 And the people were waiting for Zechariah, and they were wondering at his delay in the temple. 22 And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. 23 And when his time of service was ended, he went to his home.
24 After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, 25 “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”
26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed 2 1:27 That is, legally pledged to be married to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” 3 1:28 Some manuscripts add Blessed are you among women! 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”
34 And Mary said to the angel, “How will this be, since I am a virgin?” 4 1:34 Greek since I do not know a man
35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born 5 1:35 Some manuscripts add of you will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant 6 1:38 Greek bondservant; also verse 48 of the Lord; let it be to me according to your word.” And the angel departed from her.
39 In those days Mary arose and went with haste into the hill country, to a town in Judah, 40 and she entered the house of Zechariah and greeted Elizabeth. 41 And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, 42 and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! 43 And why is this granted to me that the mother of my Lord should come to me? 44 For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. 45 And blessed is she who believed that there would be 7 1:45 Or believed, for there will be a fulfillment of what was spoken to her from the Lord.”
46 And Mary said,
“My soul magnifies the Lord,
47
and my spirit rejoices in God my Savior,
48
for he has looked on the humble estate of his servant.
For behold, from now on all generations will call me blessed;
49
for he who is mighty has done great things for me,
and holy is his name.
50
And his mercy is for those who fear him
from generation to generation.
51
He has shown strength with his arm;
he has scattered the proud in the thoughts of their hearts;
52
he has brought down the mighty from their thrones
and exalted those of humble estate;
53
he has filled the hungry with good things,
and the rich he has sent away empty.
54
He has helped his servant Israel,
in remembrance of his mercy,
55
as he spoke to our fathers,
to Abraham and to his offspring forever.”
56 And Mary remained with her about three months and returned to her home.
57 Now the time came for Elizabeth to give birth, and she bore a son. 58 And her neighbors and relatives heard that the Lord had shown great mercy to her, and they rejoiced with her. 59 And on the eighth day they came to circumcise the child. And they would have called him Zechariah after his father, 60 but his mother answered, “No; he shall be called John.” 61 And they said to her, “None of your relatives is called by this name.” 62 And they made signs to his father, inquiring what he wanted him to be called. 63 And he asked for a writing tablet and wrote, “His name is John.” And they all wondered. 64 And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. 65 And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea, 66 and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.
67 And his father Zechariah was filled with the Holy Spirit and prophesied, saying,
68
“Blessed be the Lord God of Israel,
for he has visited and redeemed his people
69
and has raised up a horn of salvation for us
in the house of his servant David,
70
as he spoke by the mouth of his holy prophets from of old,
71
that we should be saved from our enemies
and from the hand of all who hate us;
72
to show the mercy promised to our fathers
and to remember his holy covenant,
73
the oath that he swore to our father Abraham, to grant us
74
that we, being delivered from the hand of our enemies,
might serve him without fear,
75
in holiness and righteousness before him all our days.
76
And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways,
77
to give knowledge of salvation to his people
in the forgiveness of their sins,
78
because of the tender mercy of our God,
whereby the sunrise shall visit us
8
1:78
Or when the sunrise shall dawn upon us; some manuscripts since the sunrise has visited us
from on high
79
to give light to those who sit in darkness and in the shadow of death,
to guide our feet into the way of peace.”
80 And the child grew and became strong in spirit, and he was in the wilderness until the day of his public appearance to Israel.
1 In those days a decree went out from Caesar Augustus that all the world should be registered. 2 This was the first registration when 9 2:2 Or This was the registration before Quirinius was governor of Syria. 3 And all went to be registered, each to his own town. 4 And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, 5 to be registered with Mary, his betrothed, 10 2:5 That is, one legally pledged to be married who was with child. 6 And while they were there, the time came for her to give birth. 7 And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn. 11 2:7 Or guest room
8 And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
14
“Glory to God in the highest,
and on earth peace among those with whom he is pleased!”
12
2:14
Some manuscripts peace, good will among men
15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them. 19 But Mary treasured up all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.
21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.
22 And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 he took him up in his arms and blessed God and said,
29
“Lord, now you are letting your servant
13
2:29
Or bondservant
depart in peace,
according to your word;
30
for my eyes have seen your salvation
31
that you have prepared in the presence of all peoples,
32
a light for revelation to the Gentiles,
and for glory to your people Israel.”
33 And his father and his mother marveled at what was said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”
36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, 37 and then as a widow until she was eighty-four. 14 2:37 Or as a widow for eighty-four years She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
39 And when they had performed everything according to the Law of the Lord, they returned into Galilee, to their own town of Nazareth. 40 And the child grew and became strong, filled with wisdom. And the favor of God was upon him.
41 Now his parents went to Jerusalem every year at the Feast of the Passover. 42 And when he was twelve years old, they went up according to custom. 43 And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, 44 but supposing him to be in the group they went a day's journey, but then they began to search for him among their relatives and acquaintances, 45 and when they did not find him, they returned to Jerusalem, searching for him. 46 After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. 47 And all who heard him were amazed at his understanding and his answers. 48 And when his parents 15 2:48 Greek they saw him, they were astonished. And his mother said to him, “Son, why have you treated us so? Behold, your father and I have been searching for you in great distress.” 49 And he said to them, “Why were you looking for me? Did you not know that I must be in my Father's house?” 16 2:49 Or about my Father's business 50 And they did not understand the saying that he spoke to them. 51 And he went down with them and came to Nazareth and was submissive to them. And his mother treasured up all these things in her heart.
52 And Jesus increased in wisdom and in stature 17 2:52 Or years and in favor with God and man.
Luke was a physician (Col. 4:14) and a travel companion of the apostle Paul. He wrote this Gospel and its sequel, the book of Acts. The earliest possible date of Luke–Acts is immediately after the events that Luke recorded in Acts 28, which would have been c. A.D. 62. Both Luke and Acts are addressed to “Theophilus” (Luke 1:3; Acts 1:1), about whom nothing more is known. Luke’s broader audience consisted primarily of Gentile Christians like Theophilus who had already “been taught” (Luke 1:4) about Jesus.
The gospel is for all, Jews and Gentiles alike, since Jesus is the promised one of God as prophesied in the OT and as seen in God’s saving activity in Jesus’ life, death, and resurrection. The Christian traditions Luke’s readers have received are true; by believing in Jesus Christ, the Son of God, they will receive the promised Holy Spirit whom he gives to all who follow him.
Luke probably had several goals in writing: (1) to assure his readers of the truth of what they had been taught; (2) to help them understand how Israel’s rejection of Jesus and the Gentiles’ entrance into the kingdom of God are part of God’s plan; (3) to clarify that Jesus did not teach that his bodily return would come immediately but that there would be a period between his resurrection and his return; and (4) to emphasize that they need not fear any mere earthly power such as Rome.
The events in the book of Luke take place almost entirely within the vicinity of Palestine, an area extending roughly from Caesarea Philippi in the north to Beersheba in the south. During this time it was ruled by the Roman Empire. The opening chapters describe events surrounding Jesus’ birth in Judea, where Herod had been appointed king by the Romans. The closing chapters end with Jesus’ death, resurrection, and ascension during the rule of Pontius Pilate and the tetrarchs Antipas and Philip.
Who wrote Luke? Luke wrote both this Gospel account and Acts. He probably traveled with Paul and participated in his ministry (see Col. 4:14; 2 Tim. 4:11; Philem. 24). Luke was also a physician (Col. 4:14).
Gabriel is the first angel mentioned by name in the Bible (8:16; 9:21). Michael, the only other angel named in Scripture, also appears in Daniel (10:13, 21; 12:1). In the NT, Gabriel was the angel who announced the births of John the Baptist and Jesus (Luke 1:19, 26). Michael appears again in Rev. 12:7.
Mary’s song includes one of Luke’s major themes: the great reversal taking place in the world, in which God will exalt the humble and humble the proud (1:48, 52–53). God often uses seemingly insignificant people to achieve his remarkable purposes.
Jesus welcomed children and sometimes used them as examples of humility (10:21; 18:15–17). He taught that such humility was necessary for his followers (see Matt. 18:3–4). God delights in showing mercy to those who are humble (see Luke 1:52–53).
Why was Jesus taken to Jerusalem at age 12? At age 13, a Jewish boy was considered a man. It is possible that Joseph and Mary took Jesus to Jerusalem as part of his final preparation for this new stage in his life.
As the time drew near for Jesus to be born, a mandatory Roman registration made it necessary for Joseph to return to his ancestral home of Bethlehem. There Mary gave birth to Jesus, and later, wise men from the East came to worship him. The wise men’s recognition of a new king, however, troubled King Herod and the ruling establishment in Jerusalem, and Herod the Great sought to kill Jesus. Joseph and his family escaped to Egypt and stayed there until Herod died. When they returned to Palestine, they settled in the remote district of Galilee, where Jesus grew up in the village of Nazareth, to avoid the attention of the rulers in Jerusalem.
The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.
5 B.C.* | Jesus is born in Bethlehem. |
4 B.C. | Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee. |
A.D. 6 | Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15). |
8* | Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50). |
8*–28/30 | Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt. |
28–29* | John the Baptist begins his ministry around the Jordan River (John 1:19). |
28–30* | Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture. |
33 (or 30) | Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2). |
33/34* | Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16). |
34–37 | Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18). |
36 | Pilate loses his position for incompetence. |
36/37* | Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18). |
37–45 | Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21). |
38* | Peter witnesses to Cornelius (Acts 10). |
39 | Antipas is exiled. |
40–45* | James writes his letter to believers outside Palestine (see James 1:1). |
41–44 | Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3). |
42–44 | Paul receives his “thorn in the flesh” (2 Cor. 12:7). |
44 | Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23). |
44–46 | Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah. |
44–47* | Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10). |
46–47 | Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26). |
46–48 | Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean. |
48* | Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28). |
48–49* | Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40). |
48/49–51* | Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22). |
49 | Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3). |
49–51* | Paul writes 1–2 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8). |
51 | Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17). |
50–54* | Peter comes to Rome. |
52–57* | Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17). |
52–55 | Paul ministers in Ephesus (Acts 19:1–20). |
53–55* | Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10). |
54 | Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5). |
54–68 | Nero reigns. |
55–56* | Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5). |
57* | Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Jerusalem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29). |
57–59 | Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34). |
60 | Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10). |
60–70* | Letter to the Hebrews is written. |
62 | James the brother of the Lord is executed by the Sadducean high priest Ananus. |
62–63* | Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13). |
62* | Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts. |
62–64 | Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17). |
63–64 | Work on the temple complex is completed. |
64 (July 19) | Fire in Rome; Nero blames and kills many Christians. |
64–67* | Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome. |
66 | First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions. |
67* | Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother. |
68 | Nero commits suicide; year of the three emperors. |
69 | Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor. |
70 (Aug. 30) | Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school. |
73 (May 2)* | Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide. |
75 | Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal. |
77 | Pliny the Elder writes Natural History. |
77–78 | Josephus publishes Jewish War in Rome. |
79 | Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate. |
81 | The Arch of Titus, celebrating his destruction of the temple, is erected in Rome. |
81–96 | Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla. |
85–95* | John writes his letters (1–3 John), probably in Ephesus. |
89–95* | John writes his Gospel, probably in Ephesus. |
93–94 | Josephus publishes Jewish Antiquities in Rome. |
94 | Domitian exiles philosophers from Rome. |
95* | Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders. |
95–96* | Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9). |
96–98 | Nerva, the first of five “good” emperors, ends official persecution. |
* denotes approximate date; / signifies either/or
Hannah was one of Elkanah’s two wives. Although his other wife, Peninnah, had children, Hannah did not. While at the temple in Shiloh, Hannah wept bitterly because of her inability to have a child. Deeply distressed, she prayed to the Lord. She vowed that if he gave her a son, she would dedicate the child to God. Eli the priest observed Hannah praying and thought that she was drunk. When he realized that her display of emotion was genuine, however, he blessed Hannah. God answered Hannah’s prayer, and she gave birth to Samuel. When the child was weaned, she took him to Eli at the temple in fulfillment of her vow. Hannah’s song, praising God for her new son, is very similar to the prayer of Mary in Luke 1:46–55 as she looked forward to the birth of her son Jesus. (1 Samuel 1:9–11)
Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)
As a young woman in Nazareth, Mary became betrothed to Joseph, a carpenter. The angel Gabriel visited Mary to announce that she had “found favor with God” (1:30) and would become the mother of the Messiah, whose name would be Jesus. While still a virgin, she would conceive through the power of the Holy Spirit. Though understandably confused by this news, Mary submitted to the Lord’s will for her life, saying, “Let it be to me according to your word” (1:38). As she observed the amazing events unfolding around her, Mary “treasured up all these things, pondering them in her heart” (2:19; see also 2:51). This included the warning that a “sword will pierce through your own soul also” (2:35), a prophecy fulfilled as, some 30 years later, she watched with sorrow as her son died on a cross. (Luke 1:26–38)
Joseph, whom the Bible describes as a “just man” (Matt. 1:19), was a descendant of David and a carpenter by trade. Betrothed to Mary when she was found to be with child, Joseph sought to show compassion and divorce her quietly, even though it looked like Mary had committed adultery. An angel of the Lord appeared to Joseph in a dream, however, assuring him that Mary’s child was from the Holy Spirit (Matt. 1:20–21). Joseph trusted God and took Mary as his wife. He traveled with Mary to his ancestral home of Bethlehem, where she gave birth to Jesus. When Herod the Great sought to kill Jesus, Joseph took Mary and the child and escaped to Egypt (Matt. 2:13–18). Following Herod’s death, they returned to Palestine and settled in Nazareth. Joseph later fathered at least four other sons and at least two daughters. Since he is not mentioned in the incident related in Matt. 12:46, it is likely that Joseph died before Jesus began his ministry. (Matthew 1:19–21)
Luke 1:1 Many may include more than just the authors of the Gospels. Accomplished emphasizes that Jesus’ ministry is the fulfillment of OT prophecy.
Who wrote Luke? Luke wrote both this Gospel account and Acts. He probably traveled with Paul and participated in his ministry (see Col. 4:14; 2 Tim. 4:11; Philem. 24). Luke was also a physician (Col. 4:14).
Luke 1:2–3 The sources for Luke were eyewitnesses and ministers, especially the faithful 11 of the 12 apostles (6:13–16). delivered. A technical Greek term for passing on tradition. word. Divine revelation. most excellent. An address for officials and people of high social standing (compare Acts 24:2; 26:25).
Luke 1:1–4 The Prologue. The prologue to Luke’s Gospel is a single sentence. It is among the finest Greek writing of the first century and demonstrates Luke’s skill as a writer.
Luke 1:5–7 John the Baptist’s birth is foretold during the reign of Herod the Great, the king of Judea. After Rome made him king in 40 B.C., Herod ruled Judea, Galilee, Samaria, Perea, and Idumea from 37–4 B.C. He murdered his wife, several of his own sons, and other relatives. He restored the temple in Jerusalem and built many theaters, cities, palaces, and fortresses throughout the Roman Empire. division of Abijah. The priests were divided into 24 divisions, each of which served for a week, twice a year. During major festivals (Passover, Pentecost, Feast of Tabernacles) all the divisions served.
Luke 1:12 fear fell upon him. A typical reaction to an angelic or divine presence (compare vv. 29–30, 65; 2:9).
Luke 1:13–14 your prayer has been heard. Zechariah may have been pleading for Israel as a nation. He apparently also asked God for a child, as indicated by v. 13b (compare Gen. 25:21; 30:22; 1 Sam. 1:10–17).
Luke 1:15 Not using wine and strong drink indicates John’s lifestyle was like the Nazirites’ (Num. 6:1–3). His being filled with the Holy Spirit in the womb (Luke 1:41) reveals God’s equipping him for ministry. It also indicates that he was a distinct human person before birth.
Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)
Luke 1:16–17 turn. Compare Acts 9:35; 11:21. go before him. Compare “Prepare the way,” Luke 3:4. The terms spirit and power are frequently linked (e.g., 4:14; Acts 1:8; 10:38; 1 Cor. 2:4; 1 Thess. 1:5), for the Holy Spirit gives power for ministry. For John’s association with Elijah, compare Luke 9:8–9, 19; and see note on John 1:20–21.
Gabriel is the first angel mentioned by name in the Bible (8:16; 9:21). Michael, the only other angel named in Scripture, also appears in Daniel (10:13, 21; 12:1). In the NT, Gabriel was the angel who announced the births of John the Baptist and Jesus (Luke 1:19, 26). Michael appears again in Rev. 12:7.
Luke 1:5–25 In Jesus’ day, most Jews believed that for more than 400 years the Holy Spirit had not been active in Israel, because there had been no prophets since Malachi. Now God once again visits his people.
Luke 1:24–25 Why Elizabeth remained in seclusion five months is unclear. to take away my reproach. Childlessness was considered a disgrace (compare Gen. 30:23; Isa. 4:1).
Luke 1:26 sixth month. The sixth month of Elizabeth’s pregnancy (v. 24). Nazareth was a small agricultural settlement.
Gabriel is the first angel mentioned by name in the Bible (8:16; 9:21). Michael, the only other angel named in Scripture, also appears in Daniel (10:13, 21; 12:1). In the NT, Gabriel was the angel who announced the births of John the Baptist and Jesus (Luke 1:19, 26). Michael appears again in Rev. 12:7.
Luke 1:27 Virgin describes Mary’s condition both before the conception and during pregnancy (Matt. 1:25). betrothed. A legally binding engagement, breakable only by divorce (Matt. 1:19). Joseph is a descendant of David (see Matt. 1:20; Luke 2:4; 3:23–38).
Mary’s song includes one of Luke’s major themes: the great reversal taking place in the world, in which God will exalt the humble and humble the proud (1:48, 52–53). God often uses seemingly insignificant people to achieve his remarkable purposes.
Luke 1:32 Most High. This name for the true God comes from Gen. 14:18–22. Whereas John is the “prophet of the Most High” (Luke 1:76), Jesus is the “Son of the Most High.” throne of his father David. See 2 Sam. 7:12–13, 16.
Luke 1:35 The Holy Spirit will perform a great miracle, so that Mary will become pregnant without having sexual relations with a man. Therefore indicates that Jesus’ holiness comes from his being conceived by the Holy Spirit. He did not inherit a sinful nature from Adam (see 2 Cor. 5:21; Heb. 4:15; 1 Pet. 2:22; 1 John 3:5; by contrast, Ps. 143:2; Eph. 2:3).
Luke 1:39–41 In those days links the present account with the previous one (compare 6:12; Acts 1:15).
Luke 1:44 leaped for joy. At the sixth month of pregnancy, the unborn child was a distinct person, able to feel joy.
Luke 1:46–47 My soul magnifies the Lord. Mary’s hymn of praise follows the common form of psalms of thanksgiving. These begin by thanking God and then telling why one is thankful. God my Savior. Mary herself is not free from sin but is in need of a Savior.
Luke 1:48 for he has looked. This first reason for Mary’s praise recalls Hannah’s hymn (1 Sam. 2:1–10). humble estate. See Luke 1:52; 1 Cor. 1:26–29. All generations . . . blessed recalls Luke 1:42.
Mary’s song includes one of Luke’s major themes: the great reversal taking place in the world, in which God will exalt the humble and humble the proud (1:48, 52–53). God often uses seemingly insignificant people to achieve his remarkable purposes.
Mary’s song includes one of Luke’s major themes: the great reversal taking place in the world, in which God will exalt the humble and humble the proud (1:48, 52–53). God often uses seemingly insignificant people to achieve his remarkable purposes.
Jesus welcomed children and sometimes used them as examples of humility (10:21; 18:15–17). He taught that such humility was necessary for his followers (see Matt. 18:3–4). God delights in showing mercy to those who are humble (see Luke 1:52–53).
Luke 1:46–55 Mary’s song of praise traditionally has been called the “Magnificat,” based on the Latin for the opening word, “magnifies.” The Magnificat is the first of three hymns in chs. 1–2. The other two are the “Benedictus” (1:68–79) and the “Nunc Dimittis” (2:29–32).
Luke 1:50–55 fear. Reverent, humble obedience that seeks to please God. The second reason for Mary’s praise is introduced by He has shown strength with his arm, a tribute to God’s power. To Abraham and to his offspring emphasizes the fulfillment of God’s promises.
Hannah was one of Elkanah’s two wives. Although his other wife, Peninnah, had children, Hannah did not. While at the temple in Shiloh, Hannah wept bitterly because of her inability to have a child. Deeply distressed, she prayed to the Lord. She vowed that if he gave her a son, she would dedicate the child to God. Eli the priest observed Hannah praying and thought that she was drunk. When he realized that her display of emotion was genuine, however, he blessed Hannah. God answered Hannah’s prayer, and she gave birth to Samuel. When the child was weaned, she took him to Eli at the temple in fulfillment of her vow. Hannah’s song, praising God for her new son, is very similar to the prayer of Mary in Luke 1:46–55 as she looked forward to the birth of her son Jesus. (1 Samuel 1:9–11)
Luke 1:59 Circumcision on the eighth day is commanded in Gen. 17:12–14; 21:4; Lev. 12:3.
Luke 1:62–63 They made signs to his father indicates that Zechariah was deaf as well as mute, or else they would simply have spoken to him. This is confirmed by the people’s amazement (v. 63) that he chose the same name Elizabeth chose.
Luke 1:76–77 knowledge of salvation. Such knowledge results in a change of heart and behavior (e.g., “repentance”; compare 3:7–8).
Luke 1:68–79 Zechariah’s prophecy is a single sentence in Greek. It is often called the “Benedictus,” from its first word in Latin. Like the Magnificat (see note on vv. 46–55), the Benedictus begins with a word of praise: Blessed be the Lord God of Israel, for he has visited and redeemed his people. With the events of vv. 5–67, the promised time of salvation has begun.
Luke 1:78–79 the sunrise shall visit us . . . to give light. Probably a metaphor referring to the coming of the Messiah (compare Isa. 60:2–3; Mal. 4:2; and perhaps Num. 24:17).
As a young woman in Nazareth, Mary became betrothed to Joseph, a carpenter. The angel Gabriel visited Mary to announce that she had “found favor with God” (1:30) and would become the mother of the Messiah, whose name would be Jesus. While still a virgin, she would conceive through the power of the Holy Spirit. Though understandably confused by this news, Mary submitted to the Lord’s will for her life, saying, “Let it be to me according to your word” (1:38). As she observed the amazing events unfolding around her, Mary “treasured up all these things, pondering them in her heart” (2:19; see also 2:51). This included the warning that a “sword will pierce through your own soul also” (2:35), a prophecy fulfilled as, some 30 years later, she watched with sorrow as her son died on a cross. (Luke 1:26–38)
Luke 2:1 Jesus was born in Bethlehem because of a decree, that is, a command (see Acts 17:7), from Caesar Augustus (reigned 31 B.C.–A.D. 14). In those days suggests that Luke did not know the exact year (see Luke 3:23). All the world means the entire known, inhabited world that was subject to Rome. People were registered for the purpose of taxation.
Luke 2:2 the first registration when Quirinius was governor. According to Josephus, Quirinius was governor of Syria A.D. 6–7 and conducted a census in A.D. 6 (which Luke mentions in Acts 5:37). But this cannot be the census Luke is referencing here, since it occurred after the death of Herod the Great in 4 B.C., and Jesus was born during Herod’s reign (see Matt. 2:1; Luke 1:5). Some interpreters believe that Quirinius was the “governor” of the census, but not the governor proper. Another solution is to translate the verse, “This was the registration before Quirinius was governor of Syria” (see ESV footnote). Luke would then be clarifying that this was before the well-known, troublesome census of A.D. 6 (Acts 5:37). (One additional proposal is that Quirinius was governor for two separate terms, though this lacks confirming historical evidence.) The most reasonable date for the registration is late in the year of 6 B.C. or early 5.
Luke 2:3–4 Joseph’s ancestral home (own town) was Bethlehem. They went up . . . to Judea, since Bethlehem (in Judea) lies on a mountain 2,654 feet (809 m) high. The references to David (1:27, 32–33; 2:11; see 1 Sam. 16:4, 13) explain why Jesus was born in Bethlehem (see Mic. 5:2).
Luke 2:6 the time came. See Mic. 5:2; Matt. 2:1–6.
Luke 2:7 swaddling cloths. Strips of cloth that wrapped babies to keep them warm and secure. manger. A feeding trough for animals. The inn, with the definite article (“the”), indicates that this was a specific, publicly known lodging place for travelers. no place for them. The inn was full, since many had come to Bethlehem to register for the census (see note on v. 2).
Luke 2:9 the glory of the Lord. The bright light that surrounds the presence of God himself. It may appear as a cloud, a bright light, or a burning fire (see Ex. 16:10; 24:17; Ezek. 1:28; Rev. 21:23).
Luke 2:10 Fear not. A typical reaction to an angelic or divine presence. I bring you good news is the verb form of “gospel.”
Luke 2:11 a Savior, who is Christ the Lord. These three titles reveal the greatness of Mary’s son. For “Savior,” see 1:69; Acts 5:31; 13:23. “Christ” is Greek for the Hebrew “Messiah.” See “the Christ,” Acts 5:42; 17:3.
Luke 2:13 a multitude of the heavenly host. Thousands of angels.
Luke 2:14 peace. The peace of salvation that God gives through his Son (see note on John 14:27; also Isa. 9:6). among those with whom he is pleased. God’s gift of “peace” will come not to all humanity but to those whom God calls to himself.
As a young woman in Nazareth, Mary became betrothed to Joseph, a carpenter. The angel Gabriel visited Mary to announce that she had “found favor with God” (1:30) and would become the mother of the Messiah, whose name would be Jesus. While still a virgin, she would conceive through the power of the Holy Spirit. Though understandably confused by this news, Mary submitted to the Lord’s will for her life, saying, “Let it be to me according to your word” (1:38). As she observed the amazing events unfolding around her, Mary “treasured up all these things, pondering them in her heart” (2:19; see also 2:51). This included the warning that a “sword will pierce through your own soul also” (2:35), a prophecy fulfilled as, some 30 years later, she watched with sorrow as her son died on a cross. (Luke 1:26–38)
As the time drew near for Jesus to be born, a mandatory Roman registration made it necessary for Joseph to return to his ancestral home of Bethlehem. There Mary gave birth to Jesus, and later, wise men from the East came to worship him. The wise men’s recognition of a new king, however, troubled King Herod and the ruling establishment in Jerusalem, and Herod the Great sought to kill Jesus. Joseph and his family escaped to Egypt and stayed there until Herod died. When they returned to Palestine, they settled in the remote district of Galilee, where Jesus grew up in the village of Nazareth, to avoid the attention of the rulers in Jerusalem.
Luke 2:21 he was called Jesus. The name Jesus (“Joshua” in Hebrew) means “the Lord saves.”
Luke 2:22 the time . . . for their purification. Forty days after Jesus’ birth (Lev. 12:3–4). up to Jerusalem. Jerusalem is on a mountain.
Luke 2:25–26 Nothing else is known about Simeon. Consolation of Israel is the hope that God would come to rescue and comfort his people (see 23:50–51; Acts 10:22; see also Isa. 40:1; 49:13).
Luke 2:27 in the Spirit. Under the guidance and direction of the Holy Spirit (compare Matt. 22:43; Acts 19:21; Eph. 6:18; Rev. 1:10; 4:2). The encounter is in the temple complex (see Herod’s Temple Complex in the Time of Jesus).
When the Gospels and the book of Acts refer to entering the temple or teaching in the temple, it is often not a reference to Herod’s temple itself, but rather to this temple complex, including a number of courts and chambers that surrounded the temple. These latter structures were the great and wonderful buildings referred to by the disciples in Matt. 24:1; Mark 13:1–2.
Luke 2:30–32 all peoples. Both Israel and the Gentiles.
Luke 2:34–35 Fall refers to judgment; rising refers to salvation. A sign that is opposed foretells future opposition to Jesus. Sword refers to Mary’s future sorrow at Jesus’ crucifixion (see John 19:25).
As a young woman in Nazareth, Mary became betrothed to Joseph, a carpenter. The angel Gabriel visited Mary to announce that she had “found favor with God” (1:30) and would become the mother of the Messiah, whose name would be Jesus. While still a virgin, she would conceive through the power of the Holy Spirit. Though understandably confused by this news, Mary submitted to the Lord’s will for her life, saying, “Let it be to me according to your word” (1:38). As she observed the amazing events unfolding around her, Mary “treasured up all these things, pondering them in her heart” (2:19; see also 2:51). This included the warning that a “sword will pierce through your own soul also” (2:35), a prophecy fulfilled as, some 30 years later, she watched with sorrow as her son died on a cross. (Luke 1:26–38)
Luke 2:39 Nazareth was a small agricultural settlement.
Luke 2:41 every year. See Deut. 16:16. The Passover was the opening-day feast of the seven-day Feast of Unleavened Bread (Lev. 23:5–6).
Why was Jesus taken to Jerusalem at age 12? At age 13, a Jewish boy was considered a man. It is possible that Joseph and Mary took Jesus to Jerusalem as part of his final preparation for this new stage in his life.
Luke 2:43–44 a day’s journey. About 20 miles (32 km).
Luke 2:46–47 After three days (a day’s journey from Jerusalem, a day returning, and a day of searching for Jesus) his parents found Jesus in the temple. On the temple, see note on John 2:14.
Luke 2:49 I must be reveals a sense of obligation. In my Father’s house indicates that, at age 12, Jesus was clearly aware of being the Son of God. He also understood that teaching would be central to his ministry.
Luke 2:50 And they did not understand. For similar misunderstandings, see 9:45; 18:34.
The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.
5 B.C.* | Jesus is born in Bethlehem. |
4 B.C. | Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee. |
A.D. 6 | Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15). |
8* | Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50). |
8*–28/30 | Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt. |
28–29* | John the Baptist begins his ministry around the Jordan River (John 1:19). |
28–30* | Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture. |
33 (or 30) | Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2). |
33/34* | Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16). |
34–37 | Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18). |
36 | Pilate loses his position for incompetence. |
36/37* | Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18). |
37–45 | Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21). |
38* | Peter witnesses to Cornelius (Acts 10). |
39 | Antipas is exiled. |
40–45* | James writes his letter to believers outside Palestine (see James 1:1). |
41–44 | Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3). |
42–44 | Paul receives his “thorn in the flesh” (2 Cor. 12:7). |
44 | Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23). |
44–46 | Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah. |
44–47* | Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10). |
46–47 | Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26). |
46–48 | Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean. |
48* | Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28). |
48–49* | Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40). |
48/49–51* | Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22). |
49 | Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3). |
49–51* | Paul writes 1–2 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8). |
51 | Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17). |
50–54* | Peter comes to Rome. |
52–57* | Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17). |
52–55 | Paul ministers in Ephesus (Acts 19:1–20). |
53–55* | Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10). |
54 | Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5). |
54–68 | Nero reigns. |
55–56* | Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5). |
57* | Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Jerusalem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29). |
57–59 | Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34). |
60 | Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10). |
60–70* | Letter to the Hebrews is written. |
62 | James the brother of the Lord is executed by the Sadducean high priest Ananus. |
62–63* | Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13). |
62* | Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts. |
62–64 | Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17). |
63–64 | Work on the temple complex is completed. |
64 (July 19) | Fire in Rome; Nero blames and kills many Christians. |
64–67* | Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome. |
66 | First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions. |
67* | Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother. |
68 | Nero commits suicide; year of the three emperors. |
69 | Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor. |
70 (Aug. 30) | Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school. |
73 (May 2)* | Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide. |
75 | Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal. |
77 | Pliny the Elder writes Natural History. |
77–78 | Josephus publishes Jewish War in Rome. |
79 | Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate. |
81 | The Arch of Titus, celebrating his destruction of the temple, is erected in Rome. |
81–96 | Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla. |
85–95* | John writes his letters (1–3 John), probably in Ephesus. |
89–95* | John writes his Gospel, probably in Ephesus. |
93–94 | Josephus publishes Jewish Antiquities in Rome. |
94 | Domitian exiles philosophers from Rome. |
95* | Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders. |
95–96* | Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9). |
96–98 | Nerva, the first of five “good” emperors, ends official persecution. |
* denotes approximate date; / signifies either/or
As a young woman in Nazareth, Mary became betrothed to Joseph, a carpenter. The angel Gabriel visited Mary to announce that she had “found favor with God” (1:30) and would become the mother of the Messiah, whose name would be Jesus. While still a virgin, she would conceive through the power of the Holy Spirit. Though understandably confused by this news, Mary submitted to the Lord’s will for her life, saying, “Let it be to me according to your word” (1:38). As she observed the amazing events unfolding around her, Mary “treasured up all these things, pondering them in her heart” (2:19; see also 2:51). This included the warning that a “sword will pierce through your own soul also” (2:35), a prophecy fulfilled as, some 30 years later, she watched with sorrow as her son died on a cross. (Luke 1:26–38)
Luke 1:5–2:52 The Infancy Narrative. The opening (1:8–23) and conclusion (2:21–52) of this section take place in the temple (see Herod’s Temple in the Time of Jesus).
Luke 2:1–52 Luke records the events of Jesus’ birth (vv. 1–20), his presentation in the temple (vv. 21–40), and his visit to the temple at age 12 (vv. 41–52).
Luke 2:52 Jesus increased in wisdom. See 1:80; 2:40. His true humanity is seen in his learning as other human beings learn.
Joseph, whom the Bible describes as a “just man” (Matt. 1:19), was a descendant of David and a carpenter by trade. Betrothed to Mary when she was found to be with child, Joseph sought to show compassion and divorce her quietly, even though it looked like Mary had committed adultery. An angel of the Lord appeared to Joseph in a dream, however, assuring him that Mary’s child was from the Holy Spirit (Matt. 1:20–21). Joseph trusted God and took Mary as his wife. He traveled with Mary to his ancestral home of Bethlehem, where she gave birth to Jesus. When Herod the Great sought to kill Jesus, Joseph took Mary and the child and escaped to Egypt (Matt. 2:13–18). Following Herod’s death, they returned to Palestine and settled in Nazareth. Joseph later fathered at least four other sons and at least two daughters. Since he is not mentioned in the incident related in Matt. 12:46, it is likely that Joseph died before Jesus began his ministry. (Matthew 1:19–21)
Herod began construction of this magnificent temple in 20/19 B.C., during the 18th year of his reign. The main construction phase was completed within about a decade. Detailed descriptions of the temple exist in Josephus ( Jewish Antiquities 15.380–425; Jewish War 5.184–247) and in early rabbinic writings. The Roman army under Titus destroyed the temple during the capture of Jerusalem in A.D. 70. The temple was 172 feet (52 m) long, wide, and high (about 16 to 20 stories tall).
Written to the Greeks, and full of parables, the Gospel of Luke tells the story of Jesus: from his miraculous birth to his ascension into heaven. More than a historical record, the opening chapters of Luke's Gospel paint an amazing picture of Jesus at the very center of God's redemptive story. Luke describes the events surrounding the births of John the Baptist and Jesus, intertwining the announcement of their arrival. John the Baptist is introduced, and the spotlight turns to Mary, chosen for the honor of becoming the mother of the Messiah (Luke 1:26-38). The angel Gabriel announces the arrival of the Savior, the culmination of God's plan whispered throughout the Old Testament. The virgin birth embodies the miraculous nature of Jesus fully human and fully God.
In chapter two, Luke gives us a description of Jesus' birth in Bethlehem, a humble setting that showcases grace and humility. Angels announce his arrival to shepherds, highlighting that Jesus came for all, not just the privileged or religious elite. The star that leads the Magi from the East foreshadows Jesus' significance for the entire world, not just Israel.
All characters and events start to point to Jesus. First, John the Baptist's purpose is to prepare the way for the Messiah (Luke 1:76). Chosen for this task, Mary becomes the vessel through which Christ enters the world. Both the shepherds and magi are drawn to witness the newborn Christ. They represent the universality of Jesus' message of hope for all who seek him.
In just two chapters, Luke establishes Jesus Christ as the center of the story. He is the promised One, the light that pierces the darkness, the long-awaited Savior who has finally come. Luke invites us to contemplate the mystery and majesty of the Incarnation, the Word made flesh, and to respond with faith, worship, and obedience, recognizing Jesus Christ as the cornerstone of our faith and the hope of the world.
This month's memory verse
"I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."
1. Several people, including Zechariah, Mary, and the shepherds, are shown great revelations from God. How do these events shape their responses and faith journeys, and what can we learn from their experiences about encountering God in our own lives?
2. The songs of Zechariah (the Benedictus) and Mary (the Magnificat) in Luke 1-2 are fabulous hymns of worship and prophecy. What do these songs teach us about God's nature, redemptive purpose, and love for all people? How can we be inspired to worship and be devoted to God through these songs?
3. The Gospel of Luke highlights God's faithfulness to keep his promises through the birth of Jesus. Reflecting on this incredible event, how does God's faithfulness strengthen our faith in his promises and inspire us in our daily activities? Which of God's promises mean the most to you personally?
4. Luke describes Jesus' birth as a pivotal moment in human history, marked by heavenly signs, angelic announcements, and humble circumstances. Why is it significant that Jesus, the Son of God, chose to enter the world in such humble surroundings? What does this tell us about God's character and his plan for salvation?