September 5, 2025

Where Is Jesus in Hosea?

Hosea 8-14

Mary Carol Murphy
Today's Devo

September 5, 2025

Today's Devo

September 5, 2025

Big Book Idea

Though Israel is unfaithful, God remains faithful.

Key Verse | Hosea 11:1

When Israel was a child, I loved him,
and out of Egypt I called my son.

Hosea 8-14

Chapter 8

Israel Will Reap the Whirlwind

Set the trumpet to your lips!
    One like a vulture is over the house of the LORD,
because they have transgressed my covenant
    and rebelled against my law.
To me they cry,
    “My God, we—Israel—know you.”
Israel has spurned the good;
    the enemy shall pursue him.

They made kings, but not through me.
    They set up princes, but I knew it not.
With their silver and gold they made idols
    for their own destruction.
I have 1 8:5 Hebrew He has spurned your calf, O Samaria.
    My anger burns against them.
How long will they be incapable of innocence?
For it is from Israel;
a craftsman made it;
    it is not God.
The calf of Samaria
    shall be broken to pieces. 2 8:6 Or shall go up in flames

For they sow the wind,
    and they shall reap the whirlwind.
The standing grain has no heads;
    it shall yield no flour;
if it were to yield,
    strangers would devour it.
Israel is swallowed up;
    already they are among the nations
    as a useless vessel.
For they have gone up to Assyria,
    a wild donkey wandering alone;
    Ephraim has hired lovers.
10  Though they hire allies among the nations,
    I will soon gather them up.
And the king and princes shall soon writhe
    because of the tribute.

11  Because Ephraim has multiplied altars for sinning,
    they have become to him altars for sinning.
12  Were I to write for him my laws by the ten thousands,
    they would be regarded as a strange thing.
13  As for my sacrificial offerings,
    they sacrifice meat and eat it,
    but the LORD does not accept them.
Now he will remember their iniquity
    and punish their sins;
    they shall return to Egypt.
14  For Israel has forgotten his Maker
    and built palaces,
and Judah has multiplied fortified cities;
    so I will send a fire upon his cities,
    and it shall devour her strongholds.

Chapter 9

The LORD Will Punish Israel

Rejoice not, O Israel!
    Exult not like the peoples;
for you have played the whore, forsaking your God.
    You have loved a prostitute's wages
    on all threshing floors.
Threshing floor and wine vat shall not feed them,
    and the new wine shall fail them.
They shall not remain in the land of the LORD,
    but Ephraim shall return to Egypt,
    and they shall eat unclean food in Assyria.

They shall not pour drink offerings of wine to the LORD,
    and their sacrifices shall not please him.
It shall be like mourners' bread to them;
    all who eat of it shall be defiled;
for their bread shall be for their hunger only;
    it shall not come to the house of the LORD.

What will you do on the day of the appointed festival,
    and on the day of the feast of the LORD?
For behold, they are going away from destruction;
    but Egypt shall gather them;
    Memphis shall bury them.
Nettles shall possess their precious things of silver;
    thorns shall be in their tents.

The days of punishment have come;
    the days of recompense have come;
    Israel shall know it.
The prophet is a fool;
    the man of the spirit is mad,
because of your great iniquity
    and great hatred.
The prophet is the watchman of Ephraim with my God;
yet a fowler's snare is on all his ways,
    and hatred in the house of his God.
They have deeply corrupted themselves
    as in the days of Gibeah:
he will remember their iniquity;
    he will punish their sins.

10  Like grapes in the wilderness,
    I found Israel.
Like the first fruit on the fig tree
    in its first season,
    I saw your fathers.
But they came to Baal-peor
    and consecrated themselves to the thing of shame,
    and became detestable like the thing they loved.
11  Ephraim's glory shall fly away like a bird—
    no birth, no pregnancy, no conception!
12  Even if they bring up children,
    I will bereave them till none is left.
Woe to them
    when I depart from them!
13  Ephraim, as I have seen, was like a young palm 3 9:13 Or like Tyre planted in a meadow;
    but Ephraim must lead his children out to slaughter. 4 9:13 Hebrew to him who slaughters
14  Give them, O LORD—
    what will you give?
Give them a miscarrying womb
    and dry breasts.

15  Every evil of theirs is in Gilgal;
    there I began to hate them.
Because of the wickedness of their deeds
    I will drive them out of my house.
I will love them no more;
    all their princes are rebels.

16  Ephraim is stricken;
    their root is dried up;
    they shall bear no fruit.
Even though they give birth,
    I will put their beloved children to death.
17  My God will reject them
    because they have not listened to him;
    they shall be wanderers among the nations.

Chapter 10

Israel is a luxuriant vine
    that yields its fruit.
The more his fruit increased,
    the more altars he built;
as his country improved,
    he improved his pillars.
Their heart is false;
    now they must bear their guilt.
The LORD 5 10:2 Hebrew He will break down their altars
    and destroy their pillars.

For now they will say:
    “We have no king,
for we do not fear the LORD;
    and a king—what could he do for us?”
They utter mere words;
    with empty 6 10:4 Or vain (see Exodus 20:7) oaths they make covenants;
so judgment springs up like poisonous weeds
    in the furrows of the field.
The inhabitants of Samaria tremble
    for the calf 7 10:5 Or calves of Beth-aven.
Its people mourn for it, and so do its idolatrous priests—
    those who rejoiced over it and over its glory—
    for it has departed 8 10:5 Or has gone into exile from them.
The thing itself shall be carried to Assyria
    as tribute to the great king. 9 10:6 Or to King Jareb
Ephraim shall be put to shame,
    and Israel shall be ashamed of his idol. 10 10:6 Or counsel

Samaria's king shall perish
    like a twig on the face of the waters.
The high places of Aven, the sin of Israel,
    shall be destroyed.
Thorn and thistle shall grow up
    on their altars,
and they shall say to the mountains, “Cover us,”
    and to the hills, “Fall on us.”

From the days of Gibeah, you have sinned, O Israel;
    there they have continued.
    Shall not the war against the unjust 11 10:9 Hebrew the children of injustice overtake them in Gibeah?
10  When I please, I will discipline them,
    and nations shall be gathered against them
    when they are bound up for their double iniquity.

11  Ephraim was a trained calf
    that loved to thresh,
    and I spared her fair neck;
but I will put Ephraim to the yoke;
    Judah must plow;
    Jacob must harrow for himself.
12  Sow for yourselves righteousness;
    reap steadfast love;
    break up your fallow ground,
for it is the time to seek the LORD,
    that he may come and rain righteousness upon you.

13  You have plowed iniquity;
    you have reaped injustice;
    you have eaten the fruit of lies.
Because you have trusted in your own way
    and in the multitude of your warriors,
14  therefore the tumult of war shall arise among your people,
    and all your fortresses shall be destroyed,
as Shalman destroyed Beth-arbel on the day of battle;
    mothers were dashed in pieces with their children.
15  Thus it shall be done to you, O Bethel,
    because of your great evil.
At dawn the king of Israel
    shall be utterly cut off.

Chapter 11

The LORD's Love for Israel

When Israel was a child, I loved him,
    and out of Egypt I called my son.
The more they were called,
    the more they went away;
they kept sacrificing to the Baals
    and burning offerings to idols.

Yet it was I who taught Ephraim to walk;
    I took them up by their arms,
    but they did not know that I healed them.
I led them with cords of kindness, 12 11:4 Or humaneness; Hebrew man
    with the bands of love,
and I became to them as one who eases the yoke on their jaws,
    and I bent down to them and fed them.

They shall not 13 11:5 Or surely return to the land of Egypt,
    but Assyria shall be their king,
    because they have refused to return to me.
The sword shall rage against their cities,
    consume the bars of their gates,
    and devour them because of their own counsels.
My people are bent on turning away from me,
    and though they call out to the Most High,
    he shall not raise them up at all.

How can I give you up, O Ephraim?
    How can I hand you over, O Israel?
How can I make you like Admah?
    How can I treat you like Zeboiim?
My heart recoils within me;
    my compassion grows warm and tender.
I will not execute my burning anger;
    I will not again destroy Ephraim;
for I am God and not a man,
    the Holy One in your midst,
    and I will not come in wrath. 14 11:9 Or into the city

10  They shall go after the LORD;
    he will roar like a lion;
when he roars,
    his children shall come trembling from the west;
11  they shall come trembling like birds from Egypt,
    and like doves from the land of Assyria,
    and I will return them to their homes, declares the LORD.
12  15 11:12 Ch 12:1 in Hebrew Ephraim has surrounded me with lies,
    and the house of Israel with deceit,
but Judah still walks with God
    and is faithful to the Holy One.

Chapter 12

Ephraim feeds on the wind
    and pursues the east wind all day long;
they multiply falsehood and violence;
    they make a covenant with Assyria,
    and oil is carried to Egypt.

The LORD's Indictment of Israel and Judah

The LORD has an indictment against Judah
    and will punish Jacob according to his ways;
    he will repay him according to his deeds.
In the womb he took his brother by the heel,
    and in his manhood he strove with God.
He strove with the angel and prevailed;
    he wept and sought his favor.
He met God 16 12:4 Hebrew him at Bethel,
    and there God spoke with us—
the LORD, the God of hosts,
    the LORD is his memorial name:
“So you, by the help of your God, return,
    hold fast to love and justice,
    and wait continually for your God.”

A merchant, in whose hands are false balances,
    he loves to oppress.
Ephraim has said, “Ah, but I am rich;
    I have found wealth for myself;
in all my labors they cannot find in me iniquity or sin.”
I am the LORD your God
    from the land of Egypt;
I will again make you dwell in tents,
    as in the days of the appointed feast.

10  I spoke to the prophets;
    it was I who multiplied visions,
    and through the prophets gave parables.
11  If there is iniquity in Gilead,
    they shall surely come to nothing:
in Gilgal they sacrifice bulls;
    their altars also are like stone heaps
    on the furrows of the field.
12  Jacob fled to the land of Aram;
    there Israel served for a wife,
    and for a wife he guarded sheep.
13  By a prophet the LORD brought Israel up from Egypt,
    and by a prophet he was guarded.
14  Ephraim has given bitter provocation;
    so his Lord will leave his bloodguilt on him
    and will repay him for his disgraceful deeds.

Chapter 13

The LORD's Relentless Judgment on Israel

When Ephraim spoke, there was trembling;
    he was exalted in Israel,
    but he incurred guilt through Baal and died.
And now they sin more and more,
    and make for themselves metal images,
idols skillfully made of their silver,
    all of them the work of craftsmen.
It is said of them,
    “Those who offer human sacrifice kiss calves!”
Therefore they shall be like the morning mist
    or like the dew that goes early away,
like the chaff that swirls from the threshing floor
    or like smoke from a window.

But I am the LORD your God
    from the land of Egypt;
you know no God but me,
    and besides me there is no savior.
It was I who knew you in the wilderness,
    in the land of drought;
but when they had grazed, 17 13:6 Hebrew according to their pasture they became full,
    they were filled, and their heart was lifted up;
    therefore they forgot me.
So I am to them like a lion;
    like a leopard I will lurk beside the way.
I will fall upon them like a bear robbed of her cubs;
    I will tear open their breast,
and there I will devour them like a lion,
    as a wild beast would rip them open.

He destroys 18 13:9 Or I will destroy you, O Israel,
    for you are against me, against your helper.
10  Where now is your king, to save you in all your cities?
    Where are all your rulers—
those of whom you said,
    “Give me a king and princes”?
11  I gave you a king in my anger,
    and I took him away in my wrath.

12  The iniquity of Ephraim is bound up;
    his sin is kept in store.
13  The pangs of childbirth come for him,
    but he is an unwise son,
for at the right time he does not present himself
    at the opening of the womb.

14  I shall ransom them from the power of Sheol;
    I shall redeem them from Death. 19 13:14 Or Shall I ransom them from the power of Sheol? Shall I redeem them from Death?
O Death, where are your plagues?
    O Sheol, where is your sting?
    Compassion is hidden from my eyes.

15  Though he may flourish among his brothers,
    the east wind, the wind of the LORD, shall come,
    rising from the wilderness,
and his fountain shall dry up;
    his spring shall be parched;
it shall strip his treasury
    of every precious thing.
16  20 13:16 Ch 14:1 in Hebrew Samaria shall bear her guilt,
    because she has rebelled against her God;
they shall fall by the sword;
    their little ones shall be dashed in pieces,
    and their pregnant women ripped open.

Chapter 14

A Plea to Return to the LORD

Return, O Israel, to the LORD your God,
    for you have stumbled because of your iniquity.
Take with you words
    and return to the LORD;
say to him,
    “Take away all iniquity;
accept what is good,
    and we will pay with bulls
    the vows 21 14:2 Septuagint, Syriac pay the fruit of our lips.
Assyria shall not save us;
    we will not ride on horses;
and we will say no more, ‘Our God,’
    to the work of our hands.
In you the orphan finds mercy.”

I will heal their apostasy;
    I will love them freely,
    for my anger has turned from them.
I will be like the dew to Israel;
    he shall blossom like the lily;
    he shall take root like the trees of Lebanon;
his shoots shall spread out;
    his beauty shall be like the olive,
    and his fragrance like Lebanon.
They shall return and dwell beneath my 22 14:7 Hebrew his shadow;
    they shall flourish like the grain;
they shall blossom like the vine;
    their fame shall be like the wine of Lebanon.

O Ephraim, what have I to do with idols?
    It is I who answer and look after you. 23 14:8 Hebrew him
I am like an evergreen cypress;
    from me comes your fruit.

Whoever is wise, let him understand these things;
    whoever is discerning, let him know them;
for the ways of the LORD are right,
    and the upright walk in them,
    but transgressors stumble in them.

Footnotes

[1] 8:5 Hebrew He has
[2] 8:6 Or shall go up in flames
[3] 9:13 Or like Tyre
[4] 9:13 Hebrew to him who slaughters
[5] 10:2 Hebrew He
[6] 10:4 Or vain (see Exodus 20:7)
[7] 10:5 Or calves
[8] 10:5 Or has gone into exile
[9] 10:6 Or to King Jareb
[10] 10:6 Or counsel
[11] 10:9 Hebrew the children of injustice
[12] 11:4 Or humaneness; Hebrew man
[13] 11:5 Or surely
[14] 11:9 Or into the city
[15] 11:12 Ch 12:1 in Hebrew
[16] 12:4 Hebrew him
[17] 13:6 Hebrew according to their pasture
[18] 13:9 Or I will destroy
[19] 13:14 Or Shall I ransom them from the power of Sheol? Shall I redeem them from Death?
[20] 13:16 Ch 14:1 in Hebrew
[21] 14:2 Septuagint, Syriac pay the fruit
[22] 14:7 Hebrew his
[23] 14:8 Hebrew him
Table of Contents
Introduction to Hosea

Introduction to Hosea

Timeline

Author and Date

Hosea prophesied during the latter half of the eighth century B.C. (c. 753–722 B.C.). This period was an extremely difficult time in Israel’s history, just before the northern kingdom went into exile.

Audience and Purpose

Hosea’s primary audience was Ephraim (another name for the northern kingdom, Israel), which is mentioned 35 times in the book. Hosea wanted to see Israel turn back to God.

Background and Overview

Israel is the Lord’s bride, but Israel has instead joined itself to Baal, the false god worshiped in Syria-Palestine. Worshiping Baal violates the first of the Ten Com­mandments (Ex. 20:3). It is also a betrayal of God’s intimate union with his people. Therefore Hosea describes it as spiritual adultery, an offense against the marriage between the Lord and Israel. He compares Israel’s spiritual unfaithfulness to the ingratitude of a wayward wife. Such unfaithfulness justifies the Lord’s coming judgment. But punishment is not ultimately what the Lord wants for his people. He desires that they leave their sin. He wants them to return to the One who first loved them and who can provide what is best for them.

Key Themes

  1. Hosea frequently refers to the Pentateuch, the foundation of Israel’s relationship to God (e.g., 1:10; 6:7; 7:13; 9:6–10; 11:1–4; 12:2–5, 9–10, 12–13; 13:4–6).
  2. Hosea stresses divine sovereignty. God speaks in the first person, “I,” almost a hundred times in the book.
  3. Hosea’s personal life illustrates the Lord’s compassion (chs. 1–3).
  4. Isolation/exile, which is coming upon Israel, is a way to restoration (1:6–7; 2:14–23; 5:6–6:3; 11:8–11; 12:9).

Outline

Chapters 1–3 use Hosea’s own marriage as a parable for the relationship between God and Israel. The dominant image is of Israel as an unfaithful wife. Chapters 4–14 detail the comparison, with its series of accusations, warnings, appeals, and motivations for God’s people to return.

  1. Biographical: Hosea’s Family (1:1–3:5)
  2. Accusations, Warnings, and Promises for Israel (4:1–14:9)

The Near East at the Time of Hosea

c. 740 B.C.

Hosea prophesied to Israel and Judah during the decades leading up to the fall of the northern kingdom to Assyria. The resurgence of this ancient empire dominated much of the politics of the ancient Near East from the time of Jeroboam until Assyria’s demise at the end of the seventh century B.C.

Near East at the Time of Hosea

The Global Message of Hosea

The Global Message of Hosea

Hosea in Redemptive History

The book of Hosea depicts God’s relationship with his people through a metaphor that occurs throughout the Bible, though nowhere as strongly and pervasively as in Hosea: the metaphor of marriage. The Lord has yoked himself to Israel in the most intimate way, likened to the most profound of human relationships. Tragically, however, Israel has proven faithless—in the Lord’s stark terms, they have “played the whore” (Hos. 2:5). God’s people have committed spiritual adultery, going after other gods and forsaking their sacred relationship with the Lord.

Embedded within the book of Hosea, then, is a powerful and ever-relevant reminder for God’s people around the world and down through time. God has bound himself to his people in the most personal, self-giving way possible. He is theirs; they are his. He and they belong to one another. They have committed themselves to one another. It is nothing less than adultery when members of God’s church forsake him to flirt with the idols of this world, whatever form those idols may take in various parts of the world.

Hosea’s prophecy comes in the eighth century B.C., as Assyria is threatening to invade Israel and exile God’s people out of the Promised Land. After rescuing his people from Egyptian bondage and bringing them into this land (Exodus—Joshua), God had granted Israel’s wish for a human king to rule over them (1 Samuel), yet Israel’s kings have continually proved faithless (1 Samuel2 Chronicles). God is therefore about to bring Assyria to conquer and exile Israel.

For the sake of David and the covenant made with him, however (2 Samuel 7), God will restore the kingship one day, and thus restore the people (see Hos. 3:5). This restoration ultimately comes in Jesus, the true and final Son of David (Matt. 21:9; Rev. 22:16), who restores the kingdom (Mark 1:15) and will one day cause every knee all over the world to bow to him (Phil. 2:9–11; 1 Cor. 15:24–28).

Universal Themes in Hosea

The horror of faithlessness to God. The importance of remaining steadfastly loyal to the Lord is not a regional concern; all God’s people in all parts of the world are constantly tempted to compromise or even abandon faithfulness to God. The specific forms of temptation vary—what tempts a French believer living in downtown Paris will differ from what entices a Chilean believer living in the rural Andes mountains. Wherever we live, however, the core battle remains: will we be faithful to God, or will we commit spiritual adultery, trusting in the gods of the age in our particular corner of the world?

God’s deep compassion for his people. Despite his people’s utter faithlessness over many generations, God cannot forsake them once and for all. “How can I give you up, O Ephraim? How can I hand you over, O Israel? . . . My heart recoils within me; my compassion grows warm and tender” (Hos. 11:8). God speaks to his wayward people in terms of deep affection. He has bound himself to them, and while he must discipline them, even the pain of discipline will serve to restore them (1:6–7; 2:14–23; 3:1–5; 11:8–11; 14:4–5). Believers today can be confident that as they trust him wholeheartedly, they cannot finally be separated from the Lord’s love for them, even amid suffering, persecution, sickness, and economic hardship.

Divine sovereignty and rule. Almost one hundred times throughout Hosea, God speaks in the first person: “I . . .” It is the Lord who will judge his people; it is the Lord who will bring punishments on his people; and yet it is the Lord who will have mercy on his people. The affairs of his covenant people, and the affairs of the nations of the world, are in God’s hand. This is great encouragement for believers around the world today.

The Global Message of Hosea for Today

The book of Hosea is rich in relevance for the church today. Because Hosea describes God’s relationship with his people in terms of marriage, we learn of the significance God attaches both to the institution of marriage as well as to the church’s relationship to God.

Human marriage. The divine institution of marriage (see Gen. 2:24; Matt. 19:3–6) is foundational to the flourishing of human society. Around the world today, however, various cultural pressures threaten to weaken this institution. Polygamy, homosexuality, adultery, fatherlessness, and gender confusion are rampant in different parts of the world. Through the prophecy of Hosea believers are strengthened as we see the significance of the covenant bond formed when one man and one woman become one flesh. We also see that when a spouse is unfaithful, God can restore the marriage—for God, supremely in Christ, has restored us to himself despite our faithlessness. He refuses to divorce his people.

Divine marriage. Hosea sobers us with the realization that the human marriage relationship is instituted by God to portray an even more profound relationship: that of God to his people. Wherever human beings call on God’s name through Jesus Christ, regardless of ethnicity or cultural background, God enters into a covenant relationship with them. God pledges never to leave or forsake his people in this relationship. They will be his people, and he will be their God (Jer. 24:7; 31:33; Ezek. 37:27; Zech. 8:8). Ultimately, God secures this relationship through sending his own Son to redeem a people for himself. The worldwide church is therefore the Bride of Christ (Eph. 5:32; Rev. 21:9).

Hosea Fact #6: Admah and Zeboiim

Fact: Admah and Zeboiim

Admah and Zeboiim were destroyed along with Sodom and Gomorrah (Genesis 18–19; see Deut. 29:23). Though God’s rebellious people often deserve the same fate, his compassion restrains him from destroying them (Hos. 11:8).

Hosea Fact #5: Worship God alone!

Fact: Worship God alone!

Worship God alone! Worship of the calf idol (8:6) violated the First and Second Commandments: “You shall have no other gods before me,” and “You shall not make . . . a carved image . . .” (Ex. 20:3–6). Believers are to worship the Creator God, rather than created things.

Hosea Fact #7: leopards

Fact: leopards

The leopards found in Israel (13:7) were probably Arabian leopards, which weighed only 50 to 60 pounds (23 to 27 kg). They were solitary hunters, eating mostly rabbits, lizards, and occasionally gazelles. Today, there are probably only a few dozen leopards inhabiting the desert regions of Israel.

Hosea

Hosea

Hosea ministered to the northern kingdom of Israel during the latter half of the eighth century B.C., the most difficult time the nation had ever faced. Israel had forsaken the Lord and was worshiping Baal instead. Hosea understood that this was why the Lord intended to judge the nation. God commanded Hosea to marry, but warned him that his wife would be unfaithful to him. Hosea married Gomer, who indeed became unfaithful to him. When Gomer left Hosea, God instructed him to reclaim her. This would be a sign to the people that, though their sins were shameful, the Lord still loved Israel, his spiritually unfaithful wife. Hosea’s marriage to Gomer, her unfaithfulness, and their eventual restoration were thus a parable of the Lord’s relationship to Israel. (Hosea 3:1–5)

Study Notes

Hos. 8:1 The trumpet is a bugle used to alert the community to danger and summon it to religious festivals. The vulture is a symbol of an aggressor, possibly the Assyrians. House of the LORD probably refers here to the Lord’s land (compare 9:4, 15).

Study Notes

Hos. 8:2 Chapter 8 is a response to Israel’s cry. It is untrue for the people of Israel to say they know God (see 2:8; 5:4; 11:3). What follows are accusations that expose Israel’s idolatry, corrupt politics, and false worship.

Study Notes

Hos. 8:4 kings . . . princes. The leaders are not the Lord’s choice, and these rulers are not godly. I knew it not. The people had never asked God for guidance before choosing these leaders.

Study Notes

Hos. 8:5–6 I have spurned your calf, O Samaria. These verses respond to v. 3, “Israel has spurned the good.” As the calf-idol in Aaron’s day was pulverized, so this idol shall be broken to pieces (compare also 2 Kings 23:15).

Study Notes

Hos. 8:1–14 The people of Israel may claim to know and love the Lord, but their deeds prove otherwise.

Study Notes

Hos. 9:3 The failure of crops is not the only outcome of Ephraim’s spiritual adultery; exile from the land is another consequence.

Study Notes

Hos. 9:6 they are going away from destruction. They think they are safe, but Egypt shall gather them. Other disasters are described in the rest of the verse.

Study Notes

Hos. 9:1–9 God will punish Israel by sending her people away from the land, to a place where they will not be able to make offerings to the Lord.

Hos. 9:9 As in the days of Gibeah refers to the events in Judges 19–21, where God brings judgment on Gibeah and the tribe of Benjamin (Judg. 20:35) for their cruel violence (Judg. 19:22–26; compare Hos. 10:9).

Study Notes

Hos. 9:10 Like grapes in the wilderness. . . . Like the first fruit on the fig tree. The unexpected discovery of grapes in the desert or the first figs of the season is delightful. I saw your fathers. Another reference to the nation’s early history. But like Hosea’s marriage, that cherished relationship lasted for only a short time. they came to Baal-peor (see Num. 25:3; compare Ps. 106:28).

Study Notes

Hos. 9:14 A miscarrying womb would be the opposite of the fruitfulness the people sought in Baal worship.

Study Notes

Hos. 9:17 wanderers among the nations. They will be exiles.

Study Notes

Hos. 10:1–2 For the image of Israel as a vine, see Ps. 80:8–16; Jer. 2:21; Ezek. 15:1–8; 17:1–10. The more his fruit increased, the more altars he built. That is, altars to Baal: the more Israel prospered, the more they sinned. It was just as Moses had warned (Deut. 8:11–14).

Study Notes

Hos. 10:9 the days of Gibeah. See note on 9:9. Israel is in much more trouble now than when the Benjaminites were punished at Gibeah.

Study Notes

Hos. 10:10 When I please, I will discipline them. Israel’s discipline and downfall comes from the Lord. To do this, God uses the nations that shall be gathered against them (see Isa. 10:5–6).

Study Notes

Hos. 10:11–13 Ephraim was a trained calf is another reference to Israel’s beginnings. Israel once loved to thresh in his field (see Deut. 25:4). But now the Israelites have plowed iniquity . . . reaped injustice. Therefore, the Lord must harness Ephraim so that she will sow the seeds of righteousness and plow and reap a crop of steadfast love (compare Hos. 8:7). Ignoring the prophet’s appeals will result in a military disaster.

Study Notes
Hosea Fact #5: Worship God alone!

Fact: Worship God alone!

Worship God alone! Worship of the calf idol (8:6) violated the First and Second Commandments: “You shall have no other gods before me,” and “You shall not make . . . a carved image . . .” (Ex. 20:3–6). Believers are to worship the Creator God, rather than created things.

Study Notes

Hos. 11:1 When Israel was a child, I loved him, and out of Egypt I called my son (see Ex. 4:22–23). Matthew 2:15 quotes this verse to show that Jesus is the “Son” of God, the heir of David who embodies Israel’s relationship to God (compare 2 Sam. 7:14; Ps. 89:26–27). Hosea portrays the Lord not only as a husband but also as a father (compare Luke 15:11–32).

Study Notes

Hos. 11:2–4 The Lord never stopped loving Israel. Throughout their history, he taught Ephraim (that is, Israel) to walk, and he healed them, as a father does with his child. led them with cords of kindness, with the bands of love. Many commentators think that in v. 4 the image changes to that of a kind farmer with his animals. He removes the yoke and leads the animal, not with harsh ropes (as in 10:11), but with light “cords” and “bands” to guide the animals to their food. Then the Lord, like a gentle farmer, even bent down and fed them. These kind acts provide the basis for a relationship of care, guidance, and obedience. Tragically, the Lord’s love was rejected: The more they were called, the more they went away.

Study Notes

Hos. 11:5–7 They shall not return . . . but Assyria. An alliance with Egypt will not save them from Assyria.

Study Notes

Hos. 11:8 How can I give you up? The Lord expresses his unfailing love (compare Isa. 49:15; Jer. 31:20). The Lord is filled with compassion, unlike the lifeless Baals. His affection is stronger than Israel’s ingratitude. He cannot bring himself to reject his people, even though they refuse him.

Hosea Fact #6: Admah and Zeboiim

Fact: Admah and Zeboiim

Admah and Zeboiim were destroyed along with Sodom and Gomorrah (Genesis 18–19; see Deut. 29:23). Though God’s rebellious people often deserve the same fate, his compassion restrains him from destroying them (Hos. 11:8).

Study Notes

Hos. 9:10–11:11 Hosea uses four more comparisons to describe Israel: grapes in the wilderness (9:10–17), a luxuriant vine (10:1–10), a trained calf (10:11–15), and a toddler (11:1–11), all of which stress God’s past care for them, their reckless ingratitude, and the unavoidable consequences.

Hos. 11:10–11 His children shall come trembling . . . I will return them to their homes describes the return of a remnant of God’s people from exile.

Study Notes

Hos. 11:12–12:1 Ephraim has surrounded me with lies . . . but Judah still walks with God (11:12). Both Judah and the northern tribes (Ephraim) suffered lapses in fidelity to the Lord, but Judah, unlike Ephraim, had some good kings (in particular, Hezekiah). One of the highest points in Judah’s history was the victory over the Assyrians when Hezekiah was king (see 2 Kings 18–19, which was 20 years after the northern kingdom fell).

Study Notes

Hos. 12:3–4 He strove with the angel and prevailed at Peniel (Gen. 32:24–31). There the angel touched Jacob’s hip socket and put it out of joint. That divine wounding made Jacob into a new man, Israel.

Study Notes

Hos. 12:5–8 Hosea again reminds Israel of their spiritual heritage. memorial name. See Ex. 3:15. God’s choosing of Israel is the reason Israel can now return and show love and justice to one another. But Israel’s deeds and words (Hos. 12:7–8) reveal they refuse to hold fast and wait continually for their God (v. 6).

Study Notes

Hos. 12:2–14 Hosea recounts incidents from Israel’s past in order to display the Lord’s enduring kindness and Israel’s stubborn ingratitude.

Study Notes

Hos. 13:2 who offer human sacrifice. Child sacrifice was part of Baal worship (Isa. 57:5). kiss calves. Kissing is a way of showing submission (1 Kings 19:18). Calf worship was a problem throughout the history of Israel (see Exodus 32; 1 Kings 12).

Study Notes

Hos. 13:4–5 But I am the LORD your God from the land of Egypt. This is a solemn statement that recalls Ex. 20:2. The passing work of the craftsmen who make idols (Hos. 13:2) is contrasted with the God who sustained Israel in the land of drought by his devoted care.

Study Notes
Hosea Fact #7: leopards

Fact: leopards

The leopards found in Israel (13:7) were probably Arabian leopards, which weighed only 50 to 60 pounds (23 to 27 kg). They were solitary hunters, eating mostly rabbits, lizards, and occasionally gazelles. Today, there are probably only a few dozen leopards inhabiting the desert regions of Israel.

Study Notes

Hos. 13:1–8 The man-made gods that Israel worships are nothing compared to their actual God, who is living, active, and true to his word.

Hos. 13:7–8 lion . . . leopard . . . bear. Images of judgment (see 5:14; Amos 3:12).

Study Notes

Hos. 13:12–13 The iniquity of Ephraim is bound up; his sin is kept in store probably suggests that Ephraim holds on to its sins and will not ask the Lord to forgive them. he does not present himself. Ephraim, in its refusal to repent and be healed, is likened to a baby who refuses to be born—which would be most unwise, since it would be fatal.

Study Notes

Hos. 13:14 I shall ransom them from the power of Sheol. In the OT, “Sheol” is a proper name and can be a metaphor for the grave (e.g., 1 Kings 2:6; Ps. 141:7). It can also represent the wicked person’s grim destination after death (see Ps. 49:14–15). The parallel wording with Ps. 49:15 suggests that Hosea sees Ephraim’s “death” as leading to Sheol in the second sense of separation from God. Yet God promises to rescue Ephraim from such consequences. O Death, where are your plagues? If the Lord is their strong deliverer, then not even death will be able to terrify them or harm them. In 1 Cor. 15:55 Paul cites part of Hos. 13:14. He views the general resurrection as God’s triumph over bodily death and eternal judgment for the faithful. Sadly, in Hosea’s time Israel rejects the only power that can save her. Thus compassion is hidden from God’s eyes, and Israel faces destruction (vv. 15–16).

Study Notes

Hos. 13:9–16 Ephraim, by its stubborn refusal to return to the Lord, rejects the only hope that God offers. Three figures of judgment are pronounced in these verses: the incompetent king (vv. 10–11), the unborn child (vv. 13–14), and the withering wind of God (v. 15).

Study Notes

Hos. 14:2–3 Take with you words means to know ahead of time what you will say. Hosea then gives the words of confession the people should use before the Lord (vv. 2b–3). These verses include covenant terms that express God’s grace and the people’s gratitude. Take away all iniquity recalls Ex. 34:7 (“forgiving”; compare Ps. 32:5). Pay with bulls the vows of our lips probably describes peace offerings (see Ex. 24:5; Num. 7:88), in which the grateful worshiper enjoys a meal in God’s presence. This is what Israel can expect if they return to the LORD.

Study Notes

Hos. 14:4 Astounding promises follow the calls to repentance to encourage Israel to return. The Lord will heal their apostasy. As noted in 5:13–14, the prophets often depict sin as a sickness and renewal as healing.

Study Notes

Hos. 14:5 Dew was an important source of water for Israel.

Study Notes

Hos. 14:6 his shoots shall spread out. An expanding kingdom is like the growth of a great tree: Israel’s original calling was to spread its influence through the whole world.

Study Notes

Hos. 14:7 they shall flourish like the grain . . . like the vine . . . like the wine. Israel again becomes a choice vine, which was her purpose from the beginning (compare 10:1). The landscape described here is an Eden-like paradise, illustrating covenant renewal (compare 2:14–23).

Study Notes

Hos. 4:1–14:9 Accusations, Warnings, and Promises for Israel. In the rest of the book, Hosea details the aspects of Israel’s life that show her unfaithfulness to the Lord, urges her to repent, and reveals God’s commitment to his people, despite their unfaithfulness.

Hos. 14:1–9 Hosea finishes his book with a series of moving appeals to the wayward northern kingdom to return to the Lord and find healing and covenant renewal.

Hos. 14:9 The Lord is justified in punishing Israel for ingratitude and covenant breaking. Yet there is a final appeal for the wise, who understand (compare 4:14). Most of the book has addressed Ephraim as a corporate body, but these terms focus on the response of individual Israelites. There are some in Israel who really understand the grace that God offers in his covenant.

Introduction to Hosea

Introduction to Hosea

Timeline

Author and Date

Hosea prophesied during the latter half of the eighth century B.C. (c. 753–722 B.C.). This period was an extremely difficult time in Israel’s history, just before the northern kingdom went into exile.

Audience and Purpose

Hosea’s primary audience was Ephraim (another name for the northern kingdom, Israel), which is mentioned 35 times in the book. Hosea wanted to see Israel turn back to God.

Background and Overview

Israel is the Lord’s bride, but Israel has instead joined itself to Baal, the false god worshiped in Syria-Palestine. Worshiping Baal violates the first of the Ten Com­mandments (Ex. 20:3). It is also a betrayal of God’s intimate union with his people. Therefore Hosea describes it as spiritual adultery, an offense against the marriage between the Lord and Israel. He compares Israel’s spiritual unfaithfulness to the ingratitude of a wayward wife. Such unfaithfulness justifies the Lord’s coming judgment. But punishment is not ultimately what the Lord wants for his people. He desires that they leave their sin. He wants them to return to the One who first loved them and who can provide what is best for them.

Key Themes

  1. Hosea frequently refers to the Pentateuch, the foundation of Israel’s relationship to God (e.g., 1:10; 6:7; 7:13; 9:6–10; 11:1–4; 12:2–5, 9–10, 12–13; 13:4–6).
  2. Hosea stresses divine sovereignty. God speaks in the first person, “I,” almost a hundred times in the book.
  3. Hosea’s personal life illustrates the Lord’s compassion (chs. 1–3).
  4. Isolation/exile, which is coming upon Israel, is a way to restoration (1:6–7; 2:14–23; 5:6–6:3; 11:8–11; 12:9).

Outline

Chapters 1–3 use Hosea’s own marriage as a parable for the relationship between God and Israel. The dominant image is of Israel as an unfaithful wife. Chapters 4–14 detail the comparison, with its series of accusations, warnings, appeals, and motivations for God’s people to return.

  1. Biographical: Hosea’s Family (1:1–3:5)
  2. Accusations, Warnings, and Promises for Israel (4:1–14:9)

The Near East at the Time of Hosea

c. 740 B.C.

Hosea prophesied to Israel and Judah during the decades leading up to the fall of the northern kingdom to Assyria. The resurgence of this ancient empire dominated much of the politics of the ancient Near East from the time of Jeroboam until Assyria’s demise at the end of the seventh century B.C.

Near East at the Time of Hosea

The Global Message of Hosea

The Global Message of Hosea

Hosea in Redemptive History

The book of Hosea depicts God’s relationship with his people through a metaphor that occurs throughout the Bible, though nowhere as strongly and pervasively as in Hosea: the metaphor of marriage. The Lord has yoked himself to Israel in the most intimate way, likened to the most profound of human relationships. Tragically, however, Israel has proven faithless—in the Lord’s stark terms, they have “played the whore” (Hos. 2:5). God’s people have committed spiritual adultery, going after other gods and forsaking their sacred relationship with the Lord.

Embedded within the book of Hosea, then, is a powerful and ever-relevant reminder for God’s people around the world and down through time. God has bound himself to his people in the most personal, self-giving way possible. He is theirs; they are his. He and they belong to one another. They have committed themselves to one another. It is nothing less than adultery when members of God’s church forsake him to flirt with the idols of this world, whatever form those idols may take in various parts of the world.

Hosea’s prophecy comes in the eighth century B.C., as Assyria is threatening to invade Israel and exile God’s people out of the Promised Land. After rescuing his people from Egyptian bondage and bringing them into this land (Exodus—Joshua), God had granted Israel’s wish for a human king to rule over them (1 Samuel), yet Israel’s kings have continually proved faithless (1 Samuel2 Chronicles). God is therefore about to bring Assyria to conquer and exile Israel.

For the sake of David and the covenant made with him, however (2 Samuel 7), God will restore the kingship one day, and thus restore the people (see Hos. 3:5). This restoration ultimately comes in Jesus, the true and final Son of David (Matt. 21:9; Rev. 22:16), who restores the kingdom (Mark 1:15) and will one day cause every knee all over the world to bow to him (Phil. 2:9–11; 1 Cor. 15:24–28).

Universal Themes in Hosea

The horror of faithlessness to God. The importance of remaining steadfastly loyal to the Lord is not a regional concern; all God’s people in all parts of the world are constantly tempted to compromise or even abandon faithfulness to God. The specific forms of temptation vary—what tempts a French believer living in downtown Paris will differ from what entices a Chilean believer living in the rural Andes mountains. Wherever we live, however, the core battle remains: will we be faithful to God, or will we commit spiritual adultery, trusting in the gods of the age in our particular corner of the world?

God’s deep compassion for his people. Despite his people’s utter faithlessness over many generations, God cannot forsake them once and for all. “How can I give you up, O Ephraim? How can I hand you over, O Israel? . . . My heart recoils within me; my compassion grows warm and tender” (Hos. 11:8). God speaks to his wayward people in terms of deep affection. He has bound himself to them, and while he must discipline them, even the pain of discipline will serve to restore them (1:6–7; 2:14–23; 3:1–5; 11:8–11; 14:4–5). Believers today can be confident that as they trust him wholeheartedly, they cannot finally be separated from the Lord’s love for them, even amid suffering, persecution, sickness, and economic hardship.

Divine sovereignty and rule. Almost one hundred times throughout Hosea, God speaks in the first person: “I . . .” It is the Lord who will judge his people; it is the Lord who will bring punishments on his people; and yet it is the Lord who will have mercy on his people. The affairs of his covenant people, and the affairs of the nations of the world, are in God’s hand. This is great encouragement for believers around the world today.

The Global Message of Hosea for Today

The book of Hosea is rich in relevance for the church today. Because Hosea describes God’s relationship with his people in terms of marriage, we learn of the significance God attaches both to the institution of marriage as well as to the church’s relationship to God.

Human marriage. The divine institution of marriage (see Gen. 2:24; Matt. 19:3–6) is foundational to the flourishing of human society. Around the world today, however, various cultural pressures threaten to weaken this institution. Polygamy, homosexuality, adultery, fatherlessness, and gender confusion are rampant in different parts of the world. Through the prophecy of Hosea believers are strengthened as we see the significance of the covenant bond formed when one man and one woman become one flesh. We also see that when a spouse is unfaithful, God can restore the marriage—for God, supremely in Christ, has restored us to himself despite our faithlessness. He refuses to divorce his people.

Divine marriage. Hosea sobers us with the realization that the human marriage relationship is instituted by God to portray an even more profound relationship: that of God to his people. Wherever human beings call on God’s name through Jesus Christ, regardless of ethnicity or cultural background, God enters into a covenant relationship with them. God pledges never to leave or forsake his people in this relationship. They will be his people, and he will be their God (Jer. 24:7; 31:33; Ezek. 37:27; Zech. 8:8). Ultimately, God secures this relationship through sending his own Son to redeem a people for himself. The worldwide church is therefore the Bride of Christ (Eph. 5:32; Rev. 21:9).

Hosea

Hosea

Hosea ministered to the northern kingdom of Israel during the latter half of the eighth century B.C., the most difficult time the nation had ever faced. Israel had forsaken the Lord and was worshiping Baal instead. Hosea understood that this was why the Lord intended to judge the nation. God commanded Hosea to marry, but warned him that his wife would be unfaithful to him. Hosea married Gomer, who indeed became unfaithful to him. When Gomer left Hosea, God instructed him to reclaim her. This would be a sign to the people that, though their sins were shameful, the Lord still loved Israel, his spiritually unfaithful wife. Hosea’s marriage to Gomer, her unfaithfulness, and their eventual restoration were thus a parable of the Lord’s relationship to Israel. (Hosea 3:1–5)

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Dive Deeper | Hosea 8-14

A good portion of my early life was spent in a mental battle between what the Word told me about where life is found and what the world told me. Throughout this passage, we see Israel wrestling with the question: "What is the best path to the good life?"

In the first few chapters of Hosea, we learn that God is displeased with the Israelites for exalting created things over the Creator. In chapter 8, God accuses Israel of indulging in injustices, breaking the Ten Commandments, and then offering sacrifices to him as if everything were fine. In their hypocrisy, they claim to know God, but he desires their hearts and full attention, not just a superficial "head-knowledge" of him.

God responds by passing judgment, stripping away the very things they were grasping for in order to draw them back to himself. As John Calvin explains, "It was therefore necessary to reduce [Israel] to extreme want, that they might no longer pollute God's gift, which ought to be held sacred." Are you feeling encouraged yet?

But hope is found in Hosea 11 and 14. Despite Israel's determination to turn away from him, God shows compassion in a way no human could. Hosea uses imagery like a father and his child, or Hosea's own relationship with his unfaithful wife, to demonstrate God's unwillingness to give up on Israel. Though he sends them to captivity (mercifully sparing them from total destruction), God promises to rescue them once again.

We see in Matthew 2:15 that the "son" referenced in Hosea 11:1 is none other than Jesus—the only One capable of bringing about this rescue once and for all!

Throughout the book of Hosea, Israel searches for peace and security in all the wrong places, pulling them away from their Creator. Yet, true faithfulness to God and repentance from empty idols are what lead to the "good" life.

This month's memory verse

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (NIV)

– Matthew 11:28-30

Discussion Questions

1. What parallels can you draw between the Israelites' reliance on foreign alliances or "constructing our own palaces and cities" and modern-day reliance on secular influences? 

2. How does God's enduring love despite Israel's disobedience impact your perspective on God's love for you? 

3. How do the pictorial prophecy of Christ in Hosea 11:1 and God's mercy on Israel impact your view of your salvation?