May 26, 2025
Big Book Idea
We can't always fully understand what God is doing, but we can trust that He is good no matter what comes.
"Agree with God, and be at peace;
thereby good will come to you."
1 Then Eliphaz the Temanite answered and said:
2
“Can a man be profitable to God?
Surely he who is wise is profitable to himself.
3
Is it any pleasure to the Almighty if you are in the right,
or is it gain to him if you make your ways blameless?
4
Is it for your fear of him that he reproves you
and enters into judgment with you?
5
Is not your evil abundant?
There is no end to your iniquities.
6
For you have exacted pledges of your brothers for nothing
and stripped the naked of their clothing.
7
You have given no water to the weary to drink,
and you have withheld bread from the hungry.
8
The man with power possessed the land,
and the favored man lived in it.
9
You have sent widows away empty,
and the arms of the fatherless were crushed.
10
Therefore snares are all around you,
and sudden terror overwhelms you,
11
or darkness, so that you cannot see,
and a flood of water covers you.
12
Is not God high in the heavens?
See the highest stars, how lofty they are!
13
But you say, ‘What does God know?
Can he judge through the deep darkness?
14
Thick clouds veil him, so that he does not see,
and he walks on the vault of heaven.’
15
Will you keep to the old way
that wicked men have trod?
16
They were snatched away before their time;
their foundation was washed away.
1
22:16
Or their foundation was poured out as a stream (or river)
17
They said to God, ‘Depart from us,’
and ‘What can the Almighty do to us?’
2
22:17
Hebrew them
18
Yet he filled their houses with good things—
but the counsel of the wicked is far from me.
19
The righteous see it and are glad;
the innocent one mocks at them,
20
saying, ‘Surely our adversaries are cut off,
and what they left the fire has consumed.’
21
Agree with God, and be at peace;
thereby good will come to you.
22
Receive instruction from his mouth,
and lay up his words in your heart.
23
If you return to the Almighty you will be built up;
if you remove injustice far from your tents,
24
if you lay gold in the dust,
and gold of Ophir among the stones of the torrent-bed,
25
then the Almighty will be your gold
and your precious silver.
26
For then you will delight yourself in the Almighty
and lift up your face to God.
27
You will make your prayer to him, and he will hear you,
and you will pay your vows.
28
You will decide on a matter, and it will be established for you,
and light will shine on your ways.
29
For when they are humbled you say, ‘It is because of pride’;
3
22:29
Or you say, It is exaltation
but he saves the lowly.
30
He delivers even the one who is not innocent,
who will be delivered through the cleanness of your hands.”
1 Then Job answered and said:
2
“Today also my complaint is bitter;
4
23:2
Or defiant
my hand is heavy on account of my groaning.
3
Oh, that I knew where I might find him,
that I might come even to his seat!
4
I would lay my case before him
and fill my mouth with arguments.
5
I would know what he would answer me
and understand what he would say to me.
6
Would he contend with me in the greatness of his power?
No; he would pay attention to me.
7
There an upright man could argue with him,
and I would be acquitted forever by my judge.
8
Behold, I go forward, but he is not there,
and backward, but I do not perceive him;
9
on the left hand when he is working, I do not behold him;
he turns to the right hand, but I do not see him.
10
But he knows the way that I take;
when he has tried me, I shall come out as gold.
11
My foot has held fast to his steps;
I have kept his way and have not turned aside.
12
I have not departed from the commandment of his lips;
I have treasured the words of his mouth more than my portion of food.
13
But he is unchangeable,
5
23:13
Or one
and who can turn him back?
What he desires, that he does.
14
For he will complete what he appoints for me,
and many such things are in his mind.
15
Therefore I am terrified at his presence;
when I consider, I am in dread of him.
16
God has made my heart faint;
the Almighty has terrified me;
17
yet I am not silenced because of the darkness,
nor because thick darkness covers my face.
1
Why are not times of judgment kept by the Almighty,
and why do those who know him never see his days?
2
Some move landmarks;
they seize flocks and pasture them.
3
They drive away the donkey of the fatherless;
they take the widow's ox for a pledge.
4
They thrust the poor off the road;
the poor of the earth all hide themselves.
5
Behold, like wild donkeys in the desert
the poor
6
24:5
Hebrew they
go out to their toil, seeking game;
the wasteland yields food for their children.
6
They gather their
7
24:6
Hebrew his
fodder in the field,
and they glean the vineyard of the wicked man.
7
They lie all night naked, without clothing,
and have no covering in the cold.
8
They are wet with the rain of the mountains
and cling to the rock for lack of shelter.
9
(There are those who snatch the fatherless child from the breast,
and they take a pledge against the poor.)
10
They go about naked, without clothing;
hungry, they carry the sheaves;
11
among the olive rows of the wicked
8
24:11
Hebrew their olive rows
they make oil;
they tread the winepresses, but suffer thirst.
12
From out of the city the dying
9
24:12
Or the men
groan,
and the soul of the wounded cries for help;
yet God charges no one with wrong.
13
There are those who rebel against the light,
who are not acquainted with its ways,
and do not stay in its paths.
14
The murderer rises before it is light,
that he may kill the poor and needy,
and in the night he is like a thief.
15
The eye of the adulterer also waits for the twilight,
saying, ‘No eye will see me’;
and he veils his face.
16
In the dark they dig through houses;
by day they shut themselves up;
they do not know the light.
17
For deep darkness is morning to all of them;
for they are friends with the terrors of deep darkness.
18
You say, ‘Swift are they on the face of the waters;
their portion is cursed in the land;
no treader turns toward their vineyards.
19
Drought and heat snatch away the snow waters;
so does Sheol those who have sinned.
20
The womb forgets them;
the worm finds them sweet;
they are no longer remembered,
so wickedness is broken like a tree.’
21
They wrong the barren, childless woman,
and do no good to the widow.
22
Yet God
10
24:22
Hebrew he
prolongs the life of the mighty by his power;
they rise up when they despair of life.
23
He gives them security, and they are supported,
and his eyes are upon their ways.
24
They are exalted a little while, and then are gone;
they are brought low and gathered up like all others;
they are cut off like the heads of grain.
25
If it is not so, who will prove me a liar
and show that there is nothing in what I say?”
The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).
The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.
In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.
At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.
The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.
The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.
The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).
Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).
Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”
Elihu is the only character in the book of Job with a Hebrew name.
A pledge (22:6) was an object of worth given as a down payment on a debt. Israelites were not to take in pledge essential items such as clothing (Ex. 22:26) or tools a person needed for their work (Deut. 24:6).
Those who rebel against the light is how Job describes people who oppose wisdom and righteousness (24:13). They sleep during the day and do their evil deeds at night.
After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)
Job 22:2–4 Eliphaz argues that there could be no purpose for suffering other than to indicate judgment and a need to repent (v. 4).
A pledge (22:6) was an object of worth given as a down payment on a debt. Israelites were not to take in pledge essential items such as clothing (Ex. 22:26) or tools a person needed for their work (Deut. 24:6).
Job 22:9 Eliphaz assumes that Job has mistreated widows and the fatherless. He speaks in terms similar to the warnings in the law (see Ex. 22:22; Deut. 24:17) and the prophets (see Isa. 1:17; Jer. 22:3; Ezek. 22:7) about such behavior.
Job 22:5–11 Eliphaz assumes that Job’s circumstances reveal significant evil in his life. He describes the likely ways that Job has sinned.
Job 22:13 you say, . . . Can he judge through the deep darkness? Eliphaz accuses Job of saying that God is so far above humans that he is unable to know about their lives.
Job 22:16–18 Within these verses, Eliphaz essentially quotes Job’s words from 21:14–16. However, while Job was arguing that the wicked prosper in spite of their rebellion against God, Eliphaz says that the prosperity of the wicked is only temporary, and they are snatched away before their time. Likewise, while Job said, “the counsel of the wicked is far from me” (21:16) to distance himself from their wicked practices, Eliphaz uses the same words, the counsel of the wicked (22:18), to describe Job’s position.
Job 22:21 When he urges Job to “Agree with God,” Eliphaz assumes that his own interpretation of Job’s circumstances matches God’s viewpoint.
Job 22:1–30 In his final speech, Eliphaz once more calls Job to repent.
Job 22:30 Eliphaz suggests that, if Job would repent of his supposed sin, he would be able to intercede even for one who is not innocent. Eliphaz does not realize that he himself stands in need of the very intercession he describes. In fact, forgiveness will later be granted to Eliphaz through Job’s intercession on his behalf (see 42:7–9).
Job 23:3–7 The last time Job used this kind of legal language, he was convinced that God would both ignore and condemn him (see 9:3, 16, 19). Here, his convictions are just the opposite: if Job were granted an audience, God would pay attention (23:6), and Job would be acquitted (v. 7).
Job 23:13–17 Although he has carefully considered his way (vv. 10–12), Job knows his future depends on what the Lord appoints to happen (vv. 13–14; compare Prov. 16:1, 9; 20:24; Jer. 10:23). Therefore, he is terrified at the thought of God’s presence (Job 23:15–16). Still, even in the darkness of not being able to understand God’s purposes fully, he continues his lament: yet I am not silenced.
Job 24:1 Job asks, why is it that (1) the wicked do not seem to experience times of judgment and (2) the righteous never see his days? Both parts of the question probably refer to the OT idea of the “day of the Lord,” which often denotes the coming judgment (see Joel 2:1–11; and note on Amos 5:18–20) but which also represents the full revealing of God’s glory.
Job 24:2–12 Job describes the injustices of the wicked (vv. 2–4) and the effects of the injustices on their victims (vv. 5–12). He concludes that God ignores these evils (v. 12). For a very different conclusion, see Lam. 3:31–36.
Those who rebel against the light is how Job describes people who oppose wisdom and righteousness (24:13). They sleep during the day and do their evil deeds at night.
Job 24:13–17 Job describes people who oppose wisdom and righteousness as those who rebel against the light. Their reversal of the typical times of sleep and activity (deep darkness has become morning) shows that they do not know the light and instead have chosen to become friends with the terrors of deep darkness.
Job 24:18 “Swift are they on the face of the waters” may be a popular saying from the time of Job, but its meaning is unclear.
Job 24:18–20 Job restates his friends’ assertions to show that they seem to ignore the actual state of affairs on earth.
Job 24:21 Job notes the prevalence of injustice to the barren, childless woman and the widow. The care of such helpless people was an important part of the law (see Ex. 22:21–27; Deut. 24:17–22), and yet it seems as though God is not judging those guilty of such injustice.
Job 23:1–24:25 Job is tired of arguing his case before his friends. In this reply, he ignores most of Eliphaz’s most recent response. Instead, he expresses his desire to stand personally before the Lord.
Job 24:1–25 Job wishes that God’s plans for the world and for Job would be more apparent.
I don't know about you, but Job 22 really makes me consider how I give biblical counsel to others. Mostly because, although Eliphaz incorrectly asserts that Job has done something to deserve judgment and suffering, a lot of the advice he gives is right and true. When providing counsel, we must be careful to consider the larger context of the situation. Eliphaz was not aware of Job 1-2. He lacked a full understanding that God, the Creator, does not need anything from us, the created (Psalm 147:5; Jeremiah 32:17). It's often hard for us to understand God's reasons or ways, and Eliphaz did not understand the context or purpose of God's plan for Job.
Are y'all big question-askers?! I know I am! I often have to remind myself that God can handle those big questions, and it's GOOD to ask Him. Ask, seek, and knock, fam (Matthew 7:7-8)! As we move into chapter 23, Job appears to go back and forth in his statements. Have you ever been in a place where you questioned God's purpose for something? I know I have. In Job 23:10-14, we see Job reminding himself of the truth. When we don't understand God's "why," I find it helpful to remind myself of WHO He is!
Have you ever found yourself questioning why evil seems to prosper in this world while the innocent suffer? Or longing for God's judgment on this side of heaven? Job wrestles with these very questions in chapter 24. In my own moments of frustration with this reality, I am humbled as the Lord reminds me of when I was dead in my transgressions and sins (Ephesians 2:1-6) and of the many people I love who are still lost (1 Timothy 2:3-4). God's patience in allowing evil to exist is not without purpose—it reflects His desire for more people to come to repentance before judgment arrives. When I compare Job 24:13-17 with Romans 13:12-14, I am overwhelmed with gratitude. I once was among those walking in darkness, but now by God's GRACE, I am clothed in Christ, and I have put on the armor of light!
This month's memory verse
"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
1. How do you give counsel to others? Are you quick to hear, slow to speak, and slow to anger (James 1:19-20)?
2. Consider the difficult feelings, thoughts, or circumstances you are experiencing. What truth do you need to remind yourself of today (2 Peter 1:12-16)?
3. Consider your life before Christ. What is one area of your life the Lord brought from darkness to light? Who is one person you can share this with (Matthew 5:15)?
4. What big questions do you have? Did you know we have a ministry to help answer some of these tough questions? Great Questions has been an awesome resource to me—it meets every Monday at 7:00 p.m.!