May 24, 2025

If I am suffering, does that mean I am wicked?

Job 19-21

Gracie Lane Holder
Saturday's Devo

May 24, 2025

Saturday's Devo

May 24, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 20:28-29

"The possessions of his house will be carried away,
dragged off in the day of God's wrath.
This is the wicked man's portion from God,
the heritage decreed for him by God."

Job 19-21

Chapter 19

Job Replies: My Redeemer Lives

Then Job answered and said:

“How long will you torment me
    and break me in pieces with words?
These ten times you have cast reproach upon me;
    are you not ashamed to wrong me?
And even if it be true that I have erred,
    my error remains with myself.
If indeed you magnify yourselves against me
    and make my disgrace an argument against me,
know then that God has put me in the wrong
    and closed his net about me.
Behold, I cry out, ‘Violence!’ but I am not answered;
    I call for help, but there is no justice.
He has walled up my way, so that I cannot pass,
    and he has set darkness upon my paths.
He has stripped from me my glory
    and taken the crown from my head.
10  He breaks me down on every side, and I am gone,
    and my hope has he pulled up like a tree.
11  He has kindled his wrath against me
    and counts me as his adversary.
12  His troops come on together;
    they have cast up their siege ramp 1 19:12 Hebrew their way against me
    and encamp around my tent.

13  He has put my brothers far from me,
    and those who knew me are wholly estranged from me.
14  My relatives have failed me,
    my close friends have forgotten me.
15  The guests in my house and my maidservants count me as a stranger;
    I have become a foreigner in their eyes.
16  I call to my servant, but he gives me no answer;
    I must plead with him with my mouth for mercy.
17  My breath is strange to my wife,
    and I am a stench to the children of my own mother.
18  Even young children despise me;
    when I rise they talk against me.
19  All my intimate friends abhor me,
    and those whom I loved have turned against me.
20  My bones stick to my skin and to my flesh,
    and I have escaped by the skin of my teeth.
21  Have mercy on me, have mercy on me, O you my friends,
    for the hand of God has touched me!
22  Why do you, like God, pursue me?
    Why are you not satisfied with my flesh?

23  Oh that my words were written!
    Oh that they were inscribed in a book!
24  Oh that with an iron pen and lead
    they were engraved in the rock forever!
25  For I know that my Redeemer lives,
    and at the last he will stand upon the earth. 2 19:25 Hebrew dust
26  And after my skin has been thus destroyed,
    yet in 3 19:26 Or without my flesh I shall see God,
27  whom I shall see for myself,
    and my eyes shall behold, and not another.
    My heart faints within me!
28  If you say, ‘How we will pursue him!’
    and, ‘The root of the matter is found in him,’ 4 19:28 Many Hebrew manuscripts in me
29  be afraid of the sword,
    for wrath brings the punishment of the sword,
    that you may know there is a judgment.”

Chapter 20

Zophar Speaks: The Wicked Will Suffer

Then Zophar the Naamathite answered and said:

“Therefore my thoughts answer me,
    because of my haste within me.
I hear censure that insults me,
    and out of my understanding a spirit answers me.
Do you not know this from of old,
    since man was placed on earth,
that the exulting of the wicked is short,
    and the joy of the godless but for a moment?
Though his height mount up to the heavens,
    and his head reach to the clouds,
he will perish forever like his own dung;
    those who have seen him will say, ‘Where is he?’
He will fly away like a dream and not be found;
    he will be chased away like a vision of the night.
The eye that saw him will see him no more,
    nor will his place any more behold him.
10  His children will seek the favor of the poor,
    and his hands will give back his wealth.
11  His bones are full of his youthful vigor,
    but it will lie down with him in the dust.

12  Though evil is sweet in his mouth,
    though he hides it under his tongue,
13  though he is loath to let it go
    and holds it in his mouth,
14  yet his food is turned in his stomach;
    it is the venom of cobras within him.
15  He swallows down riches and vomits them up again;
    God casts them out of his belly.
16  He will suck the poison of cobras;
    the tongue of a viper will kill him.
17  He will not look upon the rivers,
    the streams flowing with honey and curds.
18  He will give back the fruit of his toil
    and will not swallow it down;
from the profit of his trading
    he will get no enjoyment.
19  For he has crushed and abandoned the poor;
    he has seized a house that he did not build.

20  Because he knew no contentment in his belly,
    he will not let anything in which he delights escape him.
21  There was nothing left after he had eaten;
    therefore his prosperity will not endure.
22  In the fullness of his sufficiency he will be in distress;
    the hand of everyone in misery will come against him.
23  To fill his belly to the full,
    God 5 20:23 Hebrew he will send his burning anger against him
    and rain it upon him into his body.
24  He will flee from an iron weapon;
    a bronze arrow will strike him through.
25  It is drawn forth and comes out of his body;
    the glittering point comes out of his gallbladder;
    terrors come upon him.
26  Utter darkness is laid up for his treasures;
    a fire not fanned will devour him;
    what is left in his tent will be consumed.
27  The heavens will reveal his iniquity,
    and the earth will rise up against him.
28  The possessions of his house will be carried away,
    dragged off in the day of God's 6 20:28 Hebrew his wrath.
29  This is the wicked man's portion from God,
    the heritage decreed for him by God.”

Chapter 21

Job Replies: The Wicked Do Prosper

Then Job answered and said:

“Keep listening to my words,
    and let this be your comfort.
Bear with me, and I will speak,
    and after I have spoken, mock on.
As for me, is my complaint against man?
    Why should I not be impatient?
Look at me and be appalled,
    and lay your hand over your mouth.
When I remember, I am dismayed,
    and shuddering seizes my flesh.
Why do the wicked live,
    reach old age, and grow mighty in power?
Their offspring are established in their presence,
    and their descendants before their eyes.
Their houses are safe from fear,
    and no rod of God is upon them.
10  Their bull breeds without fail;
    their cow calves and does not miscarry.
11  They send out their little boys like a flock,
    and their children dance.
12  They sing to the tambourine and the lyre
    and rejoice to the sound of the pipe.
13  They spend their days in prosperity,
    and in peace they go down to Sheol.
14  They say to God, ‘Depart from us!
    We do not desire the knowledge of your ways.
15  What is the Almighty, that we should serve him?
    And what profit do we get if we pray to him?’
16  Behold, is not their prosperity in their hand?
    The counsel of the wicked is far from me.

17  How often is it that the lamp of the wicked is put out?
    That their calamity comes upon them?
    That God 7 21:17 Hebrew he distributes pains in his anger?
18  That they are like straw before the wind,
    and like chaff that the storm carries away?
19  You say, ‘God stores up their iniquity for their children.’
    Let him pay it out to them, that they may know it.
20  Let their own eyes see their destruction,
    and let them drink of the wrath of the Almighty.
21  For what do they care for their houses after them,
    when the number of their months is cut off?
22  Will any teach God knowledge,
    seeing that he judges those who are on high?
23  One dies in his full vigor,
    being wholly at ease and secure,
24  his pails 8 21:24 The meaning of the Hebrew word is uncertain full of milk
    and the marrow of his bones moist.
25  Another dies in bitterness of soul,
    never having tasted of prosperity.
26  They lie down alike in the dust,
    and the worms cover them.

27  Behold, I know your thoughts
    and your schemes to wrong me.
28  For you say, ‘Where is the house of the prince?
    Where is the tent in which the wicked lived?’
29  Have you not asked those who travel the roads,
    and do you not accept their testimony
30  that the evil man is spared in the day of calamity,
    that he is rescued in the day of wrath?
31  Who declares his way to his face,
    and who repays him for what he has done?
32  When he is carried to the grave,
    watch is kept over his tomb.
33  The clods of the valley are sweet to him;
    all mankind follows after him,
    and those who go before him are innumerable.
34  How then will you comfort me with empty nothings?
    There is nothing left of your answers but falsehood.”

Footnotes

[1] 19:12 Hebrew their way
[2] 19:25 Hebrew dust
[3] 19:26 Or without
[4] 19:28 Many Hebrew manuscripts in me
[5] 20:23 Hebrew he
[6] 20:28 Hebrew his
[7] 21:17 Hebrew he
[8] 21:24 The meaning of the Hebrew word is uncertain
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #10: Honey

Fact: Honey

Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Eliphaz, Bildad, and Zophar

Eliphaz, Bildad, and Zophar

After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)

Study Notes

Job 19:2 How long? Job echoes the question from the first line of each of Bildad’s speeches (8:2; 18:2) to draw attention to how his friends have been condemning him.

Study Notes

Job 19:3 Ten times indicates completion, not 10 literal times (compare Gen. 31:7, 41; Num. 14:22).

Study Notes

Job 19:6 Job affirms that God is just, but also that his suffering is not because of his sin. It is God who has allowed or brought about his circumstances.

Study Notes

Job 19:7 I cry out, “Violence!” Habakkuk opens his prophecy with a similar complaint (Hab. 1:2–4).

Study Notes

Job 19:8 He has walled up my way. God’s fence had once kept trouble away from Job (1:10), but it has now become a wall that gives Job no way of escape (compare 3:23).

Study Notes

Job 19:20 by the skin of my teeth. Job has narrowly escaped death.

Study Notes

Job 19:22 Why are you not satisfied with my flesh? Job’s friends seem so convinced that he has sinned and that his suffering represents God’s judgment. Job asks why they continue to pursue him.

Study Notes

Job 19:23–24 Job wishes his words could be recorded as a witness that would remain when he is dead. He refers to two methods of recording: inscribed in a book could refer to a scroll, a book, or a clay tablet; engraved in the rock would provide a more public and permanent record.

Study Notes
Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Study Notes

Job 19:25–27 For. Job states why he wants his words recorded (see vv. 23–24): I know that my Redeemer lives. The Hebrew word for “Redeemer” often refers to a “kinsman-redeemer” (see Ruth 4:1–6 and Introduction to Ruth). This person had the right and responsibility to protect members of his family. Job believes that God will ultimately declare him innocent.

Study Notes

Job 19:1–29 Job responds, asking his friends how long they will persist in accusing him and why they feel no shame for doing so. Even if he has done wrong, it is God who has brought about his circumstances (vv. 2–6). Job laments that his suffering has brought only isolation and indifference from his family and friends (vv. 7–22). Job hopes that his trust in the Lord will be a permanent witness (vv. 23–27). He warns his friends against judging him, lest they fall under the very judgment they assume has fallen on Job (vv. 28–29).

Job 19:28–29 Job uses the image of the sword to refer to passing judgment. He warns the friends against assuming that they can wield the sword of judgment that belongs to God alone.

Job 19:29 The wrath of the friends is a sin that deserves punishment (see 31:11, 28). False testimony demands the same penalty that would have been given the accused (Deut. 19:16–19). know there is a judgment. The appearance of the Redeemer, says Job, would be bad news for his friends.

Study Notes

Job 20:3 censure that insults me. Zophar may be referring to Job’s response to his previous speech. Job had sarcastically criticized his friends and claimed that he was not their inferior (see 12:2–3).

Study Notes

Job 20:6–7 Zophar warns Job that whatever height a wicked man may have achieved will not change the fact that, when his end comes, it will be quick and complete.

Study Notes
Job Fact #10: Honey

Fact: Honey

Honey is mentioned often in the Bible (see 20:17). People probably gathered the honey from wild bees. The gathering of wild honey led to an interesting episode in the life of Samson (Judg. 14:8–20).

Study Notes

Job 20:10–21 Zophar argues that neither the wicked man (vv. 12–19) nor his offspring (v. 10) will enjoy what he has acquired, because he has gained it through taking advantage of the weak (vv. 19–21). Instead, his children will be forced to beg from the poor (v. 10), who were some of the very people their father mistreated to gain his wealth (v. 19).

Study Notes

Job 20:27 Zophar wrongly assumes that Job’s circumstances on earth are a transparent indicator of his guilt before God in the heavens.

Study Notes

Job 20:1–29 In his second response, Zophar expresses frustration at Job’s continued belief that God has brought about his suffering but will ultimately vindicate him (vv. 2–3). Zophar then describes the life of the wicked, implying that Job is himself such a person (vv. 4–29).

Study Notes

Job 21:7–16 Job argues that, contrary to what his friends have been saying (e.g., 18:5–21), the wicked often prosper and their offspring flourish (compare Psalm 73).

Study Notes

Job 21:22 Since God is the judge of those who are on high, who are therefore unseen, the friends should be all the more careful about claiming to understand what God’s purposes are, based merely on what they see on earth.

Study Notes

Job 21:33 all mankind follows after him. Many people are fooled by the external successes of the evil man. They follow his example in life and honor him when he dies.

Study Notes

Job 15:1–21:34 Second Cycle. The arguments of each participant harden in the second round of speeches. Once again the three friends say that Job is suffering because of his sin. Job refuses to accept that explanation. He sees the wicked not as sufferers but as those who prosper despite their godlessness.

Job 21:1–34 Job’s response closes the second cycle of the dialogue with his friends.

If I am suffering, does that mean I am wicked?

Listen Now

Dive Deeper | Job 19-21

In the midst of Job's intense suffering, his friends suggested that his afflictions were a direct result of his wickedness, believing that suffering was a clear sign of God's judgment. I remember feeling similarly isolated and abandoned when I was diagnosed with Anxiety and Obsessive-Compulsive Disorder (OCD) in 2022. My anxious thoughts and obsessive tendencies became overwhelming, and I often felt ashamed, retreating from those around me. Jobs cry resonates deeply with me:

"My relatives have failed me,
my close friends have forgotten me."
(Job 19:14). 

During my own times of hardship, I felt utterly alone. While my friends and family had good intentions, they couldn't fully relate to my struggles, and I began to believe that my suffering was somehow my fault, a result of my own shortcomings or sins.

Despite his friends' accusations, Job's faith was profound. He declared: 

"For I know that my Redeemer lives,
and at the last he will stand upon the earth.
And after my skin has been thus destroyed,
yet in my flesh I shall see God,
whom I shall see for myself,
and my eyes shall behold, and not another.
My heart faints within me!"
(Job 19:25-27). 

This powerful statement of faith amidst suffering is a testament to Job's unwavering trust in God's goodness.

Reflecting on my own experiences, I see how Job's story mirrors humanity's reality. We often question God's purpose, especially when surrounded by comforters who offer judgment rather than support. Despite this, Job's story encourages us to trust in God's goodness, even when we can't see the bigger picture. It points to the ultimate redemption through Christ, who committed no sins but suffered for ours to bring us restoration and hope.

Meditating on Job 20:28-29, I've come to understand that while suffering can sometimes result from sin, it is not always a direct punishment from God. The verses remind us that the wicked will face judgment, but our suffering might not always be a direct consequence of wrongdoing. Instead, we are encouraged to trust in His justice and sovereignty, knowing that He remains good and faithful regardless of the trials we face.

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. What does this passage tell you about God's character and His sovereignty?

2. How do the perspectives of Job's friends challenge or affirm your view of suffering and justice?

3. In what ways can you support friends going through pain without adding to their burden?

4. How can you live differently, trusting in God's goodness, even when you don't understand His plan?