May 6, 2025
Was all hope lost for Judah?
2 Chronicles 32-34
Kimberly Taliaferro
Big Book Idea
Good spiritual leaders can have a powerful impact.
Key Verse | 2 Chronicles 32:7-8
"Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles." And the people took confidence from the words of Hezekiah king of Judah.
2 Chronicles 32-34
Chapter 32
Sennacherib Invades Judah
1 After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah and encamped against the fortified cities, thinking to win them for himself. 2 And when Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem, 3 he planned with his officers and his mighty men to stop the water of the springs that were outside the city; and they helped him. 4 A great many people were gathered, and they stopped all the springs and the brook that flowed through the land, saying, “Why should the kings of Assyria come and find much water?” 5 He set to work resolutely and built up all the wall that was broken down and raised towers upon it, 1 32:5 Vulgate; Hebrew and raised upon the towers and outside it he built another wall, and he strengthened the Millo in the city of David. He also made weapons and shields in abundance. 6 And he set combat commanders over the people and gathered them together to him in the square at the gate of the city and spoke encouragingly to them, saying, 7 “Be strong and courageous. Do not be afraid or dismayed before the king of Assyria and all the horde that is with him, for there are more with us than with him. 8 With him is an arm of flesh, but with us is the LORD our God, to help us and to fight our battles.” And the people took confidence from the words of Hezekiah king of Judah.
Sennacherib Blasphemes
9 After this, Sennacherib king of Assyria, who was besieging Lachish with all his forces, sent his servants to Jerusalem to Hezekiah king of Judah and to all the people of Judah who were in Jerusalem, saying, 10 “Thus says Sennacherib king of Assyria, ‘On what are you trusting, that you endure the siege in Jerusalem? 11 Is not Hezekiah misleading you, that he may give you over to die by famine and by thirst, when he tells you, “The LORD our God will deliver us from the hand of the king of Assyria”? 12 Has not this same Hezekiah taken away his high places and his altars and commanded Judah and Jerusalem, “Before one altar you shall worship, and on it you shall burn your sacrifices”? 13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands at all able to deliver their lands out of my hand? 14 Who among all the gods of those nations that my fathers devoted to destruction was able to deliver his people from my hand, that your God should be able to deliver you from my hand? 15 Now, therefore, do not let Hezekiah deceive you or mislead you in this fashion, and do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or from the hand of my fathers. How much less will your God deliver you out of my hand!’”
16 And his servants said still more against the LORD God and against his servant Hezekiah. 17 And he wrote letters to cast contempt on the LORD, the God of Israel, and to speak against him, saying, “Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand.” 18 And they shouted it with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, in order that they might take the city. 19 And they spoke of the God of Jerusalem as they spoke of the gods of the peoples of the earth, which are the work of men's hands.
The LORD Delivers Jerusalem
20 Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven. 21 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he came into the house of his god, some of his own sons struck him down there with the sword. 22 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side. 23 And many brought gifts to the LORD to Jerusalem and precious things to Hezekiah king of Judah, so that he was exalted in the sight of all nations from that time onward.
Hezekiah's Pride and Achievements
24 In those days Hezekiah became sick and was at the point of death, and he prayed to the LORD, and he answered him and gave him a sign. 25 But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem. 26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah.
27 And Hezekiah had very great riches and honor, and he made for himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of costly vessels; 28 storehouses also for the yield of grain, wine, and oil; and stalls for all kinds of cattle, and sheepfolds. 29 He likewise provided cities for himself, and flocks and herds in abundance, for God had given him very great possessions. 30 This same Hezekiah closed the upper outlet of the waters of Gihon and directed them down to the west side of the city of David. And Hezekiah prospered in all his works. 31 And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.
32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel. 33 And Hezekiah slept with his fathers, and they buried him in the upper part of the tombs of the sons of David, and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his place.
Chapter 33
Manasseh Reigns in Judah
1 Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. 2 And he did what was evil in the sight of the LORD, according to the abominations of the nations whom the LORD drove out before the people of Israel. 3 For he rebuilt the high places that his father Hezekiah had broken down, and he erected altars to the Baals, and made Asheroth, and worshiped all the host of heaven and served them. 4 And he built altars in the house of the LORD, of which the LORD had said, “In Jerusalem shall my name be forever.” 5 And he built altars for all the host of heaven in the two courts of the house of the LORD. 6 And he burned his sons as an offering in the Valley of the Son of Hinnom, and used fortune-telling and omens and sorcery, and dealt with mediums and with necromancers. He did much evil in the sight of the LORD, provoking him to anger. 7 And the carved image of the idol that he had made he set in the house of God, of which God said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever, 8 and I will no more remove the foot of Israel from the land that I appointed for your fathers, if only they will be careful to do all that I have commanded them, all the law, the statutes, and the rules given through Moses.” 9 Manasseh led Judah and the inhabitants of Jerusalem astray, to do more evil than the nations whom the LORD destroyed before the people of Israel.
Manasseh's Repentance
10 The LORD spoke to Manasseh and to his people, but they paid no attention. 11 Therefore the LORD brought upon them the commanders of the army of the king of Assyria, who captured Manasseh with hooks and bound him with chains of bronze and brought him to Babylon. 12 And when he was in distress, he entreated the favor of the LORD his God and humbled himself greatly before the God of his fathers. 13 He prayed to him, and God was moved by his entreaty and heard his plea and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.
14 Afterward he built an outer wall for the city of David west of Gihon, in the valley, and for the entrance into the Fish Gate, and carried it around Ophel, and raised it to a very great height. He also put commanders of the army in all the fortified cities in Judah. 15 And he took away the foreign gods and the idol from the house of the LORD, and all the altars that he had built on the mountain of the house of the LORD and in Jerusalem, and he threw them outside of the city. 16 He also restored the altar of the LORD and offered on it sacrifices of peace offerings and of thanksgiving, and he commanded Judah to serve the LORD, the God of Israel. 17 Nevertheless, the people still sacrificed at the high places, but only to the LORD their God.
18 Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the LORD, the God of Israel, behold, they are in the Chronicles of the Kings of Israel. 19 And his prayer, and how God was moved by his entreaty, and all his sin and his faithlessness, and the sites on which he built high places and set up the Asherim and the images, before he humbled himself, behold, they are written in the Chronicles of the Seers. 2 33:19 One Hebrew manuscript, Septuagint; most Hebrew manuscripts of Hozai 20 So Manasseh slept with his fathers, and they buried him in his house, and Amon his son reigned in his place.
Amon's Reign and Death
21 Amon was twenty-two years old when he began to reign, and he reigned two years in Jerusalem. 22 And he did what was evil in the sight of the LORD, as Manasseh his father had done. Amon sacrificed to all the images that Manasseh his father had made, and served them. 23 And he did not humble himself before the LORD, as Manasseh his father had humbled himself, but this Amon incurred guilt more and more. 24 And his servants conspired against him and put him to death in his house. 25 But the people of the land struck down all those who had conspired against King Amon. And the people of the land made Josiah his son king in his place.
Chapter 34
Josiah Reigns in Judah
1 Josiah was eight years old when he began to reign, and he reigned thirty-one years in Jerusalem. 2 And he did what was right in the eyes of the LORD, and walked in the ways of David his father; and he did not turn aside to the right hand or to the left. 3 For in the eighth year of his reign, while he was yet a boy, he began to seek the God of David his father, and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, and the carved and the metal images. 4 And they chopped down the altars of the Baals in his presence, and he cut down the incense altars that stood above them. And he broke in pieces the Asherim and the carved and the metal images, and he made dust of them and scattered it over the graves of those who had sacrificed to them. 5 He also burned the bones of the priests on their altars and cleansed Judah and Jerusalem. 6 And in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali, in their ruins 3 34:6 The meaning of the Hebrew is uncertain all around, 7 he broke down the altars and beat the Asherim and the images into powder and cut down all the incense altars throughout all the land of Israel. Then he returned to Jerusalem.
The Book of the Law Found
8 Now in the eighteenth year of his reign, when he had cleansed the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz, the recorder, to repair the house of the LORD his God. 9 They came to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites, the keepers of the threshold, had collected from Manasseh and Ephraim and from all the remnant of Israel and from all Judah and Benjamin and from the inhabitants of Jerusalem. 10 And they gave it to the workmen who were working in the house of the LORD. And the workmen who were working in the house of the LORD gave it for repairing and restoring the house. 11 They gave it to the carpenters and the builders to buy quarried stone, and timber for binders and beams for the buildings that the kings of Judah had let go to ruin. 12 And the men did the work faithfully. Over them were set Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to have oversight. The Levites, all who were skillful with instruments of music, 13 were over the burden-bearers and directed all who did work in every kind of service, and some of the Levites were scribes and officials and gatekeepers.
14 While they were bringing out the money that had been brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given through 4 34:14 Hebrew by the hand of Moses. 15 Then Hilkiah answered and said to Shaphan the secretary, “I have found the Book of the Law in the house of the LORD.” And Hilkiah gave the book to Shaphan. 16 Shaphan brought the book to the king, and further reported to the king, “All that was committed to your servants they are doing. 17 They have emptied out the money that was found in the house of the LORD and have given it into the hand of the overseers and the workmen.” 18 Then Shaphan the secretary told the king, “Hilkiah the priest has given me a book.” And Shaphan read from it before the king.
19 And when the king heard the words of the Law, he tore his clothes. 20 And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king's servant, saying, 21 “Go, inquire of the LORD for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book.”
Huldah Prophesies Disaster
22 So Hilkiah and those whom the king had sent 5 34:22 Syriac, Vulgate; Hebrew lacks had sent went to Huldah the prophetess, the wife of Shallum the son of Tokhath, son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter) and spoke to her to that effect. 23 And she said to them, “Thus says the LORD, the God of Israel: ‘Tell the man who sent you to me, 24 Thus says the LORD, Behold, I will bring disaster upon this place and upon its inhabitants, all the curses that are written in the book that was read before the king of Judah. 25 Because they have forsaken me and have made offerings to other gods, that they might provoke me to anger with all the works of their hands, therefore my wrath will be poured out on this place and will not be quenched. 26 But to the king of Judah, who sent you to inquire of the LORD, thus shall you say to him, Thus says the LORD, the God of Israel: Regarding the words that you have heard, 27 because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the LORD. 28 Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’” And they brought back word to the king.
29 Then the king sent and gathered together all the elders of Judah and Jerusalem. 30 And the king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem and the priests and the Levites, all the people both great and small. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. 31 And the king stood in his place and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes, with all his heart and all his soul, to perform the words of the covenant that were written in this book. 32 Then he made all who were present in Jerusalem and in Benjamin join in it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. 33 And Josiah took away all the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the LORD their God. All his days they did not turn away from following the LORD, the God of their fathers.
Table of Contents
Introduction to 1–2 Chronicles
Timeline
Author and Date
The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.
Basic Chronology of 1–2 Chronicles
| Events | Dates | Passages |
|---|---|---|
| Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
| History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
| Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
| Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
Theme
The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.
Purpose, Occasion, and Background
Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.
Key Themes
- The Davidic covenant. God’s covenant with David preserved the nation and enabled Solomon to build the temple. God is committed to preserving the line of David’s descendants even through spiritual unfaithfulness (2 Chron. 21:13) and exile (1 Chron. 3:17–24). Being heirs of God’s covenant with David also involves living according to God’s earlier covenant with Moses.
- The temple. The temple is an expression of the Davidic covenant. David provided for the construction of the temple and organized its personnel. His faithful successors should ensure that the worship is maintained, and that the building is kept in repair and is purified after defilement. The temple personnel should come to the aid of the Davidic dynasty in times of crisis. The Levites played an essential role in maintaining the whole system of worship, and in many ways they are the forerunners of the Christian ministry.
- The people of Israel. The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation.
Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).
While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.
Outline for 1–2 Chronicles
- A Genealogical Presentation of the Tribes of Israel (1 Chron. 1:1–9:44)
- Adam to Esau (1:1–54)
- The sons of Israel (2:1–2)
- The tribe of Judah (2:3–4:23)
- The tribe of Simeon (4:24–43)
- The Transjordanian tribes (5:1–26)
- The tribe of Levi (6:1–81)
- Other northern tribes (7:1–40)
- The tribe of Benjamin (8:1–40)
- The resettlement of Jerusalem (9:1–34)
- The genealogy of Saul (9:35–44)
- The United Kingdom of David and Solomon (1 Chron. 10:1–2 Chron. 9:31)
- David’s rise to power over Israel (1 Chron. 10:1–12:40)
- David’s transfer of the ark of the covenant to Jerusalem (13:1–16:43)
- The dynastic promise to David (17:1–27)
- David’s wars (18:1–20:8)
- David’s census and preparation for the temple (21:1–29:30)
- Solomon’s temple preparations (2 Chron. 1:1–2:18)
- Solomon’s building of the temple (3:1–5:1)
- The dedication of the temple (5:2–7:22)
- Solomon’s other accomplishments (8:1–16)
- Solomon’s international relations and renown (8:17–9:31)
- The Kingdom of Judah down to the Exile (2 Chron. 10:1–36:23)
- Rehoboam (10:1–12:16)
- Abijah (13:1–14:1)
- Asa (14:2–16:14)
- Jehoshaphat (17:1–21:1)
- Jehoram and Ahaziah (21:2–22:12)
- Joash (23:1–24:27)
- Amaziah (25:1–28)
- Uzziah (26:1–23)
- Jotham (27:1–9)
- Ahaz (28:1–27)
- Hezekiah (29:1–32:33)
- Manasseh (33:1–20)
- Amon (33:21–25)
- Josiah (34:1–35:27)
- The last four kings (36:1–21)
- Restoration (36:22–23)
The Extent of David’s Kingdom
The Extent of David’s Kingdom
1010–971 B.C.
David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.
The Extent of Solomon’s Kingdom
The Extent of Solomon’s Kingdom
c. 971–931 B.C.
Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).
Fact: How does Chronicles differ from Samuel and Kings?
How does Chronicles differ from Samuel and Kings? The books of 1–2 Samuel and 1–2 Kings show that the Lord drove Israel and Judah from their land because of their sin. The books of 1–2 Chronicles agree that Israel sinned and suffered exile as a result. They also show that God still had a purpose for his people.
Fact: Do the books of Chronicles have a main theme?
Do the books of Chronicles have a main theme? The central theme of 1–2 Chronicles is how God’s covenant with David provided an enduring hope for Israel, even in its darkest hours.
Fact: Second Chronicles covers a span
Second Chronicles covers a span of more than 400 years and the reigns of 20 different kings.
Fact: The Book of the Law of the Lord
The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.
Fact: Hezekiah’s wall
Hezekiah’s wall (32:5) was one of his many efforts to defend Jerusalem from the invading Assyrians. Archaeologists have uncovered a 650-foot (200-m)portion of this wall.
Afflictions of Assyria against Israel
The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”
| Assyrian Ruler | Reign | Affliction | Significance and Biblical References |
|---|---|---|---|
| Shalmaneser III | 858–824 B.C. | Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk | Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite” |
| Adad-nirari III | 811–783 | Exacted tribute from Jehoash of Israel | His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25) |
| Tiglath-pileser III (Pul) | 745–727 | Invaded the land and exacted tribute | To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21) |
| Shalmaneser V | 727–722 | Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile | Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12) |
| Sargon II | 722–705 | Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V | Sargon II may be the unnamed king of Assyria in 2 Kings 17:6 |
| Sennacherib | 705–681 | Invaded Judah | Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37 |
| Esarhaddon | 681–669 | Exacted tribute from Manasseh of Judah | Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2) |
| Ashurbanipal | 669–627 | Exacted tribute | Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah |
Basic Chronology of 1–2 Chronicles
| Events | Dates | Passages |
|---|---|---|
| Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
| History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
| Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
| Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings
| 1 Chronicles | 2 Samuel | |
|---|---|---|
| Genealogies | 1:1–9:44 | |
| Death of Saul and sons | 10:1–14 | 1 Sam. 31:1–2 Sam. 1:16 |
| Lament for Saul | 1:17–27 | |
| David king of Judah | 2:1–7 | |
| War between house of Saul and David; Ish-bosheth made king | 2:8–3:1 | |
| David’s sons in Hebron | 3:2–5 | |
| Abner helps David | 3:6–21 | |
| Joab kills Abner | 3:22–39 | |
| Ish-bosheth killed | 4:1–12 | |
| David king of Judah and Israel | 11:1–3 | 5:1–5 |
| Conquest of Jerusalem | 11:4–9 | 5:6–10 |
| David’s mighty men | 11:10–47 | 23:8–39 |
| David’s men at Ziklag | 12:1–22 | |
| Celebration at Hebron | 12:23–40 | |
| Attempted return of ark; death of Uzzah | 13:1–14 | 6:1–11 |
| David’s house built | 14:1–2 | 5:11–12 |
| David’s children in Jerusalem | 14:3–7 | 5:13–16 |
| David defeats Philistines | 14:8–17 | 5:17–25 |
| Spiritual preparation for the ark’s return | 15:1–24 | |
| Ark brought to Jerusalem | 15:25–16:6 | 6:12–19 |
| David and Michal | 6:20–23 | |
| David’s psalm of praise | 16:7–43 | |
| David’s desire to build the temple | 17:1–2 | 7:1–3 |
| Davidic covenant | 17:3–15 | 7:4–17 |
| David’s prayer of praise | 17:16–27 | 7:18–29 |
| David’s victories | 18:1–13 | 8:1–14 |
| David’s officials | 18:14–17 | 8:15–18 |
| David helps Mephibosheth | 9:1–13 | |
| Ammonites defeated | 19:1–15 | 10:1–14 |
| Syrians defeated | 19:16–19 | 10:15–19 |
| Ammonites defeated | 20:1–3 | 11:1; 12:26–31 |
| David and Bathsheba | 11:2–12:25 | |
| Amnon, Tamar, and Absalom | 13:1–14:33 | |
| Absalom’s rebellion | 15:1–19:43 | |
| Sheba’s rebellion | 20:1–26 | |
| Famine; death of Saul’s sons | 21:1–14 | |
| War with Philistines; the Philistine giants | 20:4–8 | 21:15–22 |
| David’s psalm of deliverance | 22:1–51 | |
| David’s last words | 23:1–7 | |
| David’s census | 21:1–27 | 24:1–25 |
| David plans for the temple | 21:28–22:5 | |
| David’s charge to Solomon and the leaders | 22:6–19 | |
| David organizes temple personnel | 23:1–26:32 | |
| Israel’s military | 27:1–15 | |
| Israel’s leaders | 27:16–34 | |
| David’s charge to Israel; affirmation of Solomon | 28:1–10 | |
| Pattern for the temple | 28:11–21 | |
| Offerings for the temple | 29:1–9 | |
| David’s prayer of thanks for the temple | 29:10–19 | |
| 1 Kings | ||
| David and Abishag | 1:1–4 | |
| Adonijah claims the throne | 1:5–27 | |
| Solomon’s coronation | 29:20–25 | 1:28–40 |
| David instructs Solomon | 2:1–9 | |
| Death of David | 29:26–30 | 2:10–11 |
| Solomon establishes his kingdom | 2:12–46 | |
| 2 Chronicles | ||
| Solomon marries Pharaoh’s daughter | 3:1–3 | |
| Solomon at Gibeon | 1:1–6 | 3:4 |
| God gives Solomon wisdom | 1:7–12 | 3:5–14 |
| Solomon’s wise judgment | 3:16–28 | |
| Solomon’s prosperity | 1:14–17 | 4:20–34 |
| Preparations for the temple | 2:1–18 | 5:1–18 |
| Temple built | 3:1–5:1 | 6:1–38;7:13–51 |
| Solomon’s palace | 7:1–12 | |
| Ark brought to the temple | 5:2–12 | 8:1–9 |
| God’s glory fills the temple | 5:13–14 | 8:10–11 |
| Solomon blesses the people | 6:1–11 | 8:12–21 |
| Solomon consecrates the temple | 6:12–42 | 8:22–61 |
| Fire from the Lord consumes the sacrifices | 7:1–3 | |
| Solomon and the people offer sacrifices | 7:4–7 | 8:62–64 |
| Feast of Tabernacles | 7:8–10 | 8:65–66 |
| The covenant confirmed | 7:11–22 | 9:1–9 |
| Solomon’s territory increases | 8:1–6 | 9:10–19 |
| Solomon’s enemies defeated | 8:7–10 | 9:20–23 |
| Solomon’s religious practices | 8:11–16 | 9:24–25 |
| Solomon’s economic operations | 8:17–18 | 9:26–28 |
| Queen of Sheba visits | 9:1–12 | 10:1–13 |
| Solomon’s wealth | 9:13–28 | 10:14–29 |
| Solomon’s apostasy and adversaries | 11:1–40 | |
| Death of Solomon | 9:29–31 | 11:41–43 |
| Division of the kingdom | 10:1–11:23 | 12:1–33 |
| Man of God from Judah warns Jeroboam (Israel) | 13:1–34 | |
| Ahijah’s prophecy against Jeroboam | 14:1–18 | |
| Death of Jeroboam | 14:19–20 | |
| Shishak invades Judah | 12:1–12 | 14:25–28 |
| Reign of Rehoboam (Judah) | 12:13–16 | 14:21–24,29–31 |
| War between Judah and Israel | 13:1–22 | 15:1–8 |
| Evaluation of Asa (Judah) | 14:1–8 | 15:9–12 |
| Ethiopians defeated | 14:9–15 | |
| Azariah the prophet | 15:1–7 | |
| Asa’s reforms | 15:8–19 | 15:13–15 |
| Asa defeats Syria | 16:1–10 | 15:16–22 |
| Death of Asa | 16:11–14 | 15:23–24 |
| Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) | 15:25–16:28 | |
| Ahab becomes king (Israel) | 16:29–34 | |
| Elijah | 17:1–19:18;21:17–29 | |
| Call of Elisha | 19:19–21 | |
| Ahab conquers Syria, acquires Naboth’s vineyard | 20:1–21:29 | |
| Evaluation of Jehoshaphat (Judah) | 17:1–9 | |
| Expansion of Judah | 17:10–19 | |
| Jehoshaphat’s alliance with Ahab; death of Ahab | 18:1–34 | 22:1–40 |
| Jehoshaphat’s reforms, crisis, and deliverance | 19:1–20:30 | |
| Reign of Jehoshaphat | 20:31–37 | 22:41–50 |
| Reign of Ahaziah (Israel) | 22:51–53 | |
| 2 Kings | ||
| Death of Ahaziah; Elijah’s prophecy | 1:1–18 | |
| Elijah and Elisha | 2:1–25 | |
| Evaluation of Jehoram (Israel) | 3:1–3 | |
| Moab rebels | 3:4–27 | |
| The widow’s oil | 4:1–7 | |
| The Shunammite woman | 4:8–37 | |
| Miracles for the prophets | 4:38–44 | |
| Naaman healed | 5:1–27 | |
| The axe head recovered | 6:1–7 | |
| Chariots of fire | 6:8–23 | |
| Siege of Samaria | 6:24–7:20 | |
| Shunammite’s land restored | 8:1–6 | |
| Hazael kills Ben-hadad | 8:7–15 | |
| Evaluation of Jehoram (Judah) | 21:1–7 | 8:16–19 |
| Edom and Libnah rebel | 21:8–11 | 8:20–22 |
| Warning of Elijah | 21:12–15 | |
| Invasion of Philistia and Arabia | 21:16–17 | |
| Death of Jehoram | 21:18–20 | 8:23–24 |
| Reign of Ahaziah (Judah) | 22:1–9 | 8:25–29; 9:15–16, 27–28; 10:12–14 |
| Reign of Jehu (Israel) | 22:7–9 | 9:1–10:36 |
| Reign of Athaliah (Judah) | 22:10–23:15 | 11:1–16 |
| Jehoiada’s reforms (Judah) | 23:16–21 | 11:17–20 |
| Evaluation of Joash (Judah) | 24:1–3 | 11:21–12:3 |
| Joash repairs the temple | 24:4–14 | 12:4–16 |
| Death of Jehoiada | 24:15–16 | |
| Jehoiada’s son killed | 24:17–22 | |
| Syria invades Judah | 24:23–24 | 12:17–18 |
| Death of Joash | 24:25–27 | 12:19–21 |
| Reign of Jehoahaz (Israel) | 13:1–9 | |
| Reign of Jehoash (Israel) | 13:10–13 | |
| Elisha’s final prophecy and death | 13:14–25 | |
| Reign of Amaziah (Judah) | 25:1–16 | 14:1–20 |
| Israel defeats Judah | 25:17–24 | 14:8–14 |
| Death of Amaziah | 25:25–28 | 14:17–20 |
| Evaluation of Uzziah (Judah) | 26:1–5 | 14:21–22; 15:1–5 |
| Reign of Jeroboam II (Israel) | 14:23–29 | |
| Victories of Uzziah | 26:6–15 | |
| Sinful offering of Uzziah | 26:16–21 | |
| Death of Uzziah | 26:22–23 | 15:6–7 |
| Reign of Zechariah (Israel) | 15:8–12 | |
| Reign of Shallum (Israel) | 15:13–16 | |
| Reign of Menahem (Israel) | 15:17–22 | |
| Reign of Pekahiah (Israel) | 15:23–26 | |
| Reign of Pekah (Israel) | 15:27–31 | |
| Reign of Jotham (Judah) | 27:1–9 | 15:32–38 |
| Evaluation of Ahaz (Judah) | 28:1–4 | 16:1–4 |
| Israel defeats Judah | 28:5–21 | 16:5–9 |
| Ahaz’s idolatry and death | 28:22–27 | 16:10–12 |
| Fall of Israel | 17:1–23 | |
| Resettlement of Israel | 17:24–41 | |
| Evaluation of Hezekiah (Judah) | 29:1–2 | 18:1–8 |
| Hezekiah cleanses the temple | 29:3–19 | |
| Hezekiah restores temple worship | 29:20–36 | |
| Hezekiah restores Passover | 30:1–27 | |
| Hezekiah destroys idols, organizes priests | 31:1–21 | |
| Fall of Israel (restated) | 18:9–12 | |
| Assyria invades Judah | 32:1–23 | 18:13–19:37 |
| Hezekiah’s illness and restoration | 32:24–26 | 20:1–11 |
| Hezekiah’s wealth and foolish pride | 32:27–31 | 20:12–19 |
| Death of Hezekiah | 32:32–33 | 20:20–21 |
| Reign of Manasseh (Judah) | 33:1–9 | 21:1–18 |
| Manasseh’s repentance | 33:10–20 | |
| Reign of Amon (Judah) | 33:21–25 | 21:19–26 |
| Evaluation of Josiah (Judah) | 34:1–2 | 22:1–2 |
| Josiah’s early reforms | 34:3–7 | |
| Josiah repairs the temple | 34:8–13 | 22:3–7 |
| Book of Law discovered; Josiah’s reforms | 34:14–33 | 22:8–23:20 |
| Passover celebrated | 35:1–19 | 23:21–27 |
| Death of Josiah | 35:20–27 | 23:28–30 |
| Reign of Jehoahaz (Judah) | 36:1–3 | 23:31–33 |
| Reign of Jehoiakim (Judah) | 36:4–8 | 23:34–24:7 |
| Reign of Jehoiachin (Judah); Babylonian captivity | 36:9–10 | 24:8–17 |
| Evaluation of Zedekiah (Judah) | 36:11–12 | 24:18–20 |
| Destruction of Jerusalem | 36:13–21 | 25:1–21 |
| Remnant flees to Egypt | 25:22–26 | |
| Jehoiachin released | 25:27–30 | |
| Proclamation by Cyrus | 36:22–23 |
Manasseh
Manasseh, son of Hezekiah, ruled over Judah for 55 years. He was the longest reigning king in the nation’s history. Unlike his father, who honored the Lord, Manasseh was perhaps the worst of Judah’s kings. He actively pursued practices forbidden by God, and even built altars to false gods inside the temple. Manasseh burned his sons as child sacrifices, and practiced fortune-telling and sorcery. Unlike other evil kings, however, when Manasseh faced the judgment of the Lord for his actions, he repented. When he was taken as a captive to Babylon, he “entreated the favor of the LORD his God and humbled himself greatly before the God of his fathers” (33:12). God heard Manasseh’s prayer, and restored him to his kingdom. (2 Chronicles 33:9–14)
2 Chron. 32:5 Hezekiah built another wall, probably to protect the city against the invading Assyrians. The city wall was also extended to make room for the refugees arriving from the north. the Millo. See note on 2 Sam. 5:9.
Fact: Hezekiah’s wall
Hezekiah’s wall (32:5) was one of his many efforts to defend Jerusalem from the invading Assyrians. Archaeologists have uncovered a 650-foot (200-m)portion of this wall.
2 Chron. 32:1–8 After these things. Hezekiah’s faithful acts are followed by a military invasion, which tests his faith and resourcefulness. He encourages the people not to fear the strength of men (arm of flesh; see Jer. 17:5) but to have confidence in God’s help (see 2 Chron. 14:11). Earlier, King Jehoshaphat endured a similar test after having led the nation in revival (see note on 20:1–2).
2 Chron. 32:9–16 Sennacherib . . . was besieging Lachish. See note on 2 Kings 18:17. See 2 Kings 18:19–35; 19:9–13 and notes. The speech of Sennacherib’s servants follows the familiar pattern of propaganda. They are trying to separate the people from their leader and to intimidate them into submission.
2 Chron. 32:18 The language of Judah was Hebrew. Aramaic was the international language of Judah and the nations surrounding it (see 2 Kings 18:26–35).
2 Chron. 32:20 Hezekiah the king and Isaiah the prophet. The Chronicler omits details of Hezekiah’s prayer and Isaiah’s prophecy (see 2 Kings 19:15–34). He stresses that God has promised to hear his people’s prayer in times of distress (see 2 Chron. 6:24–25). cried to heaven. See 2 Kings 19:1–2 and note.
2 Chron. 32:21 Shame of face was the result when the arrogant Assyrian king tried to destroy God’s people (compare Ps. 34:4–7; 35:4–5). some of his own sons struck him down. This did not happen until 20 years later, in 681 B.C. (see notes on 2 Kings 19:35–36; 19:37).
2 Chron. 32:1–23 This account of Sennacherib’s invasion (701 B.C.) condenses and simplifies the account in 2 Kings 18–19 (see note on 2 Kings 18:13). It highlights the uniqueness and supremacy of Israel’s God, and his ability to deliver his people from their enemies.
2 Chron. 32:1–4, 30 Hezekiah built a new water system for Jerusalem. A tunnel brought water directly from the Gihon Spring to the Pool of Siloam.
2 Chron. 32:27–30a Riches and honor are regular signs of divine blessing on faithful rulers (see 1 Chron. 29:28; 2 Chron. 1:11; 17:5). Hezekiah’s tunnel was part of the engineering work referred to in 32:30a (see vv. 3–4).
2 Chron. 32:24–26, 31 Compare 2 Kings 20:1–19. These events preceded Sennacherib’s invasion by a few years. The sign was the miraculous backward movement of the shadow. Related to this incident was the king’s proud display of his wealth before the Babylonian envoys, which brought God’s wrath.
29:1–32:33 Hezekiah. The Chronicler devotes more attention to Hezekiah’s reign (715–687 B.C.) than to that of any other king since David and Solomon. Second Kings 18–20 concentrates mainly on Hezekiah’s role in the Assyrian crisis of 701 B.C. The Chronicler’s account primarily presents Hezekiah as a restorer and reformer of Judah’s worship.
2 Chron. 32:32–33 the vision of Isaiah the prophet . . . in the Book of the Kings of Judah and Israel. Not the canonical book of Isaiah but a historical work now lost (see notes on 1 Kings 14:19; 2 Chron. 26:22).
Afflictions of Assyria against Israel
The Neo-Assyrian period (935–609 B.C.) brought renewed threats from the Assyrians. God used the Assyrians to chasten wayward Israel. In Nah. 1:12 the Lord tells Judah that “Though I have afflicted you [through the Assyrians], I will afflict you no longer.”
| Assyrian Ruler | Reign | Affliction | Significance and Biblical References |
|---|---|---|---|
| Shalmaneser III | 858–824 B.C. | Exacted tribute from “Jehu, son of Omri” according to the Black Obelisk | Defeated at Qarqar in 853 B.C. by a Syrian coalition that included “Ahab the Israelite” |
| Adad-nirari III | 811–783 | Exacted tribute from Jehoash of Israel | His attacks on Damascus enabled Jehoash to recover Israelite cities lost previously to Hazael (2 Kings 13:25) |
| Tiglath-pileser III (Pul) | 745–727 | Invaded the land and exacted tribute | To avoid deportation, Menahem paid tribute to Tiglath-pileser III (Pul) (2 Kings 15:19–20); Pul deported the Transjordanian tribes (2 Kings 15:29; 1 Chron. 5:26); Pul aided Ahaz of Judah against Rezin of Damascus and Pekah of Israel (2 Kings 16:5–10; 2 Chron. 28:16–21) |
| Shalmaneser V | 727–722 | Exacted tribute from Hoshea of Israel; took the northern kingdom (Israel) into exile | Hoshea refused to pay tribute and sought Egypt for help, the Assyrians besieged Samaria (2 Kings 17:3–6; 18:9–12) |
| Sargon II | 722–705 | Took credit for the invasion and exile of the northern kingdom (Israel) that began under Shalmaneser V | Sargon II may be the unnamed king of Assyria in 2 Kings 17:6 |
| Sennacherib | 705–681 | Invaded Judah | Sennacherib besieged Lachish and forced tribute from Hezekiah (2 Kings 18:13–16); he besieged Jerusalem and demanded Hezekiah’s surrender (2 Kings 18:17–19:9); the Lord delivered Jerusalem from Sennacherib (2 Kings 19:10–37). See also 2 Chronicles 32; Isaiah 36–37 |
| Esarhaddon | 681–669 | Exacted tribute from Manasseh of Judah | Mentioned at 2 Kings 19:37 as successor to Sennacherib (see also Ezra 4:2) |
| Ashurbanipal | 669–627 | Exacted tribute | Increasing tensions from Babylonia required Assyria’s direct attention. The increased political freedom of the western city-states is reflected in the reforms instituted by Josiah |
Jerusalem in the Time of Hezekiah (c. 725–686 B.C.)
During the reign of King Hezekiah, the city of Jerusalem expanded more than ever before. Many refugees from the Assyrian invasion settled on the Western Hill, as the ancient city built by King Solomon on the Eastern Hill was not able to absorb them. New city walls encircled both hills, and thus Jerusalem became a city that was “bound firmly together” (Ps. 122:3).
2 Chron. 33:1 fifty-five years. 697–642 B.C., probably including a co-regency of 10 years with Hezekiah.
2 Chron. 33:2–9 These verses largely reproduce 2 Kings 21:2–9 (see notes).
2 Chron. 33:10 The LORD spoke to Manasseh and to his people. Compare 2 Kings 21:10–15. But they paid no attention. Manasseh and his people are like Judah’s final generation (2 Chron. 36:15–16).
2 Chron. 33:12–13 Compare 7:14.
2 Chron. 33:15–17 Manasseh’s reform involved removing the pagan religious symbols that he himself had put in place (vv. 3, 7). The reform centered on the temple, and little if any of it extended beyond Jerusalem. Meanwhile, the people continued to worship at the high places, rather than at the temple. Manasseh removed the idols (v. 15), but it is not stated that he destroyed them. Amon would later put the idols back to use. Later still, the good king Josiah would destroy them (34:4–7).
2 Chron. 33:19 faithlessness. See note on 1 Chron. 2:3–8.
33:1–20 Manasseh. Compare 2 Kings 21:1–10, 17–18. Kings presents Manasseh as the worst of Judah’s kings, whose sins make the exile inevitable. Chronicles presents him as an example of forgiveness and restoration.
33:21–25 Amon. Compare 2 Kings 21:19–24. During his brief reign (642–640 B.C.), Amon did not humble himself. Instead he incurred guilt more and more.
Manasseh
Manasseh, son of Hezekiah, ruled over Judah for 55 years. He was the longest reigning king in the nation’s history. Unlike his father, who honored the Lord, Manasseh was perhaps the worst of Judah’s kings. He actively pursued practices forbidden by God, and even built altars to false gods inside the temple. Manasseh burned his sons as child sacrifices, and practiced fortune-telling and sorcery. Unlike other evil kings, however, when Manasseh faced the judgment of the Lord for his actions, he repented. When he was taken as a captive to Babylon, he “entreated the favor of the LORD his God and humbled himself greatly before the God of his fathers” (33:12). God heard Manasseh’s prayer, and restored him to his kingdom. (2 Chronicles 33:9–14)
2 Chron. 34:2 did not turn aside. See note on 2 Kings 22:2.
2 Chron. 34:3–7 Josiah moved decisively against pagan worship as soon as he reached adulthood at age 20 (see Num. 1:3). His reforms included both Judah and the former northern kingdom. The decline of Assyria after the death of Ashurbanipal (627 B.C.) allowed Josiah to pursue his reforms.
2 Chron. 34:8–13 The repair of the temple in 622 B.C. was part of Josiah’s continuing reform. he sent Shaphan. See note on 2 Kings 22:3–7. Contributions came from various tribes, as they united to repair the temple.
2 Chron. 34:14 The Book of the Law was probably a scroll of Deuteronomy or a portion of it. Its discovery during the temple repair leads to further reform (vv. 29–33; see note on 2 Kings 22:8).
Fact: The Book of the Law of the Lord
The Book of the Law of the Lord. The high priest discovered this forgotten book while the temple was being repaired (34:14). After reading the Law, King Josiah called the nation to further measures of repentance and reform. The book may have included part or all of Deuteronomy.
2 Chron. 34:19–21 those who are left in Israel and in Judah. The Chronicler mentions both the northern and southern kingdoms, to emphasize their unity (compare v. 9). great is the wrath of the LORD . . . because our fathers have not kept the word of the LORD. See note on 2 Kings 22:11–13.
2 Chron. 34:22–24 Huldah. See note on 2 Kings 22:14–16. All the curses refers to the covenant curses in Deuteronomy 27–29 (compare 2 Kings 22:16, “all the words”).
2 Chron. 34:27 humbled yourself before me. Compare 7:14. This emphasizes Josiah’s exemplary spiritual character (see 34:1–3).
2 Chron. 34:28 Josiah will be gathered to his grave in peace, even though he will die in battle. The destruction of Judah and the exile will not occur during Josiah’s lifetime (see note on 2 Kings 22:20).
2 Chron. 34:30–31 the king went up to the house of the LORD. See note on 2 Kings 23:2–3.
2 Chron. 34:32–33 Josiah imposes on the people a pledge of obedience to the Mosaic covenant, which they maintain in all the territory . . . of Israel (both north and south). But they keep their pledge only while Josiah lives (all his days they did not turn away). When Josiah dies, the people’s faithfulness dies as well (see notes on ch. 36).
What was Josiah's influence while in leadership?
Listen NowDive Deeper | 2 Chronicles 32-34
Both Hezekiah and Josiah are described as doing what was "right in the eyes of the Lord" (2 Chronicles 29:2; 34:2). What about their pattern of leadership made them worthy of that endorsement? Let's focus on three choices of faithfulness that Hezekiah made as king that resulted in a supernatural deliverance.
1. Hezekiah doesn't choose offense at God when unwarranted trouble comes.
"After these things and these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah" (2 Chronicles 32:1). Hezekiah, after "acts of faithfulness," finds himself under the threat of a foreign military attack. The Bible intentionally clarifies that this opposition was not the result of spiritual misconduct but followed a season of faith and obedience. Hezekiah doesn't ask why or challenge, but instead springs to action and encourages those under his care with the truth (2 Chronicles 32:7-8).
2. He doesn't receive as truth the claims the enemy is making.
The Bible commits five whole verses to Sennacherib's smackdown. He accuses Hezekiah of misleading the people and giving them over to death (2 Chronicles 32:11). He condemns Hezekiah for removing the high places and altars (2 Chronicles 32:12). He presents the past history of other nations falling prey to his and his fathers' attacks (2 Chronicles 32:13). Verse 20 gives us Hezekiah's response and assigns only one word to the enemy's taunt—this. "Then Hezekiah the king and Isaiah the prophet, the son of Amoz, prayed because of this and cried to heaven." Hezekiah doesn't dwell on, entertain, or succumb to all his enemy said. He does one thing; he brings it to God.
3. He prays with someone else.
As both Hezekiah and Isaiah come together and make their cries known to heaven, we see God respond in power and thoroughness worth dwelling on. Really try to imagine this scene. In just one verse, God sends one angel, cuts off all the mighty warriors, and sends Sennacherib home with "shame of face" (2 Chronicles 32:21).
While you will go on to read that Hezekiah's reign wasn't perfect, perhaps one of these choices will point you to the true and better King—Jesus.
This month's memory verse
"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”
– Job 1:21b
Discussion Questions
1. Some of our suffering and opposition can be completely outside our control. Are there times when you have assigned outcomes or circumstances in your life to your failure spiritually, rather than the reality of sin and a fallen world? If so, what does it look like to turn to the Lord and ask for His help?
2. Is there a place in your life where you feel like the enemy continues to lie or stack evidence that makes faith feel hard or wearying? Are there some verses you could write down and reference to help you stand on truth?
3. Reading the biblical account of God sending an angel to fight a battle may create tremendous hope for you. Or it could create longing for a prayer request God seemingly has yet to respond to. Is there a friend or community group member whom you could ask to come alongside you in a prayer request either way? Or better yet, is there someone God might lead you to intentionally seek out to pray with?