April 28, 2025
Big Book Idea
Good spiritual leaders can have a powerful impact.
[A]nd it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD, and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD,
"For he is good,
for his steadfast love endures forever,"
the house, the house of the LORD, was filled with a cloud.
1 Solomon the son of David established himself in his kingdom, and the LORD his God was with him and made him exceedingly great.
2 Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers' houses. 3 And Solomon, and all the assembly with him, went to the high place that was at Gibeon, for the tent of meeting of God, which Moses the servant of the LORD had made in the wilderness, was there. 4 (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.) 5 Moreover, the bronze altar that Bezalel the son of Uri, son of Hur, had made, was there before the tabernacle of the LORD. And Solomon and the assembly sought it 1 1:5 Or him out. 6 And Solomon went up there to the bronze altar before the LORD, which was at the tent of meeting, and offered a thousand burnt offerings on it.
7 In that night God appeared to Solomon, and said to him, “Ask what I shall give you.” 8 And Solomon said to God, “You have shown great and steadfast love to David my father, and have made me king in his place. 9 O LORD God, let your word to David my father be now fulfilled, for you have made me king over a people as numerous as the dust of the earth. 10 Give me now wisdom and knowledge to go out and come in before this people, for who can govern this people of yours, which is so great?” 11 God answered Solomon, “Because this was in your heart, and you have not asked for possessions, wealth, honor, or the life of those who hate you, and have not even asked for long life, but have asked for wisdom and knowledge for yourself that you may govern my people over whom I have made you king, 12 wisdom and knowledge are granted to you. I will also give you riches, possessions, and honor, such as none of the kings had who were before you, and none after you shall have the like.” 13 So Solomon came from 2 1:13 Septuagint, Vulgate; Hebrew to the high place at Gibeon, from before the tent of meeting, to Jerusalem. And he reigned over Israel.
14 Solomon gathered together chariots and horsemen. He had 1,400 chariots and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 15 And the king made silver and gold as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 16 And Solomon's import of horses was from Egypt and Kue, and the king's traders would buy them from Kue for a price. 17 They imported a chariot from Egypt for 600 shekels 3 1:17 A shekel was about 2/5 ounce or 11 grams of silver, and a horse for 150. Likewise through them these were exported to all the kings of the Hittites and the kings of Syria.
1 4 2:1 Ch 1:18 in Hebrew Now Solomon purposed to build a temple for the name of the LORD, and a royal palace for himself. 2 5 2:2 Ch 2:1 in Hebrew And Solomon assigned 70,000 men to bear burdens and 80,000 to quarry in the hill country, and 3,600 to oversee them. 3 And Solomon sent word to Hiram the king of Tyre: “As you dealt with David my father and sent him cedar to build himself a house to dwell in, so deal with me. 4 Behold, I am about to build a house for the name of the LORD my God and dedicate it to him for the burning of incense of sweet spices before him, and for the regular arrangement of the showbread, and for burnt offerings morning and evening, on the Sabbaths and the new moons and the appointed feasts of the LORD our God, as ordained forever for Israel. 5 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him? 7 So now send me a man skilled to work in gold, silver, bronze, and iron, and in purple, crimson, and blue fabrics, trained also in engraving, to be with the skilled workers who are with me in Judah and Jerusalem, whom David my father provided. 8 Send me also cedar, cypress, and algum timber from Lebanon, for I know that your servants know how to cut timber in Lebanon. And my servants will be with your servants, 9 to prepare timber for me in abundance, for the house I am to build will be great and wonderful. 10 I will give for your servants, the woodsmen who cut timber, 20,000 cors 6 2:10 A cor was about 6 bushels or 220 liters of crushed wheat, 20,000 cors of barley, 20,000 baths 7 2:10 A bath was about 6 gallons or 22 liters of wine, and 20,000 baths of oil.”
11 Then Hiram the king of Tyre answered in a letter that he sent to Solomon, “Because the LORD loves his people, he has made you king over them.” 12 Hiram also said, “Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding, who will build a temple for the LORD and a royal palace for himself.
13 Now I have sent a skilled man, who has understanding, Huram-abi, 14 the son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father. 15 Now therefore the wheat and barley, oil and wine, of which my lord has spoken, let him send to his servants. 16 And we will cut whatever timber you need from Lebanon and bring it to you in rafts by sea to Joppa, so that you may take it up to Jerusalem.”
17 Then Solomon counted all the resident aliens who were in the land of Israel, after the census of them that David his father had taken, and there were found 153,600. 18 Seventy thousand of them he assigned to bear burdens, 80,000 to quarry in the hill country, and 3,600 as overseers to make the people work.
1 Then Solomon began to build the house of the LORD in Jerusalem on Mount Moriah, where the LORD 8 3:1 Septuagint; Hebrew lacks the LORD had appeared to David his father, at the place that David had appointed, on the threshing floor of Ornan the Jebusite. 2 He began to build in the second month of the fourth year of his reign. 3 These are Solomon's measurements 9 3:3 Syriac; Hebrew foundations for building the house of God: the length, in cubits 10 3:3 A cubit was about 18 inches or 45 centimeters of the old standard, was sixty cubits, and the breadth twenty cubits. 4 The vestibule in front of the nave of the house was twenty cubits long, equal to the width of the house, 11 3:4 Compare 1 Kings 6:3; the meaning of the Hebrew is uncertain and its height was 120 cubits. He overlaid it on the inside with pure gold. 5 The nave he lined with cypress and covered it with fine gold and made palms and chains on it. 6 He adorned the house with settings of precious stones. The gold was gold of Parvaim. 7 So he lined the house with gold—its beams, its thresholds, its walls, and its doors—and he carved cherubim on the walls.
8 And he made the Most Holy Place. Its length, corresponding to the breadth of the house, was twenty cubits, and its breadth was twenty cubits. He overlaid it with 600 talents 12 3:8 A talent was about 75 pounds or 34 kilograms of fine gold. 9 The weight of gold for the nails was fifty shekels. 13 3:9 A shekel was about 2/5 ounce or 11 grams And he overlaid the upper chambers with gold.
10 In the Most Holy Place he made two cherubim of wood 14 3:10 Septuagint; the meaning of the Hebrew is uncertain and overlaid 15 3:10 Hebrew they overlaid them with gold. 11 The wings of the cherubim together extended twenty cubits: one wing of the one, of five cubits, touched the wall of the house, and its other wing, of five cubits, touched the wing of the other cherub; 12 and of this cherub, one wing, of five cubits, touched the wall of the house, and the other wing, also of five cubits, was joined to the wing of the first cherub. 13 The wings of these cherubim extended twenty cubits. The cherubim 16 3:13 Hebrew they stood on their feet, facing the nave. 14 And he made the veil of blue and purple and crimson fabrics and fine linen, and he worked cherubim on it.
15 In front of the house he made two pillars thirty-five cubits high, with a capital of five cubits on the top of each. 16 He made chains like a necklace 17 3:16 Hebrew chains in the inner sanctuary and put them on the tops of the pillars, and he made a hundred pomegranates and put them on the chains. 17 He set up the pillars in front of the temple, one on the south, the other on the north; that on the south he called Jachin, and that on the north Boaz.
1 He made an altar of bronze, twenty cubits 18 4:1 A cubit was about 18 inches or 45 centimeters long and twenty cubits wide and ten cubits high. 2 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. 3 Under it were figures of gourds, 19 4:3 Compare 1 Kings 7:24; Hebrew oxen; twice in this verse for ten cubits, compassing the sea all around. The gourds were in two rows, cast with it when it was cast. 4 It stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The sea was set on them, and all their rear parts were inward. 5 Its thickness was a handbreadth. 20 4:5 A handbreadth was about 3 inches or 7.5 centimeters And its brim was made like the brim of a cup, like the flower of a lily. It held 3,000 baths. 21 4:5 A bath was about 6 gallons or 22 liters 6 He also made ten basins in which to wash, and set five on the south side, and five on the north side. In these they were to rinse off what was used for the burnt offering, and the sea was for the priests to wash in.
7 And he made ten golden lampstands as prescribed, and set them in the temple, five on the south side and five on the north. 8 He also made ten tables and placed them in the temple, five on the south side and five on the north. And he made a hundred basins of gold. 9 He made the court of the priests and the great court and doors for the court and overlaid their doors with bronze. 10 And he set the sea at the southeast corner of the house.
11 Hiram also made the pots, the shovels, and the basins. So Hiram finished the work that he did for King Solomon on the house of God: 12 the two pillars, the bowls, and the two capitals on the top of the pillars; and the two latticeworks to cover the two bowls of the capitals that were on the top of the pillars; 13 and the 400 pomegranates for the two latticeworks, two rows of pomegranates for each latticework, to cover the two bowls of the capitals that were on the pillars. 14 He made the stands also, and the basins on the stands, 15 and the one sea, and the twelve oxen underneath it. 16 The pots, the shovels, the forks, and all the equipment for these Huram-abi made of burnished bronze for King Solomon for the house of the LORD. 17 In the plain of the Jordan the king cast them, in the clay ground between Succoth and Zeredah. 22 4:17 Spelled Zarethan in 1 Kings 7:46 18 Solomon made all these things in great quantities, for the weight of the bronze was not sought.
19 So Solomon made all the vessels that were in the house of God: the golden altar, the tables for the bread of the Presence, 20 the lampstands and their lamps of pure gold to burn before the inner sanctuary, as prescribed; 21 the flowers, the lamps, and the tongs, of purest gold; 22 the snuffers, basins, dishes for incense, and fire pans, of pure gold, and the sockets 23 4:22 Compare 1 Kings 7:50; Hebrew the entrance of the house of the temple, for the inner doors to the Most Holy Place and for the doors of the nave of the temple were of gold.
1 Thus all the work that Solomon did for the house of the LORD was finished. And Solomon brought in the things that David his father had dedicated, and stored the silver, the gold, and all the vessels in the treasuries of the house of God.
2 Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers' houses of the people of Israel, in Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion. 3 And all the men of Israel assembled before the king at the feast that is in the seventh month. 4 And all the elders of Israel came, and the Levites took up the ark. 5 And they brought up the ark, the tent of meeting, and all the holy vessels that were in the tent; the Levitical priests brought them up. 6 And King Solomon and all the congregation of Israel, who had assembled before him, were before the ark, sacrificing so many sheep and oxen that they could not be counted or numbered. 7 Then the priests brought the ark of the covenant of the LORD to its place, in the inner sanctuary of the house, in the Most Holy Place, underneath the wings of the cherubim. 8 The cherubim spread out their wings over the place of the ark, so that the cherubim made a covering above the ark and its poles. 9 And the poles were so long that the ends of the poles were seen from the Holy Place before the inner sanctuary, but they could not be seen from outside. And they are 24 5:9 Hebrew it is there to this day. 10 There was nothing in the ark except the two tablets that Moses put there at Horeb, where the LORD made a covenant with the people of Israel, when they came out of Egypt. 11 And when the priests came out of the Holy Place (for all the priests who were present had consecrated themselves, without regard to their divisions, 12 and all the Levitical singers, Asaph, Heman, and Jeduthun, their sons and kinsmen, arrayed in fine linen, with cymbals, harps, and lyres, stood east of the altar with 120 priests who were trumpeters; 13 and it was the duty of the trumpeters and singers to make themselves heard in unison in praise and thanksgiving to the LORD), and when the song was raised, with trumpets and cymbals and other musical instruments, in praise to the LORD,
“For he is good,
for his steadfast love endures forever,”
the house, the house of the LORD, was filled with a cloud, 14 so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of God.
The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.
Events | Dates | Passages |
---|---|---|
Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.
Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.
Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).
While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.
David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.
Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).
How does Chronicles differ from Samuel and Kings? The books of 1–2 Samuel and 1–2 Kings show that the Lord drove Israel and Judah from their land because of their sin. The books of 1–2 Chronicles agree that Israel sinned and suffered exile as a result. They also show that God still had a purpose for his people.
Do the books of Chronicles have a main theme? The central theme of 1–2 Chronicles is how God’s covenant with David provided an enduring hope for Israel, even in its darkest hours.
Second Chronicles covers a span of more than 400 years and the reigns of 20 different kings.
Kue (1:16) was a province located in what is today the nation of Turkey. It was a landlocked area, accessible only through two mountain passes. In NT times it was known as Cilicia and its chief city was Tarsus. Both the apostle Paul and the Roman orator Cicero were from this province.
Why did the pillars of the temple have names? Jachin means “he establishes,” while Boaz means “in him is strength” (3:17). The names may have been a way of reminding worshipers that the Lord establishes his covenant through the temple.
What was the “sea” in the temple court? The sea (4:2) was a bronze water tank outside the southeast corner of the temple. The priests used it for ceremonial washing before entering the temple and to clean the area where sacrifices were made. It held at least 12,000 gallons (55,000 liters) of water.
The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.
*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.
Events | Dates | Passages |
---|---|---|
Foundation of the Davidic monarchy | c. 1010–931 B.C. | 1 Chronicles 10–2 Chronicles 9 |
History of Judah from the division of the kingdom until its fall | 931–586 | 2 Chron. 10:1–36:21 |
Babylonian captivity | 586–538 | 2 Chron. 36:17–21 |
Cyrus’s decree | 538 | 2 Chron. 36:22–23 |
1 Chronicles | 2 Samuel | |
---|---|---|
Genealogies | 1:1–9:44 | |
Death of Saul and sons | 10:1–14 | 1 Sam. 31:1–2 Sam. 1:16 |
Lament for Saul | 1:17–27 | |
David king of Judah | 2:1–7 | |
War between house of Saul and David; Ish-bosheth made king | 2:8–3:1 | |
David’s sons in Hebron | 3:2–5 | |
Abner helps David | 3:6–21 | |
Joab kills Abner | 3:22–39 | |
Ish-bosheth killed | 4:1–12 | |
David king of Judah and Israel | 11:1–3 | 5:1–5 |
Conquest of Jerusalem | 11:4–9 | 5:6–10 |
David’s mighty men | 11:10–47 | 23:8–39 |
David’s men at Ziklag | 12:1–22 | |
Celebration at Hebron | 12:23–40 | |
Attempted return of ark; death of Uzzah | 13:1–14 | 6:1–11 |
David’s house built | 14:1–2 | 5:11–12 |
David’s children in Jerusalem | 14:3–7 | 5:13–16 |
David defeats Philistines | 14:8–17 | 5:17–25 |
Spiritual preparation for the ark’s return | 15:1–24 | |
Ark brought to Jerusalem | 15:25–16:6 | 6:12–19 |
David and Michal | 6:20–23 | |
David’s psalm of praise | 16:7–43 | |
David’s desire to build the temple | 17:1–2 | 7:1–3 |
Davidic covenant | 17:3–15 | 7:4–17 |
David’s prayer of praise | 17:16–27 | 7:18–29 |
David’s victories | 18:1–13 | 8:1–14 |
David’s officials | 18:14–17 | 8:15–18 |
David helps Mephibosheth | 9:1–13 | |
Ammonites defeated | 19:1–15 | 10:1–14 |
Syrians defeated | 19:16–19 | 10:15–19 |
Ammonites defeated | 20:1–3 | 11:1; 12:26–31 |
David and Bathsheba | 11:2–12:25 | |
Amnon, Tamar, and Absalom | 13:1–14:33 | |
Absalom’s rebellion | 15:1–19:43 | |
Sheba’s rebellion | 20:1–26 | |
Famine; death of Saul’s sons | 21:1–14 | |
War with Philistines; the Philistine giants | 20:4–8 | 21:15–22 |
David’s psalm of deliverance | 22:1–51 | |
David’s last words | 23:1–7 | |
David’s census | 21:1–27 | 24:1–25 |
David plans for the temple | 21:28–22:5 | |
David’s charge to Solomon and the leaders | 22:6–19 | |
David organizes temple personnel | 23:1–26:32 | |
Israel’s military | 27:1–15 | |
Israel’s leaders | 27:16–34 | |
David’s charge to Israel; affirmation of Solomon | 28:1–10 | |
Pattern for the temple | 28:11–21 | |
Offerings for the temple | 29:1–9 | |
David’s prayer of thanks for the temple | 29:10–19 | |
1 Kings | ||
David and Abishag | 1:1–4 | |
Adonijah claims the throne | 1:5–27 | |
Solomon’s coronation | 29:20–25 | 1:28–40 |
David instructs Solomon | 2:1–9 | |
Death of David | 29:26–30 | 2:10–11 |
Solomon establishes his kingdom | 2:12–46 | |
2 Chronicles | ||
Solomon marries Pharaoh’s daughter | 3:1–3 | |
Solomon at Gibeon | 1:1–6 | 3:4 |
God gives Solomon wisdom | 1:7–12 | 3:5–14 |
Solomon’s wise judgment | 3:16–28 | |
Solomon’s prosperity | 1:14–17 | 4:20–34 |
Preparations for the temple | 2:1–18 | 5:1–18 |
Temple built | 3:1–5:1 | 6:1–38;7:13–51 |
Solomon’s palace | 7:1–12 | |
Ark brought to the temple | 5:2–12 | 8:1–9 |
God’s glory fills the temple | 5:13–14 | 8:10–11 |
Solomon blesses the people | 6:1–11 | 8:12–21 |
Solomon consecrates the temple | 6:12–42 | 8:22–61 |
Fire from the Lord consumes the sacrifices | 7:1–3 | |
Solomon and the people offer sacrifices | 7:4–7 | 8:62–64 |
Feast of Tabernacles | 7:8–10 | 8:65–66 |
The covenant confirmed | 7:11–22 | 9:1–9 |
Solomon’s territory increases | 8:1–6 | 9:10–19 |
Solomon’s enemies defeated | 8:7–10 | 9:20–23 |
Solomon’s religious practices | 8:11–16 | 9:24–25 |
Solomon’s economic operations | 8:17–18 | 9:26–28 |
Queen of Sheba visits | 9:1–12 | 10:1–13 |
Solomon’s wealth | 9:13–28 | 10:14–29 |
Solomon’s apostasy and adversaries | 11:1–40 | |
Death of Solomon | 9:29–31 | 11:41–43 |
Division of the kingdom | 10:1–11:23 | 12:1–33 |
Man of God from Judah warns Jeroboam (Israel) | 13:1–34 | |
Ahijah’s prophecy against Jeroboam | 14:1–18 | |
Death of Jeroboam | 14:19–20 | |
Shishak invades Judah | 12:1–12 | 14:25–28 |
Reign of Rehoboam (Judah) | 12:13–16 | 14:21–24,29–31 |
War between Judah and Israel | 13:1–22 | 15:1–8 |
Evaluation of Asa (Judah) | 14:1–8 | 15:9–12 |
Ethiopians defeated | 14:9–15 | |
Azariah the prophet | 15:1–7 | |
Asa’s reforms | 15:8–19 | 15:13–15 |
Asa defeats Syria | 16:1–10 | 15:16–22 |
Death of Asa | 16:11–14 | 15:23–24 |
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) | 15:25–16:28 | |
Ahab becomes king (Israel) | 16:29–34 | |
Elijah | 17:1–19:18;21:17–29 | |
Call of Elisha | 19:19–21 | |
Ahab conquers Syria, acquires Naboth’s vineyard | 20:1–21:29 | |
Evaluation of Jehoshaphat (Judah) | 17:1–9 | |
Expansion of Judah | 17:10–19 | |
Jehoshaphat’s alliance with Ahab; death of Ahab | 18:1–34 | 22:1–40 |
Jehoshaphat’s reforms, crisis, and deliverance | 19:1–20:30 | |
Reign of Jehoshaphat | 20:31–37 | 22:41–50 |
Reign of Ahaziah (Israel) | 22:51–53 | |
2 Kings | ||
Death of Ahaziah; Elijah’s prophecy | 1:1–18 | |
Elijah and Elisha | 2:1–25 | |
Evaluation of Jehoram (Israel) | 3:1–3 | |
Moab rebels | 3:4–27 | |
The widow’s oil | 4:1–7 | |
The Shunammite woman | 4:8–37 | |
Miracles for the prophets | 4:38–44 | |
Naaman healed | 5:1–27 | |
The axe head recovered | 6:1–7 | |
Chariots of fire | 6:8–23 | |
Siege of Samaria | 6:24–7:20 | |
Shunammite’s land restored | 8:1–6 | |
Hazael kills Ben-hadad | 8:7–15 | |
Evaluation of Jehoram (Judah) | 21:1–7 | 8:16–19 |
Edom and Libnah rebel | 21:8–11 | 8:20–22 |
Warning of Elijah | 21:12–15 | |
Invasion of Philistia and Arabia | 21:16–17 | |
Death of Jehoram | 21:18–20 | 8:23–24 |
Reign of Ahaziah (Judah) | 22:1–9 | 8:25–29; 9:15–16, 27–28; 10:12–14 |
Reign of Jehu (Israel) | 22:7–9 | 9:1–10:36 |
Reign of Athaliah (Judah) | 22:10–23:15 | 11:1–16 |
Jehoiada’s reforms (Judah) | 23:16–21 | 11:17–20 |
Evaluation of Joash (Judah) | 24:1–3 | 11:21–12:3 |
Joash repairs the temple | 24:4–14 | 12:4–16 |
Death of Jehoiada | 24:15–16 | |
Jehoiada’s son killed | 24:17–22 | |
Syria invades Judah | 24:23–24 | 12:17–18 |
Death of Joash | 24:25–27 | 12:19–21 |
Reign of Jehoahaz (Israel) | 13:1–9 | |
Reign of Jehoash (Israel) | 13:10–13 | |
Elisha’s final prophecy and death | 13:14–25 | |
Reign of Amaziah (Judah) | 25:1–16 | 14:1–20 |
Israel defeats Judah | 25:17–24 | 14:8–14 |
Death of Amaziah | 25:25–28 | 14:17–20 |
Evaluation of Uzziah (Judah) | 26:1–5 | 14:21–22; 15:1–5 |
Reign of Jeroboam II (Israel) | 14:23–29 | |
Victories of Uzziah | 26:6–15 | |
Sinful offering of Uzziah | 26:16–21 | |
Death of Uzziah | 26:22–23 | 15:6–7 |
Reign of Zechariah (Israel) | 15:8–12 | |
Reign of Shallum (Israel) | 15:13–16 | |
Reign of Menahem (Israel) | 15:17–22 | |
Reign of Pekahiah (Israel) | 15:23–26 | |
Reign of Pekah (Israel) | 15:27–31 | |
Reign of Jotham (Judah) | 27:1–9 | 15:32–38 |
Evaluation of Ahaz (Judah) | 28:1–4 | 16:1–4 |
Israel defeats Judah | 28:5–21 | 16:5–9 |
Ahaz’s idolatry and death | 28:22–27 | 16:10–12 |
Fall of Israel | 17:1–23 | |
Resettlement of Israel | 17:24–41 | |
Evaluation of Hezekiah (Judah) | 29:1–2 | 18:1–8 |
Hezekiah cleanses the temple | 29:3–19 | |
Hezekiah restores temple worship | 29:20–36 | |
Hezekiah restores Passover | 30:1–27 | |
Hezekiah destroys idols, organizes priests | 31:1–21 | |
Fall of Israel (restated) | 18:9–12 | |
Assyria invades Judah | 32:1–23 | 18:13–19:37 |
Hezekiah’s illness and restoration | 32:24–26 | 20:1–11 |
Hezekiah’s wealth and foolish pride | 32:27–31 | 20:12–19 |
Death of Hezekiah | 32:32–33 | 20:20–21 |
Reign of Manasseh (Judah) | 33:1–9 | 21:1–18 |
Manasseh’s repentance | 33:10–20 | |
Reign of Amon (Judah) | 33:21–25 | 21:19–26 |
Evaluation of Josiah (Judah) | 34:1–2 | 22:1–2 |
Josiah’s early reforms | 34:3–7 | |
Josiah repairs the temple | 34:8–13 | 22:3–7 |
Book of Law discovered; Josiah’s reforms | 34:14–33 | 22:8–23:20 |
Passover celebrated | 35:1–19 | 23:21–27 |
Death of Josiah | 35:20–27 | 23:28–30 |
Reign of Jehoahaz (Judah) | 36:1–3 | 23:31–33 |
Reign of Jehoiakim (Judah) | 36:4–8 | 23:34–24:7 |
Reign of Jehoiachin (Judah); Babylonian captivity | 36:9–10 | 24:8–17 |
Evaluation of Zedekiah (Judah) | 36:11–12 | 24:18–20 |
Destruction of Jerusalem | 36:13–21 | 25:1–21 |
Remnant flees to Egypt | 25:22–26 | |
Jehoiachin released | 25:27–30 | |
Proclamation by Cyrus | 36:22–23 |
2 Chron. 1:1–6 Solomon’s journey to the tabernacle and altar at Gibeon involves all Israel, like David’s mission to retrieve the ark (1 Chron. 13:1–16:43). The Mosaic covenant provided the foundation of Solomon’s reign, as it did for David. Bezalel is the master craftsman of the tabernacle. He is assisted by Oholiab (see Ex. 31:1–11).
2 Chron. 1:7–13 During the night (in a dream, according to 1 Kings 3:5), God invites Solomon to ask in prayer for whatever he desires (compare John 15:7). Solomon’s request that God will fulfill his promise to David (see 1 Chron. 17:23) looks forward to the completion of the temple (2 Chron. 6:17). numerous as the dust of the earth. God’s covenant promise to Abraham (Gen. 13:16) was being fulfilled in Solomon’s day.
Kue (1:16) was a province located in what is today the nation of Turkey. It was a landlocked area, accessible only through two mountain passes. In NT times it was known as Cilicia and its chief city was Tarsus. Both the apostle Paul and the Roman orator Cicero were from this province.
2 Chron. 1:14–17 From 1 Kings 10:27–29, and repeated with some changes at 2 Chron. 9:25–28. This section demonstrates the fulfillment of God’s promise of wealth for Solomon (1:12; see note on 1 Kings 10:26–29).
2 Chron. 2:1 a temple for the name of the LORD. See Deut. 12:5. God’s “name” in association with a place signifies that he chooses to be present there among his people. Yet God is not just present in the temple. He is present everywhere (2 Chron. 2:6). royal palace. Linked here with the temple, perhaps to indicate the close connection between the two “houses” of the Davidic covenant (see 1 Chron. 17:14).
2 Chron. 2:2 Solomon used the forced labor of Canaanites (see vv. 17–18; see notes on 8:7–10; 1 Chron. 22:2–5) for building the temple.
2 Chron. 2:6 heaven, even highest heaven, cannot contain him. See note on 1 Kings 8:27–30.
2 Chron. 2:3–10 Solomon’s letter to Hiram, king of Tyre (who had earlier assisted David; 1 Chron. 14:1), is considerably expanded from 1 Kings 5:3–6. This letter describes the purpose of the temple for worship according to the Law of Moses, it expresses the supremacy of Israel’s God (2 Chron. 2:5–6), and it requests a skilled craftsman (v. 7) and different kinds of timber (v. 8).
2 Chron. 2:11–16 In his reply to Solomon, Hiram, though a Gentile, acknowledges Yahweh as Creator.
1:1–2:18 Solomon’s Temple Preparations. Second Chronicles 1:1–9:31 completes the second of the three main sections of 1–2 Chronicles. In 1 Chron. 10:1–29:30, David makes the essential preparations for building the temple. In 2 Chron. 1:1–9:31, Solomon completes the task. In this first section, 1:1–2:18, God provides Solomon with the wealth, material, and workers to build the temple.
2 Chron. 3:1 Mount Zion is identified here with Mount Moriah, where Abraham was commanded to offer Isaac (Gen. 22:2).
David commanded his son Solomon to build a new temple on Mount Moriah. This work took seven years, followed by 13 years of building a royal complex to the south of the temple (1 Kings 6:38; 7:1). As this quarter was located outside and north of the original city of David, new city walls must have been built to connect the two areas.
Solomon’s temple was Israel’s first permanent sanctuary. The temple was constructed on the top of Mount Moriah (2 Chron. 3:1). The royal complex was built to the immediate south of the temple. It consisted of Solomon’s own palace and a smaller house for his Egyptian wife (1 Kings 7:8), an armory called the “House of the Forest of Lebanon” (vv. 2–5), a Hall of Pillars (v. 6), and a Hall of the Throne (v. 7). A special “Ascent” connected this complex with the temple.
The area between the temple complex and the city of David was called the Ophel.
2 Chron. 3:2 Compare 1 Kings 6:1. Depending on which chronology is followed, this may have been in either 966 or 959 B.C.
The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.
*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.
Solomon began to build “the house of the LORD” in Jerusalem on Mount Moriah in the spring of 967 or 966 B.C. (1 Kings 6:1; 2 Chron. 3:1–2) and completed it seven years later, in the fall of 960 or 959 (1 Kings 6:38). The temple itself, not including the surrounding chambers on three sides, was 90 feet (27 m) long, 30 feet (9 m) wide, and 45 feet (14 m) high. It stood in the middle of a court with boundary walls.
2 Chron. 3:4 120 cubits. The Septuagint and other ancient versions of the OT suggest that the vestibule was actually 20 cubits (30 feet/9.1 m) high. The Hebrew text lacks the word “cubits,” so the precise height is uncertain.
2 Chron. 3:6 Parvaim. Possibly a place in northeastern Arabia.
2 Chron. 3:8–13 The Most Holy Place was the secret, cube-shaped room in which the ark of the covenant would be finally deposited (5:7). The cherubim were angelic beings that combined human and animal features (see Ezek. 10:14; 41:18–19). On the temple construction, see note on 1 Kings 6:14–35.
2 Chron. 3:14 The inclusion of the veil connected the temple with the Mosaic tabernacle (Ex. 26:31–35).
2 Chron. 3:1–17 The Chronicler’s actual account of the construction of the temple is much briefer than the account in 1 Kings 6. The temple did not function as a place of congregational worship. Only priests would have been admitted to the temple itself. Only on the Day of Atonement could the high priest enter the Most Holy Place.
2 Chron. 3:15–17 thirty-five cubits high. Probably the combined heights of the pillars (see note on 1 Kings 7:15–21; see 1 Kings 7:15; 2 Kings 25:17). Jachin (“he establishes”); Boaz (“in him is strength”).
Why did the pillars of the temple have names? Jachin means “he establishes,” while Boaz means “in him is strength” (3:17). The names may have been a way of reminding worshipers that the Lord establishes his covenant through the temple.
2 Chron. 4:1 Solomon’s altar stood outside the temple, perhaps in front of the temple entrance, just as Moses’ altar had stood before the entrance of the tabernacle (Ex. 40:6).
2 Chron. 4:2 ten cubits . . . thirty cubits. See note on 1 Kings 7:23.
What was the “sea” in the temple court? The sea (4:2) was a bronze water tank outside the southeast corner of the temple. The priests used it for ceremonial washing before entering the temple and to clean the area where sacrifices were made. It held at least 12,000 gallons (55,000 liters) of water.
2 Chron. 4:2–6 On various details of the temple, see notes on 1 Kings 7:23–47. The sea was a large, circular water tank, outside the southeast corner of the temple (2 Chron. 4:10). The priests used it for their ceremonial cleansing before they entered the temple (v. 6). It corresponded to the bronze basin that had stood between the entrance to the tabernacle and the Mosaic altar (Ex. 30:18–21). 3,000 baths. First Kings 7:26 reads “two thousand baths.” The difference may be due to a copyist’s error. The twelve oxen, three facing each of four directions, probably signified the tribes of Israel. They would be a reminder of how the tribes encamped, three on each side, around the four sides of the tabernacle in the wilderness (see Num. 2:1–31).
2 Chron. 4:9 the court of the priests. A feature that also corresponds to the tabernacle; see Ex. 27:9–19.
2 Chron. 4:19 Solomon made all the vessels. See note on 1 Kings 7:48–51.
2 Chron. 4:11b–22 The bronze vessels and furnishings were in the temple entrance and court, while those inside (the place of greater holiness) were of gold. The golden altar was for burning incense (see Ex. 30:1–10; 1 Chron. 28:18). The Most Holy Place was separated from the Holy Place by inner doors . . . of gold as well as the veil (2 Chron. 3:14).
3:1–5:1 Solomon’s Building of the Temple. The temple is to be a fit place for God to dwell among his people.
2 Chron. 5:2–3 the feast that is in the seventh month. The Feast of Booths (see Lev. 23:33–43). The temple was completed in the eighth month of Solomon’s eleventh year (959 or 952 B.C.; see 1 Kings 6:38).
The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.
*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.
2 Chron. 5:5 Moses’ tent of meeting and its holy vessels were brought up from Gibeon (1:3) to join the ark. Similarly, the Levitical priests Asaph, Heman, and Jeduthun (5:12; see 1 Chron. 16:37, 42) were united for this ceremony. From now on all of Israel’s worship would be focused on the Jerusalem temple.
2 Chron. 5:7–9 The priests completed the transfer of the ark, since only they could enter the Most Holy Place. When the Chronicler said that the ark was there to this day, he was probably quoting from one of his historical sources. The ark was apparently destroyed along with the first temple and never replaced.
2 Chron. 5:10 The ark had once contained the jar of manna and Aaron’s rod (Heb. 9:4; see Ex. 16:32–34; Num. 17:10–11), but now it held only the two tablets inscribed with the Ten Commandments.
2 Chron. 5:11–14 The appearance of the cloud and the inability of the priests even to stand to minister in God’s presence signified that God was taking up residence in his temple (see also 7:3). This recalls the appearance of the glory cloud in the tabernacle and over the tent of meeting (Ex. 40:34–35).
I started my career as a high school teacher at the age of 23. Bright-eyed and hopeful, I walked into my first classroom, equipped with a college degree and observations of mentors, to teach hundreds of teens to read Shakespeare, appreciate poetry, and write essays. As you can imagine, my first few years of teaching were humbling. Especially humbling was the realization that how I prepared, showed up, and spoke to my students was making an impact on them. Whether I was intentional about it or not, I was leaving a legacy.
I did not start my career with the same prayer as Solomon (2 Chronicles 1:10). He came to the job after a lifetime of observing the best earthy model for leadership, his father. David had wisdom that came from trusting God faithfully (and also from the pain of going his own way). Even with the established foundation, resources, and authority to rule his kingdom, Solomon found himself asking for even more of God before he began—the wisdom to steward it all.
I love how the Lord multiplied Solomon's humble request. With the wisdom and resources God provided, Solomon's leadership was effective. He inherited a solid plan with a worthy mission. He was organized, he delegated, and the people knew their jobs and delighted in their work. In their obedience, God was glorified. This pursuit to glorify God resulted in the very presence of God abiding in the temple of Israel's labor (2 Chronicles 5:14). The outcome of Solomon's abiding relationship with God was unity between God and the people—the ultimate success.
I started my career in my own strength, and my best intentions alone were insufficient. What I have learned through Christ's model of servant leadership and through Solomon's legacy is that strong leaders seek God's wisdom and approval above all things. Apart from God, we can do nothing. If I want to leave a legacy that is good, it needs to be the result of a life of dependence on God and His wisdom (John 15:7), remembering it is His steadfast love that endures forever.
This month's memory verse
"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)
1. Leaders make an impact, regardless of their spiritual strength. Any of us could list poor examples of leadership, likely even some of our own attempts. Reflect on Solomon's actions and characteristics in this passage. What are some examples of strong spiritual leadership?
2. Whom are you leading in your life? Are you inviting Jesus into the process and relying on the Holy Spirit for guidance? Or, are you doing it in your own strength?
3. As Christians, we all are leaders—ambassadors of Christ. What does it mean to be an ambassador? In what areas is the Lord calling and entrusting you as His ambassador? Ask your community group how they see you in this role. https://www.gotquestions.org/ambassador-for-Christ.html