April 26, 2025

David's Accomplishments

1 Chronicles 25-29

Salvador Ruiz
Saturday's Devo

April 26, 2025

Saturday's Devo

April 26, 2025

Big Book Idea

Genealogies show us God knows His people and had a plan that would come through David's line.

Key Verse | 1 Chronicles 29:11

"Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all."

1 Chronicles 25-29

Chapter 25

David Organizes the Musicians

David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was: Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah, sons of Asaph, under the direction of Asaph, who prophesied under the direction of the king. Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, 1 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the LORD. Of Heman, the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king's seer, according to the promise of God to exalt him, for God had given Heman fourteen sons and three daughters. They were all under the direction of their father in the music in the house of the LORD with cymbals, harps, and lyres for the service of the house of God. Asaph, Jeduthun, and Heman were under the order of the king. The number of them along with their brothers, who were trained in singing to the LORD, all who were skillful, was 288. And they cast lots for their duties, small and great, teacher and pupil alike.

The first lot fell for Asaph to Joseph; the second to Gedaliah, to him and his brothers and his sons, twelve; 10 the third to Zaccur, his sons and his brothers, twelve; 11 the fourth to Izri, his sons and his brothers, twelve; 12 the fifth to Nethaniah, his sons and his brothers, twelve; 13 the sixth to Bukkiah, his sons and his brothers, twelve; 14 the seventh to Jesharelah, his sons and his brothers, twelve; 15 the eighth to Jeshaiah, his sons and his brothers, twelve; 16 the ninth to Mattaniah, his sons and his brothers, twelve; 17 the tenth to Shimei, his sons and his brothers, twelve; 18 the eleventh to Azarel, his sons and his brothers, twelve; 19 the twelfth to Hashabiah, his sons and his brothers, twelve; 20 to the thirteenth, Shubael, his sons and his brothers, twelve; 21 to the fourteenth, Mattithiah, his sons and his brothers, twelve; 22 to the fifteenth, to Jeremoth, his sons and his brothers, twelve; 23 to the sixteenth, to Hananiah, his sons and his brothers, twelve; 24 to the seventeenth, to Joshbekashah, his sons and his brothers, twelve; 25 to the eighteenth, to Hanani, his sons and his brothers, twelve; 26 to the nineteenth, to Mallothi, his sons and his brothers, twelve; 27 to the twentieth, to Eliathah, his sons and his brothers, twelve; 28 to the twenty-first, to Hothir, his sons and his brothers, twelve; 29 to the twenty-second, to Giddalti, his sons and his brothers, twelve; 30 to the twenty-third, to Mahazioth, his sons and his brothers, twelve; 31 to the twenty-fourth, to Romamti-ezer, his sons and his brothers, twelve.

Chapter 26

Divisions of the Gatekeepers

As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen.

12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day, 2 26:17 Septuagint; Hebrew six Levites on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade 3 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari.

Treasurers and Other Officials

20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli. 4 26:21 The Hebrew of verse 21 is uncertain

22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites— 24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth 5 26:28 Hebrew Shelomith and his brothers.

29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king.

Chapter 27

Military Divisions

This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000:

Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. He was a descendant of Perez and was chief of all the commanders. He served for the first month. Dodai the Ahohite 6 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer was in charge of the division of the second month; in his division were 24,000. The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division. 7 27:6 Septuagint, Vulgate; Hebrew was his division Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000.

Leaders of Tribes

16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David.

25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property.

32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army.

Chapter 28

David's Charge to Israel

David assembled at Jerusalem all the officials of Israel, the officials of the tribes, the officers of the divisions that served the king, the commanders of thousands, the commanders of hundreds, the stewards of all the property and livestock of the king and his sons, together with the palace officials, the mighty men and all the seasoned warriors. Then King David rose to his feet and said: “Hear me, my brothers and my people. I had it in my heart to build a house of rest for the ark of the covenant of the LORD and for the footstool of our God, and I made preparations for building. But God said to me, ‘You may not build a house for my name, for you are a man of war and have shed blood.’ Yet the LORD God of Israel chose me from all my father's house to be king over Israel forever. For he chose Judah as leader, and in the house of Judah my father's house, and among my father's sons he took pleasure in me to make me king over all Israel. And of all my sons (for the LORD has given me many sons) he has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel. He said to me, ‘It is Solomon your son who shall build my house and my courts, for I have chosen him to be my son, and I will be his father. I will establish his kingdom forever if he continues strong in keeping my commandments and my rules, as he is today.’ Now therefore in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, observe and seek out all the commandments of the LORD your God, that you may possess this good land and leave it for an inheritance to your children after you forever.

David's Charge to Solomon

And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the LORD searches all hearts and understands every plan and thought. If you seek him, he will be found by you, but if you forsake him, he will cast you off forever. 10 Be careful now, for the LORD has chosen you to build a house for the sanctuary; be strong and do it.”

11 Then David gave Solomon his son the plan of the vestibule of the temple, 8 28:11 Hebrew lacks of the temple and of its houses, its treasuries, its upper rooms, and its inner chambers, and of the room for the mercy seat; 12 and the plan of all that he had in mind for the courts of the house of the LORD, all the surrounding chambers, the treasuries of the house of God, and the treasuries for dedicated gifts; 13 for the divisions of the priests and of the Levites, and all the work of the service in the house of the LORD; for all the vessels for the service in the house of the LORD, 14 the weight of gold for all golden vessels for each service, the weight of silver vessels for each service, 15 the weight of the golden lampstands and their lamps, the weight of gold for each lampstand and its lamps, the weight of silver for a lampstand and its lamps, according to the use of each lampstand in the service, 16 the weight of gold for each table for the showbread, the silver for the silver tables, 17 and pure gold for the forks, the basins and the cups; for the golden bowls and the weight of each; for the silver bowls and the weight of each; 18 for the altar of incense made of refined gold, and its weight; also his plan for the golden chariot of the cherubim that spread their wings and covered the ark of the covenant of the LORD. 19 “All this he made clear to me in writing from the hand of the LORD, all the work to be done according to the plan.”

20 Then David said to Solomon his son, “Be strong and courageous and do it. Do not be afraid and do not be dismayed, for the LORD God, even my God, is with you. He will not leave you or forsake you, until all the work for the service of the house of the LORD is finished. 21 And behold the divisions of the priests and the Levites for all the service of the house of God; and with you in all the work will be every willing man who has skill for any kind of service; also the officers and all the people will be wholly at your command.”

Chapter 29

Offerings for the Temple

And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: 3,000 talents 9 29:4 A talent was about 75 pounds or 34 kilograms of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house, 10 29:4 Septuagint; Hebrew houses and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself 11 29:5 Or ordaining himself; Hebrew filling his hand today to the LORD?”

Then the leaders of fathers' houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king's work. They gave for the service of the house of God 5,000 talents and 10,000 darics 12 29:7 A daric was a coin weighing about 1/4 ounce or 8.5 grams of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.

David Prays in the Assembly

10 Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. 11 Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. 12 Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. 13 And now we thank you, our God, and praise your glorious name.

14 But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. 15 For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding. 13 29:15 Septuagint, Vulgate; Hebrew hope, or prospect 16 O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. 17 I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. 18 O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. 19 Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”

20 Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king. 21 And they offered sacrifices to the LORD, and on the next day offered burnt offerings to the LORD, 1,000 bulls, 1,000 rams, and 1,000 lambs, with their drink offerings, and sacrifices in abundance for all Israel. 22 And they ate and drank before the LORD on that day with great gladness.

Solomon Anointed King

And they made Solomon the son of David king the second time, and they anointed him as prince for the LORD, and Zadok as priest.

23 Then Solomon sat on the throne of the LORD as king in place of David his father. And he prospered, and all Israel obeyed him. 24 All the leaders and the mighty men, and also all the sons of King David, pledged their allegiance to King Solomon. 25 And the LORD made Solomon very great in the sight of all Israel and bestowed on him such royal majesty as had not been on any king before him in Israel.

The Death of David

26 Thus David the son of Jesse reigned over all Israel. 27 The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. 28 Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place. 29 Now the acts of King David, from first to last, are written in the Chronicles of Samuel the seer, and in the Chronicles of Nathan the prophet, and in the Chronicles of Gad the seer, 30 with accounts of all his rule and his might and of the circumstances that came upon him and upon Israel and upon all the kingdoms of the countries.

Footnotes

[1] 25:3 One Hebrew manuscript, Septuagint; most Hebrew manuscripts lack Shimei
[2] 26:17 Septuagint; Hebrew six Levites
[3] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse
[4] 26:21 The Hebrew of verse 21 is uncertain
[5] 26:28 Hebrew Shelomith
[6] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer
[7] 27:6 Septuagint, Vulgate; Hebrew was his division
[8] 28:11 Hebrew lacks of the temple
[9] 29:4 A talent was about 75 pounds or 34 kilograms
[10] 29:4 Septuagint; Hebrew houses
[11] 29:5 Or ordaining himself; Hebrew filling his hand
[12] 29:7 A daric was a coin weighing about 1/4 ounce or 8.5 grams
[13] 29:15 Septuagint, Vulgate; Hebrew hope, or prospect
Table of Contents
Introduction to 1–2 Chronicles

Introduction to 1–2 Chronicles

Timeline

Author and Date

The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.

Basic Chronology of 1–2 Chronicles

Events Dates Passages
Foundation of the Davidic monarchy c. 1010–931 B.C. 1 Chronicles 10–2 Chronicles 9
History of Judah from the division of the kingdom until its fall 931–586 2 Chron. 10:1–36:21
Babylonian captivity 586–538 2 Chron. 36:17–21
Cyrus’s decree 538 2 Chron. 36:22–23

Theme

The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.

Purpose, Occasion, and Background

Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.

Key Themes

  1. The Davidic covenant. God’s covenant with David preserved the nation and enabled Solomon to build the temple. God is committed to preserving the line of David’s descendants even through spiritual unfaithfulness (2 Chron. 21:13) and exile (1 Chron. 3:17–24). Being heirs of God’s covenant with David also involves living according to God’s earlier covenant with Moses.
  2. The temple. The temple is an expression of the Davidic covenant. David provided for the construction of the temple and organized its personnel. His faithful successors should ensure that the worship is maintained, and that the building is kept in repair and is purified after defilement. The temple personnel should come to the aid of the Davidic dynasty in times of crisis. The Levites played an essential role in maintaining the whole system of worship, and in many ways they are the forerunners of the Christian ministry.
  3. The people of Israel. The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation.

Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).

While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.

Outline for 1–2 Chronicles

  1. A Genealogical Presentation of the Tribes of Israel (1 Chron. 1:1–9:44)
    1. Adam to Esau (1:1–54)
    2. The sons of Israel (2:1–2)
    3. The tribe of Judah (2:3–4:23)
    4. The tribe of Simeon (4:24–43)
    5. The Transjordanian tribes (5:1–26)
    6. The tribe of Levi (6:1–81)
    7. Other northern tribes (7:1–40)
    8. The tribe of Benjamin (8:1–40)
    9. The resettlement of Jerusalem (9:1–34)
    10. The genealogy of Saul (9:35–44)
  2. The United Kingdom of David and Solomon (1 Chron. 10:12 Chron. 9:31)
    1. David’s rise to power over Israel (1 Chron. 10:1–12:40)
    2. David’s transfer of the ark of the covenant to Jerusalem (13:1–16:43)
    3. The dynastic promise to David (17:1–27)
    4. David’s wars (18:1–20:8)
    5. David’s census and preparation for the temple (21:1–29:30)
    6. Solomon’s temple preparations (2 Chron. 1:1–2:18)
    7. Solomon’s building of the temple (3:1–5:1)
    8. The dedication of the temple (5:2–7:22)
    9. Solomon’s other accomplishments (8:1–16)
    10. Solomon’s international relations and renown (8:17–9:31)
  3. The Kingdom of Judah down to the Exile (2 Chron. 10:1–36:23)
    1. Rehoboam (10:1–12:16)
    2. Abijah (13:1–14:1)
    3. Asa (14:2–16:14)
    4. Jehoshaphat (17:1–21:1)
    5. Jehoram and Ahaziah (21:2–22:12)
    6. Joash (23:1–24:27)
    7. Amaziah (25:1–28)
    8. Uzziah (26:1–23)
    9. Jotham (27:1–9)
    10. Ahaz (28:1–27)
    11. Hezekiah (29:1–32:33)
    12. Manasseh (33:1–20)
    13. Amon (33:21–25)
    14. Josiah (34:1–35:27)
    15. The last four kings (36:1–21)
    16. Restoration (36:22–23)

The Extent of David’s Kingdom

The Extent of David’s Kingdom

1010–971 B.C.

David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.

The Extent of David’s Kingdom

The Extent of Solomon’s Kingdom

The Extent of Solomon’s Kingdom

c. 971–931 B.C.

Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).

The Extent of Solomon’s Kingdom

The Global Message of 1 Chronicles

The Global Message of 1 Chronicles

First Chronicles in Redemptive History

Written soon after Israel’s devastating exile from the Promised Land, 1 Chronicles emphasizes that God still has a plan for his people and his king in Jerusalem. The exile to Babylon had shattered Israel’s faith in God’s covenantal promises. How could the deported descendants of Abraham ever bless the nations (Gen. 12:1–3) as a special people (Ex. 19:5–6)? What happened to God’s assurance to King David that his throne over Israel would be established forever (2 Sam. 7:16)? Though many of the Jews had already returned from exile, they remained slaves in their own land without a king to call their own (Neh. 9:32–37).

First Chronicles reviews the past glories of King David in order to pave the way for another Davidic king who will rule with God over the nations (see 1 Sam. 2:10; Psalm 72).

God’s Global Reign through a Davidic King

The theme of universal redemption might seem subdued in 1 Chronicles, a book which sandwiches various stories about Israel’s King David (1 Chronicles 10–21) in between genealogies (chs. 1–9) and various lists regarding Israel’s army and temple furnishings (chs. 22–29). It is undoubtedly true that 1 Chronicles mainly concerns David and the city of Jerusalem. But this book also highlights three ways in which God’s history with Israel occurs on a bigger stage and for a broader purpose. For King David has been placed in a position of authority in order to embody the reign of God over his entire creation.

The blessing of God for the nations. First, the genealogies of 1 Chronicles 1–9 stress the special place of David in God’s global plan of salvation. First Chronicles begins with Adam just as Genesis does (Gen. 5:1; 1 Chron. 1:1), yet 1 Chronicles passes over many generations in focusing attention on the clan of David (2:15; 3:1–24). It is worth noting that the pivotal figure standing between the genealogies of Adam and David is Abraham the patriarch (1:28). The rebellious descendants of Adam had once sought to “make a name for ourselves, lest we be dispersed over the face of the whole earth” (Gen. 11:4). In response, God promised Abraham to “bless you and make your name great, . . . and in you all the families of the earth shall be blessed” (Gen. 12:2–3). The descendants of Abraham would one day become a blessing to all nations (Gen. 12:3; compare 1 Chron. 17:27). The continuity in God’s covenants with Abraham and David is one of the main themes of 1 Chronicles (e.g., 16:16; 29:18).

The worship of God by the nations. Second, David calls on the nations to worship God just as Israel does. When the ark is brought to Jerusalem, David appoints the family of Asaph to declare the power of the God of Israel to the whole world: “Make known his deeds among the peoples! . . . Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! . . . Tremble before him, all the earth” (1 Chron. 16:8, 23–24, 30). The dedication of the ark must not be a private religious affair for Israelites only. All nations are invited to celebrate the abundant blessings of God upon his chosen people. Such a worldwide audience for Israel’s worship is also envisioned in psalms about Zion and, later, its temple (e.g., Psalms 46–48; 67; 84).

The supremacy of God among the nations. Third and finally, the God who fulfills his promises to David has no equal among the gods. David had desired to build God a physical “house” (i.e., a temple; 1 Chron. 17:1) as other ancient peoples did for their deities. But the God of Israel does not need such a house (17:4–6; compare 2 Chron. 2:6; 6:18); instead, he says that he will build David a “house” in the form of an everlasting dynasty (1 Chron. 17:10–14). This remarkable promise leads David to proclaim the greatness of the God of Israel: “There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears” (17:20). The God of the Bible cannot be limited to the puny categories and limitations of pagan deities.

First Chronicles and the New Testament

The final Davidic king. The theme of God’s faithfulness to the Davidic covenant in spite of the exile provides a significant bridge between the Old and New Testaments. As does 1 Chronicles, the Gospel of Matthew begins with a genealogy, an abbreviated one this time, which features Abraham and David: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matt. 1:1). Matthew then highlights the arrival of Jesus in the world by calling attention to equal intervals from Abraham to David, from David to the exile, and from the exile to the coming of Christ (Matt. 1:17). This equality is achieved by omitting three kings in the second group and several generations unknown to us in the third, where thirteen generations cover some 600 years. Such selective genealogies were common in ancient literature. Matthew’s point is that Jesus is the rightful heir to the covenant promises made to David about having a son who would reign forever (2 Sam. 7:12–16).

To all nations. Because he is the long-awaited son of Abraham and David, the arrival of Jesus in the world ushers in a new phase of God’s plan of salvation. God now entrusts to Christians the privileges and responsibilities of being righteous citizens of Zion: “You are the light of the world. A city set on a hill cannot be hidden. . . . Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:14, 16; compare Ps. 48:1–2; Isa. 60:1–3). Jesus is the last and greatest Davidic king, who commissions Christians to instruct the peoples of the world with the truth about God: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19–20).

First Chronicles and the Global Church Today

God’s purpose throughout history to restore the world to the way he intended it in Eden reaches a high point in the throne of David. For through David we discover that despite the sinfulness that continues down through David’s line, God “will establish the throne of his kingdom forever” and God’s “steadfast love will not depart from him” (2 Sam. 7:13, 15). These promises are the reason for the writing of 1 and 2 Chronicles.

In a day of political corruption of every kind at every level, God’s people around the world can take heart in the invincible purpose of God to restore a kingdom in which justice and righteousness will one day be established. In the coming of Jesus, this kingdom has already dawned (Mark 1:14–15). Whatever the frustrations over governmental corruption or anxiety over political instability, in Christ anyone can be welcomed into a kingdom that will include much suffering (Acts 14:22) but finally perfect glory and joy (1 Thess. 2:12). Every Christian can say, with Paul, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen” (2 Tim. 4:18).

1 Chronicles Fact #11: King David

Fact: King David

King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.

1 Chronicles Fact #2: Why so many genealogies?

Fact: Why so many genealogies?

Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylo­nian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.

1 Chronicles Fact #14: What is a lyre?

Fact: What is a lyre?

What is a lyre? The lyre (25:3) is a triangular stringed musical instrument, with anywhere from 3 to 12 strings. It is held like a guitar and strummed with either the fingers or a pick.

1 Chronicles Fact #15: David reigned for 40 years

Fact: David reigned for 40 years

David reigned for 40 years. He ruled over Judah for 7 years in Hebron, and then over all twelve tribes for 33 years in Jerusalem (29:27).

The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
Study Notes

1 Chron 25:1–8 David and the Levite leaders divided the musicians into the three family groups (see 6:31–47), who prophesied with musical instruments. That is, they wrote songs, as guided by the Spirit of God. In some cases, their songs seem to have become part of OT Scripture. Asaph is named in the titles of Psalms 50 and 73–83, and Jeduthun in the titles of Psalms 39; 62; and 77. Heman here may be the same person as Heman the Ezrahite named in the title of Psalm 88 (see also 1 Chron. 6:33).

Study Notes
1 Chronicles Fact #14: What is a lyre?

Fact: What is a lyre?

What is a lyre? The lyre (25:3) is a triangular stringed musical instrument, with anywhere from 3 to 12 strings. It is held like a guitar and strummed with either the fingers or a pick.

Study Notes

1 Chron 26:1–11 Obed-edom is probably the Philistine who had acted as caretaker for the ark (13:14). This suggests the early kings were not very strict about who might count as a “Levite.”

Study Notes

1 Chron 26:12–19 The assignment of duties by lot. The east gate (v. 14) was the position of greatest responsibility, requiring six gatekeepers because it led directly to the temple entrance. It was known as “the king’s gate” in postexilic times (9:18).

Study Notes

1 Chron 26:20–28 The two treasuries were near the gates (see 9:26). One was for the house of God, presumably to store regular tithes and offerings. The other was for the dedicated gifts, that is, items taken in war (see 18:11) and other special gifts.

Study Notes

1 Chron 26:1–32 See 9:17–27 and 23:4a. The Levitical gatekeepers were to safeguard the sanctuary from trespassers and from idolatrous practices (see 2 Chron. 29:3–7). They were also responsible for the temple treasuries and for maintaining the building and its equipment (see 1 Chron. 9:22–32).

1 Chron 26:29–32 See 23:4b. Two other groups of Levites, the Izharites and the Hebronites, were assigned to serve outside Jerusalem as officers and judges among Israelite tribes both west and east of the Jordan. Hebronites were appointed for all the work of the LORD and for the service of the king, possibly religious and civil taxation and administration, in the last year of David’s rule (c. 970 B.C.; 26:31; see 29:27).

Study Notes

1 Chron 27:1–15 The 12 military commanders are listed among David’s “mighty men” (11:11–47) and among the leaders of Israel directly involved in the temple preparations (28:1). The army depicted here is not David’s more permanent force (see 2 Sam. 15:18; 23:8–39). Instead it is a citizen militia of 12 divisions, each doing a month’s duty on rotation. 24,000. Probably either an ideal number or “24 units.”

See chart See chart
The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Study Notes

1 Chron 27:16–22 These leaders of the tribes are probably David’s appointees. Their actual role is unknown. The order of the tribes differs here from ch. 2. Aaron is counted as a tribe and Gad and Asher are omitted.

Study Notes

1 Chron 27:23–24 Joab did not complete the unauthorized census (21:6) because he recognized that David’s order was against God’s promise to Abraham of countless descendants (see Gen. 15:5).

Study Notes

1 Chron 27:25–31 A list of 12 administrators of the royal property (v. 31b). The incomes from these sources would have met some of the expenses of David’s government.

Study Notes

1 Chron 23:1–27:34 In chs. 23–27 David continues to prepare for Solomon’s rule by providing religious, military, and political leadership.

1 Chron 27:32–34 An additional list of royal counselors (see 18:14–17). This Jonathan, David’s uncle, is not otherwise known. Ahithophel is mentioned frequently in 2 Sam. 15:12–17:23.

Study Notes

1 Chron 28:4–5 Solomon is the only OT king after David said to have been chosen by God.

Study Notes

1 Chron 28:6 Solomon . . . shall build my house. See 17:11–14; 22:9–10.

Study Notes

1 Chron 28:7, 9 The establishment of Solomon’s kingdom depends on his obedience to Yahweh. He will be obedient in building the temple, but will fail to serve God with a whole heart (see 1 Kings 11:4).

Study Notes

1 Chron 28:11–19 The gold and silver temple vessels (vv. 14–17) were later removed by the Babylonians (2 Chron. 36:18) but were then returned by the Persians, after the exile (Ezra 1:7–11). Their presence in the postexilic temple, in the days when the Chronicler was writing, were a sign of God’s covenant faithfulness to his people.

1 Chron 28:19 in writing from the hand of the LORD. David may be claiming prophetic inspiration for his temple plans (compare 2 Chron. 29:25). Or, he may be making a stronger claim: that God actually gave him the temple plans in writing (compare Ex. 24:12; 31:18).

Study Notes

1 Chron 28:1–21 This section resumes in a public setting David’s private exhortation to Solomon in ch. 22. The audience (28:1) consists of the leaders listed in ch. 27, along with David’s leading soldiers (see 11:10–12:40).

1 Chron 28:20–21 David charges Solomon in public, just as he had previously done in private (22:11–13).

Study Notes

1 Chron 29:7 darics. The daric was a Persian coin first minted under Darius I (522–486 B.C.). The Chronicler uses this word, which his own generation would have understood, to encourage them in giving.

Study Notes

1 Chron 29:1–9 The temple is referred to as a palace (v. 1), for it is God’s kingly residence among his people. David calls for freewill offerings from the people, to show that they are consecrating themselves to Yahweh (see v. 5, ESV footnote; it is the same expression used to describe the ordination of priests, Ex. 28:41).

Study Notes

1 Chron 29:10–19 David’s great prayer of praise and his humble request marks the high point of his reign. David says that God examines the human heart for uprightness, that is, integrity (v. 17).

Study Notes

1 Chron 29:22 they made Solomon the son of David king the second time. Solomon had been quickly anointed and installed as king in response to Adonijah’s attempted coup (1 Kings 1:28–40, not mentioned in Chronicles). This second ceremony occurred when his kingship was secure and widely acknowledged (1 Chron. 29:24).

Study Notes

1 Chron 29:23 The Lord has done for Solomon what he had earlier done for David (14:2). This is one way God kept his promise to David (1 Kings 2:24).

Study Notes
1 Chronicles Fact #15: David reigned for 40 years

Fact: David reigned for 40 years

David reigned for 40 years. He ruled over Judah for 7 years in Hebron, and then over all twelve tribes for 33 years in Jerusalem (29:27).

Study Notes

21:1–29:30 David’s Census and Preparation for the Temple. David paves the way for Solomon to build the temple. Even his census (21:1–22:1), though done out of wrong motives, yields a plot of land for the building site.

1 Chron 29:26–30 See 1 Kings 2:10–11. The various Chronicles mentioned in 1 Chron. 29:29 probably contained much of the material in the books of Samuel and Kings. They may have included additional records too (see note on 1 Kings 14:19). Samuel, Nathan, and Gad all played roles in David’s life (see 1 Chron. 9:22; 17:1–15; 21:9–13). The kingdoms of the countries most likely refers to the surrounding nations that David had conquered.

The Global Message of 1 Chronicles

The Global Message of 1 Chronicles

First Chronicles in Redemptive History

Written soon after Israel’s devastating exile from the Promised Land, 1 Chronicles emphasizes that God still has a plan for his people and his king in Jerusalem. The exile to Babylon had shattered Israel’s faith in God’s covenantal promises. How could the deported descendants of Abraham ever bless the nations (Gen. 12:1–3) as a special people (Ex. 19:5–6)? What happened to God’s assurance to King David that his throne over Israel would be established forever (2 Sam. 7:16)? Though many of the Jews had already returned from exile, they remained slaves in their own land without a king to call their own (Neh. 9:32–37).

First Chronicles reviews the past glories of King David in order to pave the way for another Davidic king who will rule with God over the nations (see 1 Sam. 2:10; Psalm 72).

God’s Global Reign through a Davidic King

The theme of universal redemption might seem subdued in 1 Chronicles, a book which sandwiches various stories about Israel’s King David (1 Chronicles 10–21) in between genealogies (chs. 1–9) and various lists regarding Israel’s army and temple furnishings (chs. 22–29). It is undoubtedly true that 1 Chronicles mainly concerns David and the city of Jerusalem. But this book also highlights three ways in which God’s history with Israel occurs on a bigger stage and for a broader purpose. For King David has been placed in a position of authority in order to embody the reign of God over his entire creation.

The blessing of God for the nations. First, the genealogies of 1 Chronicles 1–9 stress the special place of David in God’s global plan of salvation. First Chronicles begins with Adam just as Genesis does (Gen. 5:1; 1 Chron. 1:1), yet 1 Chronicles passes over many generations in focusing attention on the clan of David (2:15; 3:1–24). It is worth noting that the pivotal figure standing between the genealogies of Adam and David is Abraham the patriarch (1:28). The rebellious descendants of Adam had once sought to “make a name for ourselves, lest we be dispersed over the face of the whole earth” (Gen. 11:4). In response, God promised Abraham to “bless you and make your name great, . . . and in you all the families of the earth shall be blessed” (Gen. 12:2–3). The descendants of Abraham would one day become a blessing to all nations (Gen. 12:3; compare 1 Chron. 17:27). The continuity in God’s covenants with Abraham and David is one of the main themes of 1 Chronicles (e.g., 16:16; 29:18).

The worship of God by the nations. Second, David calls on the nations to worship God just as Israel does. When the ark is brought to Jerusalem, David appoints the family of Asaph to declare the power of the God of Israel to the whole world: “Make known his deeds among the peoples! . . . Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! . . . Tremble before him, all the earth” (1 Chron. 16:8, 23–24, 30). The dedication of the ark must not be a private religious affair for Israelites only. All nations are invited to celebrate the abundant blessings of God upon his chosen people. Such a worldwide audience for Israel’s worship is also envisioned in psalms about Zion and, later, its temple (e.g., Psalms 46–48; 67; 84).

The supremacy of God among the nations. Third and finally, the God who fulfills his promises to David has no equal among the gods. David had desired to build God a physical “house” (i.e., a temple; 1 Chron. 17:1) as other ancient peoples did for their deities. But the God of Israel does not need such a house (17:4–6; compare 2 Chron. 2:6; 6:18); instead, he says that he will build David a “house” in the form of an everlasting dynasty (1 Chron. 17:10–14). This remarkable promise leads David to proclaim the greatness of the God of Israel: “There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears” (17:20). The God of the Bible cannot be limited to the puny categories and limitations of pagan deities.

First Chronicles and the New Testament

The final Davidic king. The theme of God’s faithfulness to the Davidic covenant in spite of the exile provides a significant bridge between the Old and New Testaments. As does 1 Chronicles, the Gospel of Matthew begins with a genealogy, an abbreviated one this time, which features Abraham and David: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (Matt. 1:1). Matthew then highlights the arrival of Jesus in the world by calling attention to equal intervals from Abraham to David, from David to the exile, and from the exile to the coming of Christ (Matt. 1:17). This equality is achieved by omitting three kings in the second group and several generations unknown to us in the third, where thirteen generations cover some 600 years. Such selective genealogies were common in ancient literature. Matthew’s point is that Jesus is the rightful heir to the covenant promises made to David about having a son who would reign forever (2 Sam. 7:12–16).

To all nations. Because he is the long-awaited son of Abraham and David, the arrival of Jesus in the world ushers in a new phase of God’s plan of salvation. God now entrusts to Christians the privileges and responsibilities of being righteous citizens of Zion: “You are the light of the world. A city set on a hill cannot be hidden. . . . Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:14, 16; compare Ps. 48:1–2; Isa. 60:1–3). Jesus is the last and greatest Davidic king, who commissions Christians to instruct the peoples of the world with the truth about God: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matt. 28:19–20).

First Chronicles and the Global Church Today

God’s purpose throughout history to restore the world to the way he intended it in Eden reaches a high point in the throne of David. For through David we discover that despite the sinfulness that continues down through David’s line, God “will establish the throne of his kingdom forever” and God’s “steadfast love will not depart from him” (2 Sam. 7:13, 15). These promises are the reason for the writing of 1 and 2 Chronicles.

In a day of political corruption of every kind at every level, God’s people around the world can take heart in the invincible purpose of God to restore a kingdom in which justice and righteousness will one day be established. In the coming of Jesus, this kingdom has already dawned (Mark 1:14–15). Whatever the frustrations over governmental corruption or anxiety over political instability, in Christ anyone can be welcomed into a kingdom that will include much suffering (Acts 14:22) but finally perfect glory and joy (1 Thess. 2:12). Every Christian can say, with Paul, “The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen” (2 Tim. 4:18).

1 Chronicles Fact #2: Why so many genealogies?

Fact: Why so many genealogies?

Why so many genealogies? The first readers of 1 Chronicles were Israelites living after the Babylo­nian exile. The genealogies showed them that they were still God’s people. For Christians, the genealogies also show how God preserved the line of David’s descendants that eventually led to Jesus the Messiah.

1 Chronicles Fact #11: King David

Fact: King David

King David is the main character in 1 Chronicles. The writer presents a very positive picture of him, leaving out many of the tragic details of his life that the writer of 2 Samuel describes.

How does the end of 1 Chronicles prepare us for the beginning of 2 Chronicles?

Listen Now

Dive Deeper | 1 Chronicles 25-29

After David accomplished all the work for the temple to be built, he was getting ready for the passing of the torch to Solomon as the new king of Israel. In 1 Chronicles 29:11, David gives a powerful prayer of praise to the Lord. David acknowledges a fundamental truth: all greatness, power, glory, and majesty belong to the Lord. Everything in heaven and on earth is His, and He reigns over all. 

David's praise came at a time when he could have easily uplifted himself for the work that he did. David spent the latter years of his reign ensuring that the nation of Israel had all the necessary resources to establish the temple. In the closing chapters of 1 Chronicles, we see David preparing the people and organizing musicians, gatekeepers, and soldiers; but David knew that even all the resources, wealth, and people came from God. This verse is a reminder that no matter how much we give or what we accomplish, the ultimate credit belongs to God. He is the source of all things, and it is He and He alone whom we should be praising.

In our day it is really easy to lose sight of this truth. We can quickly take pride in our accomplishments, our talents, or our possessions; but David's prayer is a good reminder to always give God thanks and glory. Whether it is in time of prosperity or tribulation, we can rest assured that God reigns above it all and that everything we have is a direct gift from Him.

This month's memory verse

"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)

– 2 Samuel 22:31-32

Discussion Questions

1. David recognized that everything he did or had belonged to God. Are there areas of your life in which you may have taken full credit or control? Have you acknowledged that all your blessings and victories come from Him?

2. When we remember that God is the source of all greatness and power, it humbles us. Instead of boasting about our achievements, we can boast in Him. How can you practice humility today, recognizing God's hand in your life? 

3. Just as David and the people of Israel gave generously toward the building of the temple, we are not just called to give our resources but also our time and talents. Are you offering these gifts to God, knowing that they come from Him and are meant for His glory?