September 18, 2023

How do you respond to adversity?

2 Samuel 16–17

Lucina Thompson
Monday's Devo

September 18, 2023

Monday's Devo

September 18, 2023

Big Idea

No one is immune to sin.

Key Verse | 2 Samuel 16:11-13

And David said to Abishai and to all his servants, "Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. It may be that the LORD will look on the wrong done to me, and that the LORD will repay me with good for his cursing today." So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust.

2 Samuel 16–17

David and Ziba

When David had passed a little beyond the summit, Ziba the servant of Mephibosheth met him, with a couple of donkeys saddled, bearing two hundred loaves of bread, a hundred bunches of raisins, a hundred of summer fruits, and a skin of wine. And the king said to Ziba, “Why have you brought these?” Ziba answered, “The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who faint in the wilderness to drink.” And the king said, “And where is your master's son?” Ziba said to the king, “Behold, he remains in Jerusalem, for he said, ‘Today the house of Israel will give me back the kingdom of my father.’” Then the king said to Ziba, “Behold, all that belonged to Mephibosheth is now yours.” And Ziba said, “I pay homage; let me ever find favor in your sight, my lord the king.”

Shimei Curses David

When King David came to Bahurim, there came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera, and as he came he cursed continually. And he threw stones at David and at all the servants of King David, and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, “Get out, get out, you man of blood, you worthless man! The LORD has avenged on you all the blood of the house of Saul, in whose place you have reigned, and the LORD has given the kingdom into the hand of your son Absalom. See, your evil is on you, for you are a man of blood.”

Then Abishai the son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and take off his head.” 10 But the king said, “What have I to do with you, you sons of Zeruiah? If he is cursing because the LORD has said to him, ‘Curse David,’ who then shall say, ‘Why have you done so?’” 11 And David said to Abishai and to all his servants, “Behold, my own son seeks my life; how much more now may this Benjaminite! Leave him alone, and let him curse, for the LORD has told him to. 12 It may be that the LORD will look on the wrong done to me, 1 16:12 Septuagint, Vulgate will look upon my affliction and that the LORD will repay me with good for his cursing today.” 13 So David and his men went on the road, while Shimei went along on the hillside opposite him and cursed as he went and threw stones at him and flung dust. 14 And the king, and all the people who were with him, arrived weary at the Jordan. 2 16:14 Septuagint; Hebrew lacks at the Jordan And there he refreshed himself.

Absalom Enters Jerusalem

15 Now Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him. 16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to Absalom, “Long live the king! Long live the king!” 17 And Absalom said to Hushai, “Is this your loyalty to your friend? Why did you not go with your friend?” 18 And Hushai said to Absalom, “No, for whom the LORD and this people and all the men of Israel have chosen, his I will be, and with him I will remain. 19 And again, whom should I serve? Should it not be his son? As I have served your father, so I will serve you.”

20 Then Absalom said to Ahithophel, “Give your counsel. What shall we do?” 21 Ahithophel said to Absalom, “Go in to your father's concubines, whom he has left to keep the house, and all Israel will hear that you have made yourself a stench to your father, and the hands of all who are with you will be strengthened.” 22 So they pitched a tent for Absalom on the roof. And Absalom went in to his father's concubines in the sight of all Israel. 23 Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Hushai Saves David

Moreover, Ahithophel said to Absalom, “Let me choose twelve thousand men, and I will arise and pursue David tonight. I will come upon him while he is weary and discouraged and throw him into a panic, and all the people who are with him will flee. I will strike down only the king, and I will bring all the people back to you as a bride comes home to her husband. You seek the life of only one man, 3 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek and all the people will be at peace.” And the advice seemed right in the eyes of Absalom and all the elders of Israel.

Then Absalom said, “Call Hushai the Archite also, and let us hear what he has to say.” And when Hushai came to Absalom, Absalom said to him, “Thus has Ahithophel spoken; shall we do as he says? If not, you speak.” Then Hushai said to Absalom, “This time the counsel that Ahithophel has given is not good.” Hushai said, “You know that your father and his men are mighty men, and that they are enraged, 4 17:8 Hebrew bitter of soul like a bear robbed of her cubs in the field. Besides, your father is expert in war; he will not spend the night with the people. Behold, even now he has hidden himself in one of the pits or in some other place. And as soon as some of the people fall 5 17:9 Or And as he falls on them at the first attack, whoever hears it will say, ‘There has been a slaughter among the people who follow Absalom.’ 10 Then even the valiant man, whose heart is like the heart of a lion, will utterly melt with fear, for all Israel knows that your father is a mighty man, and that those who are with him are valiant men. 11 But my counsel is that all Israel be gathered to you, from Dan to Beersheba, as the sand by the sea for multitude, and that you go to battle in person. 12 So we shall come upon him in some place where he is to be found, and we shall light upon him as the dew falls on the ground, and of him and all the men with him not one will be left. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we shall drag it into the valley, until not even a pebble is to be found there.” 14 And Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained 6 17:14 Hebrew commanded to defeat the good counsel of Ahithophel, so that the LORD might bring harm upon Absalom.

15 Then Hushai said to Zadok and Abiathar the priests, “Thus and so did Ahithophel counsel Absalom and the elders of Israel, and thus and so have I counseled. 16 Now therefore send quickly and tell David, ‘Do not stay tonight at the fords of the wilderness, but by all means pass over, lest the king and all the people who are with him be swallowed up.’” 17 Now Jonathan and Ahimaaz were waiting at En-rogel. A female servant was to go and tell them, and they were to go and tell King David, for they were not to be seen entering the city. 18 But a young man saw them and told Absalom. So both of them went away quickly and came to the house of a man at Bahurim, who had a well in his courtyard. And they went down into it. 19 And the woman took and spread a covering over the well's mouth and scattered grain on it, and nothing was known of it. 20 When Absalom's servants came to the woman at the house, they said, “Where are Ahimaaz and Jonathan?” And the woman said to them, “They have gone over the brook 7 17:20 The meaning of the Hebrew word is uncertain of water.” And when they had sought and could not find them, they returned to Jerusalem.

21 After they had gone, the men came up out of the well, and went and told King David. They said to David, “Arise, and go quickly over the water, for thus and so has Ahithophel counseled against you.” 22 Then David arose, and all the people who were with him, and they crossed the Jordan. By daybreak not one was left who had not crossed the Jordan.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order and hanged himself, and he died and was buried in the tomb of his father.

24 Then David came to Mahanaim. And Absalom crossed the Jordan with all the men of Israel. 25 Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named Ithra the Ishmaelite, 8 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite who had married Abigal the daughter of Nahash, sister of Zeruiah, Joab's mother. 26 And Israel and Absalom encamped in the land of Gilead.

27 When David came to Mahanaim, Shobi the son of Nahash from Rabbah of the Ammonites, and Machir the son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim, 28 brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, 9 17:28 Hebrew adds and parched grain 29 honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness.”

Footnotes

[1] 16:12 Septuagint, Vulgate will look upon my affliction
[2] 16:14 Septuagint; Hebrew lacks at the Jordan
[3] 17:3 Septuagint; Hebrew back to you. Like the return of the whole is the man whom you seek
[4] 17:8 Hebrew bitter of soul
[5] 17:9 Or And as he falls on them
[6] 17:14 Hebrew commanded
[7] 17:20 The meaning of the Hebrew word is uncertain
[8] 17:25 Compare 1 Chronicles 2:17; Hebrew Israelite
[9] 17:28 Hebrew adds and parched grain

S2:181 2 Samuel 16-17

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Dive Deeper | 2 Samuel 16–17

William Wallace led The First War of Scottish Independence. He was tried by King Edward I for treason against England. His defense? "I could not be a traitor to Edward as I was never his subject." His story is famously told in the film Braveheart. The final scene shows him being reviled, mocked and tortured to death. Does this remind you of anyone else?

In this passage, Shimei reviles King David who is fleeing for his life. Revile isn't a word we use much—so what does it mean?  Webster's dictionary defines it like this:

Re|vile: to subject to verbal abuse, scorn, or condemnation.

The fact that David was reviled isn't what astounded me in this text. After all, he's the leader of Israel, and a coup is underway. The shocking thing is how David responds. He believes the verbal assault is from the Lord! What?!

I don't know about you, but when I've been verbally attacked, I don't respond like that. Instead, I often deny ("This can't be true of me") or defend ("You just don't get what I was trying to say, or you've misunderstood me"). Neither response takes God into account.

David has learned that God can use anyone, anywhere to grow him. He also understands that God loves him enough to correct him (Hebrews 12:7-11). Sometimes the correction is gentle. At other times, God allows pain to do the maturing work. That's not easy to grasp, but Scripture is replete with examples that bear this out.

David is a man after God's heart. He TRUSTS Him enough to let the story unfold without scheming or manipulating. And the result? The Lord brings calamity on his enemy. (2 Samuel 17:14)

When hard things happen in life, just be faithful. Like Kyle always says, you never know what levers God is pulling—for your good and His glory. He's in the details and directing every step. “If God is for us, who can be against us?” (Romans 8:31)

Lord, help me to respond more like David today and to trust You no matter what comes my way.

This month's memory verse

16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

– Matthew 5:16

Discussion Questions

1. How do you respond when someone reviles you? What passages help inform your biblical response to such attacks? 

2. What other biblical characters can you think of who were reviled or attacked?  What principles can you learn and apply from their lives?

3. Have you ever considered that God might allow someone to "revile" you as part of His plan for maturing and disciplining you?

4. What lessons do you take away from David in this text?

Respond to Today's Passage

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HS

Hugh Stephenson

Good morning, Lucina!!! What a joy it is to see your devo to greet me today! Thanks to you and all the Thompsons for the countless blessings your family has given to all of us. Love this from your devo- “David has learned that God can use anyone, anywhere to grow him. He also understands that God loves him enough to correct him (Hebrews 12:7-11).” Everything good that has happened in my life has been because of the truth of those two sentences. Q1. Biblical response to being reviled- Probably Proverbs 27:6 is the key verse. Q2. Other Biblical figures- Joseph is probably the biggest from the OT. Most of the prophets. And the big one is Jesus. The key for me is that keeping my eyes focused on Jesus will carry me through any hardship, Hebrews 12:1-3. Q3. Two prodigal children have certainly said ‘reviling” things to me. Many friends. Some family members. Some work peers. At a certain point I just came to expect it. It has definitely been a key piece of the sanctification. Q4. Lessons from David? Oh Man! The key is to repent and accept my “inexpressible unworthiness” and my “absolute helplessness”- (pulled from Oswald Chambers). “Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.”
HS

Hugh Stephenson

In November of 1942 George S Patton was moved into command in N Africa after several leaders failed to push back the Germans. The Germans were threatening the Suez canal and the Persian oil fields. A defeat would be devastating. This was a critical moment. Patton’s victory at the 2nd battle of El Alamein turned the tide. In response Churchill gave his famous speech later called the “End of the Beginning”. He said, “This is not the end. This is not even the beginning of the end. But it is the end of the beginning.” In reverse, I feel like Absalom’s rebellion holds the same place in Israel’s history. On the surface, it seems like a tragic event that gets dealt with in his death in the battlefield. To me, in reality it conveys the huge gaping hole that has become David’s lack of leadership. And it’s only going to get worse. Absalom is a prodigal, i.e., a person causing chaos who is not walking with God. BTW, so is David. This is what happens when prodigals parent prodigals. I call it the prodigal-slow-motion-train-wreck. I have lived this out as a prodigal and as a parent of two prodigals. I have seen it in families that come to the Prodigal ministry. As I read deeper into Absalom’s rebellion I am reminded of the length of this story. His murder of Amnon occurs in Chapter 13. His demise in battle comes in chapter 18. The fact that six chapters are devoted to this rebellion indicate that God has very important truths He wants me to know. I’m taught that this reversal of faithfulness leads to the unwinding of the blessings enjoyed up to this point. This is the fertility theme that faithfulness brings on blessing and unfaithfulness brings on curses. https://www.gotquestions.org/Bible-fertility.html Reprising from the notes - "The crumbling of the empire in these chapters is far from anticlimactic. It is an outworking of the fertility principle which the author has been presenting throughout the entire book. Even David, the successful king, is not above this principle. When he disobeyed the covenant he was judged, and since he was the king the whole nation was judged with him. Sexual sin (related to the fertility motif) was the cause of David's downfall, and his fall was followed by sexual sins in his family." “David got into trouble when he stopped being humble before God and became arrogant. He was not as bad as Eli and his sons, or Saul, in this respect. Had he been, God would have cut him off, too, instead of giving him the Davidic Covenant. Chapters 9—20 show the effects of being arrogant before God.” So much of this goes back to David’s pride in wandering from a full commitment and surrender to the LORD. The unwind gets more and more painful as we’ll see over the next several weeks. Please read this piece from Oswald Chamber’s 9/13 devo on John 17:4- “True surrender is not simply surrender of our external life but surrender of our will— and once that is done, surrender is complete. The greatest crisis we ever face is the surrender of our will. Yet God never forces a person’s will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. And once that battle has been fought, it never needs to be fought again.” https://utmost.org/after-surrender—-then-what/
HS

Hugh Stephenson

More from the notes- “If all Christians are God's anointed (and we are, 1 John 2:27), even though former friends disappoint, forsake, and betray us, the LORD will preserve and protect us (cf. Heb. 13:5-6). He will even raise us from the dead to keep His promises to us (cf. Heb. 11:19). Our responsibility is simply to follow our Lord faithfully, in spite of opposition, as we see David doing in this story.” “This is the central unit of chapters 5—20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David turned in his dealings with Absalom. Ahithophel's advice was that one man (David) should die for the people (17:2-3; cf. John 11:50).” And this remarkable note about how this passage is a foretaste of the Passion- “One must think that the Gospel writers were acutely aware of this when they depicted Jesus' Maundy Thursday walk to the Mount of Olives in ways so graphically reminiscent of the 'passion' of the first Meshiach in II Samuel 15:13- 37. Even the detail of Judas' betrayal of Jesus, and his subsequent suicide, have no remote parallel anywhere in Scripture, with the remarkable exception of Ahithophel, who betrayed the Lord's anointed and thus opened the door to suicidal despair (II Samuel 17:23)."
MS

Michael Sisson

Re: 2Sam 17:1-14 See Pr 18:17 (NASB) Re: 2Sam 17:25 2Sam 17:25 (NASB) Absalom set Amasa over the army in place of Joab. Now Amasa was the son of a man whose name was >>>Ithra the Israelite<<<, who went in to >>>Abigail the daughter of Nahash<<<, sister of Zeruiah, Joab's mother. 2Sam 17:25 (ESV) Now Absalom had set Amasa over the army instead of Joab. Amasa was the son of a man named >>>Ithra the Ishmaelite<<<, who had married >>>Abigal the daughter of Nahash<<<, sister of Zeruiah, Joab’s mother. Ithra (a.k.a. Jether the Ishmaelite) c.f. 1Chr 2:17 "Nahash" = "The Serpent” According to rabbinic literature, "Nahash" is another name for "Jesse," father of David. See Isa 14:29 Isaiah 14:29 (NASB) “Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; >>>For from the serpent's root a viper will come out, And its fruit will be a flying serpent.<<< “From the serpent's root will come an Adder.” In other words, from Nahash's (a.k.a. Jesse's) line will come the Despised Messiah (a.k.a Yeshua, a.k.a. Jesus).
GJ

Greg Jones

Great bio loved reading about the needs you help to meet in the lives of others. I have to admit I think I read the text a little differently than you did but we still come to a lot of the same conclusions. Q1 How do you respond when someone reviles you? What passages help inform your biblical response to such attacks? Great question. Because there is a reference of an Ammonite at the end of chapter 17 Shobi the son of Nahash from Rabbah of the Ammonites… brought beds, basins, and earthen vessels, wheat, barley, flour, parched grain, beans and lentils, honey and curds and sheep and cheese from the herd, for David and the people with him to eat, for they said, “The people are hungry and weary and thirsty in the wilderness. 2 Samuel 17:27-29 I’m going to say No Ammonite or Moabite or any of their descendants may enter the assembly of the Lord, not even in the tenth generation. For they did not come to meet you with bread and water on your way when you came out of Egypt, and they hired Balaam son of Beor from Pethor in Aram Naharaim to pronounce a curse on you. However, the Lord your God would not listen to Balaam but turned the curse into a blessing for you, because the Lord your God loves you. Do not seek a treaty of friendship with them as long as you live. Deuteronomy 23:3-6 Q2 What other biblical characters can you think of who were reviled or attacked? What principles can you learn and apply from their lives? David’s concubines who were left behind to take care of the house. What principles? Not sure, it’s sorta like David knows something terrible is going to happen to these women because Nathan has already told him earlier 2 Samuel 12:11-12. Ahithophel advises Absolom to do what Nathan told David was going to happen but the author interrupts the story and says this Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom. So does that mean David left them behind unprotected because things had to happen that way? Q3 Have you ever considered that God might allow someone to "revile" you as part of His plan for maturing and disciplining you? Yes. But I give myself permission to question that consideration. Q4 What lessons do you take away from David in this text? Starting with Deuteronomy 23:3-6, no Ammorite can enter the assembly… Do not seek a treaty of friendship with them as long as you live. Why? Because they didn’t meet your needs in the wilderness coming out of Egypt and they hired Balaam to curse you. In this text an Israelite curses David for free and an Ammoritte meets his needs in the wilderness. Answer. What you said earlier, “God can use anyone, anywhere to grow him.” I would add and us.
SB

Sue Bohlin

Beloved Lucina! How I love and miss you! THANK YOU for this wonderful devo! It makes me sad to read how Ziba deceives David and lies about Mephibosheth, who was apparently just miserable back at the palace while David was fleeing from Absalom. Since we are living in an age of an explosion of lies, deception, and misinformation from the media, it's something we now deal with every single day. I hate that we can't trust most of what we hear. My colleague at Probe Ministries wrote an article "Seeing Through News Media Bias: Exposing Deception and Proclaiming Truth in an Age of Misinformation," which I re-read in response to today's chapter. I found some great questions to ask when we encounter news stories: 1. Does it begin with truth? 2. Is it logical? 3. Does it consider all of the evidence? 4. Does the conclusion make sense apart from the argument? 5. Does it stand up to close examination? I think, in addition to asking critical thinking questions, we also need to constantly invite the Holy Spirit to give us discernment and listen to the warnings of unease in our spirits when something just doesn't sit right. As a natural optimist, I've had to develop a skepticism I don't like but which has become necessary. It makes me long even more for the new heavens and new earth when skepticism will be nothing but a memory of life in a fallen world!
AL

Amy Lowther

1. I cry. Then I talk to God about it. Then I move on like God would prefer. Isaiah 41:10 is helpful because it says, “Fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand.” 2. Saul made attempts to attack David in 1 Samuel. Instead of attacking others, it is best to believe in the Lord and to believe in myself to talk and work through things versus fighting. 3. When anyone is extremely critical of anyone, they should include something positive and encouraging so good practices and discipline result. 4. David shows t is important to believe in the Lord at all times.
MS

Michael Scaman

How do you respond to adversisty? One suggestion is don't plot against your 'dad'versary while you are making an offering. 2 Sam 15:12 "And while Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, from his city Giloh. And the conspiracy grew strong, and the people with Absalom kept increasing." In fact if you have a 'dad'versary or a 'mom'versary you should do some self searchin why that is. One thing is realize that God uses adveristy. Job 36:15- He delivereth the poor in his affliction; rather, he delivereth the afflicted by his affliction Psalm 3 is a poetic song form of Daid looking back on running from Absolom. David even prays in the Psalm that the teeth of the wicked get smashed which may related to the demise of the Absolom's advisor. BTW some say Absolom's advisor Ahitophel was the grandfather of Bathseeba or related in some way and posisbly bitter over the whole Bathsheeba mess. Bitterness not a good way to deal with afliction. From Wiki A man named Ahitophel is also mentioned in 2 Samuel 23:34, and he is said to be the father of Eliam. Since 2 Samuel 11:3 notes that Eliam is the father of Bathsheba, some scholars suggest that the Ahitophel of 2 Samuel 15 may in fact be Bathsheba's grandfather.
TS

Tonni Shook

Great devo Lucina. As I mentioned on Kyle’s entry, I love that your grandchildren have king & queen names. Very regal! How do I respond to adversity? Not well. My new prayer will be “Lord, help me respond like David”.