January 28, 2022

Sometimes Our Expectations Help Us Identify Areas of Entitlement

Matthew 20

Mary Sivils
Friday's Devo

January 28, 2022

Friday's Devo

January 28, 2022

Central Truth

Grace is God's to distribute and define.

Key Verse | Matthew 20:15

"Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?"

 

Matthew 20

Laborers in the Vineyard

For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius 1 20:2 A denarius was a day's wage for a laborer a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 2 20:15 Or is your eye bad because I am good? 16 So the last will be first, and the first last.”

Jesus Foretells His Death a Third Time

17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.”

A Mother's Request

20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 3 20:26 Greek diakonos 27 and whoever would be first among you must be your slave, 4 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus Heals Two Blind Men

29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, 5 20:30 Some manuscripts omit Lord have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

Footnotes

[1] 20:2 A denarius was a day's wage for a laborer
[2] 20:15 Or is your eye bad because I am good?
[3] 20:26 Greek diakonos
[4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
[5] 20:30 Some manuscripts omit Lord

Listen to the Podcast

Listen Now

Dive Deeper | Matthew 20

Unique to the Gospel of Matthew is Jesus' parable of the vineyard workers. In Matthew 20:1-16, Jesus tells this parable to illustrate what He means by His saying that the last will be first and the first will be last in His kingdom. The parable begins with a vineyard owner hiring day laborers at various times throughout the day. He then pays the last group the same amount as the first hired. Though the first group grumbles, they receive what they had agreed to work for—a denarius. The master insists he has the right to show generosity to whomever he wishes. Jesus concludes by repeating that the last will be first, and the first last. Because the characters in this story are workers and managers, one might assume it is about work, but what if this parable is not really talking about work?

Under the surface of this story and its discussion of jobs and wages, we see a God who extends grace on His terms and according to His will. This parable is about the extravagant love and grace of our God. Matthew 20:1-16 addresses both those who have been walking with God for years and those who have just now pulled up a seat at the Great Feast. This parable asks: will the early comers (Pharisees and the Jews in general) accept the latecomers (sinners and Gentiles)?

The opportunity to work in the Master's vineyard is our wage. Believers should find deep joy being in the vineyard—enjoying the Master's labor and arriving as soon as possible. We are called to celebrate latecomers who enter the gates not by the work they are able to do for the Master, but because of what our Master so generously did and displayed for all of us on the cross. The denarius reflects what we believe is "correct" or "just," but it distracts us from the fact that laboring in the Master's vineyard is all the reward necessary. 

His kingdom doesn't operate on a first-come, first-served basis—it belongs to those who follow Christ. Entry into God's kingdom is not gained by our actions, goodness, or how quickly we get to the throne, but instead by the generosity of God who welcomes the early and the latecomers.

Discussion Questions

​​​​​​1. What are you doing to welcome the newcomers?

2. How has your view of God's grace impacted how you extend grace?

3. In what ways or areas have you believed that you are the "first" or the "last" as seen in this parable?