August 6, 2020

A Skunk Doesn't Know He Stinks

Romans 3:1-20

Steve Baxter
Thursday's Devo

August 6, 2020

Thursday's Devo

August 6, 2020

Central Truth

Apart from the atoning blood of Christ, there can be no justification for us as sinners. And we are all sinners!

Key Verse | Romans 3:20

For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Romans 3:1-20

God's Righteousness Upheld

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written,

“That you may be justified in your words,
    and prevail when you are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my lie God's truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

No One Is Righteous

What then? Are we Jews 1 3:9 Greek Are we any better off? 2 3:9 Or at any disadvantage? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:

“None is righteous, no, not one;
11      no one understands;
    no one seeks for God.
12  All have turned aside; together they have become worthless;
    no one does good,
    not even one.”
13  “Their throat is an open grave;
    they use their tongues to deceive.”
“The venom of asps is under their lips.”
14      “Their mouth is full of curses and bitterness.”
15  “Their feet are swift to shed blood;
16      in their paths are ruin and misery,
17  and the way of peace they have not known.”
18      “There is no fear of God before their eyes.”

19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being 3 3:20 Greek flesh will be justified in his sight, since through the law comes knowledge of sin.

Footnotes

[1] 3:9 Greek Are we
[2] 3:9 Or at any disadvantage?
[3] 3:20 Greek flesh

Dive Deeper | Romans 3:1-20

In a boyhood misadventure while quail hunting with my dad, my brother and I were completely "fogged" by an extremely disgruntled skunk. My dad found this hilarious until he had to drive us home in an enclosed pickup truck. Many, many baths and scrubbings later, we were at least "less offensive." But what has always stuck with me is my dad's reply when I asked him how a skunk could stand himself: "Son, a skunk doesn't know he stinks."

Paul spends time in Romans 3 explaining just how much we all "stink"—both Jew and Gentile—using a series of asked and answered questions. Although the Jews had the advantage of being God's chosen vehicle and entrusted with His words initially, there was/is no preferential treatment. Ultimately, God is justified in condemning sin and sinners (focused on the Jews here) because of His faithfulness and holy, unimpeachable nature (Romans 3:1-8).

To drive home his point, Paul turns up the flame by utilizing Old Testament Scripture in Romans 3:10-18:

• Romans 3:10-12: No one is righteous, no one understands, no one seeks … any "good" apart from God is vain conceit (Psalm 14:1-3).

• Romans 3:13-17: Every part of our humanity contributes to our sinful nature (Psalm 5:9, 10:7, 140:3; Isaiah 59:7-8).

• Romans 3:18: Paul summarizes the source issue as "no fear of God"; that is, no reverence for a holy, perfect, and sovereign God (Job 28:28; Psalm 36:1; Proverbs 1:7, 9:10; Ecclesiastes 12:13).

Think of Romans 3:19-20 as describing the law like a blacklight in a seedy motel room where no germ or microbe can hide: The law only highlights and reveals the disgusting sin we allow to fester, whether seen or unseen by others. Comforting ourselves because we know what is right—or worse yet, comparing ourselves with others as a means of justification—falls woefully short, to Paul's point.

Theologian J.C. Ryle said it well: "Our best works before we are justified are little better than splendid sins."

Discussion Questions

1. Is my "good" judged good enough for a holy God? (Romans 3:10-12; Psalm 14:3) Why or why not? 

2. How do I genuinely and continually mourn over my sin? (Matthew 5:4) 

3) What steps can I take to yield to God's holiness? (Psalm 139:23-24)