December 17, 2026

The Real Reason

Daniel 3:17-18, 27-28

Thursday's Devo

December 17, 2026

Thursday's Devo

December 17, 2026

Key Verse | Daniel 3:18

“But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

Today's Focus

Today’s Prayer Prompt

Ask God to reveal anything you've been valuing more than him. Pray that your heart would be focused on worshiping Jesus this Christmas. 

Daniel 3:17-18, 27-28

17 If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 1 3:17 Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king 18 But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”

27 And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. 28 Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside 2 3:28 Aramaic and changed the king's command, and yielded up their bodies rather than serve and worship any god except their own God.

Footnotes

[1] 3:17 Or If our God whom we serve is able to deliver us, he will deliver us from the burning fiery furnace and out of your hand, O king
[2] 3:28 Aramaic and changed
Table of Contents
Introduction to Daniel

Introduction to Daniel

Timeline

Author and Date

Daniel wrote this book in the sixth century B.C. It records the events of Daniel’s life and the visions that he saw from the time of his exile in 605 B.C. (1:1) until 536 B.C., the third year of King Cyrus (10:1).

Theme

The book’s central theme is God’s sovereignty over history, empires, and kings (2:21; 4:34–37). All the kingdoms of this world will come to an end and will be replaced by the Lord’s kingdom, which will never pass away (2:44; 7:27). Though trials and difficulties will continue for God’s people up until the end, those who are faithful will be raised to glory, honor, and everlasting life in this final kingdom (12:1–3).

Key Themes

  1. It is possible to live a faithful life while surrounded by pagan influences, if one serves the Lord wholeheartedly (ch. 1).
  2. God can give his faithful servants abilities that cause even unbelievers to appreciate them (chs. 2; 3; 6). Nevertheless, believers should not assume that God will always rescue them from harm (3:16–18).
  3. God humbles the proud and raises up the humble. Even the hearts of the greatest kings are under his control (chs. 4; 5).
  4. This world will be a place of persecution for God’s people, getting worse and worse rather than better and better (chs. 2; 7). The Lord will judge the kingdoms of this world and bring them to an end, replacing them with his own kingdom that will never end. This kingdom will be ruled by “one like a son of man” who comes “with the clouds,” a figure who combines human and divine traits (7:13).
  5. God is sovereign over the course of history, even over those who rebel against him and seek to destroy his people (ch. 8).
  6. The Babylonian exile was not the end of Israel’s history of rebellion and judgment. In the future, Israel would continue to sin against the Lord, and Jerusalem would be handed over to her enemies, who would damage her temple and do other offensive things (chs. 8; 9; 12). Eventually, though, the anointed ruler would come to deliver God’s people from their sins (9:24–27).
  7. These earthly events are reflections of a great conflict between angelic forces of good and evil (ch. 10). Prayer is a significant weapon in that conflict (9:23).
  8. God rules over all of these conflicts and events, he limits the damage they do, and he has a precise timetable for the end of his people’s persecutions. At that time he will finally intervene to cleanse and deliver his people (ch. 12).
  9. In the meantime, believers must be patient and faithful in a hostile world, looking to the Lord alone for deliverance (11:33–35).

Outline

The book of Daniel is made up of two halves, each of which has its own literary style. The first half (chs. 1–6) contains stories from the lives of Daniel and his three friends, Shadrach, Meshach, and Abednego. They show how God’s people should live in a world that is not their home (compare Jer. 29:5–7; Heb. 13:14). The second half of the book (Daniel 7–12) contains apocalyptic visions. They are designed to reassure God’s people that, in spite of their present persecution and suffering, God is in control and will ultimately be victorious.

  1. Daniel and the Three Friends at the Babylonian Court (1:1–6:28)
  2. The Visions of Daniel (7:1–12:13)

The Setting of Daniel: The Babylonian Empire

c. 605–536 B.C.

Though their empire was short-lived by comparison with the Assyrians before them and the Persians after them, the Babylonians dominated the Near East during the early days of Daniel, and they were responsible for his initial exile to Babylon. Daniel himself, however, outlived the Babylonian Empire, which fell to the Persians in 538 B.C. (See also the map on p. 1163, “The Empires of Daniel’s Visions: The Persians.”)

The Setting of Daniel

The Global Message of Daniel

The Global Message of Daniel

Daniel in Redemptive History

The book of Daniel recounts events of worldwide proportion in Daniel’s own day that continue to have decisive significance for the global church today.

Israel’s homelessness. Daniel was a Jew who lived far from his homeland, about six hundred years before Christ. He first served under Babylon’s King Nebuchadnezzar, and then under the Persian king Cyrus. As with other prophets such as Jeremiah and Ezekiel, Daniel lived and wrote in the swirling events associated with the exile of Judah to Babylon in the sixth century B.C. It was a tumultuous time for God’s people.

What was especially painful was the apparent end of Israel’s special covenant relationship with God—including their presence in the long-awaited and hard-won Promised Land (Numbers—Joshua). Exiled from this land, Israel seems to have forfeited their relationship with God through their persistent faithlessness. Yet the book of Daniel confronts such discouragement in at least three ways.

God’s encouragement. First, Daniel reminds us that God will not abandon his people. In a long prayer Daniel declares that Yahweh is “the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments” (Dan. 9:4). This does not mean God keeps covenant only with those who never sin—the very next verse of Daniel’s prayer acknowledges his and others’ sin (9:5). Rather, for those who trust the Lord, despite their sin, he will prove faithful to redeem and finally restore them. Second, we learn that wherever God’s people are in the world, God provides them the means to be faithful to him. Suffering through exile does not prevent faithfulness. Third, we see in Daniel that God’s plan to bring blessing to all the nations has not been foiled, despite the disobedience of his people. Rather, God governs all world events through his sovereign power and good pleasure, and he is determined to bring his saving presence to all the ends of the earth.

Finally, the book of Daniel plays its role, along with every other Old Testament book, in preparing us for the coming Messiah, Jesus Christ. For example, Daniel speaks of one “like a son of man” who comes in great power and glory (Dan. 7:13–14) and Jesus draws on the language of Daniel 7 to describe himself as the “Son of Man” in the Gospels.

A cosmic war. Viewing Daniel from a broad perspective, we see in this book the way God’s kingdom always clashes with this world’s kingdoms. Ultimately we see this conflict come to a climax in Christ, who ushers in God’s kingdom even as he is rejected by this world’s kingdoms, both religious (the Jews) and irreligious (the Romans). And in Revelation, picking up much of the imagery of Daniel, we see the final clash between “Babylon”—the godless superpowers of this world, led by Satan—and faithful believers, led by Christ.

Universal Themes in Daniel

Strangers and exiles in this world. Daniel and his friends lived in a hostile environment in which their fundamental loyalty to God was deeply tested. Their presence in Babylon, serving in the king’s court among a foreign people unfriendly toward the God of the Jews, is a picture of what it means for believers all around the world to live in similarly hostile environments. The apostle Peter called the first-century Gentile believers to whom he wrote “elect exiles of the Dispersion” (1 Pet. 1:2) and “sojourners” (1 Pet. 2:11). Just as God’s people were scattered (“dispersed”) from the Promised Land in Daniel’s time, so believers today are scattered throughout the world, often outnumbered and living among antagonistic people groups. The book of Daniel is encouraging as it provides a portrait of what faithfulness in such situations looks like. It reminds us that faithfulness to God is our glad duty no matter what may result (see Dan. 3:16–18).

God’s sovereignty over world affairs. Throughout Daniel, and especially in chapters 4–5, we see God’s utter sovereignty over global affairs. As mighty King Nebuchadnezzar confessed, “all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand” (Dan. 4:35). This was deep comfort for God’s people in Daniel’s day as they were reminded of the Lord’s invincible sovereignty, and the same holds true today.

The Global Message of Daniel for Today

The book of Daniel has much to say to the global church today. In Daniel we see God exercising his sovereign wisdom over all world affairs, even the actions of the most powerful individual rulers of his day. In a world of clashing ideologies and godless worldviews, it is easy to lose hope that truth will prevail. Conflicts rage all around us, great and small, including at times systemic oppression of whole people groups or nations.

The book of Daniel rebukes our weak faith amid such thoughts. For Daniel himself lived in a time of unprecedented international strife. Yet we find in his prophecy an exalted view of God and a quiet trust in the Lord’s providential governing of all human affairs, even conflict and evil. The Lord always reigns in perfect righteousness.

Most wonderfully, we see in Daniel the sure hope of a coming ruler—“an anointed one, a prince” (Dan. 9:25)—who will put all injustice and wickedness to flight and restore the world and the people of God. He will come to “put an end to sin, and to atone for iniquity, and to bring in everlasting righteousness” (9:24). He will be “like a son of man” and will be given glory so “that all peoples, nations, and languages should serve him” (7:13–14). In Christ this anointed prince has come. He came once to inaugurate his rule two thousand years ago. One day he will come again to bring it to final and righteous completion.

Daniel Fact #3: Daniel’s languages

Fact: Daniel’s languages

Daniel’s languages. The book of Daniel was written in both Hebrew (1:1–2:3; 7:1–12:13) and Aramaic (2:4–7:28). In OT times, Aramaic was the language used by several people groups in the Middle East (see 2 Kings 18:26).

Daniel Fact #8: Gabriel

Fact: Gabriel

Gabriel is the first angel mentioned by name in the Bible (8:16; 9:21). Michael, the only other angel named in Scripture, also appears in Daniel (10:13, 21; 12:1). In the NT, Gabriel was the angel who announced the births of John the Baptist and Jesus (Luke 1:19, 26). Michael appears again in Rev. 12:7.

Jude Fact #1: Michael

Fact: Michael

Michael (v. 9) is the only archangel identified by name in Scripture. In the book of Daniel, he is the guardian of God’s people (Dan. 10:13, 21; 12:1). He also leads the heavenly army in the fight against the dragon in Rev. 12:7.

Shadrach, Meshach, and Abednego

Shadrach, Meshach, and Abednego

Shadrach, Meshach, and Abednego were Jewish exiles and friends of Daniel in Babylon. As he did for Daniel, God gave them a remarkable understanding of Babylonian literature and culture. They, too, were given positions of great leadership in Babylon. Shadrach, Meshach, and Abednego were always faithful to God and trusted him entirely. While they showed deep respect for King Nebuchadnezzar, they were unwilling to follow any orders that would mean compromising their faith. When commanded to worship a golden image, they refused to do so, even though it meant being cast into a fiery furnace. The three men assured Nebuchadnezzar that their God was able to save them from the furnace, but that even if he chose not to save them, they would still not deny him. (Daniel 3:16–18)

Study Notes

Dan. 3:18 But if not. There is no doubt in the three men’s minds that God has the power to save them. They also realize that God may choose not to save them.

Study Notes

Dan. 3:27 Shadrach, Meshach, and Abednego were completely un­­touched by the fire. Their clothes were not harmed nor their hair singed, and they did not even smell of fire—a testimony to the Lord’s protection.

Study Notes

Dan. 3:28 Nebuchadnezzar’s question in v. 15 had been decisively answered, as he is forced to testify. Yet his heart is not yet changed: the God of whom he spoke was still the God of Shadrach, Meshach, and Abednego, or their . . . God, not his own.

Devotion

There are many types of Christmas trees. Some are massive; others are tiny. Some have needles that are soft to the touch; others have thick branches that do a good job of holding heavy ornaments. And, of course, some are real, while others are artificial. Regardless of what kind of tree you have—Fir, Pine, Spruce, Cedar—when you look closely enough, you can always tell if it’s real or fake.

In the story of Shadrach, Meshach, and Abednego, King Nebuchadnezzar tried to convince them his god was a real god worthy of worship. He was angry because the men refused to give in. They even said they were willing to die before they would reject their God. The king’s god was just a large golden statue he made for himself. While it was foolish for anyone to bow down and worship a big statue, no one else was willing to die over it. Shadrach, Meshach, and Abednego knew their God was the only real God, and they put their faith in him.

Every year, billions of people around the world celebrate Christmas, but not all for the same reasons. To many, it is all about presents, or parties, or time off from work and school. It’s easy to exchange the real reason for Christmas with something else that serves our own desires. Just like King Nebuchadnezzar, we are prone to put fake gods in place of the true, living God. But when the king saw the truth, he praised God and began telling others of how the Most High God had performed miraculous signs and wonders.

Christmas is more than just an opportunity for us to celebrate Jesus’ birth. We also get to share how God came to save us through Jesus. We can help other people exchange what they may believe is just a fun family time for the real reason we celebrate—the birth of Jesus Christ, our Savior and King!

Questions

  1. What are some fun things we enjoy at Christmas that aren’t the real reason we celebrate? How can we enjoy those things while remembering Jesus’s birth?
  2. Who is one person you want to share the joy of Christmas with this year? Who could you invite to your home or church so they can celebrate with you and learn about the true, living God?

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Monthly memory verse

For to us a child is born,
    to us a son is given;
and the government shall be upon his shoulder,
    and his name shall be called
Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.

– Isaiah 9:6