September 12, 2026

Live as Christ’s Representatives

2 Corinthians 5:14-21; Revelation 7:9-12

Today's Devo

September 12, 2026

Today's Devo

September 12, 2026

Key Verse | 2 Corinthians 5:20

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.

Today's Focus

Application

Application answers the question, “How do I respond to Scripture?” Accurate application is grounded in correct observation and interpretation of the text. It is when you move from, “What did this mean for them (the original audience)?” and instead ask, “What does this mean for me today?” It is a step of obedience, where the reading of Scripture becomes transformational as we yield to the Spirit’s leadership. Another way to approach application is to prayerfully ask, “How is the Spirit guiding me to respond to what I just read?” Then respond to the Spirit’s leading through action.

2 Corinthians 5:14-21; Revelation 7:9-12

14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. 1 5:17 Or creature The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling 2 5:19 Or God was in Christ, reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Footnotes

[1] 5:17 Or creature
[2] 5:19 Or God was in Christ, reconciling
Table of Contents
Introduction to 2 Corinthians

Introduction to 2 Corinthians

Timeline

Author, Date, and Recipients

The apostle Paul wrote 2 Corinthians from Macedonia around A.D. 55/56. This was approximately a year after he wrote 1 Corinthians and a year before he wrote his letter to the Romans. This is the fourth letter he had written to the Corinthian church (in addition to 1 Corinthians, see the letters mentioned in 1 Cor. 5:9 and 2 Cor. 2:3–4).

Theme

The central theme of 2 Corinthians is the relationship between suffering and the power of the Spirit in Paul’s apostolic life, ministry, and message. Paul’s opponents had questioned his motives and his personal courage. They argued that he had suffered too much to be a Spirit-filled apostle of the risen Christ. But Paul argues that his suffering is the means God uses to reveal his glory (1:3–4, 11, 20).

Purpose

Paul vindicates his apostolic ministry in order to (1) strengthen the faithful majority in Corinth (primarily chs. 1–7); (2) encourage them to contribute to the financial needs of other believers, as an expression of their repentance (primarily chs. 8–9); and (3) offer the rebellious minority in Corinth another chance to repent before he returns to judge those still rejecting him and his message (primarily chs. 10–13).

Key Themes

  1. Paul’s suffering imitates the cross of Christ. Those who reject him because he suffers are “false apostles” and “servants of Satan” (11:13–15).
  2. Paul is a servant of the new covenant (3:6). His ministry and message of the cross mediates the Spirit of the living God and God’s righteousness to believers (3:3, 6–9; 5:14–15, 21).
  3. Endurance through difficulty and Christlike behavior are made possible by the grace of God and are modeled by Paul himself. These qualities are the greatest display of God’s presence, power, and glory in this fallen world (1:12–14; 6:14–7:1; 12:7–10; 13:4).
  4. The Spirit transforms believers into the image of God, which is seen in Christ. This new creation is characterized by God’s righteousness. Believers therefore embody the new creation of the new covenant by living for the sake of others. This is made possible because believers are reconciled with God through the cross (3:18; 5:15, 17–21).
  5. Repentance expresses itself in holiness. This is a purity-producing love for God and his church and a unity-creating love for one’s neighbor (6:14–7:1; chs. 8–9).
  6. Christ, as Savior, is also the universal Judge. He will judge all people according to their deeds. The Spirit transforms those in whom he dwells as a guarantee of the “eternal weight of glory” to come for believers at the resurrection (1:22; 3:18; 5:5, 9–11).

Outline

  1. Paul’s Defense of His Ministry as an Apostle (1:1–7:16)
  2. Paul’s Appeal to the Repentant Church Regarding the Collection (8:1–9:15)
  3. Paul’s Appeal to the Rebellious Minority in Corinth (10:1–13:10)
  4. Closing Greetings (13:11–14)

The Setting of 2 Corinthians

c. A.D. 55–56

Paul wrote 2 Corinthians from Macedonia a year or so after writing 1 Corinthians, during his third missionary journey. He had just finished his three-year ministry in Ephesus and was visiting the churches in Macedonia as he made his way to Corinth. In Macedonia he met Titus, who had returned from Corinth with news about the church there.

The Setting of 2 Corinthians

The Global Message of 2 Corinthians

The Global Message of 2 Corinthians

Paul’s second letter to the Corinthians unlocks one of the great secrets of Christian life and ministry to believers all around the globe: God’s power is channeled through human weakness.

Second Corinthians and Redemptive History

Throughout the Old Testament we see an ever-heightening anticipation of the coming Messiah—a Davidic king who was expected to wipe out God’s enemies once and for all, restore God’s people, and reign forevermore (2 Sam. 7:12–16; Psalm 110; Jer. 33:14–18; Dan. 7:13–14; Zech. 6:12–13). Mingled in with these hope-filled prophecies, however, are perplexing predictions of a coming one who would suffer on behalf of God’s people (Psalm 22; Isa. 52:13–53:12).

At the pinnacle of world history, God brought about his long-promised restoration through the suffering of his own Son. God brought together these two strands—the triumphant king and the suffering victim—in one person.

The result is that believers all over the world are not required to qualify themselves with any kind of moral goodness or education or family background or anything else they might bring to the table. Rather, all it takes to qualify for God’s favor is to acknowledge that one does not qualify—and then look to Christ. As God’s triumphant Son, Jesus qualified for God’s favor in a way none of us ever can. Yet as God’s suffering servant he allowed himself to be treated as one who was disqualified. Consequently, all people around the world who trust in him, though condemned in themselves, can be counted as righteous in God’s sight.

Universal Themes in 2 Corinthians

Strength in weakness. This is the central message of 2 Corinthians. Throughout the letter Paul turns upside down our natural expectations of the way life works. Contrary to the way the world and our own human hearts naturally function, God takes what is low, despised, and weak to accomplish his purposes. Second Corinthians tells us that comfort comes through affliction (2 Cor. 1:3–7), sufficiency through insufficiency (3:1–6), life through death (4:7–15), blessing through suffering (6:3–10), salvation through grief (7:2–10), abundance through poverty (8:1–2, 9, 14), and boasting through hardship (11:16–30). Chapter 12 then gives the key principle: God’s “power is made perfect in weakness” (12:9). Weakness is not good in itself, yet it is God’s chosen means of displaying his grace and glory and power.

Reconciliation. One of the main reasons Paul wrote 2 Corinthians was to emphasize the importance of reconciliation among believers. Paul addresses the need for the Corinthians to reconcile with an estranged brother (2 Cor. 2:5–11) as well as with Paul himself (7:2–16). Indeed, to fail to reconcile is to be outwitted by Satan (2:11). As believers face divisions across the global church as well as broken relationships closer to home, Paul’s gentle exhortations to pursue restoration when possible are words worth remembering.

Servant leadership. In both letters to the church at Corinth but especially in 2 Corinthians, Paul gives a powerful example of what it means to lead the body of Christ. Above all, Christian leaders are to do what Christ himself did: pour out their lives in self-giving love for the sake of others. While Christians in no way atone for sin as Christ did, we do spread the knowledge of that atonement in the way he did—through sacrificial love (2 Cor. 4:10–12). “If we are afflicted, it is for your comfort and salvation” (1:6). “For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake” (4:5). Servant leadership is not optional for the global church. It is not for some regions of the world but not for others. It is the high calling of all who lead God’s people.

The Global Message of 2 Corinthians for Today

The letter of 2 Corinthians provides rich comfort and hope for believers today around the world.

God’s way of measuring success and significance is entirely different than the world’s way. In many places today the church is publicly marginalized because it is seen as silly, or it is persecuted because it is seen as threatening, or it is simply ignored because it is seen as irrelevant. Judged by the world’s standards of influence, the church seems powerless at such times. Viewed with heaven’s eyes, however, it is often precisely in such places of adversity that the Spirit is alive and well and the gospel is advancing (2 Thess. 3:1).

This is hope-giving, but also humbling. In those places around the world today where statistics would seem to indicate that the church is healthy, such health may be hollow. Where the numbers seem to indicate success in evangelism, who knows how many will turn out to have been “rocky ground” (see Mark 4:5)? Where significant financial resources have produced slick programs and impressive services, has dependence on the Holy Spirit been neglected? God will accomplish his work in the world, whether “by many or by few” (1 Sam. 14:6).

Paul’s second letter to the Corinthians is therefore both heartening and chastening. It encourages those who are struggling while cautioning those whose lives may be outwardly impressive. As the global church continues to pursue our sacred calling to make disciples of all nations (Matt. 28:19), may we do so in the glad knowledge that natural eloquence, impressive resumes, and sparkling educations are not required for the Spirit to move in power. Such things, while good, may even get in the way. All that is needed is sincere openness to the Lord who in Christ became weak himself (2 Cor. 13:4) so that weak sinners can know true strength, by his grace.

2 Corinthians Fact #1: Amen

Fact: Amen

Amen is the Greek form of the Hebrew word mean­ing “to confirm.” The word is used throughout the Bible to affirm the truth of important statements (see 1:20). Paul often ends his letters with “Amen” (see Rom. 16:27), but here in 2 Corinthians he says it near the beginning of his letter.

2 Corinthians Fact #4: What does it mean to be “reconciled”?

Fact: What does it mean to be “reconciled”?

What does it mean to be “reconciled”? To be reconciled means to be reunited with someone from whom one has been alienated. Forgiveness can lead to restored fellowship. Sin leads to alienation from God, but through Christ we can be forgiven and reconciled to God. “Be reconciled to God” (5:20) is thus a wonderful invitation to the gospel (see also Rom. 5:11).

The Setting of 2 Corinthians

The Setting of 2 Corinthians

c. A.D. 55–56

Paul wrote 2 Corinthians from Macedonia a year or so after writing 1 Corinthians, during his third missionary journey. He had just finished his three-year ministry in Ephesus and was visiting the churches in Macedonia as he made his way to Corinth. In Macedonia he met Titus, who had returned from Corinth with news about the church there.

The Setting of 2 Corinthians

Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

The Epistles

The Epistles

Book Author Date Recipients Place of Writing
James James 40–45 Jewish Christians in or near Palestine Jerusalem?
Galatians Paul 48 South Galatian churches Syrian Antioch
1 Thessalonians Paul 49–51 Church in Thessalonica Corinth
2 Thessalonians Paul 49–51 Church in Thessalonica Corinth
1 Corinthians Paul 53–55 Church in Corinth Ephesus
2 Corinthians Paul 55–56 Church in Corinth Macedonia
Romans Paul 57 Church in Rome Corinth
Philippians Paul 62 Church in Philippi Rome
Colossians Paul 62 Church in Colossae Rome
Philemon Paul 62 Philemon Rome
Ephesians Paul 62 Churches in Asia Minor (circular letter?) Rome
1 Timothy Paul 62–64 Timothy Macedonia?
Titus Paul 62–64 Titus Nicopolis
1 Peter Peter 62–63 Churches in Roman provinces in Asia Minor Rome
2 Peter Peter 64–67 Churches in Roman provinces in Asia Minor? Rome
2 Timothy Paul 64–67 Timothy Rome
Jude Jude Mid–60s Jewish Christians in Egypt? Asia Minor? Antioch? Unknown
Hebrews Unknown 60–70 Jewish Christians in Rome or in or near Palestine Unknown
1 John John 85–95 Churches near Ephesus? Ephesus
2 John John 85–95 Church or churches near Ephesus Ephesus
3 John John 85–95 Gaius Ephesus
The Sufficiency of God in 2 Corinthians

The Sufficiency of God in 2 Corinthians

2:16 Who is sufficient for these things?
3:5 Not that we are sufficient in ourselves . . .
3:5 but our sufficiency is from God
12:9 “My grace is sufficient for you . . .”
Study Notes

2 Cor. 5:14–15 one has died for all, therefore all have died. By Christ’s death, the death penalty for sin (see Gen. 2:17) has been paid for all those who trust in him (see Rom. 3:21–26; 1 Cor. 15:3). the love of Christ controls us. See Titus 2:11–14.

Study Notes

2 Cor. 5:16 Regard no one according to the flesh, that is, according to worldly standards and values which claim that one’s present physical life is all that matters. Before Paul’s conversion, he regarded Christ according to the flesh. He considered Christ to be a false messiah whose suffering and death were punishment from God (see Deut. 21:23).

Study Notes

2 Cor. 5:17 The redemption of a people who live for Christ by living for others is the beginning of the new creation (see Isa. 43:18–19; 65:17–23; 66:22–23). This new creation also begins Israel’s final restoration from God’s judgment in the exile (see the context of Isa. 43:1–21; 65:17–25).

Study Notes

2 Cor. 5:18–20 reconciliation. These verses outline (1) the basis of Paul’s apostolic ministry of the new covenant (Paul’s own reconciliation to God through Christ); (2) its consequence (his ministry and message of reconciliation to the world for Christ); (3) its essential content (the forgiveness of sins because of Christ’s death); and (4) its call (on behalf of Christ, be reconciled to God). ambassadors for Christ. Paul is God’s prophetic minister of the new covenant (3:4–6). He announces God’s “peace treaty” (see Isa. 53:5) with those who will trust in Christ to free them from the penalty and power of sin (2 Cor. 5:14–15; see Rom. 5:11).

2 Corinthians Fact #4: What does it mean to be “reconciled”?

Fact: What does it mean to be “reconciled”?

What does it mean to be “reconciled”? To be reconciled means to be reunited with someone from whom one has been alienated. Forgiveness can lead to restored fellowship. Sin leads to alienation from God, but through Christ we can be forgiven and reconciled to God. “Be reconciled to God” (5:20) is thus a wonderful invitation to the gospel (see also Rom. 5:11).

Study Notes

2 Cor. 5:21 This verse is one of the most important in all of Scripture for understanding the meaning of the atonement and justification. The one who knew no sin is Jesus Christ (v. 20), and he (God) made him (Christ) to be sin. God the Father made Christ to be viewed and treated as “sin” even though Christ himself never sinned (Heb. 4:15; see Gal. 3:13). For our sake. God viewed and treated “our” sin as if it belonged to Christ himself. Thus Christ “died for all” (2 Cor. 5:14) and became our substitute. Christ took the punishment that we deserved (1 Pet. 2:24). The background for this is Isaiah 53, the most lengthy and detailed OT prophecy of Christ’s death. It contains several parallels to 2 Cor. 5:21. so that in him we might become the righteousness of God. Just as God gave our sin and guilt to Christ (“he made him to be sin”) so God also gives Christ’s righteousness to all who believe in Christ. God now views and treats believers as having the legal status of “righteousness.” See further notes on Rom. 5:18; 10:3; 10:6–8; see also Isa. 53:11.

Ambassadors for Christ

When I was in college at Arkansas State, we had a program called “Chancellor’s Ambassadors.” Chancellor’s Ambassadors were students chosen to represent the university at events, especially to prospective students. They were entrusted with the school's vision and messaging. Their job was to make an appeal to high school juniors and seniors to choose Arkansas State as their future home, on behalf of the university.

In 2 Corinthians 5:20, Paul calls followers of Jesus “ambassadors for Christ” and urges us to implore people on Christ's behalf to be reconciled to God. Paul’s teaching in 2 Corinthians 5:14–21 centered on reconciliation. Our sin separated us from God, but Christ brought us back to God by dying in our place and rising from the grave! Though he was without sin, Jesus took the punishment for our sin upon himself and gave us his righteousness in return. Because of what Jesus did, not anything we could’ve done, we’re made right with God (2 Corinthians 5:21). And when we’re in Christ, we’re made new! This incredible exchange of our sin for Christ’s righteousness is what Martin Luther famously called the “great exchange.”

Because we're reconciled people, we have the “ministry of reconciliation” and have been entrusted with the “message of reconciliation” (2 Corinthians 5:18-19). Because we’ve been reconciled to God, we now get the privilege of sharing that same message of reconciliation with others. Paul says God has entrusted us with this message and made us ambassadors for Christ.

And ambassadors are more than messengers. We represent the King and his Kingdom! We’ve been entrusted with his message, and the way we live reflects the One we represent. But, as Christ’s ambassadors, we get to both proclaim the gospel with our words and represent him with our lives. 

Remember, as his ambassadors, the way we live reflects the King we represent.

Remember, Represent, Implore, and Pray

What an honor that we, as followers of Jesus, get to represent Christ and get to call others to trust in Christ’s reconciling work and become fellow citizens and ambassadors of God’s Kingdom! 

Perhaps you need to spend time reminding yourself of Christ’s reconciling work in your life. Meditate on 2 Corinthians 5:21. Remind yourself of gospel truths. Consider reading this article from Desiring God for further study and encouragement.

Spend time today reflecting on what it means that you, follower of Jesus, are an ambassador for Christ. What does this look like for you practically? How do you represent Christ and his Kingdom? Do you take your stewardship of the message of reconciliation seriously? What does it look like for you to be an ambassador for Christ, or a minister of reconciliation, in your city? In your neighborhood? In your workplace? Spend time journaling through these questions.

Finish your time in prayer – thank God that he was the one who did the reconciling work, and that you were the one to embrace and receive it. Ask God to help you faithfully represent Christ, and to help you notice when his Spirit is leading you toward someone who needs to hear the gospel. Spend time thanking God and praying for those who shared the message of reconciliation with you. Ask the Spirit to help you understand the importance and privilege of your calling as an ambassador for Christ.

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Monthly memory verse

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers to equip the saints for the work of ministry, for building up the body of Christ.

– Ephesians 4:11-12