September 12, 2026
Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.
Today's Focus
Application answers the question, “How do I respond to Scripture?” Accurate application is grounded in correct observation and interpretation of the text. It is when you move from, “What did this mean for them (the original audience)?” and instead ask, “What does this mean for me today?” It is a step of obedience, where the reading of Scripture becomes transformational as we yield to the Spirit’s leadership. Another way to approach application is to prayerfully ask, “How is the Spirit guiding me to respond to what I just read?” Then respond to the Spirit’s leading through action.
14 For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; 15 and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
16 From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. 17 Therefore, if anyone is in Christ, he is a new creation. 1 5:17 Or creature The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling 2 5:19 Or God was in Christ, reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 20 Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
The apostle Paul wrote 2 Corinthians from Macedonia around A.D. 55/56. This was approximately a year after he wrote 1 Corinthians and a year before he wrote his letter to the Romans. This is the fourth letter he had written to the Corinthian church (in addition to 1 Corinthians, see the letters mentioned in 1 Cor. 5:9 and 2 Cor. 2:3–4).
The central theme of 2 Corinthians is the relationship between suffering and the power of the Spirit in Paul’s apostolic life, ministry, and message. Paul’s opponents had questioned his motives and his personal courage. They argued that he had suffered too much to be a Spirit-filled apostle of the risen Christ. But Paul argues that his suffering is the means God uses to reveal his glory (1:3–4, 11, 20).
Paul vindicates his apostolic ministry in order to (1) strengthen the faithful majority in Corinth (primarily chs. 1–7); (2) encourage them to contribute to the financial needs of other believers, as an expression of their repentance (primarily chs. 8–9); and (3) offer the rebellious minority in Corinth another chance to repent before he returns to judge those still rejecting him and his message (primarily chs. 10–13).
Paul wrote 2 Corinthians from Macedonia a year or so after writing 1 Corinthians, during his third missionary journey. He had just finished his three-year ministry in Ephesus and was visiting the churches in Macedonia as he made his way to Corinth. In Macedonia he met Titus, who had returned from Corinth with news about the church there.
Amen is the Greek form of the Hebrew word meaning “to confirm.” The word is used throughout the Bible to affirm the truth of important statements (see 1:20). Paul often ends his letters with “Amen” (see Rom. 16:27), but here in 2 Corinthians he says it near the beginning of his letter.
What does it mean to be “reconciled”? To be reconciled means to be reunited with someone from whom one has been alienated. Forgiveness can lead to restored fellowship. Sin leads to alienation from God, but through Christ we can be forgiven and reconciled to God. “Be reconciled to God” (5:20) is thus a wonderful invitation to the gospel (see also Rom. 5:11).
Paul wrote 2 Corinthians from Macedonia a year or so after writing 1 Corinthians, during his third missionary journey. He had just finished his three-year ministry in Ephesus and was visiting the churches in Macedonia as he made his way to Corinth. In Macedonia he met Titus, who had returned from Corinth with news about the church there.
| A.D. 5–10? | Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus |
| 15–20? | Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6) |
| 30/33? | Death, resurrection of Christ |
| 31–34 | Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6) |
| 33/34* | Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16) |
| 33/34–36/37 | Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33) |
| 36/37* | Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21) |
| 37–45 | Ministers in Syria/Cilicia (2 Cor. 11:22–27?) |
| 44–47* | Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10) |
| 46–47 | First Missionary Journey (Acts 13:4–14:26): 1.5 years? |
| 48* | With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians |
| 48–49* | Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41) |
| 48/49–51* | Second Missionary Journey (Acts 15:36–18:22): 2.5 years? |
| 49 | Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9]) |
| 49–51* | Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians |
| 51 | Returns to Jerusalem? (Acts 18:22) |
| 52–57* | Third Missionary Journey (Acts 18:23–21:17): 5 years? |
| 52 | Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23) |
| 52–55 | Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16) |
| 55–56* | Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians |
| 57* | Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36) |
| 57–59 | Transferred as prisoner to Caesarea, stays for two years (Acts 24:27) |
| 60* | Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome |
| 62* | Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon |
| 62–67 | Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred |
* denotes approximate date; / signifies either/or
| Book | Author | Date | Recipients | Place of Writing |
|---|---|---|---|---|
| James | James | 40–45 | Jewish Christians in or near Palestine | Jerusalem? |
| Galatians | Paul | 48 | South Galatian churches | Syrian Antioch |
| 1 Thessalonians | Paul | 49–51 | Church in Thessalonica | Corinth |
| 2 Thessalonians | Paul | 49–51 | Church in Thessalonica | Corinth |
| 1 Corinthians | Paul | 53–55 | Church in Corinth | Ephesus |
| 2 Corinthians | Paul | 55–56 | Church in Corinth | Macedonia |
| Romans | Paul | 57 | Church in Rome | Corinth |
| Philippians | Paul | 62 | Church in Philippi | Rome |
| Colossians | Paul | 62 | Church in Colossae | Rome |
| Philemon | Paul | 62 | Philemon | Rome |
| Ephesians | Paul | 62 | Churches in Asia Minor (circular letter?) | Rome |
| 1 Timothy | Paul | 62–64 | Timothy | Macedonia? |
| Titus | Paul | 62–64 | Titus | Nicopolis |
| 1 Peter | Peter | 62–63 | Churches in Roman provinces in Asia Minor | Rome |
| 2 Peter | Peter | 64–67 | Churches in Roman provinces in Asia Minor? | Rome |
| 2 Timothy | Paul | 64–67 | Timothy | Rome |
| Jude | Jude | Mid–60s | Jewish Christians in Egypt? Asia Minor? Antioch? | Unknown |
| Hebrews | Unknown | 60–70 | Jewish Christians in Rome or in or near Palestine | Unknown |
| 1 John | John | 85–95 | Churches near Ephesus? | Ephesus |
| 2 John | John | 85–95 | Church or churches near Ephesus | Ephesus |
| 3 John | John | 85–95 | Gaius | Ephesus |
| 2:16 | Who is sufficient for these things? |
| 3:5 | Not that we are sufficient in ourselves . . . |
| 3:5 | but our sufficiency is from God |
| 12:9 | “My grace is sufficient for you . . .” |
2 Cor. 5:14–15 one has died for all, therefore all have died. By Christ’s death, the death penalty for sin (see Gen. 2:17) has been paid for all those who trust in him (see Rom. 3:21–26; 1 Cor. 15:3). the love of Christ controls us. See Titus 2:11–14.
2 Cor. 5:16 Regard no one according to the flesh, that is, according to worldly standards and values which claim that one’s present physical life is all that matters. Before Paul’s conversion, he regarded Christ according to the flesh. He considered Christ to be a false messiah whose suffering and death were punishment from God (see Deut. 21:23).
2 Cor. 5:17 The redemption of a people who live for Christ by living for others is the beginning of the new creation (see Isa. 43:18–19; 65:17–23; 66:22–23). This new creation also begins Israel’s final restoration from God’s judgment in the exile (see the context of Isa. 43:1–21; 65:17–25).
2 Cor. 5:18–20 reconciliation. These verses outline (1) the basis of Paul’s apostolic ministry of the new covenant (Paul’s own reconciliation to God through Christ); (2) its consequence (his ministry and message of reconciliation to the world for Christ); (3) its essential content (the forgiveness of sins because of Christ’s death); and (4) its call (on behalf of Christ, be reconciled to God). ambassadors for Christ. Paul is God’s prophetic minister of the new covenant (3:4–6). He announces God’s “peace treaty” (see Isa. 53:5) with those who will trust in Christ to free them from the penalty and power of sin (2 Cor. 5:14–15; see Rom. 5:11).
What does it mean to be “reconciled”? To be reconciled means to be reunited with someone from whom one has been alienated. Forgiveness can lead to restored fellowship. Sin leads to alienation from God, but through Christ we can be forgiven and reconciled to God. “Be reconciled to God” (5:20) is thus a wonderful invitation to the gospel (see also Rom. 5:11).
2 Cor. 5:21 This verse is one of the most important in all of Scripture for understanding the meaning of the atonement and justification. The one who knew no sin is Jesus Christ (v. 20), and he (God) made him (Christ) to be sin. God the Father made Christ to be viewed and treated as “sin” even though Christ himself never sinned (Heb. 4:15; see Gal. 3:13). For our sake. God viewed and treated “our” sin as if it belonged to Christ himself. Thus Christ “died for all” (2 Cor. 5:14) and became our substitute. Christ took the punishment that we deserved (1 Pet. 2:24). The background for this is Isaiah 53, the most lengthy and detailed OT prophecy of Christ’s death. It contains several parallels to 2 Cor. 5:21. so that in him we might become the righteousness of God. Just as God gave our sin and guilt to Christ (“he made him to be sin”) so God also gives Christ’s righteousness to all who believe in Christ. God now views and treats believers as having the legal status of “righteousness.” See further notes on Rom. 5:18; 10:3; 10:6–8; see also Isa. 53:11.
When I was in college at Arkansas State, we had a program called “Chancellor’s Ambassadors.” Chancellor’s Ambassadors were students chosen to represent the university at events, especially to prospective students. They were entrusted with the school's vision and messaging. Their job was to make an appeal to high school juniors and seniors to choose Arkansas State as their future home, on behalf of the university.
In 2 Corinthians 5:20, Paul calls followers of Jesus “ambassadors for Christ” and urges us to implore people on Christ's behalf to be reconciled to God. Paul’s teaching in 2 Corinthians 5:14–21 centered on reconciliation. Our sin separated us from God, but Christ brought us back to God by dying in our place and rising from the grave! Though he was without sin, Jesus took the punishment for our sin upon himself and gave us his righteousness in return. Because of what Jesus did, not anything we could’ve done, we’re made right with God (2 Corinthians 5:21). And when we’re in Christ, we’re made new! This incredible exchange of our sin for Christ’s righteousness is what Martin Luther famously called the “great exchange.”
Because we're reconciled people, we have the “ministry of reconciliation” and have been entrusted with the “message of reconciliation” (2 Corinthians 5:18-19). Because we’ve been reconciled to God, we now get the privilege of sharing that same message of reconciliation with others. Paul says God has entrusted us with this message and made us ambassadors for Christ.
And ambassadors are more than messengers. We represent the King and his Kingdom! We’ve been entrusted with his message, and the way we live reflects the One we represent. But, as Christ’s ambassadors, we get to both proclaim the gospel with our words and represent him with our lives.
Remember, as his ambassadors, the way we live reflects the King we represent.
What an honor that we, as followers of Jesus, get to represent Christ and get to call others to trust in Christ’s reconciling work and become fellow citizens and ambassadors of God’s Kingdom!
Perhaps you need to spend time reminding yourself of Christ’s reconciling work in your life. Meditate on 2 Corinthians 5:21. Remind yourself of gospel truths. Consider reading this article from Desiring God for further study and encouragement.
Spend time today reflecting on what it means that you, follower of Jesus, are an ambassador for Christ. What does this look like for you practically? How do you represent Christ and his Kingdom? Do you take your stewardship of the message of reconciliation seriously? What does it look like for you to be an ambassador for Christ, or a minister of reconciliation, in your city? In your neighborhood? In your workplace? Spend time journaling through these questions.
Finish your time in prayer – thank God that he was the one who did the reconciling work, and that you were the one to embrace and receive it. Ask God to help you faithfully represent Christ, and to help you notice when his Spirit is leading you toward someone who needs to hear the gospel. Spend time thanking God and praying for those who shared the message of reconciliation with you. Ask the Spirit to help you understand the importance and privilege of your calling as an ambassador for Christ.
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Monthly memory verse
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers to equip the saints for the work of ministry, for building up the body of Christ.