November 14, 2025

Paul shares his testimony.

Acts 25-26

Joshua Thomas
Friday's Devo

November 14, 2025

Friday's Devo

November 14, 2025

Big Book Idea

The Holy Spirit comes, and the Church is born; thus, the gospel shall go from Jerusalem, to Judea and Samaria, and to the end of the earth!

Key Verse | Acts 26:16

"But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you."

Acts 25-26

Chapter 25

Paul Appeals to Caesar

Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, asking as a favor against Paul 1 25:3 Greek him that he summon him to Jerusalem—because they were planning an ambush to kill him on the way. Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. “So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on the tribunal and ordered Paul to be brought. When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him that they could not prove. Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” But Festus, wishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10 But Paul said, “I am standing before Caesar's tribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11 If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13 Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14 And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, 15 and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17 So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. 18 When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19 Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be alive. 20 Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. 21 But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23 So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24 And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27 For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

Chapter 26

Paul's Defense Before Agrippa

So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.

My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?

I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.

Paul Tells of His Conversion

12 In this connection I journeyed to Damascus with the authority and commission of the chief priests. 13 At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 2 26:14 Or the Hebrew dialect (probably Aramaic) ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, 17 delivering you from your people and from the Gentiles—to whom I am sending you 18 to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

19 Therefore, O King Agrippa, I was not disobedient to the heavenly vision, 20 but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. 21 For this reason the Jews seized me in the temple and tried to kill me. 22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”

24 And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” 25 But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. 26 For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. 27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” 3 26:28 Or In a short time you would persuade me to act like a Christian! 29 And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”

30 Then the king rose, and the governor and Bernice and those who were sitting with them. 31 And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

Footnotes

[1] 25:3 Greek him
[2] 26:14 Or the Hebrew dialect (probably Aramaic)
[3] 26:28 Or In a short time you would persuade me to act like a Christian!
Table of Contents
Introduction to Acts

Introduction to Acts

Timeline

Author and Date

Acts is a sequel to the Gospel of Luke. Both were written by Luke, a physician who traveled with the apostle Paul. Acts ends with Paul under house arrest, awaiting trial before Caesar, c. A.D. 62. Many scholars assume Acts was written then because it does not record Paul’s defense, release, and further gospel preaching.

Theme

The Holy Spirit empowers believers to declare the gospel among both Jews and Gentiles. In doing so they establish the church. The church is the fulfillment of God’s promises from the beginning of time.

Purpose

Luke’s purpose for writing his Gospel (see Luke 1:3–4) applies to Acts as well: to give an “orderly” account of the early church after Christ’s resurrection. Dedicating the two-volume work to Theophilus, Luke wanted him to have “certainty” about what he had been taught.

Key Themes

Acts tells of the witness of the early church to the truth of the gospel—a theme first introduced in 1:8:

  1. The witness is worldwide—Judea, Samaria, the “end of the earth” (1:8).
  2. The witness includes all kinds of people (chs. 2–5; 10:1–11:18; 14:8–18; 16:11–15, 25–34; 17:22–31).
  3. God guides the church’s witness (4:5–22; 23:12–22; 24:1–23; 27:21–26).
  4. Faithful witnesses must be prepared to suffer and even die because of their testimony to Christ (5:41–42; 7:54–60).
  5. The Holy Spirit empowers the witness (1:8; 2:1–13; 8:17; 13:2–12; 19:6).
  6. Effective witness demands unity in the church (2:42–47; 4:32–37; 5:12–14).
  7. Jesus’ resurrection is a key part of the witness (1:22; 2:22–36; 17:30–31).
  8. Acceptance of the message depends both on human response and on God’s sovereign will (2:47; 11:18; 13:48).
  9. The witness to the gospel calls for a response (26:27–29). It requires repenting of one’s sins in the name of Christ. This brings forgiveness of sins (e.g., 2:38).
  10. Witnesses must always maintain integrity before the world (18:12–15; 23:29; 25:18; 26:31–32).
  11. Christian witnesses continue the ministry that Christ “began” (1:1).
  12. Faithful witness can bring great results (4:4; 13:48–49; 17:4; 28:30–31).

Outline

  1. Preparation for Witness (1:1–2:13)
  2. The Witness in Jerusalem (2:14–5:42)
  3. The Witness beyond Jerusalem (6:1–12:25)
  4. The Witness in Cyprus and Southern Galatia (13:1–14:28)
  5. The Jerusalem Council (15:1–35)
  6. The Witness in Greece (15:36–18:22)
  7. The Witness in Ephesus (18:23–21:16)
  8. The Arrest in Jerusalem (21:17–23:35)
  9. The Witness in Caesarea (24:1–26:32)
  10. The Witness in Rome (27:1–28:31)

The Setting of Acts

c. A.D. 30–60

The book of Acts records the spread of the gospel from Jerusalem to Rome, thus fulfilling the risen Christ’s words to his apostles in Acts 1:8.

The Setting of Acts

The Global Message of Acts

The Global Message of Acts

Acts and Redemptive History

The book of Acts begins in Jerusalem, the capital city of the Jews, but ends in Rome, the capital city of the Gentiles. It begins with the ministry of Peter, apostle to the Jews, but ends with the ministry of Paul, apostle to the Gentiles (see Gal. 2:7–8; 1 Tim. 2:7). The direction of Acts is one of ever-expanding global reach.

Acts 1:8 sums up the global significance of the book of Acts: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Reversing the Curse of Babel

In Genesis 11 the pride of mankind led to the building of the tower of Babel. But God brought low mankind’s arrogance. He scattered the human race throughout the earth and gave different languages to different people groups, preventing a second attempt at a unified monument to human pride like Babel.

In Acts 2, the curse of Babel is reversed. Instead of one language becoming many, many languages become one. As travelers from distant lands descend on Jerusalem at Pentecost, the Holy Spirit falls on the disciples and they speak in tongues, “and at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language” (Acts 2:6). With the pouring out of the Spirit right after Christ’s ascension, God was beginning to undo the effects of sin. Indeed, Peter said that Pentecost was the beginning of the “last days” predicted by Joel (Acts 2:16–21). The gospel’s global reach is thus beautifully depicted in the events of Acts 2.

To the End of the Earth

The rest of Acts then describes the ongoing spread of the gospel outward from Jerusalem. This is in fulfillment of the ancient promises to Abraham (soon after Babel) that in him all the nations of the earth would be blessed (Gen. 12:1–3). The first seven chapters of Acts show the gospel spreading in Jerusalem. Chapters 8–9 describe its spread to the surrounding regions. Chapters 10–28 show the gospel going to the end of the earth, to Rome itself. In this way Acts 1:8 becomes an outline of the whole book of Acts.

Even the final verse of Acts records the unstoppable spread of the gospel: Paul was “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (28:31).

The end of the Bible completes the global explosion of the gospel that begins in Acts. In Revelation 5 John sees twenty-four elders fall down before the Lamb and sing,

“Worthy are you to take the scroll

    and to open its seals,

for you were slain, and by your blood you ransomed people for God

    from every tribe and language and people and nation,

and you have made them a kingdom and priests to our God,

    and they shall reign on the earth.” (Rev. 5:9–10; compare 7:9)

Universal Themes in Acts

The global reach of the gospel. In Acts God calls his people, led by the apostles, to be witnesses of Jesus “to the end of the earth” (Acts 1:8). In chapter 2, Luke makes a deliberate point of recording the various nations represented at Pentecost in Jerusalem—“Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Lybia belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians” (2:9–11). This is a remarkably comprehensive list of nations that covers virtually the entire Roman Empire and thus the whole known world of the time. Acts shows us God’s determination to bring his blessings to every corner of the cosmos.

The welcome of all kinds of people into the family of God. Not only does the gospel reach to all the corners of the earth in Acts, it also reaches to all kinds of people—an Ethiopian eunuch (Acts 8:26–40), a Roman centurion (10:1–48), lame men (3:1–10; 14:8–10), a merchant woman (16:11–15), a Philippian jailer (16:25–34), members of the religious elite in Athens (17:34), and magicians and sorcerers (19:18–19). In his great grace, God welcomes all kinds of people into his family.

The sovereignty of God in all things. As much as any book in the Bible, Acts lifts up the sovereign rule of God over everything in both life and salvation. This sovereignty extends to every square inch of the globe and is a deep comfort for Christians everywhere. Acts shows us God’s sovereignty in appointing men and women to eternal life (Acts 2:39, 41, 47; 5:14; 11:24; 13:48), in granting faith and repentance (3:16; 5:31; 11:18; 15:8–9; 16:14; 18:27), and even in the cruel cross of Christ (2:23–24; 3:18; 4:27–28). All things, even acts of great evil, are ultimately governed by the wise hand of God, yet never in such a way that he himself could be accused of wrongdoing (see James 1:13–14, 17).

The Global Message of Acts for Today

Word and deed. Throughout Acts, ministry involves both word and deed, both speaking and doing, both preaching and serving. Miraculous acts of healing, for example, were “signs and wonders” that pointed to the life-changing power of the gospel. In Acts 14:3, we are told that Paul and Barnabas were “speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.” Christians sometimes emphasize either word or deed to the neglect of the other. The New Testament teaches us to make God’s Word our first priority in ministry (1 Cor. 1:22–23), yet the gospel must be clothed in love and good deeds, lest we “unsay” with our actions what we say with our lips (1 John 3:18).

Christian generosity with one another. The church is called to be kind and generous to all those made in God’s image. Yet believers are to show special kindness to one another (Gal. 6:10). We see this beautifully in Acts, as believers share possessions in common with one another in a bold sacrifice of love (Acts 2:42–47; 4:32–37). As Christ poured his life out in self-giving compassion for us when we were in need, so we give of ourselves to others who are in need.

The power of the Holy Spirit. The worldwide mission of the church began only when the Holy Spirit came upon God’s people (Acts 1:8; compare Luke 24:49). In a day when the Spirit is often the most neglected person of the Trinity, especially in the Christian West, the global church must learn from Acts to treasure the Spirit and his presence and power. Acts declares to the church today that it is by the power of the Spirit that the gospel will go forth to the end of the earth. This is humbling to human pride, yet it is also our great hope. Evangelistic effectiveness does not depend ultimately on human cleverness and sophisticated strategies. Global fruitfulness comes as weak Christians depend on the Spirit and look to him for strength.

Luke Fact #1: Who wrote Luke?

Fact: Who wrote Luke?

Who wrote Luke? Luke wrote both this Gospel account and Acts. He probably traveled with Paul and participated in his ministry (see Col. 4:14; 2 Tim. 4:11; Philem. 24). Luke was also a physician (Col. 4:14).

Acts Fact #1: Acts

Fact: Acts

Acts is the sequel to the Gospel of Luke. Its main purpose is to record a selective history of the early church after Christ’s resurrection and ascension. Both books are dedicated to a man named Theoph­ilus (Luke 1:3; Acts 1:1) and written by Luke.

Acts Fact #6: The speeches in Acts

Fact: The speeches in Acts

The speeches in Acts are an important part of Luke’s historical account. They make up nearly a third of the book. Ten of these are extended speeches: three by Peter, one by Stephen, and six by Paul.

Acts Fact #9: Ananias

Fact: Ananias

Ananias. There are three different men named Ananias in the book of Acts (see 5:1; 9:10; 24:1). The Ananias who was apparently the first believer to welcome Paul after his conversion is a positive example of obedience to the Lord (9:10–19).

Acts Fact #23: What is “the Way?”

Fact: What is “the Way?”

What is “the Way?” In Acts, “the Way” appears six times (9:2; 19:9, 23; 22:4; 24:14, 22). People who belonged to the Way were followers of Christ. It means the way of salvation (16:17) and/or the true way of life in relation to God (see 18:25–26).

Acts Fact #26: What happens next?

Fact: What happens next?

What happens next? Acts ends with Paul serving Christ from within a Roman prison. During this time, he wrote Ephesians, Philippians, Colossians, and Philemon. According to the church historian Eusebius, Paul was released, then arrested a second time, and eventually martyred in Rome.

Acts Fact #24: Kicking against the goads

Fact: Kicking against the goads

Kicking against the goads. Goads were long, sharpened sticks used to prod oxen when they were hitched to yokes. Not wanting to be jabbed again with the stick, the ox would kick against it. It would soon learn that it was better to accept the direction of the farmer than to “kick against the goad.” In this context of 26:14, the expression means that it is foolish and futile to resist God’s will.

The Setting of 1 Timothy

The Setting of 1 Timothy

c. A.D. 62–64

Paul likely wrote 1 Timothy during a fourth missionary journey not recorded in the book of Acts. Writing from an unknown location, Paul wrote to Timothy at Ephesus to instruct him on how to lead the church there. Ephesus was a wealthy and highly influential port city in the Roman province of Asia, renowned for its temple of Artemis (Diana).

The Setting of 1 Timothy

The Setting of 2 Timothy

The Setting of 2 Timothy

c. A.D. 64–67

Paul probably wrote 2 Timothy during a second imprisonment in Rome following a fourth missionary journey that is not recorded in Acts. Expecting that death would come soon, Paul wrote this “farewell” letter to Timothy, who was at Ephesus, urging him to stand firm and asking him to come for one final visit.

The Setting of 2 Timothy

The Setting of Titus

The Setting of Titus

c. A.D. 62–64

Paul likely wrote Titus during a fourth missionary journey not recorded in the book of Acts. Writing from an unknown location, he instructed Titus in how to lead the churches on the island of Crete. The churches there had apparently been founded by Paul.

The Setting of Titus

New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

Parallels in the Ministries of Jesus, Peter, and Paul in Luke–Acts

Parallels in the Ministries of Jesus, Peter, and Paul in Luke–Acts

Luke shows Peter and Paul continuing the ministry of Jesus in the book of Acts. Representative examples are cited on the chart below.

Type of Ministry Jesus Peter Paul
Preaching that the OT is fulfilled in Jesus the Messiah Luke 4; 24 Acts 2; 3 Acts 13; 17
Casting out unclean spirits Luke 4:31–37 Acts 5:16 Acts 16:16–18
Healing the lame Luke 6:6–11 Acts 3:1–10 Acts 14:8–10
Raising the dead Luke 7:11–17 Acts 9:36–43 Acts 20:7–12
Healing by a touch, a shadow, or cloths Luke 8:42–48 Acts 5:15 Acts 19:11–12
God’s Sovereignty in Salvation as Seen in Acts

God’s Sovereignty in Salvation as Seen in Acts

God ordained the cross God calls, adds, and appoints many to eternal life God gives faith and repentance; God cleanses and opens hearts
2:23 “Jesus, delivered up according to the definite plan and foreknowledge of God”

3:18 “what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled”

4:27–28 “there were gathered together . . . Herod and Pontius Pilate, along with the Gentiles and the people of Israel, to do whatever your hand . . . had predestined to take place”
2:39 “the promise is to . . . everyone whom the Lord our God calls to himself ”

2:41 “there were added that day about three thousand souls”

2:47 “the Lord added to their number day by day those who were being saved”

5:14 “believers were added to the Lord, multitudes of both men and women”

11:24 “a great many people were added to the Lord”

13:48 “as many as were appointed to eternal life believed”
3:16 “the faith that is through Jesus”

5:31 “God exalted him . . . to give repentance to Israel”

11:18 “to the Gentiles also God has granted repentance that leads to life”

15:8–9 “God . . . having cleansed their hearts by faith”

16:14 “The Lord opened her heart to pay attention to what was said by Paul”

18:27 “those who through grace had believed”
Major Sermons in Acts

Major Sermons in Acts

Speaker Text Audience
Peter 2:14–36 Jews in Jerusalem
3:11–26 Jews in Jerusalem
10:34–43 Cornelius’s household
Stephen 7:1–53 Jews in Jerusalem
Paul 13:16–47 Jews in Pisidian Antioch
17:22–31 Greeks in Athens
20:18–35 Church elders in Ephesus
22:1–21 Jews in Jerusalem
24:10–21 Felix and his court
26:1–29 Agrippa and his court
Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

Luke

Luke

Luke was a doctor (Col. 4:14) and a faithful companion of Paul, accompanying him on several journeys. He was with Paul throughout his two-year imprisonments in both Caesarea and Rome. He is the author of the Gospel bearing his name and the book of Acts, where he records his travels with Paul. Little else is known about Luke. Most scholars believe that he was a Gentile. This is based in part on the fact that Paul does not include Luke among the “men of the circumcision” who were his fellow workers (Col. 4:10–11). How Luke came to know Christ is not revealed, though his thorough acquaintance with the OT suggests that he may have been a “God-fearer” like Cornelius before becoming a Christian. (Acts 21:1–8)

Herod Agrippa II

Herod Agrippa II

Herod Agrippa II was the son of Herod Agrippa I and the great-grandson of Herod the Great. Following the death of his father, Agrippa II ruled over several minor territories. He had authority over the temple in Jerusalem, including the right to appoint the high priest. Festus, a Roman unfamiliar with the Jewish faith, sought Agrippa’s advice regarding Paul’s case (chs. 25–26). While defending himself before Agrippa, Paul presented a detailed explanation of the gospel. Though Agrippa resisted Paul’s appeal to believe in Christ, he listened sympathetically to his defense (26:28). He said that if Paul had not appealed to Caesar, he could have been released. (Acts 26:27–32)

Study Notes

Acts 25:2 The chief priests and the principal men probably refers to the Sanhedrin.

Study Notes

Acts 25:4 Festus unintentionally protected Paul by insisting that any hearing should take place in his headquarters at Caesarea.

Study Notes

Acts 25:9–11 Paul feared Festus would give him up to the Jews. As a Roman citizen he had the right to appeal his case to Caesar. He exercised that right in order to take the matter out of the governor’s hands (A.D. 59). “Caesar” was the emperor Nero Caesar, who reigned A.D. 54–68. His first five years were relatively peaceful. After that, he became increasingly cruel and irrational.

Study Notes

Acts 25:12 In difficult or unusual cases, Roman administrators usually consulted an advisory board or council of high-ranking officials.

Study Notes

Acts 25:13 Agrippa the king was Agrippa II, son of Herod Agrippa I (see notes on 12:1; 24:24), and great-grandson of Herod the Great (see note on Matt. 2:1). He ruled over several minor, primarily Gentile territories. The emperor Claudius had given Agrippa II rule over the temple in Jerusalem. He also gave him the right to appoint the high priest. Bernice was his sister and constant companion.

Study Notes

Acts 25:18 brought no charge . . . of such evils as I supposed. Festus concludes that Paul had broken no Roman laws. To Festus, this was merely a religious dispute.

Study Notes

Acts 26:14 The Hebrew language most likely refers to Aramaic (see ESV footnote). To kick against the goads is a proverbial statement the Romans probably knew. It means that one cannot ultimately resist God’s will. Goads were sharp sticks used to prod oxen. If the oxen kicked in resistance, the drivers would keep them in line by poking them more severely.

Study Notes
See chart See chart
Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

Study Notes

Acts 26:20 A witness by Paul throughout all the region of Judea is not recorded elsewhere in Acts. It must have occurred right after his conversion when he was in Jerusalem (9:28; compare v. 31).

Study Notes

Acts 26:22–23 The inclusiveness of Paul’s witness was both social (small and great) and racial (our people and . . . the Gentiles). The suffering of Jesus was the fulfillment of OT prophets.

Study Notes

Acts 26:27 I know that you believe. Agrippa had a reputation as a faithful Jew.

Study Notes

Acts 26:28–29 In a short time would you persuade me to be a Christian? Realizing that Paul was urging him to respond to the gospel, Agrippa put him off. Paul then responded to Agrippa using Agrippa’s own words: short or long, he wanted everyone to trust Christ. The translation of v. 28 is not easy, but most scholars favor something similar to that given in the ESV.

Study Notes

Acts 24:1–26:32 The Witness in Caesarea. Paul was imprisoned in Caesarea for more than two years. He received formal hearings from the governors Felix and Festus and the Jewish king Agrippa II. When Festus decided to take him to Jerusalem for trial, Paul requested to be tried in Rome before the emperor.

Acts 25:23–26:32 Of Paul’s three “defense” speeches (chs. 22; 24; 26), this one before Agrippa gives the most detailed explanation of the gospel.

Acts Fact #24: Kicking against the goads

Fact: Kicking against the goads

Kicking against the goads. Goads were long, sharpened sticks used to prod oxen when they were hitched to yokes. Not wanting to be jabbed again with the stick, the ox would kick against it. It would soon learn that it was better to accept the direction of the farmer than to “kick against the goad.” In this context of 26:14, the expression means that it is foolish and futile to resist God’s will.

Herod Agrippa II

Herod Agrippa II

Herod Agrippa II was the son of Herod Agrippa I and the great-grandson of Herod the Great. Following the death of his father, Agrippa II ruled over several minor territories. He had authority over the temple in Jerusalem, including the right to appoint the high priest. Festus, a Roman unfamiliar with the Jewish faith, sought Agrippa’s advice regarding Paul’s case (chs. 25–26). While defending himself before Agrippa, Paul presented a detailed explanation of the gospel. Though Agrippa resisted Paul’s appeal to believe in Christ, he listened sympathetically to his defense (26:28). He said that if Paul had not appealed to Caesar, he could have been released. (Acts 26:27–32)

Listen to the Podcast

Listen Now

Dive Deeper | Acts 25-26

Whether it is at school or work, or with friends or family, it can be really hard to share the gospel with others. If you, like me, find yourself in this situation, know that you are not alone. From Paul's example in today's reading, we will learn how to share our testimony and that we are not alone when we do.

First, Paul approached sharing his testimony by breaking up his story into three main parts: before he knew Christ, how he came to know Christ, and after he knew Christ. If you are a Watermark member, you may recognize this pattern. This is the framework we use to share our own testimonies in the membership process. Having a plan for how to tell the story and practicing it can help a lot with building your confidence and willingness to share the gospel with others.

Second, Paul knew he was not alone. He had the help of God through the Holy Spirit. Paul says, "To this day I have had the help that comes from God" (Acts 26:22a). This is echoed by what Jesus used to encourage his disciples many years earlier when he said, "When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you." (Matthew 10:19-20) In light of this, we can have confidence that as we abide with the Holy Spirit daily, he will guide and direct us in all areas, especially in conversations with others.

In light of Paul's example, let us remember to have and practice a plan for how to share our testimony and also learn to trust and rest in the fact that God is with us as we share the good news of what Christ has done!

This month's memory verse

"There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” (NIV)

– Romans 3:22b-24

Discussion Questions

1. Have you taken the time to write down your testimony recently? If not, consider taking time today or this week to do so. If you need help with how to do this, please see this article that goes into more depth: https://www.watermark.org/blog/how-to-share-your-testimony.

2. What are some things that stop you from sharing your faith with others? How can having a plan to share your testimony and remembering that the Holy Spirit is with you help you to overcome this?

3. Who are some people in your life that you know need to hear the gospel? Consider making a list of these people and taking time each day to pray for them that God would reveal himself to them. Also, ask that God will prepare you each day to be ready to talk with those or others about him.