November 6, 2025

How did the gospel get to Ethiopia?

Acts 7-8

Christian T. Le
Thursday's Devo

November 6, 2025

Thursday's Devo

November 6, 2025

Big Book Idea

The Holy Spirit comes, and the Church is born; thus, the gospel shall go from Jerusalem, to Judea and Samaria, and to the end of the earth!

Key Verse | Acts 8:35-36

Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. And as they were going along the road they came to some water, and the eunuch said, "See, here is water! What prevents me from being baptized?"

Acts 7-8

Chapter 7

Stephen's Speech

And the high priest said, “Are these things so?” And Stephen said:

“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him 10 and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. 11 Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. 12 But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. 13 And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. 14 And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. 15 And Jacob went down into Egypt, and he died, he and our fathers, 16 and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.

17 But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt 18 until there arose over Egypt another king who did not know Joseph. 19 He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. 20 At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, 21 and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. 22 And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

23 When he was forty years old, it came into his heart to visit his brothers, the children of Israel. 24 And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. 25 He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. 26 And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ 27 But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? 28 Do you want to kill me as you killed the Egyptian yesterday?’ 29 At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.

30 Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. 31 When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: 32 ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. 33 Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. 34 I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’

35 This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. 36 This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. 37 This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ 38 This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. 39 Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, 40 saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ 41 And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. 42 But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:

‘Did you bring to me slain beasts and sacrifices,
    during the forty years in the wilderness, O house of Israel?
43  You took up the tent of Moloch
    and the star of your god Rephan,
    the images that you made to worship;
and I will send you into exile beyond Babylon.’

44 Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 1 7:46 Some manuscripts for the house of Jacob 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,

49  ‘Heaven is my throne,
    and the earth is my footstool.
What kind of house will you build for me, says the Lord,
    or what is the place of my rest?
50  Did not my hand make all these things?’

51 You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”

The Stoning of Stephen

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together 2 7:57 Or rushed with one mind at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

Chapter 8

Saul Ravages the Church

And Saul approved of his execution.

And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. Devout men buried Stephen and made great lamentation over him. But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.

Philip Proclaims Christ in Samaria

Now those who were scattered went about preaching the word. Philip went down to the city 3 8:5 Some manuscripts a city of Samaria and proclaimed to them the Christ. And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. So there was much joy in that city.

Simon the Magician Believes

But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. 10 They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” 11 And they paid attention to him because for a long time he had amazed them with his magic. 12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles 4 8:13 Greek works of power performed, he was amazed.

14 Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, 15 who came down and prayed for them that they might receive the Holy Spirit, 16 for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. 17 Then they laid their hands on them and they received the Holy Spirit. 18 Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, 19 saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” 20 But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! 21 You have neither part nor lot in this matter, for your heart is not right before God. 22 Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. 23 For I see that you are in the gall 5 8:23 That is, a bitter fluid secreted by the liver; bile of bitterness and in the bond of iniquity.” 24 And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”

25 Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.

Philip and the Ethiopian Eunuch

26 Now an angel of the Lord said to Philip, “Rise and go toward the south 6 8:26 Or go at about noon to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29 And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:

“Like a sheep he was led to the slaughter
    and like a lamb before its shearer is silent,
    so he opens not his mouth.
33  In his humiliation justice was denied him.
    Who can describe his generation?
For his life is taken away from the earth.”

34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” 7 8:36 Some manuscripts add all or most of verse 37: And Philip said, If you believe with all your heart, you may. And he replied, I believe that Jesus Christ is the Son of God. 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.

Footnotes

[1] 7:46 Some manuscripts for the house of Jacob
[2] 7:57 Or rushed with one mind
[3] 8:5 Some manuscripts a city
[4] 8:13 Greek works of power
[5] 8:23 That is, a bitter fluid secreted by the liver; bile
[6] 8:26 Or go at about noon
[7] 8:36 Some manuscripts add all or most of verse 37: And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”
Table of Contents
Introduction to Acts

Introduction to Acts

Timeline

Author and Date

Acts is a sequel to the Gospel of Luke. Both were written by Luke, a physician who traveled with the apostle Paul. Acts ends with Paul under house arrest, awaiting trial before Caesar, c. A.D. 62. Many scholars assume Acts was written then because it does not record Paul’s defense, release, and further gospel preaching.

Theme

The Holy Spirit empowers believers to declare the gospel among both Jews and Gentiles. In doing so they establish the church. The church is the fulfillment of God’s promises from the beginning of time.

Purpose

Luke’s purpose for writing his Gospel (see Luke 1:3–4) applies to Acts as well: to give an “orderly” account of the early church after Christ’s resurrection. Dedicating the two-volume work to Theophilus, Luke wanted him to have “certainty” about what he had been taught.

Key Themes

Acts tells of the witness of the early church to the truth of the gospel—a theme first introduced in 1:8:

  1. The witness is worldwide—Judea, Samaria, the “end of the earth” (1:8).
  2. The witness includes all kinds of people (chs. 2–5; 10:1–11:18; 14:8–18; 16:11–15, 25–34; 17:22–31).
  3. God guides the church’s witness (4:5–22; 23:12–22; 24:1–23; 27:21–26).
  4. Faithful witnesses must be prepared to suffer and even die because of their testimony to Christ (5:41–42; 7:54–60).
  5. The Holy Spirit empowers the witness (1:8; 2:1–13; 8:17; 13:2–12; 19:6).
  6. Effective witness demands unity in the church (2:42–47; 4:32–37; 5:12–14).
  7. Jesus’ resurrection is a key part of the witness (1:22; 2:22–36; 17:30–31).
  8. Acceptance of the message depends both on human response and on God’s sovereign will (2:47; 11:18; 13:48).
  9. The witness to the gospel calls for a response (26:27–29). It requires repenting of one’s sins in the name of Christ. This brings forgiveness of sins (e.g., 2:38).
  10. Witnesses must always maintain integrity before the world (18:12–15; 23:29; 25:18; 26:31–32).
  11. Christian witnesses continue the ministry that Christ “began” (1:1).
  12. Faithful witness can bring great results (4:4; 13:48–49; 17:4; 28:30–31).

Outline

  1. Preparation for Witness (1:1–2:13)
  2. The Witness in Jerusalem (2:14–5:42)
  3. The Witness beyond Jerusalem (6:1–12:25)
  4. The Witness in Cyprus and Southern Galatia (13:1–14:28)
  5. The Jerusalem Council (15:1–35)
  6. The Witness in Greece (15:36–18:22)
  7. The Witness in Ephesus (18:23–21:16)
  8. The Arrest in Jerusalem (21:17–23:35)
  9. The Witness in Caesarea (24:1–26:32)
  10. The Witness in Rome (27:1–28:31)

The Setting of Acts

c. A.D. 30–60

The book of Acts records the spread of the gospel from Jerusalem to Rome, thus fulfilling the risen Christ’s words to his apostles in Acts 1:8.

The Setting of Acts

The Global Message of Acts

The Global Message of Acts

Acts and Redemptive History

The book of Acts begins in Jerusalem, the capital city of the Jews, but ends in Rome, the capital city of the Gentiles. It begins with the ministry of Peter, apostle to the Jews, but ends with the ministry of Paul, apostle to the Gentiles (see Gal. 2:7–8; 1 Tim. 2:7). The direction of Acts is one of ever-expanding global reach.

Acts 1:8 sums up the global significance of the book of Acts: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Reversing the Curse of Babel

In Genesis 11 the pride of mankind led to the building of the tower of Babel. But God brought low mankind’s arrogance. He scattered the human race throughout the earth and gave different languages to different people groups, preventing a second attempt at a unified monument to human pride like Babel.

In Acts 2, the curse of Babel is reversed. Instead of one language becoming many, many languages become one. As travelers from distant lands descend on Jerusalem at Pentecost, the Holy Spirit falls on the disciples and they speak in tongues, “and at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language” (Acts 2:6). With the pouring out of the Spirit right after Christ’s ascension, God was beginning to undo the effects of sin. Indeed, Peter said that Pentecost was the beginning of the “last days” predicted by Joel (Acts 2:16–21). The gospel’s global reach is thus beautifully depicted in the events of Acts 2.

To the End of the Earth

The rest of Acts then describes the ongoing spread of the gospel outward from Jerusalem. This is in fulfillment of the ancient promises to Abraham (soon after Babel) that in him all the nations of the earth would be blessed (Gen. 12:1–3). The first seven chapters of Acts show the gospel spreading in Jerusalem. Chapters 8–9 describe its spread to the surrounding regions. Chapters 10–28 show the gospel going to the end of the earth, to Rome itself. In this way Acts 1:8 becomes an outline of the whole book of Acts.

Even the final verse of Acts records the unstoppable spread of the gospel: Paul was “proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance” (28:31).

The end of the Bible completes the global explosion of the gospel that begins in Acts. In Revelation 5 John sees twenty-four elders fall down before the Lamb and sing,

“Worthy are you to take the scroll

    and to open its seals,

for you were slain, and by your blood you ransomed people for God

    from every tribe and language and people and nation,

and you have made them a kingdom and priests to our God,

    and they shall reign on the earth.” (Rev. 5:9–10; compare 7:9)

Universal Themes in Acts

The global reach of the gospel. In Acts God calls his people, led by the apostles, to be witnesses of Jesus “to the end of the earth” (Acts 1:8). In chapter 2, Luke makes a deliberate point of recording the various nations represented at Pentecost in Jerusalem—“Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Lybia belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians” (2:9–11). This is a remarkably comprehensive list of nations that covers virtually the entire Roman Empire and thus the whole known world of the time. Acts shows us God’s determination to bring his blessings to every corner of the cosmos.

The welcome of all kinds of people into the family of God. Not only does the gospel reach to all the corners of the earth in Acts, it also reaches to all kinds of people—an Ethiopian eunuch (Acts 8:26–40), a Roman centurion (10:1–48), lame men (3:1–10; 14:8–10), a merchant woman (16:11–15), a Philippian jailer (16:25–34), members of the religious elite in Athens (17:34), and magicians and sorcerers (19:18–19). In his great grace, God welcomes all kinds of people into his family.

The sovereignty of God in all things. As much as any book in the Bible, Acts lifts up the sovereign rule of God over everything in both life and salvation. This sovereignty extends to every square inch of the globe and is a deep comfort for Christians everywhere. Acts shows us God’s sovereignty in appointing men and women to eternal life (Acts 2:39, 41, 47; 5:14; 11:24; 13:48), in granting faith and repentance (3:16; 5:31; 11:18; 15:8–9; 16:14; 18:27), and even in the cruel cross of Christ (2:23–24; 3:18; 4:27–28). All things, even acts of great evil, are ultimately governed by the wise hand of God, yet never in such a way that he himself could be accused of wrongdoing (see James 1:13–14, 17).

The Global Message of Acts for Today

Word and deed. Throughout Acts, ministry involves both word and deed, both speaking and doing, both preaching and serving. Miraculous acts of healing, for example, were “signs and wonders” that pointed to the life-changing power of the gospel. In Acts 14:3, we are told that Paul and Barnabas were “speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.” Christians sometimes emphasize either word or deed to the neglect of the other. The New Testament teaches us to make God’s Word our first priority in ministry (1 Cor. 1:22–23), yet the gospel must be clothed in love and good deeds, lest we “unsay” with our actions what we say with our lips (1 John 3:18).

Christian generosity with one another. The church is called to be kind and generous to all those made in God’s image. Yet believers are to show special kindness to one another (Gal. 6:10). We see this beautifully in Acts, as believers share possessions in common with one another in a bold sacrifice of love (Acts 2:42–47; 4:32–37). As Christ poured his life out in self-giving compassion for us when we were in need, so we give of ourselves to others who are in need.

The power of the Holy Spirit. The worldwide mission of the church began only when the Holy Spirit came upon God’s people (Acts 1:8; compare Luke 24:49). In a day when the Spirit is often the most neglected person of the Trinity, especially in the Christian West, the global church must learn from Acts to treasure the Spirit and his presence and power. Acts declares to the church today that it is by the power of the Spirit that the gospel will go forth to the end of the earth. This is humbling to human pride, yet it is also our great hope. Evangelistic effectiveness does not depend ultimately on human cleverness and sophisticated strategies. Global fruitfulness comes as weak Christians depend on the Spirit and look to him for strength.

Luke Fact #1: Who wrote Luke?

Fact: Who wrote Luke?

Who wrote Luke? Luke wrote both this Gospel account and Acts. He probably traveled with Paul and participated in his ministry (see Col. 4:14; 2 Tim. 4:11; Philem. 24). Luke was also a physician (Col. 4:14).

Acts Fact #1: Acts

Fact: Acts

Acts is the sequel to the Gospel of Luke. Its main purpose is to record a selective history of the early church after Christ’s resurrection and ascension. Both books are dedicated to a man named Theoph­ilus (Luke 1:3; Acts 1:1) and written by Luke.

Acts Fact #6: The speeches in Acts

Fact: The speeches in Acts

The speeches in Acts are an important part of Luke’s historical account. They make up nearly a third of the book. Ten of these are extended speeches: three by Peter, one by Stephen, and six by Paul.

Acts Fact #9: Ananias

Fact: Ananias

Ananias. There are three different men named Ananias in the book of Acts (see 5:1; 9:10; 24:1). The Ananias who was apparently the first believer to welcome Paul after his conversion is a positive example of obedience to the Lord (9:10–19).

Acts Fact #23: What is “the Way?”

Fact: What is “the Way?”

What is “the Way?” In Acts, “the Way” appears six times (9:2; 19:9, 23; 22:4; 24:14, 22). People who belonged to the Way were followers of Christ. It means the way of salvation (16:17) and/or the true way of life in relation to God (see 18:25–26).

Acts Fact #26: What happens next?

Fact: What happens next?

What happens next? Acts ends with Paul serving Christ from within a Roman prison. During this time, he wrote Ephesians, Philippians, Colossians, and Philemon. According to the church historian Eusebius, Paul was released, then arrested a second time, and eventually martyred in Rome.

Acts Fact #7: Ethiopian

Fact: Ethiopian

The Ethiopian mentioned in 8:26–40 was an official in the royal court of Ethiopia, located in what is now Sudan and Ethiopia. Philip found him reading the OT Scriptures, which means he was probably a “God-fearer,” that is, a non-Jew who was seeking to know about the God of Israel. His journey to Jerusalem would have taken him three months—a true sign of his sincerity in seeking the Lord.

Acts Fact #18: Magic

Fact: Magic

In the Greco-Roman world, many used magic to heal, to curse, or to control evil spirits. Paul encountered such magicians on his missionary journeys (8:9–24; 13:6–12). He showed how Jesus’ power greatly surpasses any magical spells, and many former magicians became believers (19:17–20).

The Setting of 1 Timothy

The Setting of 1 Timothy

c. A.D. 62–64

Paul likely wrote 1 Timothy during a fourth missionary journey not recorded in the book of Acts. Writing from an unknown location, Paul wrote to Timothy at Ephesus to instruct him on how to lead the church there. Ephesus was a wealthy and highly influential port city in the Roman province of Asia, renowned for its temple of Artemis (Diana).

The Setting of 1 Timothy

The Setting of 2 Timothy

The Setting of 2 Timothy

c. A.D. 64–67

Paul probably wrote 2 Timothy during a second imprisonment in Rome following a fourth missionary journey that is not recorded in Acts. Expecting that death would come soon, Paul wrote this “farewell” letter to Timothy, who was at Ephesus, urging him to stand firm and asking him to come for one final visit.

The Setting of 2 Timothy

The Setting of Titus

The Setting of Titus

c. A.D. 62–64

Paul likely wrote Titus during a fourth missionary journey not recorded in the book of Acts. Writing from an unknown location, he instructed Titus in how to lead the churches on the island of Crete. The churches there had apparently been founded by Paul.

The Setting of Titus

New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

Parallels in the Ministries of Jesus, Peter, and Paul in Luke–Acts

Parallels in the Ministries of Jesus, Peter, and Paul in Luke–Acts

Luke shows Peter and Paul continuing the ministry of Jesus in the book of Acts. Representative examples are cited on the chart below.

Type of Ministry Jesus Peter Paul
Preaching that the OT is fulfilled in Jesus the Messiah Luke 4; 24 Acts 2; 3 Acts 13; 17
Casting out unclean spirits Luke 4:31–37 Acts 5:16 Acts 16:16–18
Healing the lame Luke 6:6–11 Acts 3:1–10 Acts 14:8–10
Raising the dead Luke 7:11–17 Acts 9:36–43 Acts 20:7–12
Healing by a touch, a shadow, or cloths Luke 8:42–48 Acts 5:15 Acts 19:11–12
God’s Sovereignty in Salvation as Seen in Acts

God’s Sovereignty in Salvation as Seen in Acts

God ordained the cross God calls, adds, and appoints many to eternal life God gives faith and repentance; God cleanses and opens hearts
2:23 “Jesus, delivered up according to the definite plan and foreknowledge of God”

3:18 “what God foretold by the mouth of all the prophets, that his Christ would suffer, he thus fulfilled”

4:27–28 “there were gathered together . . . Herod and Pontius Pilate, along with the Gentiles and the people of Israel, to do whatever your hand . . . had predestined to take place”
2:39 “the promise is to . . . everyone whom the Lord our God calls to himself ”

2:41 “there were added that day about three thousand souls”

2:47 “the Lord added to their number day by day those who were being saved”

5:14 “believers were added to the Lord, multitudes of both men and women”

11:24 “a great many people were added to the Lord”

13:48 “as many as were appointed to eternal life believed”
3:16 “the faith that is through Jesus”

5:31 “God exalted him . . . to give repentance to Israel”

11:18 “to the Gentiles also God has granted repentance that leads to life”

15:8–9 “God . . . having cleansed their hearts by faith”

16:14 “The Lord opened her heart to pay attention to what was said by Paul”

18:27 “those who through grace had believed”
Major Sermons in Acts

Major Sermons in Acts

Speaker Text Audience
Peter 2:14–36 Jews in Jerusalem
3:11–26 Jews in Jerusalem
10:34–43 Cornelius’s household
Stephen 7:1–53 Jews in Jerusalem
Paul 13:16–47 Jews in Pisidian Antioch
17:22–31 Greeks in Athens
20:18–35 Church elders in Ephesus
22:1–21 Jews in Jerusalem
24:10–21 Felix and his court
26:1–29 Agrippa and his court
Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

Luke

Luke

Luke was a doctor (Col. 4:14) and a faithful companion of Paul, accompanying him on several journeys. He was with Paul throughout his two-year imprisonments in both Caesarea and Rome. He is the author of the Gospel bearing his name and the book of Acts, where he records his travels with Paul. Little else is known about Luke. Most scholars believe that he was a Gentile. This is based in part on the fact that Paul does not include Luke among the “men of the circumcision” who were his fellow workers (Col. 4:10–11). How Luke came to know Christ is not revealed, though his thorough acquaintance with the OT suggests that he may have been a “God-fearer” like Cornelius before becoming a Christian. (Acts 21:1–8)

Philip

Philip

Along with Stephen, Philip was one of the seven men chosen to help the apostles minister to the early church. Referred to as “Philip the evangelist” (21:8), he began his ministry in Samaria, where he proclaimed Christ boldly and with power. Like the apostles, Philip had received the Holy Spirit’s power to cast out demons and to heal the sick. The Bible says that as a result of Philip’s ministry in Samaria “there was much joy in that city” (8:8). God later led Philip toward Gaza, where he explained the gospel to an Ethiopian royal official. After baptizing the man, Philip was immediately carried away by the Spirit of the Lord to a new area of ministry. (Acts 8:5–8)

Paul

Paul

Author of 13 out of the 27 NT books, Paul is one of the most important people in the history of the Christian faith. Born in Tarsus with the Hebrew name “Saul,” he was both a Jew and a Roman citizen. He came to Jerusalem as a young man to be educated by Gamaliel, the most famous rabbinic scholar of that time. After approving the stoning of Stephen, Saul helped lead a great persecution against the church (8:1–3). Then, on his way to Damascus to arrest believers, he was dramatically converted to the faith (9:1–31). Paul would eventually go on three missionary journeys, winning many people to faith in Christ and establishing churches in cities all across the Roman Empire. He was especially effective in explaining the gospel to Gentiles. Paul faced brutal opposition throughout his ministry and eventually was imprisoned. He wrote many of his letters while under house arrest and later in prison in Rome, before being martyred for his faith. (Acts 9:1–22)

Stephen

Stephen

Stephen was one of seven men chosen by the disciples to care for the Greek-speaking widows in the church (6:5). Like the apostles, Stephen not only ministered to the needy but also proclaimed the gospel. Many of the religious leaders grew angry at Stephen, who was performing signs and wonders and speaking with great wisdom. They dragged him before the Sanhedrin, where he was falsely accused of blasphemy. During his defense, Stephen compared Israel’s repeated disobedience in OT times to the nation’s present rejection of the Messiah. This made the members of the Sanhedrin so angry that they cast him out of the city and stoned him. Stephen’s prayers as he was dying echoed those prayed by Jesus on the cross (7:59–60). His martyrdom led to a time of persecution against the church. (Acts 6:8–10)

Study Notes

Acts 7:6 four hundred years. That is, the time Israel spent in Egypt.

Study Notes

Acts 7:7 Combining Gen. 15:13–14 with Ex. 3:12, Stephen spoke of God’s assurances to Abraham that after 400 years his descendants would come to Canaan and worship God in this place.

Study Notes

Acts 7:9 The theme of Israel’s rejection of God’s chosen leaders (such as Joseph) runs throughout Stephen’s speech, culminating in their rejection of Jesus. God was with him. God’s presence with Joseph in Egypt shows that God can bless those outside the Promised Land. A physical temple is not needed for his saving purposes.

Study Notes

Acts 7:14 When Stephen cites the number of Jacob’s kindred at seventy-five instead of seventy, he follows the Greek translation of the OT rather than Hebrew text for Ex. 1:5. The different texts were apparently based on different decisions regarding whether to include Jacob and his wife and the additional descendants born to Ephraim and Manasseh in Egypt.

Study Notes

Acts 7:16 the tomb that Abraham had bought . . . from the sons of Hamor in Shechem. It was actually Jacob who bought land “from the sons of Hamor” in Shechem (Gen. 33:19), and this is where Joseph was buried (Josh. 24:32). Stephen may have been using the name “Abraham” to refer to all of Abraham’s family or descendants, including Jacob (compare Heb. 7:9–10). Another possible explanation is that Abraham had earlier bought the same piece of land when he built an altar in Shechem (Gen. 12:6–7), but Jacob later had to repurchase it (compare Gen. 21:27–31 with Gen. 26:23–33).

Study Notes

Acts 7:20 Stephen’s recital of the story of Moses is in three parts, covering 40 years each: birth and years in Pharaoh’s court (vv. 17–22), flight from Egypt and stay in Midian (vv. 23–29), and divine call at Sinai and leading Israel in the wilderness (vv. 30–43).

Study Notes

Acts 7:22 Moses’ education in Egyptian wisdom is not mentioned in the OT, but it was well established in Jewish tradition.

Study Notes

Acts 7:23 The rejection of Moses’ attempt to reconcile two quarreling Israelites (Ex. 2:11–15) illustrates Israel’s constant rejection of its God-sent leaders (see Acts 7:35).

Study Notes

Acts 7:35–36 Stephen presents Moses as a type of Christ: both were men whom God sent, both served as a redeemer (see Luke 24:21), and both performed wonders and signs (see Acts 2:22).

Study Notes

Acts 7:37 Christ is the prophet whom Moses predicted (see Deut. 18:15; Acts 3:22).

Study Notes

Acts 7:38 congregation. The characteristic NT word for “church.” The idea that the law was mediated by angels was well established in Judaism. It is repeated in v. 53, in Gal. 3:19, and Heb. 2:2.

Study Notes

Acts 7:40–41 The golden calf incident illustrates the Israelites’ continuing rejection of Moses’ leadership and their idolatry.

Study Notes

Acts 7:42–43 Stephen continues his description of Israel’s idolatry during their occupation of the Promised Land, when they worshiped stars and planets (the host of heaven). To establish this fact he quotes the Greek version of Amos 5:25–27. Moloch was the Canaanite sun god. The identity of Rephan is uncertain, but it may be Repa, the Egyptian name for Saturn.

Study Notes

Acts 7:44 Stephen turned to the charge made against him regarding the temple (6:12–14). He contrasted the tabernacle (or tent) with the temple. The temple is not necessary for God’s purposes, for in the wilderness God was worshiped in the tabernacle. In distinction from the temple, it was movable, and yet it contained the witness, the stone tablets inscribed with God’s law. His point was not to make too much of the temple.

Study Notes

Acts 7:48 Stephen quotes Isa. 66:1–2 to establish that God does not dwell in houses. Israel’s error was in confining God to the temple. Further, Stephen suggests that neither the tabernacle nor the temple were intended to last forever. Both pointed to something greater that was to come.

Study Notes

Acts 7:51 Stephen concludes with a direct attack on Israel for rejecting the Messiah. This seems harsh, but Luke will soon say that Stephen was “full of the Holy Spirit” (v. 55; see 6:10, 15) and so his accusation was also led by the Spirit. Using the OT, he accused his Jewish listeners of being stiff-necked (see Ex. 34:9), uncircumcised in heart and ears (Deut. 10:16; Jer. 6:10), and resisting the Holy Spirit (Isa. 63:10).

Study Notes

Acts 7:52 Like Jesus, Stephen accused his Jewish listeners of killing the prophets (compare Luke 11:47–51; 13:34) and of rejecting their ultimate God-sent deliverer, the Righteous One (see Acts 3:14–15).

Study Notes

Acts 7:1–53 Stephen’s defense is the longest speech in Acts. It is a selective summary of OT history that turned the charges on his accusers: they were the ones disobeying God because they rejected his appointed leaders.

Study Notes

Acts 7:58 It is debated whether Stephen was stoned on the Sanhedrin’s order or killed by mob violence. The fact that he was appearing before the Sanhedrin (6:12) favors the former, but the fast nature of the stoning suggests mob behavior. Also, the Sanhedrin did not have the legal right to execute without Roman permission (see John 18:31).

See chart See chart
Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

Study Notes

Acts 7:59–60 Stephen’s dying prayer recalls Jesus’ words during his crucifixion (Luke 23:34, 46). Fell asleep is a Christian expression for death, reflecting assurance of a future resurrection.

Stephen

Stephen

Stephen was one of seven men chosen by the disciples to care for the Greek-speaking widows in the church (6:5). Like the apostles, Stephen not only ministered to the needy but also proclaimed the gospel. Many of the religious leaders grew angry at Stephen, who was performing signs and wonders and speaking with great wisdom. They dragged him before the Sanhedrin, where he was falsely accused of blasphemy. During his defense, Stephen compared Israel’s repeated disobedience in OT times to the nation’s present rejection of the Messiah. This made the members of the Sanhedrin so angry that they cast him out of the city and stoned him. Stephen’s prayers as he was dying echoed those prayed by Jesus on the cross (7:59–60). His martyrdom led to a time of persecution against the church. (Acts 6:8–10)

Study Notes

Acts 8:1 they were all scattered. See note on John 7:35. This “dispersion” led to the fulfillment of the promise in Acts 1:8 (see James 1:1; 1 Pet. 1:1).

See chart See chart
Major Events in the Life of the Apostle Paul

Major Events in the Life of the Apostle Paul

A.D. 5–10? Born in Tarsus, an Israelite from the tribe of Benjamin and a Roman citizen (Acts 22:3, 28; Rom. 11:1; Phil. 3:5); raised in either Jerusalem (Acts 22:3?) or Tarsus
15–20? Trained as a Pharisee by Gamaliel I (Acts 22:3; 26:5; Gal. 1:14; Phil. 3:5–6)
30/33? Death, resurrection of Christ
31–34 Present at Stephen’s stoning; persecuted Christians (Acts 7:58; 8:1; 22:4a; 26:9–11; 1 Cor. 15:9; Gal. 1:13; Phil. 3:6)
33/34* Converted, called, and commissioned on the way to Damascus (Acts 9:1–19; 22:6–11; 26:12–18; Gal. 1:15–16)
33/34–36/37 Stays in Damascus a short time (Acts 9:19b); leaves for Arabia (2 Cor. 11:32; Gal. 1:17); returns to Damascus (Gal. 1:17; Acts 9:20–22?); escapes through city wall to avoid arrest (Acts 9:23–24; 2 Cor. 11:32–33)
36/37* Meets with Peter, sees James, in Jerusalem (Acts 9:26–30; Gal. 1:18) Hellenists seek to kill him; flees to Tarsus (Acts 9:28–30; Gal. 1:21)
37–45 Ministers in Syria/Cilicia (2 Cor. 11:22–27?)
44–47* Ministers with Barnabas in Antioch (Acts 11:25–26) Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10)
46–47 First Missionary Journey (Acts 13:4–14:26): 1.5 years?
48* With Barnabas, spends “no little time” in Antioch (Acts 14:28; Gal. 2:11–14); writes Galatians
48–49* Returns to Jerusalem for the apostolic council (Acts 15); Paul and Barnabas return to Antioch (Acts 15:30–33), but dispute over John Mark causes them to part ways (Acts 15:36–41)
48/49–51* Second Missionary Journey (Acts 15:36–18:22): 2.5 years?
49 Paul and Silas travel to southern Galatia through Asia Minor, on to Macedonia (Philippi [1 Thess. 2:2]); Thessalonica [1 Thess. 2:2; Phil. 4:15–16]; and Berea [Acts 17:10–15]), and then to Achaia (Athens [1 Thess. 3:1] and Corinth [2 Cor. 11:7–9])
49–51* Spends 1.5 years in Corinth (Acts 18:11); appears before Gallio (Acts 18:12–17); writes 1 and 2 Thessalonians
51 Returns to Jerusalem? (Acts 18:22)
52–57* Third Missionary Journey (Acts 18:23–21:17): 5 years?
52 Travels to Antioch, spends “some time”; travels through Galatia and Phrygia (Acts 18:23)
52–55 Arrives in Ephesus (Acts 19:1; 1 Cor. 16:8); ministers for three years (Acts 20:31) and writes 1 Corinthians; makes brief, “painful visit” to Corinth (2 Cor. 2:1), then returns to Ephesus and writes “severe letter” (now lost) to Corinth (2 Cor. 2:3–4; 7:8–16)
55–56* Travels north to Macedonia, meets Titus (Acts 20:1; 2 Cor. 2:12–13); writes 2 Corinthians
57* Winters in Corinth (Acts 20:2–3; 2 Cor. 9:4), writes to the Romans from Corinth; travels to Jerusalem; is arrested (Acts 21:27–36)
57–59 Transferred as prisoner to Caesarea, stays for two years (Acts 24:27)
60* Voyage to Rome; shipwrecked, spends three months on Malta (Acts 28:11); finally arrives in Rome
62* Under house-arrest in Rome (Acts 28:30–31), writes Ephesians, Philippians, Colossians, Philemon
62–67 Released from house-arrest in Rome, travels to Spain (?), writes 1 Timothy (from Macedonia?) and Titus (from Nicopolis); is rearrested, writes 2 Timothy from Rome, is martyred

* denotes approximate date; / signifies either/or

Study Notes

Acts 8:3 Saul (later called Paul) was instrumental in the persecution, as he testifies later in Acts (22:4–5; 26:10–11) and in his epistles (1 Cor. 15:9; Gal. 1:13, 23; Phil. 3:6; 1 Tim. 1:13).

Paul

Paul

Author of 13 out of the 27 NT books, Paul is one of the most important people in the history of the Christian faith. Born in Tarsus with the Hebrew name “Saul,” he was both a Jew and a Roman citizen. He came to Jerusalem as a young man to be educated by Gamaliel, the most famous rabbinic scholar of that time. After approving the stoning of Stephen, Saul helped lead a great persecution against the church (8:1–3). Then, on his way to Damascus to arrest believers, he was dramatically converted to the faith (9:1–31). Paul would eventually go on three missionary journeys, winning many people to faith in Christ and establishing churches in cities all across the Roman Empire. He was especially effective in explaining the gospel to Gentiles. Paul faced brutal opposition throughout his ministry and eventually was imprisoned. He wrote many of his letters while under house arrest and later in prison in Rome, before being martyred for his faith. (Acts 9:1–22)

Study Notes

Acts 8:5 Philip most likely visited Sebaste, the main city of the Samaritans, located at the foot of their holy mountain Gerizim. The Samaritans were a racially and religiously mixed group of partly Jewish and partly Gentile ancestry. They were disliked by both Jews and non-Jews (see note on John 4:4).

Study Notes

Acts 8:6 The Samaritans had their own expectation of a prophetic Messiah. They believed he would come to Mt. Gerizim (see John 4:20). John the Baptist and Jesus had previously ministered in this area (John 3:23; 4:4–42). Like the apostles, Philip had received the Holy Spirit’s power to cast out demons and to heal. This confirmed the truth of his message.

Study Notes

Acts 8:9 On ancient magic, see note on 13:6.

Study Notes

Acts 8:13 Commentators differ over whether Simon had genuine saving faith. Peter’s strong rebuke of Simon suggests that he did not (see vv. 20–21).

Study Notes

Acts 8:14 The apostles at Jerusalem retained their authority over the entire church. When they heard of Philip’s mission, they sent Peter and John to confirm the accuracy of his message.

Study Notes

Acts 8:17 they received the Holy Spirit. The Lord waited to demonstrate the full power of the Holy Spirit (vv. 15–16) until some of the apostles themselves could be present. This way there would be no question at all that the Samaritans had received the Holy Spirit in the same way that the Jewish Christians had (see Rom. 11:13–24; Eph. 2:11–22).

Study Notes

Acts 8:18 Simon saw that the Spirit was given. Since Simon observed this, there must have been some outward evidence of the Spirit. This may have been speaking in tongues, prophesying, or both (see 10:46; 19:6). offered them money. Magicians often exchanged secrets for money.

Study Notes

Acts 8:21 Neither part nor lot is OT language for having no share in something (see Deut. 14:27). This seems to indicate that Simon has now shown the condition of his heart and that he does not belong to God’s people (but see note on Acts 8:13).

Study Notes

Acts 8:24 Whether Simon truly repents is unclear.

Acts Fact #18: Magic

Fact: Magic

In the Greco-Roman world, many used magic to heal, to curse, or to control evil spirits. Paul encountered such magicians on his missionary journeys (8:9–24; 13:6–12). He showed how Jesus’ power greatly surpasses any magical spells, and many former magicians became believers (19:17–20).

Study Notes

Acts 8:25 The apostles’ preaching in many villages of the Samaritans fulfills 1:8.

Study Notes

Acts 8:26–27 Gaza was the last watering place before the desert on the road from Jerusalem to Egypt. Ethiopia was the ancient Nubian Kingdom, south of Aswan on the Nile. eunuch. In the OT and NT, eunuchs were royal officials. Some were emasculated, but not all. He had been to Jerusalem to worship, so the eunuch was probably a “God-fearer,” a Gentile who worshiped Israel’s God but had not become a full convert. Isaiah (v. 28) promised that God would grant faithful eunuchs a heritage “better than sons and daughters” (Isa. 56:3–5). He also promised that Nubians would worship the Lord (Isa. 18:7).

Study Notes

Acts 8:30 People usually read aloud in those days, so Philip would recognize that the eunuch was reading Isa. 53:7–8.

Study Notes

Acts 8:39 carried . . . away. Compare 2 Kings 2:11.

Study Notes

Acts 8:40 Philip was sent to the coastal region, first to Azotus (OT Ashdod), then to Caesarea, where he seems to have settled (see 21:8). Caesarea had a large Greek-speaking population. Originally a small harbor town, it was rebuilt by Herod the Great with a greatly improved harbor, a hippodrome, and an aqueduct. In Philip’s day it was the seat of the Roman government of Judea. Tense relations existed between its Jewish and Gentile inhabitants.

Acts Fact #7: Ethiopian

Fact: Ethiopian

The Ethiopian mentioned in 8:26–40 was an official in the royal court of Ethiopia, located in what is now Sudan and Ethiopia. Philip found him reading the OT Scriptures, which means he was probably a “God-fearer,” that is, a non-Jew who was seeking to know about the God of Israel. His journey to Jerusalem would have taken him three months—a true sign of his sincerity in seeking the Lord.

Philip

Philip

Along with Stephen, Philip was one of the seven men chosen to help the apostles minister to the early church. Referred to as “Philip the evangelist” (21:8), he began his ministry in Samaria, where he proclaimed Christ boldly and with power. Like the apostles, Philip had received the Holy Spirit’s power to cast out demons and to heal the sick. The Bible says that as a result of Philip’s ministry in Samaria “there was much joy in that city” (8:8). God later led Philip toward Gaza, where he explained the gospel to an Ethiopian royal official. After baptizing the man, Philip was immediately carried away by the Spirit of the Lord to a new area of ministry. (Acts 8:5–8)

S4:266 Acts 7-8

Listen Now

Dive Deeper | Acts 7-8

If God told you to walk on I-35 from Dallas to Waco, would you do it? What if, while you were walking, all the cars were stuck moving slowly in traffic and God told you to run up to a specific car? What if he told you to share the Good News of Jesus with the driver based on a podcast he was listening to? Is that crazy?

Sometimes, we forget that obedience to Jesus includes doing things that don't make sense.

These chapters in Acts shake me: the faith and sacrifice and obedience are examples I want to imitate, but I don't feel strong enough.

The faith of the Ethiopian eunuch is wild. He traveled more than 2,500 miles to seek God and then spent the travel time back studying the Bible. It's amazing how God sent Phillip to explain the Good News of Jesus based on what the eunuch was reading. Most of all, I'm encouraged by the response. The Ethiopian eunuch, after hearing the Good News and believing it, immediately asks to get baptized. This story also shows four important points about baptism: it's public, it happens after someone hears and believes the gospel, the person is immersed, and it's immediate.

Today, every Ethiopian follower of Jesus can trace their spiritual ancestry back to this obedient Ethiopian eunuch. By trusting and obeying Jesus, this man left a tremendous legacy. Jesus tells us to teach others to obey his commands (Matthew 28:18-20), but to do that, we also need to obey his commands.

What does obedience to Jesus look like for you? Like Phillip, is there somewhere God wants you to go? Like the eunuch, is there something you should study, or should you get baptized? Like Stephen, is there someone you should talk to, even if it might cost you? (Take a few minutes to pray about this.) 

This month's memory verse

"There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” (NIV)

– Romans 3:22b-24

Discussion Questions

1. What does this story tell us about God?

2. What does this story tell us about people?

3. How can we apply this story to our lives?

4. In Matthew 28:18-20, Jesus commands us to get baptized and to baptize others. What has this looked like in your life? Did your baptism occur after you believed? Were you immersed? Did it happen immediately? Was it publicly shared?

5. Whom can you share this story with?