October 22, 2025

What did Jesus say to the 12 about his death?

Luke 17-18

Christina Miller
Wednesday's Devo

October 22, 2025

Wednesday's Devo

October 22, 2025

Big Book Idea

Written to the Greeks, and full of parables, Luke shows Jesus is perfect but also like us.

Key Verse | Luke 18:31-33

And taking the twelve, he said to them, "See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise."

Luke 17-18

Chapter 17

Temptations to Sin

And he said to his disciples, “Temptations to sin 1 17:1 Greek Stumbling blocks are sure to come, but woe to the one through whom they come! It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin. 2 17:2 Greek stumble Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him.”

Increase Our Faith

The apostles said to the Lord, “Increase our faith!” And the Lord said, “If you had faith like a grain of mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

Unworthy Servants

Will any one of you who has a servant 3 17:7 Or bondservant; also verse 9 plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, 4 17:8 Greek gird yourself and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? 10 So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; 5 17:10 Or bondservants we have only done what was our duty.’”

Jesus Cleanses Ten Lepers

11 On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, 6 17:12 Leprosy was a term for several skin diseases; see Leviticus 13 who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus' feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.” 7 17:19 Or has saved you

The Coming of the Kingdom

20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” 8 17:21 Or within you, or within your grasp

22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. 9 17:24 Some manuscripts omit in his day 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all— 30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot's wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.” 10 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse 11 17:37 Greek body is, there the vultures 12 17:37 Or eagles will gather.”

Chapter 18

The Parable of the Persistent Widow

And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

The Pharisee and the Tax Collector

He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed 13 18:11 Or standing, prayed to himself thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Let the Children Come to Me

15 Now they were bringing even infants to him that he might touch them. And when the disciples saw it, they rebuked them. 16 But Jesus called them to him, saying, “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God. 17 Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

The Rich Ruler

18 And a ruler asked him, “Good Teacher, what must I do to inherit eternal life?” 19 And Jesus said to him, “Why do you call me good? No one is good except God alone. 20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21 And he said, “All these I have kept from my youth.” 22 When Jesus heard this, he said to him, “One thing you still lack. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow me.” 23 But when he heard these things, he became very sad, for he was extremely rich. 24 Jesus, seeing that he had become sad, said, “How difficult it is for those who have wealth to enter the kingdom of God! 25 For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 Those who heard it said, “Then who can be saved?” 27 But he said, “What is impossible with man is possible with God.” 28 And Peter said, “See, we have left our homes and followed you.” 29 And he said to them, “Truly, I say to you, there is no one who has left house or wife or brothers 14 18:29 Or wife or brothers and sisters or parents or children, for the sake of the kingdom of God, 30 who will not receive many times more in this time, and in the age to come eternal life.”

Jesus Foretells His Death a Third Time

31 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. 33 And after flogging him, they will kill him, and on the third day he will rise.” 34 But they understood none of these things. This saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

Footnotes

[1] 17:1 Greek Stumbling blocks
[2] 17:2 Greek stumble
[3] 17:7 Or bondservant; also verse 9
[4] 17:8 Greek gird yourself
[5] 17:10 Or bondservants
[6] 17:12 Leprosy was a term for several skin diseases; see Leviticus 13
[7] 17:19 Or has saved you
[8] 17:21 Or within you, or within your grasp
[9] 17:24 Some manuscripts omit in his day
[10] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left
[11] 17:37 Greek body
[12] 17:37 Or eagles
[13] 18:11 Or standing, prayed to himself
[14] 18:29 Or wife or brothers and sisters
Table of Contents
Introduction to Luke

Introduction to Luke

Timeline

Author, Date, and Recipients

Luke was a physician (Col. 4:14) and a travel companion of the apostle Paul. He wrote this Gospel and its sequel, the book of Acts. The earliest possible date of Luke–Acts is immediately after the events that Luke recorded in Acts 28, which would have been c. A.D. 62. Both Luke and Acts are addressed to “Theophilus” (Luke 1:3; Acts 1:1), about whom nothing more is known. Luke’s broader audience consisted primarily of Gentile Christians like Theophilus who had already “been taught” (Luke 1:4) about Jesus.

Theme

The gospel is for all, Jews and Gentiles alike, since Jesus is the promised one of God as prophesied in the OT and as seen in God’s saving activity in Jesus’ life, death, and resurrection. The Christian traditions Luke’s readers have received are true; by believing in Jesus Christ, the Son of God, they will receive the promised Holy Spirit whom he gives to all who follow him.

Purpose

Luke probably had several goals in writing: (1) to assure his readers of the truth of what they had been taught; (2) to help them understand how Israel’s rejection of Jesus and the Gentiles’ entrance into the kingdom of God are part of God’s plan; (3) to clarify that Jesus did not teach that his bodily return would come immediately but that there would be a period between his resurrection and his return; and (4) to emphasize that they need not fear any mere earthly power such as Rome.

Key Themes

  1. God’s sovereign rule over history (13:33; 22:22, 42).
  2. The arrival and actual presence (though not yet the completion) of the kingdom of God (11:2; 17:20–21; 21:34–36).
  3. The coming and presence of the Holy Spirit for Jesus and his followers (1:15–17, 35; 2:25–27; 3:16, 22; 4:1, 18; 24:49).
  4. The great reversal taking place in the world, in which the first are becoming last and the last are becoming first, the proud are being brought low and the humble are being exalted (1:48; 6:20–26; 13:30; 14:11).
  5. Believers are to live a life of prayer and practice good stewardship with their possessions (6:12; 9:28–29; 11:1–4; 12:33–34; 18:1; 22:40).
  6. The danger of riches (6:20–26; 8:14; 12:13–21; 16:10–13, 19–31).

Outline

  1. The Prologue (1:1–4)
  2. The Infancy Narrative (1:5–2:52)
  3. Preparation for the Ministry of Jesus (3:1–4:15)
  4. The Ministry of Jesus in Galilee (4:16–9:50)
  5. The Journey to Jerusalem (9:51–19:27)
  6. The Ministry of Jesus in Jerusalem (19:28–21:38)
  7. The Suffering and Death of Jesus (22:1–23:56)
  8. The Resurrection of Jesus (24:1–53)

The Setting of Luke

The events in the book of Luke take place almost entirely within the vicinity of Palestine, an area extending roughly from Caesarea Philippi in the north to Beersheba in the south. During this time it was ruled by the Roman Empire. The opening chapters describe events surrounding Jesus’ birth in Judea, where Herod had been appointed king by the Romans. The closing chapters end with Jesus’ death, resurrection, and ascension during the rule of Pontius Pilate and the tetrarchs Antipas and Philip.

The Setting of Luke

The Global Message of Luke

The Global Message of Luke

“The Son of Man came to seek and to save the lost” (Luke 19:10). With these closing words to Zacchaeus, a chief tax collector and a man deeply despised by his fellow Jews, Jesus states the message of Luke to the global church today. Christ did not come for the clean and the religious, the upright and the educated—he came for those who know themselves to be lost. Throughout Luke we see Jesus welcoming outsiders into the blessings of grace, while those who appear to be insiders are shut out.

This is great hope to those around the world today who feel themselves to be outsiders. It is also a reminder to those who are taking the gospel to the nations that it is generally the socially and culturally marginalized who will be most readily drawn to the gospel. Above all, Luke’s Gospel is a call to everyone around the world, whatever our social or moral status, to abandon our futile methods of self-salvation and leave all to follow Christ, the great Friend of sinners (Luke 7:34; 9:57–62; 18:9–14).

Luke and Redemptive History

At the beginning of history, two people ate food offered to them by Satan, their eyes were opened, and the whole human race was plunged into sin and death (Gen. 3:6–7). At the climax of history, two people ate food offered to them by Christ, their eyes were opened, and they saw who Christ was and the new age that was dawning in him (Luke 24:30–32). This prophecy-fulfilling restoration of God’s people—people who now come from surprising places, cultures, and social spheres—is the role Luke’s Gospel fills in redemptive history.

Placed against the backdrop of the whole Bible, Luke’s Gospel shows us that the one for whom God’s people had been waiting so long had finally come. In him, all the hopes and promises of the Old Testament were coming to decisive fulfillment. He was the true Son of God (Luke 4:41; 22:70–71) who, unlike Adam, God’s first son (3:38), walked faithfully with God. He was the true Israel, who unlike Israel before him passed the test in the wilderness (4:1–13). After generations of sin, failure, and finally exile, One had come who would bear the punishment for his people and fulfill the ancient promises. The people would be restored to God. This was the One about whom the entire Old Testament spoke (24:27, 44).

This restoration is for all people in all places around the world. After his resurrection, Jesus tells his disciples that they are his witnesses and that “repentance and forgiveness of sins should be proclaimed in his name to all nations” (Luke 24:47). This global mandate to preach the gospel to all nations will be empowered and begun when the disciples are “clothed with power from on high” (24:49). This happens when the Holy Spirit is poured out in Acts 2 and the gospel begins to flood out to diverse people groups (Acts 2:5–11). The promise given to Abraham that he would be a blessing to all the families of the earth is finally coming true (Gen. 12:1–3).

Universal Themes in Luke

God’s heart for the poor and needy. An important event in Luke’s Gospel takes place right at the start of Jesus’ ministry. Jesus reads the following statement from Isaiah and identifies himself as this statement’s fulfillment: “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18–19; quoting Isa. 61:1–2). Throughout Luke we then see the social and cultural reversals that take place as insiders are unconcerned about who Jesus is and what he is doing while outsiders are drawn to and understand Jesus. Time and again, long-held assumptions about Jew and Gentile, rich and poor, educated and ignorant, moral and immoral, are inverted. Luke drives home God’s great love for those who are marginalized (e.g., Luke 1:48, 52–53; 6:20–26; 13:30; 14:11; 18:9–14).

The Holy Spirit. The Spirit is emphasized more in Luke than in any other Gospel, and this emphasis is then picked up and expanded in Acts (also written by Luke). Around the world today the Spirit is alive and active in places not traditionally associated with Christianity. Indeed, the Holy Spirit does not favor the educated, culturally sophisticated, or historically Christian regions of the world. The Spirit does not need our human cleverness or ingenuity. Rather, the Spirit is drawn to all whose hearts are open to God and his grace (Luke 11:13).

The danger of money. In Luke’s Gospel Jesus pronounces severe woes on those who love money, yet he blesses those who are poor and therefore recognize their need (Luke 6:20–26; 8:14; 12:13–21; 16:10–13, 19–31; 18:22). Amid the ongoing gap between the upper and lower classes around the globe, as well as a frequently unstable world economy, Christians must pay special heed to Jesus’ teaching on money. Believers with many possessions must constantly examine their hearts to see where their hope and security lies. Above all they must remember the gracious wealth of grace that has been given to them through Christ’s self-giving (2 Cor. 8:9), and respond in joyful gratitude and love.

The Global Message of Luke for Today

The marketplace of ideas is increasingly global, and cross-fertilization of cultures has never taken place so easily. Yet it has never been easier to feel small and insignificant amid the blur of modern activity, today’s media with its big personalities, and the continuing population growth in some parts of the world. Such feelings of insignificance are acutely painful because we are made in God’s image and are hungry to experience the glory we were originally destined for (Gen. 1:26–28; Isa. 43:6–7; Rom. 1:23; 2:7; 3:23).

Luke’s Gospel confronts us, however, with the pervasive reminder that it is precisely to such felt insignificance, such smallness, that God is drawn. He has a great heart for the marginalized. As Mary prayed, “he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty” (Luke 1:52–53). Throughout Luke, Jesus befriends the Samaritans, the poor, the outcasts, the tax collectors, those on the social or cultural periphery.

This is who God is. In Christ, the Friend of sinners, God is attracted to those who feel themselves least attractive. The grace of the gospel qualifies those who feel themselves most unqualified.

As we, his people, receive this grace, we work earnestly to eradicate sickness, destitution, and earthly discomfort. The mercy we have received vertically should extend itself out horizontally in tangible acts of sacrificial love to our neighbors. Above all, however, we must heed Jesus’ parting words, and speak repentance and forgiveness to all nations (Luke 24:47)—thus offering not only earthly comfort but eternal comfort, with Christ himself, in the new earth.

Mark Fact #10: Blindness

Fact: Blindness

Blindness was a common condition in biblical times. Because they were unable to work, people who were blind often became beggars (10:46–52; see Luke 18:35).

Ezekiel Fact #30: The prince

Fact: The prince

The prince (44:3) in the visions of restoration is also called God’s servant David (34:23–24; 37:24–25). This prince will rule over God’s people forever. Jesus’ followers viewed him as this promised ruler (Matt. 1:1; Luke 18:38).

Luke Fact #13: Children

Fact: Children

Jesus welcomed children and sometimes used them as examples of humility (10:21; 18:15–17). He taught that such humility was necessary for his followers (see Matt. 18:3–4). God delights in showing mercy to those who are humble (see Luke 1:52–53).

Luke Fact #21: How difficult it is for a rich person

Fact: How difficult it is for a rich person

How difficult it is for a rich person. In 18:18–30, Jesus challenges a rich ruler to give his money to the poor. However, the man refuses because his riches matter more to him than obeying Jesus. Elsewhere, Jesus warns that it is impossible to serve both God and money (16:13).

Jesus Travels to Jerusalem

Jesus Travels to Jerusalem

Though John mentions several trips to Jerusalem by Jesus during his ministry, Matthew, Mark, and Luke recount only one, which occurred as Jesus prepared for his triumphal entry and subsequent death and resurrection. Beginning at Capernaum, Jesus was apparently diverted from the more direct route when Samaritans refused him access (Luke 9:51–56), so he may have crossed the Jordan and traveled through Perea. Jesus then passed through Jericho and proceeded to Jerusalem.

Jesus Travels to Jerusalem

The Parables of Jesus

The Parables of Jesus

Parable Matthew Mark Luke
The Purpose of the Parables 13:10–17 4:10–12 8:9–10
The Sower 13:1–9, 18–23 4:1–9, 13–20 8:4–8, 11–15
The Weeds 13:24–30, 36–43 4:26–29
The Mustard Seed 13:31–32 4:30–32 13:18–19
The Leaven 13:33 13:20–21
The Hidden Treasure 13:44
The Pearl of Great Value 13:45–46
The Net 13:47–50
The Lost Sheep 18:10–14 15:3–7
The Unforgiving Servant 18:23–35
The Two Sons 21:28–32
The Tenants 21:33–44 12:1–11 20:9–18
The Wedding Feast 22:1–14 14:16–24
The Ten Virgins 25:1–13
The Talents 25:14–30 19:11–27
The Good Samaritan 10:29–37
The Rich Fool 12:16–21
The Barren Fig Tree 13:6–9
The Wedding Feast 14:7–11
The Lost Coin 15:8–10
The Prodigal Son 15:11–32
The Dishonest Manager 16:1–9
The Rich Man and Lazarus 16:19–31
The Persistent Widow 18:1–8
The Pharisee and the Tax Collector 18:9–14
Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

9:22 “The Son of Man must suffer many things and be rejected . . . and be killed, and on the third day be raised.”
9:44 “The Son of Man is about to be delivered into the hands of men.”
12:50 “I have a baptism to be baptized with.”
13:32 “I cast out demons and perform cures today and tomorrow, and the third day I finish my course.”
13:33 “for it cannot be that a prophet should perish away from Jerusalem.”
17:25 “But first he must suffer many things and be rejected by this generation.”
18:32 “he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.”
18:33 “after flogging him, they will kill him, and on the third day he will rise.”
24:6–7 “Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”
24:25–26 “. . . slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
24:46 “Thus it is written, that the Christ should suffer and on the third day rise from the dead.”
Study Notes

Luke 17:2 millstone. A round stone used for grinding grain, probably weighing hundreds of pounds, powered by a donkey walking in circles on a track. one of these little ones. Those who believe in Christ or who have begun to follow him (see Matt. 18:6; see note on Mark 9:42).

Study Notes

Luke 17:3–4 If your brother sins refers here to individual acts of sin. if he repents, forgive him . . . seven times. In Judaism it was considered honorable to forgive three times. (See note on Matt. 18:21–22.)

Study Notes

Luke 17:5–6 Increase our faith! Jesus’ reply to this request indicates that even a very small amount of faith can lead to remarkable results (it would obey you). This passage must be understood in connection with other passages that talk about prayer and the nature of genuine faith (see notes on John 15:7; James 1:6; 1:7–8).

Study Notes

Luke 17:7–10 The question of v. 9 (Does he thank the servant?) implies an answer of no. We are unworthy servants. Christians should acknowledge that God owes them nothing and that they owe him everything, even their very lives (compare 1 Cor. 4:7).

Study Notes

Luke 17:11 On the way to Jerusalem. See 9:51; 13:22. For Samaria, see notes on 10:33; John 4:4.

Study Notes

Luke 17:12–13 ten lepers (see note on 5:12) . . . stood at a distance (see Num. 5:2–4). The law required lepers not to mingle with other people (Lev. 13:45–46; Num. 5:2–4).

Study Notes

Luke 17:14 As they went (to show themselves to the priests) they were cleansed, that is, they were healed; the priests would declare them clean. They had to begin to obey Jesus’ command to go to the priests before they were actually healed.

Study Notes

Luke 17:15–16a One leper turned back, praising God with a loud voice (compare 4:33; 8:28; 19:37).

Luke 17:16b Now he was a Samaritan. On Samaritans, see 9:52; 10:33; and note on John 4:4.

Study Notes

Luke 17:19 The Samaritan’s faith has made him well (literally, “saved” him; see the same Greek verb in 7:50; 8:48; 18:42). The healing here was more than physical.

Study Notes

Luke 17:20 The Pharisees apparently want to know what cosmic signs will precede the coming of the kingdom so that they can be sure not to miss it. Jesus replies that the kingdom will not come in ways that can be observed. In light of vv. 21–37, he probably means that the kingdom will come quietly, evident only in the change in people’s lives.

Study Notes

Luke 17:21 The kingdom of God is in the midst of you, in the person of Jesus and in the reign of God shown in those who are already following Jesus.

Study Notes

Luke 17:22 For Son of Man, see note on Matt. 8:20. One of the days probably means they will long to see a day when Jesus has already returned to the earth and is with them again. Some take it to mean that they will long for the time when Jesus was with them on earth.

Study Notes

Luke 17:23–24 Believers should not follow people who claim that Jesus has come in a secret or hidden way, for he will come in a way that is dramatic and visible to all, like lightning.

Study Notes

Luke 17:25 this generation. See note on 7:31–34.

See chart See chart
Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

9:22 “The Son of Man must suffer many things and be rejected . . . and be killed, and on the third day be raised.”
9:44 “The Son of Man is about to be delivered into the hands of men.”
12:50 “I have a baptism to be baptized with.”
13:32 “I cast out demons and perform cures today and tomorrow, and the third day I finish my course.”
13:33 “for it cannot be that a prophet should perish away from Jerusalem.”
17:25 “But first he must suffer many things and be rejected by this generation.”
18:32 “he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.”
18:33 “after flogging him, they will kill him, and on the third day he will rise.”
24:6–7 “Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”
24:25–26 “. . . slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
24:46 “Thus it is written, that the Christ should suffer and on the third day rise from the dead.”
Study Notes

Luke 17:26–29 Eating and drinking is not a description of specific evils in the days of Noah and Lot. It means that life went on as normal, and people were caught unprepared.

Study Notes

Luke 17:31 On the housetop describes a Palestinian home with a flat roof and outside stairs. in the house . . . in the field. There will be no time to prepare when the Son of Man comes.

Study Notes

Luke 17:32 Lot’s wife turned back, looking longingly at Sodom (see Gen. 19:17, 26). Her death is an example of swift judgment on those who do not wholeheartedly obey the Lord’s commands.

Study Notes

Luke 17:33 See 9:24 and note on Mark 8:35.

Study Notes

Luke 17:34–35 taken . . . left. One is caught up to be with Christ, while the other is left (compare Matt. 24:31).

Study Notes

Luke 17:37 corpse . . . vultures. See note on Matt. 24:28.

Luke Fact #21: How difficult it is for a rich person

Fact: How difficult it is for a rich person

How difficult it is for a rich person. In 18:18–30, Jesus challenges a rich ruler to give his money to the poor. However, the man refuses because his riches matter more to him than obeying Jesus. Elsewhere, Jesus warns that it is impossible to serve both God and money (16:13).

Study Notes

Luke 18:2 nor respected man. He gave no one special treatment, whether great or small.

Study Notes

Luke 18:7 If an unjust judge finally grants the widow’s “prayer,” how much more will God hear the prayers of his elect? Compare 12:22–31; see also Deut. 32:10.

Study Notes

Luke 18:1–8 This parable consists of a “lesser to greater” argument (see note on 11:11–13).

Luke 18:8 will he find faith on earth? The answer is yes. Jesus asks this question to encourage his disciples to watchfulness and prayer (see vv. 1, 7).

Study Notes

Luke 18:10 Two men went up into the temple. The temple was situated on hill above the rest of Jerusalem (see Jerusalem in the Time of Jesus). tax collector. See note on Matt. 5:46–47.

Jerusalem in the Time of Jesus

Jerusalem in the Time of Jesus

The heavily fortified city of Jerusalem lay atop adjacent hills in the mountainous region of Judea. It therefore proved difficult even for the Romans to recapture during the Jewish revolt, although they eventually did so in A.D. 70 after a bitter siege. The oldest portion of Jerusalem, called “the city of David” and “Mount Zion,” lay to the south of the temple, but the city walls in the first century also encompassed the newer Upper City to the west of the temple. To the east, across the Kidron Valley (John 18:1), stood the Mount of Olives (Mark 13:3). To the south of Zion lay the Hinnom Valley. The reconstruction above depicts Jerusalem around A.D. 30, and the general direction of the drawing is looking north.

Jerusalem in the Time of Jesus

Study Notes

Luke 18:11 standing. The normal posture of prayer. God, I thank you that I. The five “I’s” in this passage reveal the self-centeredness of the Pharisee. Rather than expressing thanks for what God has done for him, he brags about his own moral purity and religious faithfulness.

Study Notes

Luke 18:12 I fast twice a week. The OT law apparently required only one fast a year, on the Day of Atonement. tithes of all that I get. See Deut. 14:22–27, which required a tithe of the crops; see also Lev. 27:30–32; Num. 18:21–24.

Study Notes

Luke 18:13 would not even lift up his eyes to heaven . . . beat his breast. This was a sign of sorrow and remorse (compare 23:48). God, be merciful to me, a sinner. The stark contrast between the sinner’s regret and the Pharisee’s self-righteousness is key to understanding the parable.

Study Notes

Luke 18:14 Jesus pronounces a shocking reversal of common expectations (see 14:11 and Introduction: Key Themes). The Pharisee thought he was “righteous” (18:9) and tried to justify himself (compare 16:15). The tax collector depended on God’s mercy. As a result he received God’s gift of righteousness and was pronounced justified.

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The Parables of Jesus

The Parables of Jesus

Parable Matthew Mark Luke
The Purpose of the Parables 13:10–17 4:10–12 8:9–10
The Sower 13:1–9, 18–23 4:1–9, 13–20 8:4–8, 11–15
The Weeds 13:24–30, 36–43 4:26–29
The Mustard Seed 13:31–32 4:30–32 13:18–19
The Leaven 13:33 13:20–21
The Hidden Treasure 13:44
The Pearl of Great Value 13:45–46
The Net 13:47–50
The Lost Sheep 18:10–14 15:3–7
The Unforgiving Servant 18:23–35
The Two Sons 21:28–32
The Tenants 21:33–44 12:1–11 20:9–18
The Wedding Feast 22:1–14 14:16–24
The Ten Virgins 25:1–13
The Talents 25:14–30 19:11–27
The Good Samaritan 10:29–37
The Rich Fool 12:16–21
The Barren Fig Tree 13:6–9
The Wedding Feast 14:7–11
The Lost Coin 15:8–10
The Prodigal Son 15:11–32
The Dishonest Manager 16:1–9
The Rich Man and Lazarus 16:19–31
The Persistent Widow 18:1–8
The Pharisee and the Tax Collector 18:9–14
Study Notes

Luke 18:15 touch them. That is, bless them (compare 5:13; 6:19). Were bringing suggests that this was a frequent occurrence in Jesus’ ministry.

Study Notes

Luke 18:16–17 Let the children come. Jesus’ attitude toward children contrasted significantly with that of other religious leaders in Judaism. In most ancient cultures children were regarded as a burden until they were physically strong enough to contribute to the family. For to such belongs does not mean children automatically belong to the kingdom but that the kingdom belongs to “such”—that is, to those who possess childlike trust (see note on Mark 10:13–15; compare Matt. 18:4). like a child. That is, in childlike faith.

Luke Fact #13: Children

Fact: Children

Jesus welcomed children and sometimes used them as examples of humility (10:21; 18:15–17). He taught that such humility was necessary for his followers (see Matt. 18:3–4). God delights in showing mercy to those who are humble (see Luke 1:52–53).

Study Notes

Luke 18:18 ruler. See note on Matt. 19:16. Probably a ruler of a synagogue (Luke 8:41) or member of the Sanhedrin (23:13; 24:20).

Study Notes

Luke 18:19 Why do you call me good? Jesus does not let the ruler’s superficial view of “goodness” go unchallenged (see note on Mark 10:18). No one is good except God alone. Only by understanding that God is infinitely good can the ruler discover that human good deeds cannot earn eternal life.

Study Notes

Luke 18:20 You know the commandments. See note on Matt. 19:17. “Do not. Although only commandments 6 through 10 (Ex. 20:13–16) are mentioned, Luke expects his readers to assume that the first five (Ex. 20:1–12) are also included (see Luke 10:25–28).

Study Notes

Luke 18:21 All these I have kept from my youth. See note on Mark 10:20.

Study Notes

Luke 18:22 One thing you still lack refers to the kingdom of God (vv. 24–25), salvation (v. 26), and eternal life (v. 18). Sell all that you have. See notes on Matt. 19:21; Mark 10:21. Compare Luke 5:11, 28; 14:33; 18:28. Jesus shows that the ruler has not really kept the commandments, and he clarifies the meaning of true repentance. treasure in heaven. In 12:33 this refers to the rewards believers will receive in heaven, but here it means eternal life itself (compare 18:24–25). follow me. See note on 9:23.

Study Notes

Luke 18:23 very sad. The ruler had kept neither the first commandment nor the tenth, for riches were his god and he desired them more than God.

Study Notes

Luke 18:25 it is easier for a camel. See note on Matt. 19:24. It is impossible for anyone to enter God’s kingdom on the basis of works, or to desire God above all else, apart from God’s grace.

Study Notes

Luke 18:26 who can be saved? Riches were supposedly a sign of God’s favor. Jesus’ listeners must have wondered, if a rich man, able to offer alms and sacrifices, could not be saved, then who could be?

Study Notes

Luke 18:27 What is impossible with man is possible with God (compare 1:37; Gen. 18:14). Because of God’s power and grace, repenting and following Jesus is possible (see Luke 18:28–30), even for a rich man (19:1–10).

Study Notes

Luke 18:29–30 who has left house or wife or brothers or parents or children. Jesus is not encouraging his disciples to abandon their families (compare Eph. 5:25; 6:4), but sometimes family members turn against a believer, or there may be times of temporary separation due to Christian ministry. for the sake of the kingdom. Compare “for my sake and for the gospel” (Mark 10:29) and “for my name’s sake” (Matt. 19:29). eternal life. The story of the rich ruler ends where it began, with the issue of eternal life (Luke 18:30; compare v. 18).

Luke Fact #21: How difficult it is for a rich person

Fact: How difficult it is for a rich person

How difficult it is for a rich person. In 18:18–30, Jesus challenges a rich ruler to give his money to the poor. However, the man refuses because his riches matter more to him than obeying Jesus. Elsewhere, Jesus warns that it is impossible to serve both God and money (16:13).

Study Notes

Luke 18:31 we are going up to Jerusalem. See note on Mark 10:32; see Luke 9:51–53; 13:33; 19:28. will be accomplished. The cross is to be seen as the fulfillment of prophecy.

Study Notes

Luke 18:32 Jesus will be delivered over to the Gentiles. Just as Israel was handed over to Gentiles for punishment of their sin in the OT, so Jesus was handed over to bear God’s wrath for the sins of his people. See Acts 2:23.

Study Notes
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Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

Predictions, Reminders, and Proofs of the Death and Resurrection of Jesus in the Gospel of Luke

9:22 “The Son of Man must suffer many things and be rejected . . . and be killed, and on the third day be raised.”
9:44 “The Son of Man is about to be delivered into the hands of men.”
12:50 “I have a baptism to be baptized with.”
13:32 “I cast out demons and perform cures today and tomorrow, and the third day I finish my course.”
13:33 “for it cannot be that a prophet should perish away from Jerusalem.”
17:25 “But first he must suffer many things and be rejected by this generation.”
18:32 “he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.”
18:33 “after flogging him, they will kill him, and on the third day he will rise.”
24:6–7 “Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”
24:25–26 “. . . slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?”
24:46 “Thus it is written, that the Christ should suffer and on the third day rise from the dead.”
Study Notes

Luke 18:34 But they (the Twelve) understood none of these things. They could not understand why Jesus was predicting this or how it could possibly fit into God’s plans for the Messiah.

Study Notes

Luke 18:35 a blind man. Named Bartimaeus in Mark 10:46. sitting by the roadside. A good place to beg, for pilgrims heading to Jerusalem would tend to be generous.

Jesus Travels to Jerusalem

Jesus Travels to Jerusalem

Though John mentions several trips to Jerusalem by Jesus during his ministry, Matthew, Mark, and Luke recount only one, which occurred as Jesus prepared for his triumphal entry and subsequent death and resurrection. Beginning at Capernaum, Jesus was apparently diverted from the more direct route when Samaritans refused him access (Luke 9:51–56), so he may have crossed the Jordan and traveled through Perea. Jesus then passed through Jericho and proceeded to Jerusalem.

Jesus Travels to Jerusalem

Mark Fact #10: Blindness

Fact: Blindness

Blindness was a common condition in biblical times. Because they were unable to work, people who were blind often became beggars (10:46–52; see Luke 18:35).

Study Notes

Luke 18:38 Matthew reports two blind beggars; see note on Matt. 20:30–31. Jesus, Son of David, have mercy on me. See Luke 17:13. The blind man acknowledges Jesus as the Messiah.

Ezekiel Fact #30: The prince

Fact: The prince

The prince (44:3) in the visions of restoration is also called God’s servant David (34:23–24; 37:24–25). This prince will rule over God’s people forever. Jesus’ followers viewed him as this promised ruler (Matt. 1:1; Luke 18:38).

Study Notes

Luke 18:41 Let me recover my sight confirms the man’s great faith. Rather than continuing to beg for money, he seeks a miracle.

Study Notes

Luke 18:42 your faith has made you well. Literally, “saved you”; compare the same Greek verb in 7:50; 8:48. The blind man was healed both physically and spiritually.

Study Notes

Luke 18:43 More than healing takes place, because the beggar becomes Jesus’ disciple (compare 9:23). glorifying God. See 4:15 and note on 4:13–15.

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Dive Deeper | Luke 17-18

Jesus teaches both Jews and Gentiles (that's us!) about the kingdom of God through Luke's writings. In Luke 17, he emphasizes his values and ethics: forgiveness without limit, gratitude, and the certainty of his return. Though the exact time of his return is unknown, Jesus urges readiness, living daily in faith for him. Those who reject God's salvation, forgiveness, resurrection, and deliverance will face eternal separation from him. 

There are two types of people: those who know the Lord through faith in Jesus Christ and joyfully live in his peace, and those who never surrender their lives to Christ and who will one day be taken away in death, separated from the love of the Lord. It seems to me that if these are the only two choices in life, I most definitely should choose the first. Put your faith in Christ and enter his kingdom. 

Micah 6:8 says, "He has told you . . . to do justice, and to love kindness, and to walk humbly with your God[.]" Luke 18 reminds us as believers that because of what Jesus Christ went through for us, God rewards the faithful and those who seek Him. It's amazing how these points also show us the gospel (the Good News)! 

1. God is Justice. There will be justice in this world, and he rewards his people who seek justice.

2. God is Merciful. He will show mercy in this world, and he rewards those who are sinful and messed up with his mercy when we come to him. 

3. God is Humility. God humbled himself and became like us. He will reward those who come to the Lord, knowing the kingdom is available for all humankind.

4. God is Eternal Life. God gifts salvation to all who seek and trust in him. 

5. God is the Light of the World. He rewards the blind with sight. The Lord opens our eyes to see that he is the reward. 

"[A]nyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." (Hebrews 11:6, NIV)

This month's memory verse

"I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."

– John 15:5

Discussion Questions

1. Is there someone you need to forgive? Do you long for forgiveness? Ask the Lord for a heart that forgives humbly and without pride, and take steps to seek reconciliation.

2. How is the Lord making you more like him today? 

3. Do you have hope in or fear of the Lord's return? What difference does remembering Christ's Second Coming make in your daily life? Will he find you faithful when he returns?

4. What blessings from the Lord are you grateful for today? Express gratitude to the Lord for the faith he has rewarded you with, and share this good news with someone today!