October 18, 2025
Big Book Idea
Written to the Greeks, and full of parables, the Gospel of Luke shows Jesus is perfect but also like us.
For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
1 Now Jesus 1 11:1 Greek he was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:
Father, hallowed be your name.
Your kingdom come.
3
Give us each day our daily bread,
2
11:3
Or our bread for tomorrow
4
and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”
5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence 3 11:8 Or persistence he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for 4 11:11 Some manuscripts insert bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
14 Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled. 15 But some of them said, “He casts out demons by Beelzebul, the prince of demons,” 16 while others, to test him, kept seeking from him a sign from heaven. 17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. 18 And if Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. 19 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 20 But if it is by the finger of God that I cast out demons, then the kingdom of God has come upon you. 21 When a strong man, fully armed, guards his own palace, his goods are safe; 22 but when one stronger than he attacks him and overcomes him, he takes away his armor in which he trusted and divides his spoil. 23 Whoever is not with me is against me, and whoever does not gather with me scatters.
24 When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, and finding none it says, ‘I will return to my house from which I came.’ 25 And when it comes, it finds the house swept and put in order. 26 Then it goes and brings seven other spirits more evil than itself, and they enter and dwell there. And the last state of that person is worse than the first.”
27 As he said these things, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you, and the breasts at which you nursed!” 28 But he said, “Blessed rather are those who hear the word of God and keep it!”
29 When the crowds were increasing, he began to say, “This generation is an evil generation. It seeks for a sign, but no sign will be given to it except the sign of Jonah. 30 For as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation. 31 The queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. 32 The men of Nineveh will rise up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah, and behold, something greater than Jonah is here.
33 No one after lighting a lamp puts it in a cellar or under a basket, but on a stand, so that those who enter may see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is bad, your body is full of darkness. 35 Therefore be careful lest the light in you be darkness. 36 If then your whole body is full of light, having no part dark, it will be wholly bright, as when a lamp with its rays gives you light.”
37 While Jesus 5 11:37 Greek he was speaking, a Pharisee asked him to dine with him, so he went in and reclined at table. 38 The Pharisee was astonished to see that he did not first wash before dinner. 39 And the Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness. 40 You fools! Did not he who made the outside make the inside also? 41 But give as alms those things that are within, and behold, everything is clean for you.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”
45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs. 49 Therefore also the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ 50 so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation, 51 from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation. 52 Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”
53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 lying in wait for him, to catch him in something he might say.
1 In the meantime, when so many thousands of the people had gathered together that they were trampling one another, he began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 Nothing is covered up that will not be revealed, or hidden that will not be known. 3 Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.
4 I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. 5 But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. 6 12:5 Greek Gehenna Yes, I tell you, fear him! 6 Are not five sparrows sold for two pennies? 7 12:6 Greek two assaria; an assarion was a Roman copper coin worth about 1/16 of a denarius (which was a day's wage for a laborer) And not one of them is forgotten before God. 7 Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.
8 And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God, 9 but the one who denies me before men will be denied before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven. 11 And when they bring you before the synagogues and the rulers and the authorities, do not be anxious about how you should defend yourself or what you should say, 12 for the Holy Spirit will teach you in that very hour what you ought to say.”
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”
22 And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! 25 And which of you by being anxious can add a single hour to his span of life? 8 12:25 Or a single cubit to his stature; a cubit was about 18 inches or 45 centimeters 26 If then you are not able to do as small a thing as that, why are you anxious about the rest? 27 Consider the lilies, how they grow: they neither toil nor spin, 9 12:27 Some manuscripts Consider the lilies; they neither spin nor weave yet I tell you, even Solomon in all his glory was not arrayed like one of these. 28 But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! 29 And do not seek what you are to eat and what you are to drink, nor be worried. 30 For all the nations of the world seek after these things, and your Father knows that you need them. 31 Instead, seek his 10 12:31 Some manuscripts God's kingdom, and these things will be added to you.
32 Fear not, little flock, for it is your Father's good pleasure to give you the kingdom. 33 Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. 34 For where your treasure is, there will your heart be also.
35 Stay dressed for action 11 12:35 Greek Let your loins stay girded; compare Exodus 12:11 and keep your lamps burning, 36 and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37 Blessed are those servants 12 12:37 Or bondservants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38 If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39 But know this, that if the master of the house had known at what hour the thief was coming, he 13 12:39 Some manuscripts add would have stayed awake and would not have left his house to be broken into. 40 You also must be ready, for the Son of Man is coming at an hour you do not expect.”
41 Peter said, “Lord, are you telling this parable for us or for all?” 42 And the Lord said, “Who then is the faithful and wise manager, whom his master will set over his household, to give them their portion of food at the proper time? 43 Blessed is that servant 14 12:43 Or bondservant; also verses 45, 46, 47 whom his master will find so doing when he comes. 44 Truly, I say to you, he will set him over all his possessions. 45 But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk, 46 the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful. 47 And that servant who knew his master's will but did not get ready or act according to his will, will receive a severe beating. 48 But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.
49 I came to cast fire on the earth, and would that it were already kindled! 50 I have a baptism to be baptized with, and how great is my distress until it is accomplished! 51 Do you think that I have come to give peace on earth? No, I tell you, but rather division. 52 For from now on in one house there will be five divided, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.”
54 He also said to the crowds, “When you see a cloud rising in the west, you say at once, ‘A shower is coming.’ And so it happens. 55 And when you see the south wind blowing, you say, ‘There will be scorching heat,’ and it happens. 56 You hypocrites! You know how to interpret the appearance of earth and sky, but why do you not know how to interpret the present time?
57 And why do you not judge for yourselves what is right? 58 As you go with your accuser before the magistrate, make an effort to settle with him on the way, lest he drag you to the judge, and the judge hand you over to the officer, and the officer put you in prison. 59 I tell you, you will never get out until you have paid the very last penny.” 15 12:59 Greek lepton, a Jewish bronze or copper coin worth about 1/128 of a denarius (which was a day's wage for a laborer)
Luke was a physician (Col. 4:14) and a travel companion of the apostle Paul. He wrote this Gospel and its sequel, the book of Acts. The earliest possible date of Luke–Acts is immediately after the events that Luke recorded in Acts 28, which would have been c. A.D. 62. Both Luke and Acts are addressed to “Theophilus” (Luke 1:3; Acts 1:1), about whom nothing more is known. Luke’s broader audience consisted primarily of Gentile Christians like Theophilus who had already “been taught” (Luke 1:4) about Jesus.
The gospel is for all, Jews and Gentiles alike, since Jesus is the promised one of God as prophesied in the OT and as seen in God’s saving activity in Jesus’ life, death, and resurrection. The Christian traditions Luke’s readers have received are true; by believing in Jesus Christ, the Son of God, they will receive the promised Holy Spirit whom he gives to all who follow him.
Luke probably had several goals in writing: (1) to assure his readers of the truth of what they had been taught; (2) to help them understand how Israel’s rejection of Jesus and the Gentiles’ entrance into the kingdom of God are part of God’s plan; (3) to clarify that Jesus did not teach that his bodily return would come immediately but that there would be a period between his resurrection and his return; and (4) to emphasize that they need not fear any mere earthly power such as Rome.
The events in the book of Luke take place almost entirely within the vicinity of Palestine, an area extending roughly from Caesarea Philippi in the north to Beersheba in the south. During this time it was ruled by the Roman Empire. The opening chapters describe events surrounding Jesus’ birth in Judea, where Herod had been appointed king by the Romans. The closing chapters end with Jesus’ death, resurrection, and ascension during the rule of Pontius Pilate and the tetrarchs Antipas and Philip.
The coming of God’s kingdom (11:2) is an important theme in the Gospels. It refers to the advance of God’s rule over all creation, especially as sinful men and women put their trust in Jesus and submit to God’s authority in their lives.
In 11:42–52, Jesus directs six “woes” to the Pharisees and the lawyers (or scribes). “Woe” is a way of expressing grief or regret. The Pharisees and scribes took offense, but Jesus’ teaching should have led them to repentance.
Worth more than a sparrow? Five sparrows could be purchased for two pennies. However, even the common sparrow is of great worth in God’s sight. And if that is so, Jesus says, each human person must be of infinite worth to him (12:6–7).
Parable | Matthew | Mark | Luke |
---|---|---|---|
The Purpose of the Parables | 13:10–17 | 4:10–12 | 8:9–10 |
The Sower | 13:1–9, 18–23 | 4:1–9, 13–20 | 8:4–8, 11–15 |
The Weeds | 13:24–30, 36–43 | 4:26–29 | |
The Mustard Seed | 13:31–32 | 4:30–32 | 13:18–19 |
The Leaven | 13:33 | 13:20–21 | |
The Hidden Treasure | 13:44 | ||
The Pearl of Great Value | 13:45–46 | ||
The Net | 13:47–50 | ||
The Lost Sheep | 18:10–14 | 15:3–7 | |
The Unforgiving Servant | 18:23–35 | ||
The Two Sons | 21:28–32 | ||
The Tenants | 21:33–44 | 12:1–11 | 20:9–18 |
The Wedding Feast | 22:1–14 | 14:16–24 | |
The Ten Virgins | 25:1–13 | ||
The Talents | 25:14–30 | 19:11–27 | |
The Good Samaritan | 10:29–37 | ||
The Rich Fool | 12:16–21 | ||
The Barren Fig Tree | 13:6–9 | ||
The Wedding Feast | 14:7–11 | ||
The Lost Coin | 15:8–10 | ||
The Prodigal Son | 15:11–32 | ||
The Dishonest Manager | 16:1–9 | ||
The Rich Man and Lazarus | 16:19–31 | ||
The Persistent Widow | 18:1–8 | ||
The Pharisee and the Tax Collector | 18:9–14 |
9:22 | “The Son of Man must suffer many things and be rejected . . . and be killed, and on the third day be raised.” |
9:44 | “The Son of Man is about to be delivered into the hands of men.” |
12:50 | “I have a baptism to be baptized with.” |
13:32 | “I cast out demons and perform cures today and tomorrow, and the third day I finish my course.” |
13:33 | “for it cannot be that a prophet should perish away from Jerusalem.” |
17:25 | “But first he must suffer many things and be rejected by this generation.” |
18:32 | “he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.” |
18:33 | “after flogging him, they will kill him, and on the third day he will rise.” |
24:6–7 | “Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” |
24:25–26 | “. . . slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” |
24:46 | “Thus it is written, that the Christ should suffer and on the third day rise from the dead.” |
Luke 11:2 Father. See note on Matt. 6:9. Hallowed be your name is a request that God’s name be honored and treated with reverence. Your kingdom come is a prayer that God’s kingship would continually advance in people’s hearts and lives until the day Jesus returns and brings the kingdom in perfect fullness (see Luke 11:20).
The coming of God’s kingdom (11:2) is an important theme in the Gospels. It refers to the advance of God’s rule over all creation, especially as sinful men and women put their trust in Jesus and submit to God’s authority in their lives.
Luke 11:3 daily bread. All physical needs, which God supplies every day.
Luke 11:4 Forgive us our sins refers not to initial salvation but to the continual confession of sins (1 John 1:9) needed to maintain one’s relationship with God (see note on Matt. 6:12). for we ourselves forgive. Asking God’s forgiveness requires forgiving others. “Sins” and indebted to us are synonyms (compare Luke 7:41–43, 47–49). lead us not into temptation. See note on Matt. 6:13. The use of the first person plural (“us”) throughout emphasizes that the petitions are primarily for the entire community of believers.
Luke 11:6 Having nothing to set before a guest was unthinkable for a host in Jesus’ day.
Luke 11:8 Impudence means lack of sensitivity to what is proper. The friend is shamelessly and boldly awakening his neighbor, and of course the neighbor will give him whatever he needs. If even a human being will respond to his neighbor in that way, then Christians should go boldly before God with any need they face, for God is more gracious and caring than any human.
Luke 11:9–10 Jesus tells his followers to ask God (a common term for “pray”), seek God (Deut. 4:29; Isa. 55:6), and knock at the gates of God for mercy (compare Luke 11:5–8; see note on Matt. 7:7–11). The promised result is that it will be given and opened (by God). Everyone who asks receives means that when they ask for things that are in line with God’s plans, they will be given.
Luke 11:11–13 This is a “lesser to greater” argument. Since vv. 11–12 are true, then the concluding statement (v. 13) must be even more true (compare 12:6–7, 25–27; 13:15–16; 18:1–8). If you then, who are evil. Jesus’ audience would have agreed that they were sinful (see Genesis 3; Rom. 3:10–23; see note on Matt. 7:11). Fish and eggs were common foods in Palestine, while serpents and scorpions were common hazards. Holy Spirit. See Acts 1:8; Rom. 8:13–14, 26; 1 Cor. 12:11; Gal. 5:18.
Luke 11:15 He casts out demons by . . . the prince of demons. The Pharisees could not deny the reality of Jesus’ miracles, so they attributed his powers to Satan. Beelzebul means “master of the house” and refers to Satan.
Luke 11:16 kept seeking . . . a sign. Jesus knew that no sign would convince a person who was unwilling to believe.
Luke 11:17–19 Knowing their thoughts is an indication of Jesus’ deity. Jesus’ defense consists of two arguments. (1) A kingdom divided against itself is laid waste (that is, through civil war). The idea that Satan was working through Jesus to undermine his own work was absurd (v. 18). (2) The charge brought against Jesus in v. 15 could also be leveled against the casting out of demons by your sons, that is, “your followers” (see note on Matt. 12:27).
Luke 11:20 kingdom of God has come (see note on Matt. 12:28). Compare Mark 1:14–15.
Luke 11:22 The one stronger is Jesus, and the “strong man” in v. 21 is Satan. Jesus has overcome him. See note on Matt. 12:29.
Luke 11:23 with me . . . against me . . . does not gather with me scatters. One cannot be neutral about Jesus (see note on 9:49–50).
Luke 11:24–26 Cleansing from sin should be followed by obedience to God’s word. unclean spirit. A demon. Demons were often associated with waterless places. Apparently deserts were thought of as lacking God’s blessing. the house swept and put in order. The demon has been cast out. seven other spirits. A complete group of demons. On the significance of “seven,” see note on Matt. 12:45.
Luke 11:29 Verses 29–32 answer the request of v. 16. evil generation. The leaders of the day (see note on Matt. 12:39). no sign will be given. Compare Luke 16:31; John 12:9–11. The sign of Jonah refers first to Jonah’s “three days and nights in the belly of the great fish” (see note on Matt. 12:40), which foreshadows Jesus’ death and resurrection. Additionally, “the sign of Jonah” reflects the need to repent as Nineveh did.
Luke 11:31 The queen of the South (the queen of Sheba) came a long distance to see Solomon and hear his wisdom (1 Kings 10:1–13). Something greater than Solomon (the Son of God and his wisdom; see note on Matt. 12:42) has come to them. The people reject this and ask for a sign.
Luke 11:32 Even though the Ninevites were wicked, they at least repented at the preaching of Jonah (see Jonah 3:5). Jesus is both the ultimate wise man (Luke 11:31) and the ultimate prophet (v. 32).
Luke 11:33 lamp. Probably a metaphor for Jesus and his mission.
Luke 11:34 An eye that is healthy describes a spiritually healthy way of looking at things. A bad eye is an evil way of looking at things. It results in a life full of moral and spiritual darkness.
Luke 11:36 When a person is filled with the light of Christ, it will affect his or her whole being (wholly bright).
Luke 11:37 reclined at table. The usual posture at a banquet or Sabbath meal (see note on Matt. 26:20).
Luke 11:38 wash before dinner. An extrabiblical tradition (see note on Mark 7:5) involving ceremonial cleanness rather than personal hygiene.
Luke 11:39–41 inside . . . full of greed and wickedness. See note on Matt. 23:26. For “greed,” see Luke 16:14. those things that are within. If the believer first offers his heart to God, then everything is clean. God will accept the good he does even if he does not follow the outward ceremonial washing required by Jewish traditions.
Luke 11:42–44 Jesus directs three woes against the Pharisees (see note on Matt. 23:13). The woes are a combination of criticism and sorrow. tithe . . . every herb. Such specific detail is not mentioned in the law (Lev. 27:30–33; Deut. 14:22–29; see note on Matt. 23:23). best seat. See Luke 14:7–11. unmarked graves. According to the law, contact with a grave made a person unclean (see Num. 19:16; see note on Matt. 23:27–28). But if the grave was in the ground and had no marking, people might walk over it and become unclean without knowing it. Likewise people who follow the Pharisees are deceived, for they become “unclean” before God without even knowing that the Pharisees have led them astray.
Luke 11:45 The second set of woes (vv. 46–52) is directed at lawyers (experts in the law, another expression for “scribes of the Pharisees”; see note on Matt. 2:4).
Luke 11:46 The lawyers (v. 45) load people with burdens by interpreting the law in light of their extrabiblical traditions and making it hard to bear. Worse still, they do not touch the burdens themselves, that is, they make no effort to help people keep these laws (see notes on Matt. 3:7; 11:28).
Luke 11:47–51 The unusual expression Wisdom of God probably means “God in his wisdom” or “God, speaking to express his wisdom.” from the blood of Abel (Genesis 4) to the blood of Zechariah (2 Chron. 24:20–22). The murders of Abel and Zechariah encompass all of OT history (2 Chronicles is last in the Hebrew order of OT books).
Luke 11:52–54 The lawyers’ interpretations of Scripture deprive the people (and themselves) of the key of knowledge needed to understand God’s plan of salvation.
In 11:42–52, Jesus directs six “woes” to the Pharisees and the lawyers (or scribes). “Woe” is a way of expressing grief or regret. The Pharisees and scribes took offense, but Jesus’ teaching should have led them to repentance.
Luke 12:1 Leaven is a metaphor for the self-centered, hypocritical attitude of the Pharisees in 11:37–54. See notes on Mark 8:14–15; 1 Cor. 5:6–7.
Luke 12:2–3 Everything will be revealed and be (made) known by God (compare 8:17)—a reference to future judgment (Acts 17:31). Housetops were commonly flat and were used as a living space (see Acts 10:9–10).
Luke 12:5 him. That is, God.
Luke 12:6–7 Of more value signals a “lesser to greater” argument (see note on 11:11–13).
Worth more than a sparrow? Five sparrows could be purchased for two pennies. However, even the common sparrow is of great worth in God’s sight. And if that is so, Jesus says, each human person must be of infinite worth to him (12:6–7).
Luke 12:9 denies me before men. The eternal consequences for those who deny Christ will be far worse than the present persecution that they hoped to avoid by denying him.
Luke 12:10 blasphemes against . . . will not be forgiven. Blasphemy against the Holy Spirit is the persistent and unrepentant resistance against the work of the Holy Spirit and his message about Jesus (Acts 7:51). This will not be forgiven. Christians often worry that they have committed this sin, but such a concern is itself evidence of an openness to the work of the Spirit (see also note on Mark 3:29).
Luke 12:11–12 Holy Spirit. See 21:14–15; see note on Gal. 5:18.
Luke 12:13–15 tell my brother to divide. Since Jesus’ teaching on the desire for material things immediately follows this request, this man is probably speaking from personal greed. who made me a judge? Though Jesus was Lord of the entire universe, he was careful not to become involved in matters that did not directly pertain to his earthly work and ministry. life does not consist in . . . abundance. Compare 9:24–25; 12:22–34.
Luke 12:19–21 Though these verses do not prohibit wealth, Jesus clearly warns his hearers about its dangers. Wealth tends to lead to self-sufficiency and greed.
Parable | Matthew | Mark | Luke |
---|---|---|---|
The Purpose of the Parables | 13:10–17 | 4:10–12 | 8:9–10 |
The Sower | 13:1–9, 18–23 | 4:1–9, 13–20 | 8:4–8, 11–15 |
The Weeds | 13:24–30, 36–43 | 4:26–29 | |
The Mustard Seed | 13:31–32 | 4:30–32 | 13:18–19 |
The Leaven | 13:33 | 13:20–21 | |
The Hidden Treasure | 13:44 | ||
The Pearl of Great Value | 13:45–46 | ||
The Net | 13:47–50 | ||
The Lost Sheep | 18:10–14 | 15:3–7 | |
The Unforgiving Servant | 18:23–35 | ||
The Two Sons | 21:28–32 | ||
The Tenants | 21:33–44 | 12:1–11 | 20:9–18 |
The Wedding Feast | 22:1–14 | 14:16–24 | |
The Ten Virgins | 25:1–13 | ||
The Talents | 25:14–30 | 19:11–27 | |
The Good Samaritan | 10:29–37 | ||
The Rich Fool | 12:16–21 | ||
The Barren Fig Tree | 13:6–9 | ||
The Wedding Feast | 14:7–11 | ||
The Lost Coin | 15:8–10 | ||
The Prodigal Son | 15:11–32 | ||
The Dishonest Manager | 16:1–9 | ||
The Rich Man and Lazarus | 16:19–31 | ||
The Persistent Widow | 18:1–8 | ||
The Pharisee and the Tax Collector | 18:9–14 |
Luke 12:22–25 Therefore (because of the truths taught in vv. 13–21) . . . do not be anxious. The first reason why believers should not be anxious is given in v. 23 (for life is more than . . . ); the second in v. 24 (of how much more value are you); and the third in v. 25 (because no one has enough control over his own life even to add a single hour to his span of life). Life (or “soul”) and body refer to the whole person. (See also ESV footnote.)
Luke 12:25–27 Jesus employs two “lesser to greater” arguments (vv. 25–26 and v. 27; see note on 11:11–13) to affirm God’s care for his children. Solomon in all his glory. See 1 Kings 10:4–5.
Luke 12:28 the grass . . . is thrown into the oven. Due to the lack of wood in ancient Palestine, dry grass was used as fuel.
Luke 12:29 Do not seek does not mean that people should neglect to work and support themselves (see 1 Thess. 4:11–12). Rather, it warns against continuously worrying about what . . . to eat and what . . . to drink.
Luke 12:33–34 Give to the needy is a strong emphasis in Luke. Moneybags that do not grow old is a metaphor for the place where one stores one’s treasures. The disciples are to exhibit great generosity. Throughout Scripture, the heart represents the center of one’s being and one’s deepest desires. The condition of the heart is reflected in the things it values most.
Luke 12:35 Stay dressed for action (literally, “Let your loins stay girded,” ESV footnote) describes a man prepared to run, with his long robe tucked under his belt.
Luke 12:37–38 Recline at table describes the end-time messianic banquet (compare 13:29; 14:15–24; 22:27–30; Rev. 19:9). second watch, or in the third. That is, 10:00 P.M. to 2:00 A.M., or 2:00 to 6:00 A.M. The “master” could come at any time, even when one is not normally prepared.
Luke 12:41–48 are you telling this parable for us or for all? Jesus does not actually answer Peter’s question, which would seem to indicate that the parable was meant for “everyone” to whom much has been given (v. 48). When the master returns, the faithful and wise manager will be rewarded—a picture of the rewards to be given to faithful believers at the return of Christ. cut him in pieces and put him with the unfaithful. A picture of the punishment that awaits the unbeliever at Christ’s return (compare 13:27–28; and the parallel in Matt. 24:51). much will be required. Using one’s God-given abilities wisely and productively is an important part of discipleship.
9:22 | “The Son of Man must suffer many things and be rejected . . . and be killed, and on the third day be raised.” |
9:44 | “The Son of Man is about to be delivered into the hands of men.” |
12:50 | “I have a baptism to be baptized with.” |
13:32 | “I cast out demons and perform cures today and tomorrow, and the third day I finish my course.” |
13:33 | “for it cannot be that a prophet should perish away from Jerusalem.” |
17:25 | “But first he must suffer many things and be rejected by this generation.” |
18:32 | “he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.” |
18:33 | “after flogging him, they will kill him, and on the third day he will rise.” |
24:6–7 | “Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” |
24:25–26 | “. . . slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” |
24:46 | “Thus it is written, that the Christ should suffer and on the third day rise from the dead.” |
Luke 12:49–53 Cast fire on the earth probably refers to the division between believers and unbelievers (vv. 51–53). I have a baptism. Whereas the “fire” affects the world, this “baptism” is Christ’s own suffering and death (see note on 1 Pet. 3:21). great is my distress until. Even though it would mean suffering and death, Jesus yearned to fulfill God’s plan.
Luke 12:54–56 A cloud rising in the west over the Mediterranean would have brought moist air that condensed as it climbed the cooler hills of Palestine (shower; see 1 Kings 18:44). The south wind blowing involved a hot, dry wind blowing in from the desert, bringing scorching heat. The crowd could interpret these signs, but their spiritual emptiness kept them from understanding the signs announcing the arrival of God’s kingdom in Jesus’ teaching and ministry.
Luke 12:57–59 People need to be in right standing with God, the Judge of the universe, before it is too late.
We see Jesus fired up in these chapters (at least, that's how I read his rebukes against the Pharisees). But what's so wrong about asking for a sign? And what even is the sign of Jonah?
Throughout Jesus' ministry, he performed various miracles, healings, and exorcisms. He had no problem with performing signs. Many of us might even be jealous, wishing that we could have seen those signs, believing that if we could only see a sign, then we could take our faith to the "next level." We need to realize that Jesus had just performed a miracle and, after seeing it with their own eyes, the Pharisees attributed this miracle to demons. The key to true faith is not seeing more signs, but believing what God has already shown you (John 20:29).
So how is Jonah related to the Pharisees' unbelief?
The sign of Jonah has two layers.
Jonah was a foreshadowing of Christ. He spent three days in the belly of a fish (representing Jesus' three days in the tomb), preached a way of salvation to hostile people, and revealed God's love for all nations.
Jonah performed zero recorded miracles for the Ninevites, yet they believed him and repented.
Although the Pharisees had the law, prophets, and writings, along with in-person miracles from God incarnate, they did not believe God. Thus, the story of Jonah is a clear indictment of their lack of faith and resistance to God's calling.
Now, we must not be carried away into pride, presuming ourselves to be very unlike the Pharisees. We have a clearer picture of God's redeeming work than even the Old Testament prophets did (1 Peter 1:10-12), thus we are called to a higher standard (Luke 12:48). So as you continue your journey, remember that you do not need a new revelation, gift, or sign for your faith to be complete. Believe what God has already revealed in his Word and understand that Jesus is the center of all Scripture.
This month's memory verse
"I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."
1. Do you view God's Word as the sufficient authority on matters of faith?
2. What elements of the Lord's prayer could you incorporate into your daily prayers?
3. Which parts of Scripture do you overemphasize or underemphasize? What steps can you take to have a godly perspective of Scripture?