October 8, 2025

What is the significance of the death of John the Baptist?

Mark 6-7

Seth Master
Wednesday's Devo

October 8, 2025

Wednesday's Devo

October 8, 2025

Big Book Idea

Written to Romans, and full of miracles, the Gospel of Mark shows Jesus came as a servant.

Key Verse | Mark 6:25

And she came in immediately with haste to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter."

Mark 6-7

Chapter 6

Jesus Rejected at Nazareth

He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his hometown and among his relatives and in his own household.” And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief.

And he went about among the villages teaching.

Jesus Sends Out the Twelve Apostles

And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts— but to wear sandals and not put on two tunics. 1 6:9 Greek chiton, a long garment worn under the cloak next to the skin 10 And he said to them, “Whenever you enter a house, stay there until you depart from there. 11 And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” 12 So they went out and proclaimed that people should repent. 13 And they cast out many demons and anointed with oil many who were sick and healed them.

The Death of John the Baptist

14 King Herod heard of it, for Jesus' 2 6:14 Greek his name had become known. Some 3 6:14 Some manuscripts He said, “John the Baptist 4 6:14 Greek baptizer; also verse 24 has been raised from the dead. That is why these miraculous powers are at work in him.” 15 But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” 17 For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he had married her. 18 For John had been saying to Herod, “It is not lawful for you to have your brother's wife.” 19 And Herodias had a grudge against him and wanted to put him to death. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.

21 But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. 22 For when Herodias's daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” 23 And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” 24 And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” 25 And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” 26 And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. 27 And immediately the king sent an executioner with orders to bring John's 5 6:27 Greek his head. He went and beheaded him in the prison 28 and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 When his disciples heard of it, they came and took his body and laid it in a tomb.

Jesus Feeds the Five Thousand

30 The apostles returned to Jesus and told him all that they had done and taught. 31 And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a desolate place by themselves. 33 Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. 34 When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. 35 And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. 36 Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” 37 But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii 6 6:37 A denarius was a day's wage for a laborer worth of bread and give it to them to eat?” 38 And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” 39 Then he commanded them all to sit down in groups on the green grass. 40 So they sat down in groups, by hundreds and by fifties. 41 And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. 42 And they all ate and were satisfied. 43 And they took up twelve baskets full of broken pieces and of the fish. 44 And those who ate the loaves were five thousand men.

Jesus Walks on the Water

45 Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. 46 And after he had taken leave of them, he went up on the mountain to pray. 47 And when evening came, the boat was out on the sea, and he was alone on the land. 48 And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night 7 6:48 That is, between 3 a.m. and 6 a.m. he came to them, walking on the sea. He meant to pass by them, 49 but when they saw him walking on the sea they thought it was a ghost, and cried out, 50 for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” 51 And he got into the boat with them, and the wind ceased. And they were utterly astounded, 52 for they did not understand about the loaves, but their hearts were hardened.

Jesus Heals the Sick in Gennesaret

53 When they had crossed over, they came to land at Gennesaret and moored to the shore. 54 And when they got out of the boat, the people immediately recognized him 55 and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. 56 And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.

Chapter 7

Traditions and Commandments

Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, 8 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. 9 7:4 Greek unless they baptize; some manuscripts unless they purify themselves And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches. 10 7:4 Some manuscripts omit and dining couches ) And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,

‘This people honors me with their lips,
    but their heart is far from me;

in vain do they worship me,
    teaching as doctrines the commandments of men.’

You leave the commandment of God and hold to the tradition of men.”

And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! 10 For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God) 11 7:11 Or an offering 12 then you no longer permit him to do anything for his father or mother, 13 thus making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, “Hear me, all of you, and understand: 15 There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” 12 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear 17 And when he had entered the house and left the people, his disciples asked him about the parable. 18 And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart but his stomach, and is expelled?” 13 7:19 Greek goes out into the latrine (Thus he declared all foods clean.) 20 And he said, “What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, 22 coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. 23 All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon. 14 7:24 Some manuscripts omit and Sidon And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus 15 7:36 Greek he charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes

[1] 6:9 Greek chiton, a long garment worn under the cloak next to the skin
[2] 6:14 Greek his
[3] 6:14 Some manuscripts He
[4] 6:14 Greek baptizer; also verse 24
[5] 6:27 Greek his
[6] 6:37 A denarius was a day's wage for a laborer
[7] 6:48 That is, between 3 a.m. and 6 a.m.
[8] 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
[9] 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
[10] 7:4 Some manuscripts omit and dining couches
[11] 7:11 Or an offering
[12] 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
[13] 7:19 Greek goes out into the latrine
[14] 7:24 Some manuscripts omit and Sidon
[15] 7:36 Greek he
Table of Contents
Introduction to Mark

Introduction to Mark

Timeline

Author, Date, and Recipients

The apostle Peter passed on reports of the words and deeds of Jesus to his attendant, John Mark, who wrote this Gospel for the wider church as the record of Peter’s apostolic testimony. The book was likely written from Rome during the mid- to late-50s A.D. (though the mid- or late-60s is also possible). Mark’s audience, largely unfamiliar with Jewish customs, needed to become familiar with such customs in order to understand the coming of Jesus as the culmination of God’s work with Israel and the entire world, so Mark explains them.

Purpose and Theme

The ultimate purpose and theme of Mark’s Gospel is to present and defend Jesus’ universal call to discipleship. Mark returns often to this theme, categorizing his main audience as either followers or opponents of Jesus. Mark presents and supports this call to discipleship by narrating the identity and teaching of Jesus. For Mark, discipleship is essentially a relationship with Jesus, not merely following a certain code of conduct. Fellowship with Jesus marks the heart of the disciple’s life, and this fellowship includes trusting Jesus, confessing him, observing his conduct, following his teaching, and being shaped by a relationship with him. Discipleship also means being prepared to face the kind of rejection that Jesus faced.

Key Themes

  1. Jesus seeks to correct messianic expectations and misunderstandings (1:25, 34, 44; 3:12; 4:10–12; 5:18–19, 43; 8:30; 9:9).
  2. Jesus is man (3:5; 4:38; 6:6; 7:34; 8:12, 33; 10:14; 11:12; 14:33–42).
  3. Jesus is the Son of God (1:11; 3:11; 5:7; 8:38; 9:7; 12:6–8; 13:32; 14:36, 61; 15:39).
  4. Jesus is the Son of Man with all power and authority (1:16–34; 2:3–12, 23–28; 3:11; 4:35–41; 6:45–52; 7:1–23; 10:1–12).
  5. Jesus as the Son of Man must suffer (8:31; 10:45; 14:21, 36).
  6. Jesus is Lord (2:28; 12:35–37; 14:62).
  7. Jesus calls his followers to imitate him in humble service, self-denial, and suffering (8:34–38; 9:35–37; 10:35–45).
  8. Jesus teaches on the kingdom of God, and implies that God continues to call a people to himself (compare 1:15; 9:1; 14:25; 15:43).

Outline

  1. Introduction (1:1–15)
  2. Demonstration of Jesus’ Authority (1:16–8:26)
    1. Jesus’ early Galilean ministry (1:16–3:12)
    2. Jesus’ later Galilean ministry (3:13–6:6)
    3. Work beyond Galilee (6:7–8:26)
  3. Testing Jesus’ Authority in Suffering (8:27–16:8)
    1. Journey to Jerusalem (8:27–10:52)
    2. Entering and judging Jerusalem (11:1–13:37)
    3. Death and resurrection in Jerusalem (14:1–16:8)
    4. “Longer ending of Mark” (16:9–20; see note)]

The Setting of Mark

The events in the book of Mark take place almost entirely within Palestine, from Caesarea Philippi in the north to Beersheba in the south. During this time Palestine was ruled by the Roman Empire. The book opens with Jesus’ baptism by John during the rule of Pontius Pilate and the tetrarchs Antipas and Philip. It closes with Jesus’ death and resurrection about three years later.

The Setting of Mark

The Global Message of Mark

The Global Message of Mark

The Central Message of Mark

The central message of Mark’s Gospel is that Jesus Christ, the Son of God, has come to earth (Mark 1:1), that “the kingdom of God is at hand,” and that all should “repent and believe in the gospel” (1:15).

Mark establishes early in his Gospel that Jesus is indeed the very Son of God—as we see when Jesus was baptized by John the Baptist. When Jesus came up from the water, immediately the heavens opened, the Holy Spirit descended on Jesus, and the voice of God the Father spoke from heaven saying, “You are my beloved Son; with you I am well pleased” (Mark 1:9–11). These verses show clearly that the One True God of the Bible exists as three persons—Father, Son, and Holy Spirit.

Other books of the Bible also show that Jesus is the Creator of everything in the universe, including this earth and every human being on it (John 1:1–3). The apostle Paul writes that Jesus “is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (Col. 1:15–16).

The global significance of this is massive. Because Jesus created everything, he is the rightful ruler of everything. But the tragic reality of human existence is that life on this earth is deeply damaged by cruelty and suffering, by evil and injustice, by sickness and finally death.

Global Good News

Mark’s Gospel starts off with global good news—the triumphant announcement of the arrival of the kingdom of God: “Jesus came into Galilee, proclaiming the gospel of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel’” (Mark 1:14–15). The long-awaited worldwide kingdom—in which all would be put right and justice would prevail—dawned when Jesus came into the world. Though injustice and evil still ravage this world, the King of creation, the rightful righteous ruler has landed! Evil’s defeat is certain and imminent. God’s cosmic, global restoration has begun—in the coming of Christ, in his life and death and resurrection.

Immediately after announcing that the “kingdom of God is at hand,” Jesus calls his first disciples from among a group of fishermen (Mark 1:16–20). Here we see a pattern that has been reflected in Christianity around the world throughout history and down to the present. It is not the social elites that Jesus calls to leave everything and follow him, but common people from every walk of life. The gospel is for all peoples, not limited to a select few who outwardly observe a list of rules (7:3–4). Jesus underscores the inclusion of people from every nation—by showing mercy to the Gentiles (e.g., 7:24–30) and by welcoming “whoever does the will of God” into his own family (3:35).

We also learn, right from the start of Mark’s Gospel, that Jesus cares deeply about physical suffering—as he heals a leper, a paralytic, and a man with a withered hand (1:40–45; 2:1–12; 3:1–6). Later on Mark says that wherever Jesus went “in villages, cities, or countryside, they laid the sick in the marketplaces,” and all that touched “the fringe of his garment” were made well (6:53–56). Likewise, Mark’s Gospel tells how Jesus miraculously fed a great crowd of five thousand, having “compassion on them, because they were like sheep without a shepherd” (6:34). On another occasion he fed a crowd of four thousand who had been with him three days and had nothing to eat (8:1–10). Many other times throughout Mark we see Jesus caring for people’s physical needs (e.g., 7:31–37; 8:22–26). While spiritual sickness is the fundamental disease that Jesus came to heal (2:5, 17), Jesus cared deeply about the physical well-being of people as well, because all are made in the image of God. Thus the proclaiming of the gospel of God in word (1:14) was likewise demonstrated in deed.

Mark also has much to say about global poverty. On the one hand, Jesus encourages his followers to be generous toward the poor, even exhorting one wealthy man to sell all that he has and give it to the poor (Mark 10:21). Such generosity is not only for the rich, for Jesus makes a point to praise the generosity of the poor widow who gives a tiny amount, which was “all she had to live on” (12:41–44). Sacrificial giving to alleviate the poverty of others is not restricted to a certain class but is something to which all believers are called. At the same time Jesus makes clear that he himself is the greatest treasure (14:7; compare 2:19). While material poverty is close to Jesus’ heart, and is something that global Christians are called to alleviate, Jesus himself—not money or anything else—is the fundamental need of every human heart. Jesus is our supreme treasure, and release from spiritual bondage and poverty is our greatest need.

Lastly, Jesus teaches the divinely ordered relationship between people and government. When the religious officials of the day tried to trap Jesus in his teaching, he astonished them with his answer: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17). Thus Jesus teaches the appropriate submission to government that helps ensure social well-being while also indicating, more deeply, that God’s kingdom transcends earthly kingdoms, and that the Christian’s deepest loyalty must be to God.

The Global Message of Mark for Today

What then is the global message of Mark’s Gospel today? Clearly the kingdom of God has come near in Jesus’ ministry of word and deed. Clearly Jesus calls all who believe in him and call him Lord to “proclaim the gospel of God” and to demonstrate the fruit of the gospel in all of life. “If anyone would come after me,” Jesus said, “let him deny himself and take up his cross and follow me” (Mark 8:34). If Christ is the Lord of life, he must be the Lord of all of life. The first great commandment, Jesus said, is, “‘You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself’” (12:29–31).

It is not a matter of either/or. If we truly love the Lord with all our heart, we will love our neighbor as ourself. Thus the grave questions that face the global church are at the heart of our calling as Christians—not only to bring the gospel to every corner of the earth but also to care for orphans and widows; to uphold the dignity of each individual; to defend the sanctity of every life; to feed the hungry; to relieve poverty; to work for justice; and to care for the creation that God has entrusted to us.

We do these things because Christ is Lord of all. But we also do them knowing that we can do nothing in our own strength (John 15:5). So we look to Christ as our strength and our salvation. We trust in his death and resurrection for the forgiveness of our sins and for our redemption. And we look to the day when he will come “with great power and glory” to gather his own “from the four winds, from the ends of the earth” to establish his eternal kingdom (Mark 13:26–27).

Mark Fact #6: Shake the dust from your feet

Fact: Shake the dust from your feet

Shake the dust from your feet. In ancient times, when Jews returned from a Gentile area, they would sometimes shake the dust off their feet (6:11) to avoid contamination from Gentiles. The act of shaking off the dust illustrates that people who reject God’s message are accountable to God alone.

Mark Fact #7: What is “Corban”?

Fact: What is “Corban”?

What is “Corban”? Corban (7:11) literally means “dedicated to God.” Jewish tradition said that money set aside for the care of one’s parents could be given to the temple instead. Jesus said that this tradition allowed people to avoid honoring their parents as the law required.

Luke Fact #12: Bethsaida

Fact: Bethsaida

Was Bethsaida (9:10) actually a fishing village on the Sea of Galilee, as Mark 6:45 suggests? The most likely site for Bethsaida is 1.25 miles (2 km) inland from the Sea. However, recent archaeological research has shown that this can be explained by (1) a lowering of the water level in the Sea, (2) sedimentation, and (3) seismic activity.

Jesus’ Ministry beyond Israel

Jesus’ Ministry beyond Israel

Almost all of Jesus’ ministry took place within the traditional borders of Israel in areas dominated by Jews. Yet Jesus also traveled to the region of Tyre and Sidon, where he healed a Gentile woman’s daughter, and to the region of Decapolis, where he healed many people. It was also at the extreme northern border of Israel at Caesarea Philippi that Peter made his confession that “You are the Christ, the son of the living God,” and Jesus declared, “on this rock I will build my church” (Matt. 16:16, 18).

Jesus’ Ministry beyond Israel

New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

Herod Antipas

Herod Antipas

Herod Antipas, son of Herod the Great, was Tetrarch of Galilee during the time of Christ. Although married, Herod fell in love with Herodias, the wife of his half brother, Philip. When Herod and Herodias divorced their spouses and married each other, John the Baptist strongly opposed their adultery. This enraged Herodias, prompting Herod to seize John and put him in prison. He was afraid to take John’s life, however, recognizing him as a holy man. Herod finally gave in to Herodias and had John beheaded, but doing so haunted his conscience; later, hearing about the miracles Jesus was performing, Herod feared that it was actually John, resurrected from the dead. Herod participated in the trial of Jesus, mocking him before sending him back to Pilate. (Luke 23:11)

Study Notes

Mark 6:1–2 synagogue. See note on Luke 4:16 and The Synagogue and Jewish Worship. Jesus was most likely asked to give a message following the reading of Scripture (compare Luke 4:16–30, which was probably the same incident). Where did this man get these things? Until he began his ministry, Jesus’ divine nature was hidden. Even people in his hometown, who had known him since childhood, had no idea that he was also fully God.

The Synagogue and Jewish Worship

The Synagogue and Jewish Worship

In cities other than Jerusalem, the synagogue was the center of Jewish worship during the time of Christ. Synagogues were located in most of the leading towns of Israel. Although very little remains of the original first-century synagogue at Nazareth, extensive archaeological evidence exists for a typical Jewish synagogue in the town of Gamla, which would have had much in common with the ­synagogues Jesus visited in Nazareth and other cities.

This illustration is based on the excavation of the Gamla synagogue, one of the oldest in Israel. The city of Gamla was 6 miles (9.7 km) northeast of the Sea of Galilee. It was destroyed by the Romans in A.D. 67, early in the Jewish Revolt.

The Synagogue and Jewish Worship

Study Notes

Mark 6:3 Is not this . . . the son of Mary may hint that some people thought Jesus was an illegitimate child. Joseph must have had at least four sons, among whom were James (see Acts 12:17; Gal. 1:19; 2:9, 12) and Judas (not the betrayer; see Introduction to Jude: Author, Date, and Recipients), as well as at least two daughters (on Jesus’ brothers and sisters, see note on Matt. 13:55–56).

See chart See chart
New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

Study Notes

Mark 6:4 Like other prophets before him (e.g., 2 Chron. 36:16; Jer. 11:21; Mark 6:17), Jesus is not honored by his own family or by his hometown.

Study Notes

Mark 3:13–6:6 Jesus’ Later Galilean Ministry. Jesus appoints his disciples to teach what he teaches and to do what he does. Parables, nature miracles, and healings expand the range of his authority, which is met with rejection in Nazareth.

Mark 6:5–6 could do no mighty work there. Jesus will not force his miracles on a hostile, skeptical audience. Nevertheless, he continues teaching (see 1:22; 4:1, 2; 6:2, etc.).

Study Notes

Mark 6:8–9 no bread, no bag, no money in their belts. These provisions are to come from people who repent upon hearing the disciples’ message. See note on Luke 9:3.

Study Notes

Mark 6:11 Jews who returned from Gentile regions were to shake off the dust that is on their feet as a form of cleansing. Here the action also serves as a sign against towns that reject God’s message.

Mark Fact #6: Shake the dust from your feet

Fact: Shake the dust from your feet

Shake the dust from your feet. In ancient times, when Jews returned from a Gentile area, they would sometimes shake the dust off their feet (6:11) to avoid contamination from Gentiles. The act of shaking off the dust illustrates that people who reject God’s message are accountable to God alone.

Study Notes

Mark 6:7–13 Jesus sends out the twelve disciples to proclaim repentance (vv. 10–12), cast out unclean spirits (v. 7), and heal (v. 13). See 3:14–15.

Mark 6:13 Oil was commonly used in prayer for healing (see note on James 5:13–14).

Study Notes

Mark 6:14a Herod Antipas served under Rome as an administrator of Galilee and Perea (4 B.C.–A.D. 39). He was not technically a King, although his contemporaries may have referred to him as such (see v. 23).

Study Notes

Mark 6:14b–15 The list of popular beliefs about Jesus includes that he is (1) the revived John the Baptist, (2) the expected Elijah (see Mal. 3:1–2; 4:5–6), or (3) one of the prophets. Many Jews expected that Elijah, who was caught up to heaven without dying (2 Kings 2:11), would return at the end of time. (See Mark 9:11–13; Luke 1:17.) The third belief—that Jesus was “a prophet, like one of the prophets of old”—might have been based on Deut. 18:15, 18.

Study Notes

Mark 6:17 John the Baptist had publicly charged Herod Antipas with breaking the law by marrying Herodias, the former wife of his still living half brother (see Lev. 18:16; 20:21). In response, Herod had put John in prison (see note on Matt. 14:3–4).

Study Notes

Mark 6:18 It is not lawful. Even though Herod Antipas was not a Jew, John did not hesitate to tell him he had violated God’s moral law (see Lev. 18:16).

Study Notes

Mark 6:19–20 Herod feared John. Perhaps he feared an uprising on account of John’s popularity (1:5). Or perhaps he feared divine punishment for his sin.

Study Notes

Mark 6:23 Up to half of my kingdom should be seen as a figure of speech rather than a literal promise.

Study Notes

Mark 6:30 returned. See vv. 7–13.

Study Notes

Mark 6:34 like sheep without a shepherd. See Num. 27:17; Ezek. 34:4–5. Jesus teaches the people, functioning as the good shepherd (compare Ps. 23:1–4; Isa. 40:11; Jer. 23:4).

Study Notes

Mark 6:36–37 Two hundred denarii represented 200 days’ wages for a laborer.

Study Notes

Mark 6:41–42 As God provided manna in the desert, so Jesus provides food in a deserted place. The feeding of the 5,000 reinforces Jesus’ proclamation: after feeding them the Word of God (v. 34), he miraculously provides physical food.

Study Notes

Mark 6:43 they took up twelve baskets full. As with the miracles of Elijah and Elisha (see 1 Kings 17:16; 2 Kings 4:7, 42–44), much food is left over. Jesus did not want any food to be wasted.

Study Notes

Mark 6:45 Bethsaida. See note on Luke 9:10.

Luke Fact #12: Bethsaida

Fact: Bethsaida

Was Bethsaida (9:10) actually a fishing village on the Sea of Galilee, as Mark 6:45 suggests? The most likely site for Bethsaida is 1.25 miles (2 km) inland from the Sea. However, recent archaeological research has shown that this can be explained by (1) a lowering of the water level in the Sea, (2) sedimentation, and (3) seismic activity.

Study Notes

Mark 6:48 fourth watch. 3:00 A.M. to 6:00 A.M. The Sea of Galilee is 696 feet (212 m) below sea level, resulting in violent downdrafts and sudden windstorms (see 4:37). Jesus sees the disciples’ need and walks on water toward them (compare Job 9:8; Ps. 77:20; Isa. 43:16). He meant to pass by them, not to avoid them, but so that they would see him walking on the water. The passage echoes the incident where God “passed” before Moses (Ex. 33:19, 22; 34:6), giving a glimpse of his glory. See Job 9:11, where Job says that God “passes by” him. By walking on the water, Jesus is essentially proclaiming his deity.

Study Notes

Mark 6:49–50It is I” echoes Ex. 3:14.

Study Notes

Mark 6:51–52 Even though Jesus had multiplied the loaves and had walked on the water, the disciples’ hearts were hardened and they didn’t realize who he was. See 8:18–21.

Study Notes

Mark 6:53 The northeasterly wind had caused the ship to drift southwestward, bringing them to Gennesaret instead of their intended destination of Bethsaida.

Study Notes

Mark 6:14–56 The death of John the Baptist casts an ominous shadow on Jesus’ future. Jesus’ life is in danger, partly because of his authoritative, miraculous deeds.

Herod Antipas

Herod Antipas

Herod Antipas, son of Herod the Great, was Tetrarch of Galilee during the time of Christ. Although married, Herod fell in love with Herodias, the wife of his half brother, Philip. When Herod and Herodias divorced their spouses and married each other, John the Baptist strongly opposed their adultery. This enraged Herodias, prompting Herod to seize John and put him in prison. He was afraid to take John’s life, however, recognizing him as a holy man. Herod finally gave in to Herodias and had John beheaded, but doing so haunted his conscience; later, hearing about the miracles Jesus was performing, Herod feared that it was actually John, resurrected from the dead. Herod participated in the trial of Jesus, mocking him before sending him back to Pilate. (Luke 23:11)

Study Notes
Mark Fact #7: What is “Corban”?

Fact: What is “Corban”?

What is “Corban”? Corban (7:11) literally means “dedicated to God.” Jewish tradition said that money set aside for the care of one’s parents could be given to the temple instead. Jesus said that this tradition allowed people to avoid honoring their parents as the law required.

Study Notes

Mark 7:5 Scribes are sent from Jerusalem (v. 1) to investigate the situation brought about by Jesus’ popularity. eat with defiled hands. The disciples are not breaking the Mosaic law but rather the tradition of the elders that prescribed ritual washing of hands, utensils, and furniture (see vv. 2–4). By his example, Jesus implies that his disciples may ignore these traditions (see Luke 11:37–38).

Study Notes
Mark Fact #7: What is “Corban”?

Fact: What is “Corban”?

What is “Corban”? Corban (7:11) literally means “dedicated to God.” Jewish tradition said that money set aside for the care of one’s parents could be given to the temple instead. Jesus said that this tradition allowed people to avoid honoring their parents as the law required.

Study Notes

Mark 7:10–13 honor your father and your mother (see Ex. 20:12; 21:17; Deut. 5:16). Jewish tradition allowed that funds committed for the care of parents could be declared Corban (“dedicated to God”; see Lev. 1:2; 2:1). This would mean that the person no longer had to give anything to his parents. thus making void the word of God. The Corban tradition was just one example of a “tradition of men” that nullified an important “commandment of God” (Mark 7:8; see Ex. 20:12).

Study Notes

Mark 7:15 can defile him. The problem of the defiled human heart is much more serious than mere ceremonial impurity (see Jer. 17:9–10). Throughout Scripture, the heart refers to the center of one’s being, including the mind, emotions, and will (see Prov. 4:23).

Study Notes

Mark 7:19 declared all foods clean. The Mosaic ceremonial laws distinguished between “clean” and “unclean” foods (see Lev. 11:1–47). The purpose of these laws was to make people aware of their sin as a barrier to fellowship with a holy God. But after Jesus, through his atoning death, made possible the forgiveness of sins and full fellowship with God, the ceremonial laws would no longer be required.

Study Notes

Mark 7:1–23 Conflict arises between the Pharisees and Jesus over the issue of true moral purity.

Study Notes

Mark 7:24 did not want anyone to know. See note on Matt. 8:4. Jesus was already known in the Gentile region of Tyre and Sidon, where there were many resettled Jews (see note on Mark 3:7–8). Jesus was called first to proclaim God’s kingdom to the people of Israel, but he also spoke of a time when his disciples would take the gospel to the Gentiles (13:10; 14:9).

Jesus’ Ministry beyond Israel

Jesus’ Ministry beyond Israel

Almost all of Jesus’ ministry took place within the traditional borders of Israel in areas dominated by Jews. Yet Jesus also traveled to the region of Tyre and Sidon, where he healed a Gentile woman’s daughter, and to the region of Decapolis, where he healed many people. It was also at the extreme northern border of Israel at Caesarea Philippi that Peter made his confession that “You are the Christ, the son of the living God,” and Jesus declared, “on this rock I will build my church” (Matt. 16:16, 18).

Jesus’ Ministry beyond Israel

Study Notes

Mark 7:26 Elijah had also helped a non-Jewish woman in this area (1 Kings 17:8). Syrophoenician. A native of Phoenicia, which included Tyre and Sidon.

Study Notes

Mark 7:27 Jesus’ response is surprising and may seem offensive. Taking into account vv. 29–30, one can conclude that Jesus spoke as he did merely to test the woman’s faith.

Study Notes

Mark 7:24–30 Jesus went first to the people of Israel. However, these verses foreshadow the future ministry of the disciples to the Gentiles.

Mark 7:28–30 yet even the dogs. The woman’s response to Jesus’ surprising statement (v. 27) is both humble and persistent. Perhaps she understands and humbly accepts that God called Israel first for a particular purpose (see Ex. 4:22).

Study Notes

Mark 7:33 Unlike his other healings, Jesus uses physical means to heal the man. This allows him to illustrate the problem of spiritual deafness and blindness (see 8:17–18, 21).

Study Notes

Mark 7:36 to tell no one. See 1:45; 5:20, 34; 8:26; and note on Matt. 8:4.

S4:241 Mark 6-7

Listen Now

Dive Deeper | Mark 6-7

What do we know about John the Baptist? John was the cousin of Jesus. He was a leather clothing enthusiast. He grew up in the wilderness on the delicacy of bugs and honey, and he was the one that Isaiah prophesied would "[p]repare the way of the Lord" (Mark 1:2-3). 

His entire ministry was to point to Jesus, the one whose sandals he was unworthy to untie. In Mark 6:20, we learn that John was a "righteous and holy man," and this greatly perplexed and even enraged local leaders. King Herod married his brother's wife Herodias, a direct violation of the law of God, so John openly spoke against him. John's boldness for truth is what caused Herodias to hold a grudge against him—so much so that she wanted him put to death. Herodias eventually got what she wanted by using her own daughter to deceive her husband inappropriately. Although John was executed, the message and power of Jesus continued. 

Throughout Mark 6-7, Jesus and his disciples are on the move! The death of a faithful follower of Christ will never stop the advancement of the kingdom of God! In the U.S., your faith may not get you killed as it could in other countries, but it will be scrutinized, misunderstood, and lead to people hating you or holding a grudge against you.

Encouragement comes from 1 Peter 3:14-15, which describes the mindset we are called to have as Christians in this world as we face opposition, suffering, and misunderstanding from and by those around us. Do not fear; honor Christ in your heart, and be prepared to give a defense of the hope you have! This chapter is bookended with the gospel going out and Jesus sending his disciples to do his work. John's own words come into fruition: "He must increase, but I must decrease." (John 3:30) John faithfully prepared the way, and now Jesus has a clear path!

This month's memory verse

"I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing."

– John 15:5

Discussion Questions

1. Would your coworkers or people you interact with daily know you are a follower of Christ based on your actions, words, and demeanor?

2. Have you ever suffered because of your faith? What was this experience like? How did you handle it?

3. In this story, even though John died, the gospel continued to thrive. How may our current view of suffering as Christians be wrong?

4. How can you be ready to give a defense of the hope you have in Christ with gentleness and respect to those you interact with this week?

5. What is one way you can decrease and allow Christ to increase in your life and witness this coming week?