September 26, 2025

Why did Jesus teach in parables?

Matthew 13-15

Ashton Doig
Friday's Devo

September 26, 2025

Friday's Devo

September 26, 2025

Big Book Idea

Written to the Jews, and full of sermons, Matthew presents Jesus as king and shows us he came to fulfill the law.

Key Verse | Matthew 13:11, 13

And he answered them, "To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. . . . This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand."

Matthew 13-15

Chapter 13

The Parable of the Sower

That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, 1 13:9 Some manuscripts add here and in verse 43 to hear let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”

15  For this people's heart has grown dull,
    and with their ears they can barely hear,
    and their eyes they have closed,
lest they should see with their eyes
    and hear with their ears
and understand with their heart
    and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 2 13:21 Or stumbles 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

The Parable of the Weeds

24 He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, 25 but while his men were sleeping, his enemy came and sowed weeds 3 13:25 Probably darnel, a wheat-like weed among the wheat and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants 4 13:27 Or bondservants; also verse 28 of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ 28 He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ 29 But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”

The Mustard Seed and the Leaven

31 He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

33 He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

Prophecy and Parables

34 All these things Jesus said to the crowds in parables; indeed, he said nothing to them without a parable. 35 This was to fulfill what was spoken by the prophet: 5 13:35 Some manuscripts Isaiah the prophet

“I will open my mouth in parables;
    I will utter what has been hidden since the foundation of the world.”

The Parable of the Weeds Explained

36 Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” 37 He answered, “The one who sows the good seed is the Son of Man. 38 The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, 39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 40 Just as the weeds are gathered and burned with fire, so will it be at the end of the age. 41 The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, 42 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

The Parable of the Hidden Treasure

44 The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.

The Parable of the Pearl of Great Value

45 Again, the kingdom of heaven is like a merchant in search of fine pearls, 46 who, on finding one pearl of great value, went and sold all that he had and bought it.

The Parable of the Net

47 Again, the kingdom of heaven is like a net that was thrown into the sea and gathered fish of every kind. 48 When it was full, men drew it ashore and sat down and sorted the good into containers but threw away the bad. 49 So it will be at the end of the age. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

New and Old Treasures

51 Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old.”

Jesus Rejected at Nazareth

53 And when Jesus had finished these parables, he went away from there, 54 and coming to his hometown he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom and these mighty works? 55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “A prophet is not without honor except in his hometown and in his own household.” 58 And he did not do many mighty works there, because of their unbelief.

Chapter 14

The Death of John the Baptist

At that time Herod the tetrarch heard about the fame of Jesus, and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife, 6 14:3 Some manuscripts his brother's wife because John had been saying to him, “It is not lawful for you to have her.” And though he wanted to put him to death, he feared the people, because they held him to be a prophet. But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, so that he promised with an oath to give her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.

Jesus Feeds the Five Thousand

13 Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick. 15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.” 19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

Jesus Walks on the Water

22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, 24 but the boat by this time was a long way 7 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters from the land, 8 14:24 Some manuscripts was out on the sea beaten by the waves, for the wind was against them. 25 And in the fourth watch of the night 9 14:25 That is, between 3 a.m. and 6 a.m. he came to them, walking on the sea. 26 But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. 27 But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”

28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind, 10 14:30 Some manuscripts strong wind he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus Heals the Sick in Gennesaret

34 And when they had crossed over, they came to land at Gennesaret. 35 And when the men of that place recognized him, they sent around to all that region and brought to him all who were sick 36 and implored him that they might only touch the fringe of his garment. And as many as touched it were made well.

Chapter 15

Traditions and Commandments

Then Pharisees and scribes came to Jesus from Jerusalem and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, ‘Honor your father and your mother,’ and, ‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,” 11 15:5 Or is an offering he need not honor his father.’ So for the sake of your tradition you have made void the word 12 15:6 Some manuscripts law of God. You hypocrites! Well did Isaiah prophesy of you, when he said:

‘This people honors me with their lips,
    but their heart is far from me;

in vain do they worship me,
    teaching as doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, “Hear and understand: 11 it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?” 13 He answered, “Every plant that my heavenly Father has not planted will be rooted up. 14 Let them alone; they are blind guides. 13 15:14 Some manuscripts add of the blind And if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, “Explain the parable to us.” 16 And he said, “Are you also still without understanding? 17 Do you not see that whatever goes into the mouth passes into the stomach and is expelled? 14 15:17 Greek is expelled into the latrine 18 But what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. 20 These are what defile a person. But to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. 15 15:28 Greek from that hour

Jesus Heals Many

29 Jesus went on from there and walked beside the Sea of Galilee. And he went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 so that the crowd wondered, when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing. And they glorified the God of Israel.

Jesus Feeds the Four Thousand

32 Then Jesus called his disciples to him and said, “I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, “Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of Magadan.

Footnotes

[1] 13:9 Some manuscripts add here and in verse 43 to hear
[2] 13:21 Or stumbles
[3] 13:25 Probably darnel, a wheat-like weed
[4] 13:27 Or bondservants; also verse 28
[5] 13:35 Some manuscripts Isaiah the prophet
[6] 14:3 Some manuscripts his brother's wife
[7] 14:24 Greek many stadia, a stadion was about 607 feet or 185 meters
[8] 14:24 Some manuscripts was out on the sea
[9] 14:25 That is, between 3 a.m. and 6 a.m.
[10] 14:30 Some manuscripts strong wind
[11] 15:5 Or is an offering
[12] 15:6 Some manuscripts law
[13] 15:14 Some manuscripts add of the blind
[14] 15:17 Greek is expelled into the latrine
[15] 15:28 Greek from that hour
Table of Contents
Introduction to Matthew

Introduction to Matthew

Timeline

Author, Date, and Recipients

Matthew was probably written in the late 50s or early 60s A.D. Matthew (also called Levi), the former tax collector who became Jesus’ disciple, is the author. The original audience may have been the church in Antioch of Syria. Its members included Jewish and Gentile Christians.

Theme

Matthew tells the story of Jesus of Nazareth, the long-expected Messiah who brought the kingdom of God to earth.

Purpose

Matthew writes his Gospel to demonstrate that Jesus is the Messiah, that he has the right to the throne of David as Israel’s true King, and that he is the ultimate fulfillment of God’s promise to Abraham that his descendants would be a blessing to all the world (1:1; Gen. 12:1–3). Matthew seeks to encourage Jewish Christians (and all future disciples) to stand strong despite opposition. They should feel secure in the knowledge of their citizenship in God’s kingdom. Matthew shows that Gentiles also can find salvation through Jesus the Messiah.

Key Themes

  1. Portrait of Jesus (1:1, 23; 2:2; 14:33; 16:16; 18:20; 21:5–9).
  2. The bridge between Old and New Testaments (1:1–17, 22–23; 2:4–5, 15, 17, 23; 5:17–20).
  3. God’s continuing work of salvation within Israel, extended to all the peoples of the earth through the person and work of Christ (10:5–6; 28:19).
  4. The new community of faith (11:28; 16:18–19; 28:19).
  5. The church as built and maintained by Jesus’ continuing presence (16:18; 18:15–20; 22:10; 28:20).
  6. A “great commission” for evangelism and mission (28:19).
  7. Jesus’ five teachings as a manual on discipleship (chs. 5–7; 10; 13; 18–20; 24–25).

Outline

  1. The Arrival of Jesus the Messiah (1:1–2:23)
  2. John the Baptist Prepares for the Messianic Kingdom (3:1–17)
  3. Jesus the Messiah Begins to Advance the Messianic Kingdom (4:1–25)
  4. The Authoritative Message of the Messiah: Kingdom Life for His Disciples (5:1–7:29)
  5. The Authoritative Power of the Messiah: Kingdom Power Demonstrated (8:1–9:38)
  6. The Authoritative Mission of the Messiah’s Messengers (10:1–42)
  7. Opposition to the Messiah Increases (11:1–12:50)
  8. The Messianic Kingdom Revealed in Parables (13:1–53)
  9. The Identity of the Messiah Revealed (13:54–16:20)
  10. The Suffering of the Messiah Revealed (16:21–17:27)
  11. The Community of the Messiah Revealed (18:1–20:34)
  12. The Messiah Asserts His Authority over Jerusalem (21:1–23:39)
  13. The Delay, Return, and Judgment of the Messiah (24:1–25:46)
  14. The Crucified Messiah (26:1–27:66)
  15. The Resurrection and Commission of the Messiah (28:1–20)

The Setting of Matthew

The events in the book of Matthew take place almost entirely within the vicinity of Palestine, an area extending roughly from Caesarea Philippi in the north to Beersheba in the south. During this time it was ruled by the Roman Empire. The opening chapters describe events surrounding Jesus’ birth in Judea, where Herod had been appointed king by the Romans. The closing chapters end with Jesus’ death, resurrection, and ascension during the rule of Pontius Pilate and the tetrarchs Antipas and Philip.

The Setting of Matthew

The Global Message of Matthew

The Global Message of Matthew

Jesus Christ is the climax of the Bible and of all of human history. He brings the whole Old Testament to fulfillment, and he is also the means by which salvation floods out to the nations. Matthew’s Gospel thus has much to say to the global church today as God’s people, comprised of both Jew and Gentile, seek to “make disciples of all nations” (Matt. 28:19).

Matthew and Redemptive History

The purpose of creation was that mankind, made in God’s image as his ruling representatives, might be fruitful and multiply and spread God’s glory throughout the earth. This quest was repeatedly hijacked by sin, however, throughout the Old Testament. After Adam and Eve sinned, Noah was called by God to be fruitful and multiply, thereby assuming the mantle of spreading divine blessing (Gen. 9:1). After Noah ended his life in shame (Gen. 9:20–23), God called Abraham, Isaac, and Jacob to carry this mantle (Gen. 12:1–3; 15:5; 17:2; 22:17–18; 28:14; 35:11). Yet they too proved to be sinners, and unequal to the task. The nation of Israel, led by Moses, was also called to be fruitful and multiply (Deut. 6:3; 7:13), but it too failed in this worldwide mandate.

But at what proved to be the center of human history, God sent a Second Adam, a new Moses, a true Israel, to spread divine glory throughout the earth. This was Jesus Christ. He was called God’s “Son” just as Adam and Israel had been called God’s “son” (Luke 3:38; Ex. 4:22–23). This, however, was the personally divine Son of God, now incarnate, who gloriously succeeded in his mission. Indeed, he was the perfect prophet, priest, and king who succeeded where all the previous prophets, priests, and kings had failed. As he tells the story of this second Adam, Matthew connects his Gospel account to the Old Testament more frequently and more explicitly than any other Gospel writer. He repeatedly sees Jesus as the one who “fulfills” the promises of the Old Testament (e.g., Matt. 4:14–16; 8:17; 12:17–21; 26:54, 56; 27:9). And beyond explicit connections of Jesus to individual promises of the Old Testament, Matthew structures his whole Gospel in this way. Jesus gives five extended discourses, for example, echoing the five books of Moses—with whom Jesus also explicitly links himself (5:17–48).

In presenting Jesus as the fulfillment of the Old Testament, Matthew shows that Jesus is the one through whom God’s original blessings of creation are to spill forth to the world. Perhaps the commission of Genesis 1:28 to be fruitful and multiply throughout the whole earth is in the back of Jesus’ mind in his own commission to his disciples to fruitfully multiply disciples throughout the whole earth (Matt. 28:18–20).

Universal Themes in Matthew

The new family of God. The new community of faith is not defined by lineage from ethnic Israel. Rather, the new community transcends ethnic boundary markers and is defined by trusting faith in the Messiah, the coming king, Jesus. Jesus extends mercy to Gentiles (Matt. 12:18, 21) even as his own Jewish kinsmen are hard-hearted and resistant to the gospel (e.g., 23:1–39). The blessing that was intended to spread to the nations in the Old Testament finds realization in Jesus, who creates a new family of God composed of men and women from every tribe and people group and nation.

The global dimensions of discipleship. “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations” (Matt. 28:18–19). The final charge to his disciples, built on the full authority (28:18) and everlasting presence (28:20) of Jesus, is to make disciples of all nations. The Christian gospel is not for a certain culture or class; it is not a parochial or regional gospel. It is a gospel for all, in fulfillment of God’s original call and promise to Abraham that in him “all the families of the earth shall be blessed” (Gen. 12:3).

The dawning of the kingdom and the coming new earth. Throughout Matthew, Jesus declares that the kingdom of heaven is dawning (Matt. 3:2; 4:17; 10:7; 11:12; 13:44–46). This is a worldwide kingdom, into which all people around the world are invited (24:14). And one day the consummation of this kingdom will be complete: explaining to his disciples what it takes to enter the kingdom of heaven, Jesus expressed the hope of a completely restored new earth, covering the globe as a fully restored and undefileable new Eden: “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel” (19:28). The Greek word here translated “new world” means “renewal” or “regeneration” (see Titus 3:5, the only other place this word is used in the New Testament). Here it refers to the total rebirth that the cosmos will undergo upon Christ’s return. No corner of creation will go un-restored. In Jesus the kingdom of heaven has dawned, and its final fulfillment is sure.

The Global Message of Matthew for Today

With Jesus, the dawning of the kingdom means that the curse of Genesis 3 has been dealt a decisive blow and the diseased fallenness of the world is beginning to lift. Matthew shows Jesus calming storms, rebuking demons, healing sickness, teaching his disciples, and cleansing the temple, all in fulfillment of Old Testament messianic hopes of a coming deliverer. In all of this, Jesus is ushering in the kingdom of heaven. He is reversing the curse of the fall (Gen. 3:14–19). The world is being restored to the way it was meant to be.

As Christians around the globe find themselves embattled with the effects of the fall—Satanic warfare, political oppression and corruption, economic adversity, dysfunctional family relationships, infant mortality, large-scale hunger, shortage of clean water—we are reminded from Matthew’s Gospel that amid all the darkness, light shines. And this light, though often repressed, must one day encompass the whole earth as Christ returns in final victory over sin, death, and Satan (Rev. 21:1–22:5). In the meantime, it is the church’s privilege to spread the love of Christ not only through word (for the next life) but also through deed (for this life), as the parable of the final judgment makes plain (Matt. 25:31–46).

Above all, global Christians remember the final three chapters of Matthew’s Gospel, in which the entire account climaxes. Here we see Jesus not only defeating Satan by casting demons out of people but defeating Satan by stealing his power of accusation: Jesus bears the punishment his people deserve, so that Satan can no longer accuse them. Here the Lamb of God is forsaken so that his people around the world and down through history, despite their sin, will never be forsaken (Matt. 27:46). Here the temple curtain is torn in two from top to bottom, because the way is now open for God’s people to meet with God openly and boldly—wherever they live, rather than only in Jerusalem (see Acts 1:8).

The kingdom has dawned (Matt. 3:2). The new world is coming (19:28). All authority is Christ’s (28:18). Let us go and make disciples of all nations (28:19).

Matthew Fact #14: Magadan

Fact: Magadan

Magadan (15:39) is probably another spelling of Magdala, the home of Mary Magdalene. Magdala was a major fishing center where fishermen would take their catch to be salted for preservation. It was here that archaeologists found the 2,000-year-old “Kinneret boat,” which offered a glimpse into the fishing industry of first-century Galilee (see note on 4:21).

Matthew Fact #11: Cove of the Parables

Fact: Cove of the Parables

The place where Jesus sat beside the sea (13:1–2) is traditionally called the Cove of the Parables. It was a horseshoe-shaped cove that had remarkable acoustics. Anywhere from 5,000 to 7,000 people could fit just along the beach, while twice that many could easily fill the entire hillside. A person sitting at the very top of the hill could hear a speaker standing on the beach, even though they could hardly see him!

Matthew Fact #12: Herod Antipas

Fact: Herod Antipas

Herod Antipas (14:1) was the ruler over the region where Jesus ministered. On a trip to Rome, Antipas fell in love with Herodias, the wife of his half brother Herod Phillip I. Both Antipas and Herodias divorced their spouses in order to marry each other. It was for this action that John publicly condemned Antipas, resulting in John’s death at Herod’s hand.

Matthew Fact #13: Fear vs. faith

Fact: Fear vs. faith

Fear vs. faith. Many kinds of fears are under-standable and can even keep us from danger. But fears that cause us to doubt God must be overcome by faith. God is trustworthy and able to save us (14:28–33).

Jesus’ Ministry beyond Israel

Jesus’ Ministry beyond Israel

Almost all of Jesus’ ministry took place within the traditional borders of Israel in areas dominated by Jews. Yet Jesus also traveled to the region of Tyre and Sidon, where he healed a Gentile woman’s daughter, and to the region of Decapolis, where he healed many people. It was also at the extreme northern border of Israel at Caesarea Philippi that Peter made his confession that “You are the Christ, the Son of the living God,” and Jesus declared “on this rock I will build my church” (Matt. 16:16, 18).

Jesus’ Ministry beyond Israel

New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

The Parables of Jesus

The Parables of Jesus

Parable Matthew Mark Luke
The Purpose of the Parables 13:10–17 4:10–12 8:9–10
The Sower 13:1–9, 18–23 4:1–9, 13–20 8:4–8, 11–15
The Weeds 13:24–30, 36–43 4:26–29
The Mustard Seed 13:31–32 4:30–32 13:18–19
The Leaven 13:33 13:20–21
The Hidden Treasure 13:44
The Pearl of Great Value 13:45–46
The Net 13:47–50
The Lost Sheep 18:10–14 15:3–7
The Unforgiving Servant 18:23–35
The Two Sons 21:28–32
The Tenants 21:33–44 12:1–11 20:9–18
The Wedding Feast 22:1–14 14:16–24
The Ten Virgins 25:1–13
The Talents 25:14–30 19:11–27
The Good Samaritan 10:29–37
The Rich Fool 12:16–21
The Barren Fig Tree 13:6–9
The Wedding Feast 14:7–11
The Lost Coin 15:8–10
The Prodigal Son 15:11–32
The Dishonest Manager 16:1–9
The Rich Man and Lazarus 16:19–31
The Persistent Widow 18:1–8
The Pharisee and the Tax Collector 18:9–14
John the Baptist

John the Baptist

Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)

Study Notes

Matt. 13:1–2 sat beside the sea. The Sea of Galilee. Sitting was the typical posture for teachers. According to tradition, this teaching took place at the “Cove of the Parables,” a natural horseshoe-shaped amphitheater. The sound of Jesus’ voice would have carried over 300 feet (90 m) from the boat to a crowd of hundreds on the shore.

Matthew Fact #11: Cove of the Parables

Fact: Cove of the Parables

The place where Jesus sat beside the sea (13:1–2) is traditionally called the Cove of the Parables. It was a horseshoe-shaped cove that had remarkable acoustics. Anywhere from 5,000 to 7,000 people could fit just along the beach, while twice that many could easily fill the entire hillside. A person sitting at the very top of the hill could hear a speaker standing on the beach, even though they could hardly see him!

Study Notes

Matt. 13:3 Parables are Jesus’ means of communicating through a story in order to teach a moral or spiritual lesson.

Study Notes

Matt. 13:10–11 secrets of the kingdom of heaven. Jesus’ parables hide the truth from the “crowd” (v. 2), who remained uncommitted to him, while they communicated truth to the disciples, who recognized Jesus as the Messiah.

Study Notes

Matt. 13:12–13 seeing they do not see. God uses the parables either to harden a person’s heart so that he or she will be unable to respond (v. 15) or to bring about a positive response to Jesus (see v. 10).

Study Notes

Matt. 13:24 The kingdom of heaven may be compared to. Compare “the kingdom of heaven is like” (vv. 31, 33, 44, 45, 47; 20:1; see also 18:23; 22:1; 25:1).

Study Notes

Matt. 13:25–30 These weeds are probably darnel, a weedy rye grass with poisonous black seeds. Darnel resembles wheat in its early growth but is easily distinguished from it when full grown. Let both grow together (v. 30). Believers and unbelievers live side by side in the world until the day of judgment.

Study Notes

Matt. 13:31–32 The mustard seed was the smallest of all agricultural seeds in Palestine. becomes a tree. The mustard “tree” grows to a height of 8 to 12 feet (2.4 to 3.7 m). Israel was not prepared for an insignificant beginning to the kingdom of God, so this image shocked the listeners. (See note on Luke 13:19.)

Study Notes

Matt. 13:33 Leaven usually has a negative meaning in Scripture (compare 16:6; 1 Cor. 5:6–7). Here, however, it symbolizes the positive, hidden growth of the kingdom of heaven through an inner transformation of the heart. Three measures was probably about 50 pounds (39 liters). This would have produced enough bread to feed a hundred people.

Study Notes

Matt. 13:39–40 harvest. The judgment that will follow the Son of Man’s return at the end of the age (see note on 24:3) to establish his kingdom in its fully realized form.

Study Notes

Matt. 13:41–42 fiery furnace . . . weeping and gnashing of teeth. Jesus’ typical description of eternal judgment in Matthew’s Gospel (see 8:12; 13:50; 22:13; 24:51; 25:30).

Study Notes

Matt. 13:43 the righteous will shine like the sun. Compare Dan. 12:3; Matt. 17:2.

Study Notes

Matt. 13:44 Treasure was often hidden in fields for protection. Buys that field does not suggest earning one’s salvation. Rather, it emphasizes the supreme value of the hidden treasure (the kingdom of heaven), which is worth far more than any sacrifice one could make to acquire it (sells all that he has).

Study Notes

Matt. 13:45–46 Unlike the man who stumbled upon the hidden treasure (v. 44), this merchant searched diligently for the fine pearls but his reaction was the same. He sacrificed all that he had and bought it.

Study Notes

Matt. 13:47–50 The net, shaped like a long wall, was dragged toward shore by both ends, trapping fish of every kind. sorted. Fish without scales and fins were considered bad and unclean (see Lev. 11:9–12).

See chart See chart
The Parables of Jesus

The Parables of Jesus

Parable Matthew Mark Luke
The Purpose of the Parables 13:10–17 4:10–12 8:9–10
The Sower 13:1–9, 18–23 4:1–9, 13–20 8:4–8, 11–15
The Weeds 13:24–30, 36–43 4:26–29
The Mustard Seed 13:31–32 4:30–32 13:18–19
The Leaven 13:33 13:20–21
The Hidden Treasure 13:44
The Pearl of Great Value 13:45–46
The Net 13:47–50
The Lost Sheep 18:10–14 15:3–7
The Unforgiving Servant 18:23–35
The Two Sons 21:28–32
The Tenants 21:33–44 12:1–11 20:9–18
The Wedding Feast 22:1–14 14:16–24
The Ten Virgins 25:1–13
The Talents 25:14–30 19:11–27
The Good Samaritan 10:29–37
The Rich Fool 12:16–21
The Barren Fig Tree 13:6–9
The Wedding Feast 14:7–11
The Lost Coin 15:8–10
The Prodigal Son 15:11–32
The Dishonest Manager 16:1–9
The Rich Man and Lazarus 16:19–31
The Persistent Widow 18:1–8
The Pharisee and the Tax Collector 18:9–14
Study Notes

Matt. 13:51–52 brings out of his treasure what is new and what is old. This refers to those who understand both the “new” revelation from Jesus and how it fulfills the “old” promises in the OT.

Study Notes

Matt. 13:1–53 The Messianic Kingdom Revealed in Parables. This is the third of Jesus’ five major teachings (see Introduction: Key Themes). It is a collection of parables.

Study Notes

Matt. 13:54 Although Capernaum had become Jesus’ “own city” during his Galilean ministry (4:13; 9:1), his hometown is Nazareth. Perhaps he responds to a request from his mother and brothers to return home (see note on 12:46).

Study Notes

Matt. 13:55–56 Since they know Jesus’ human roots, the people of Nazareth assume he cannot be anything special. His brothers and his sisters refers to other children born to Joseph and Mary after the birth of Jesus. On Jesus’ family, see note on Mark 6:3.

Study Notes

Matt. 14:1 Herod Antipas was the Roman ruler (tetrarch) over the region where Jesus ministered. When his father, Herod the Great, died, the kingdom was divided among three of Herod’s sons—Archelaus, Antipas, and Philip II.

Matthew Fact #12: Herod Antipas

Fact: Herod Antipas

Herod Antipas (14:1) was the ruler over the region where Jesus ministered. On a trip to Rome, Antipas fell in love with Herodias, the wife of his half brother Herod Phillip I. Both Antipas and Herodias divorced their spouses in order to marry each other. It was for this action that John publicly condemned Antipas, resulting in John’s death at Herod’s hand.

Study Notes

Matt. 14:3–4 For Herod had seized John. Verses 3–12 describe a past event. Herod Antipas loved Herodias, the wife of his half brother Herod Philip I (not the tetrarch Philip mentioned in Luke 3:1). Both were married at the time. Herodias divorced Herod Philip I and Herod Antipas divorced his wife, and they married. John the Baptist had publicly condemned Herod Antipas for his actions (It is not lawful for you to have her).

Study Notes

Matt. 14:12 John’s disciples remained loyal to him throughout his imprisonment. They now buried him, since all of John’s family was probably dead (“advanced in years”; Luke 1:7).

John the Baptist

John the Baptist

Zechariah and Elizabeth were childless and advanced in age when Gabriel announced that Elizabeth would bear a son. The baby would be named John, and he would “be filled with the Holy Spirit, even from his mother’s womb” (Luke 1:15). John the Baptist lived and preached in the wilderness of Judea, where he wore clothes made of camel’s hair and ate locusts and wild honey (Mark 1:4–6). John prepared the way for Jesus the Messiah by calling people to repentance, as the OT prophets had predicted (Isa. 40:3; Mal. 3:1). Those who accepted his message were baptized as an outward sign of their inward cleansing from sin. Although Jesus needed no repentance or cleansing, he was baptized by John in order to identify with the sinful people he came to save. After angering the royal Herod family, John was imprisoned and eventually beheaded (Matt. 14:6–12). (John 1:29–34)

Study Notes

Matt. 14:15–21 These verses record Jesus’ feeding of the 5,000, the only miracle from Jesus’ earthly ministry recorded in all four Gospels (compare Mark 6:32–34; Luke 9:10–17; John 6:1–13). Having followed Jesus to a desolate place, the great crowd is stranded late in the day without food. The scene recalls God’s provision of manna for Israel after the exodus. The mention of twelve baskets left over may symbolize the 12 tribes of Israel as well as the abundance of God’s provision. They all ate and were satisfied may also represent the messianic banquet in the kingdom at the end of the age (compare Matt. 8:11). five thousand men, besides women and children. The total number may have included 10,000 or more. Jesus is the new and better Moses, who fills the needs of his people.

Study Notes

Matt. 14:22 other side. See note on 8:28.

Study Notes

Matt. 14:24 long way from the land. The disciples are probably about 3 miles (4.8 km) out into the lake (see John 6:19), which would have been 4–5 miles (6.4–8.0 km) wide (see Matt. 14:34; also John 6:17).

Study Notes

Matt. 14:25 fourth watch. The Roman military divided the night into four watches of three hours each, from 6:00 P.M. until 6:00 A.M. The fourth watch would have been between 3:00 and 6:00 A.M., so the disciples had battled the storm for more than nine hours (see “by this time,” v. 24).

Study Notes

Matt. 14:27 It is I could be translated “I am.” Compare the Lord’s voice from the burning bush, “I AM WHO I AM” (Ex. 3:14; see also Isa. 43:10–13).

Study Notes

Matt. 14:28–33 the Son of God. This is the only time in Matthew that the disciples use this full title to address Jesus.

Matthew Fact #13: Fear vs. faith

Fact: Fear vs. faith

Fear vs. faith. Many kinds of fears are under-standable and can even keep us from danger. But fears that cause us to doubt God must be overcome by faith. God is trustworthy and able to save us (14:28–33).

Study Notes

Matt. 14:34 Gennesaret. Either the town or the plain on the western shore of the Sea of Galilee, south of Capernaum.

Study Notes

Matt. 14:35–36 recognized. There is no record of any prior ministry by Jesus in Gennesaret, but its people had heard about him.

Study Notes
Matthew Fact #13: Fear vs. faith

Fact: Fear vs. faith

Fear vs. faith. Many kinds of fears are under-standable and can even keep us from danger. But fears that cause us to doubt God must be overcome by faith. God is trustworthy and able to save us (14:28–33).

Study Notes

Matt. 15:2 tradition of the elders. Interpretations of Scripture given by rabbis and handed down from previous generations. they do not wash their hands. Priests were required to wash their hands and feet prior to performing their duties. The Pharisees made this a matter of ceremonial purity and applied it to all Israelites.

Study Notes

Matt. 15:3 Jesus makes a clear distinction between the OT (the commandment of God) and the Pharisaic tradition (human regulations).

Study Notes

Matt. 15:5 Given to God reflects a technical term for a formal vow (compare “Corban,” Mark 7:11). This allowed a person to be released from responsibilities such as caring for aging parents.

Study Notes

Matt. 15:6 The Pharisees have made void the word of God with their traditions and rulings: anyone who broke a vow (human law) in order to help needy parents (God’s law) would have committed a serious transgression, according to the Pharisees’ rulings.

Study Notes

Matt. 15:11 not what goes into . . . but what comes out. See note on Mark 7:19.

Study Notes

Matt. 15:14 blind guides. The Pharisees are blind to their own hypocrisy. They lead the people astray because they cannot see the true meaning of the OT law.

Study Notes

Matt. 15:17–20 whatever goes into the mouth. See note on Mark 7:19.

Study Notes
Jesus’ Ministry beyond Israel

Jesus’ Ministry beyond Israel

Almost all of Jesus’ ministry took place within the traditional borders of Israel in areas dominated by Jews. Yet Jesus also traveled to the region of Tyre and Sidon, where he healed a Gentile woman’s daughter, and to the region of Decapolis, where he healed many people. It was also at the extreme northern border of Israel at Caesarea Philippi that Peter made his confession that “You are the Christ, the Son of the living God,” and Jesus declared “on this rock I will build my church” (Matt. 16:16, 18).

Jesus’ Ministry beyond Israel

Study Notes

Matt. 15:22 For this Canaanite woman, the title Lord is probably just an expression of great respect. Her use of Son of David shows some knowledge of Jewish thoughts about him (see note on v. 27). “Canaanite” here means a non-Jewish person living in that region. The term occurs only here in the NT.

Study Notes

Matt. 15:24 only to the lost sheep of the house of Israel. Later, through the apostles, the message of the gospel is to go to the Gentiles (Acts 1:8; 22:21; 26:17–18; see Luke 24:47; John 10:16). At this point, the focus is on the Jews and their spiritual need. See Matt. 10:6 and note on 22:9.

Study Notes

Matt. 15:26–27 dogs. See note on 7:6, but the Greek word Jesus uses here suggests a more affectionate term for domestic pets. Jesus is not insulting the woman but testing her faith.

Matt. 15:27 The woman presses Jesus by referring to the extended blessings promised to the Gentiles through Abraham (see Gen. 12:3).

Study Notes

Matt. 15:32 Jesus goes to the Decapolis (see note on 4:25).

Study Notes

Matt. 15:34 The number seven is usually symbolic of perfection or completion. Here the number may symbolize the fullness of God’s provision for all peoples, including Gentiles.

Study Notes

Matt. 15:35–38 For a similar occurrence, see note on 14:15–21.

Study Notes

Matt. 15:39 There are no historical or archaeological records of Magadan, which is mentioned only here in the NT. Most likely it is a variant spelling for Magdala, the home of Mary Magdalene, in Jewish territory.

See chart See chart
New Testament Timeline

New Testament Timeline

The following chart provides a detailed New Testament timeline. Most of the dates can be determined precisely by correlating biblical events with extensive historical documents and archaeological evidence. Dates with an asterisk denote approximate or alternative dates. The extensive external confirmation of New Testament dates and events encourages great confidence in the truth and historicity of both the Old and New Testaments.

5 B.C.* Jesus is born in Bethlehem.
4 B.C. Jesus’ family flees to Egypt to escape from Herod’s plan to kill Jesus (Matt. 2:13–18); Herod dies; Judas (of Sepphoris) and others rebel, requiring the Syrian Governor Varus to intervene throughout Palestine; Sepphoris, a city four miles from Nazareth, is destroyed by Roman soldiers; Judea, Samaria, and Idumea are given to Herod’s son, Archelaus; Galilee and Perea are given to his son Antipas; Jesus’ family, after returning from Egypt, resides in Nazareth (Matt. 2:19–23), a small village in southern Galilee.
A.D. 6 Archelaus is exiled for incompetence; Judea becomes a Roman province; Judas the Galilean (of Gamla) leads a revolt against the tax census; the governor of Syria, Quirinius (A.D. 6–7), appoints Annas high priest (6–15).
8* Jesus (age 12) interacts with the teachers in the temple (Luke 2:41–50).
8*–28/30 Jesus works as a carpenter in Nazareth (Matt. 13:55; Mark 6:3) and probably in neighboring villages and Sepphoris, which was being rebuilt.
28–29* John the Baptist begins his ministry around the Jordan River (John 1:19).
28–30* Jesus begins his ministry in Judea, but soon focuses his efforts in Galilee. In Jerusalem, Pharisees (like Gamaliel) train disciples (like Paul) in their tradition. They send a delegation to Galilee, but the delegation rejects Jesus’ teaching. In Alexandria, Philo (20 B.C.–A.D. 50) attempts to unify Greek philosophy with Hebrew Scripture.
33 (or 30) Jesus returns to Judea, is crucified, and resurrected. James the brother of Jesus becomes a believer after witnessing the resurrected Jesus (1 Cor. 15:7; Acts 12:17). Jesus ascends to the Father’s right hand (Acts 1). Jesus’ first followers receive the Holy Spirit at Pentecost and begin to proclaim the gospel (Acts 2).
33/34* Paul witnesses the resurrected Lord on the way to Damascus and is commissioned as an apostle to the nations (Acts 9; Gal. 1:15–16).
34–37 Paul ministers in Damascus and Arabia (Acts 9:19–22; 26:20; Gal. 1:16–18).
36 Pilate loses his position for incompetence.
36/37* Paul meets with Peter in Jerusalem (Acts 9:26–30; Gal. 1:18).
37–45 Paul ministers in Syria, Tarsus, and Cilicia (Acts 9:30; Gal. 1:21).
38* Peter witnesses to Cornelius (Acts 10).
39 Antipas is exiled.
40–45* James writes his letter to believers outside Palestine (see James 1:1).
41–44 Agrippa, Herod the Great’s grandson, rules Palestine; he kills James the brother of John (Acts 12:2) and imprisons Peter (Acts 12:3).
42–44 Paul receives his “thorn in the flesh” (2 Cor. 12:7).
44 Peter leaves Jerusalem; Agrippa is killed by an “angel of the Lord” (Acts 12:23).
44–46 Theudas persuades many Jews to sell their possessions and follow him into the wilderness where he claimed he would miraculously divide the Jordan River; Roman procurator Fadus dispatches his cavalry and beheads the would-be messiah.
44–47* Paul’s Second Visit to Jerusalem; time of famine (Acts 11:27–30; Gal. 2:1–10).
46–47 Paul’s First Missionary Journey (with Barnabas) from Antioch to Cyprus, Antioch in Pisidia, Iconium, and Lystra (Acts 13:4–14:26).
46–48 Roman procurator Tiberius Alexander crucifies two sons (Jacob and Simon) of Judas the Galilean.
48* Paul writes Galatians, perhaps from Antioch (see Acts 14:26–28).
48–49* Paul and Peter return to Jerusalem for the Apostolic Council, which, with the assistance of James, frees Gentile believers from the requirement of circumcision in opposition to Pharisaic believers (Acts 15:1–29); Paul and Barnabas return to Antioch (Acts 15:30) but split over a dispute about John Mark (Acts 15:36–40).
48/49–51* Paul’s Second Missionary Journey (with Silas) from Antioch to Syria, Cilicia, southern Galatia, Macedonia, notably Philippi, Thessalonica, and Berea; and then on to Achaia, notably Athens and Corinth (Acts 15:36–18:22).
49 Claudius expels Jews from Rome because of conflicts about Jesus (Acts 18:2); Paul befriends two refugees, Priscilla and Aquila, in Corinth (Acts 18:2–3).
49–51* Paul writes 12 Thessalonians from Corinth (Acts 18:1, 11; also compare Acts 18:5 with 1 Thess. 1:8).
51 Paul appears before Gallio, proconsul of Achaia (Acts 18:12–17).
50–54* Peter comes to Rome.
52–57* Paul’s Third Missionary Journey from Antioch to Galatia, Phrygia, Ephesus, Macedonia, Greece (Acts 18:23–21:17).
52–55 Paul ministers in Ephesus (Acts 19:1–20).
53–55* Mark writes his Gospel, containing Peter’s memories of Jesus; perhaps within a decade, Matthew publishes his Gospel, which relies on Mark and other sources. Paul writes 1 Corinthians from Ephesus (Acts 19:10).
54 Claudius dies (edict exiling Jews repealed); Priscilla and Aquila return to Rome and host a church in their home (see Rom. 16:3–5).
54–68 Nero reigns.
55–56* Paul writes 2 Corinthians from Macedonia (Acts 20:1, 3; 2 Cor. 1:16; 2:13; 7:5; 8:1; 9:2, 4; see 1 Cor. 16:5).
57* Paul winters in Corinth and writes Romans (Acts 20:3; see Rom. 16:1–2; also see Rom. 16:23 with 1 Cor. 1:14); travels to Je­­ru­salem (Acts 21:1–16), visits with James the brother of Jesus (Acts 21:17–26), and is arrested (Acts 21:27–36; 22:22–29).
57–59 Paul is imprisoned and transferred to Caesarea (Acts 23:23–24, 33–34).
60 Paul begins voyage to Rome (Acts 27:1–2); he is shipwrecked for three months on the island of Malta (Acts 27:39–28:10).
60–70* Letter to the Hebrews is written.
62 James the brother of the Lord is executed by the Sadducean high priest Ananus.
62–63* Peter writes his first letter (1 Peter) from Rome (1 Pet. 5:13).
62* Paul arrives in Rome and remains under house arrest (Acts 28:16–31); he writes Ephesians (see verses for Colossians), Philippians (Phil. 1:7, 13, 17; 4:22), Colossians (Col. 4:3, 10, 18; see Acts 27:2 with Col. 4:10), Philemon (see Philem. 23 with Col. 1:7; Philem. 2 with Col. 4:17; Philem. 24 with Col. 4:10; also see Col. 4:9). Luke, Paul’s physician and companion (see Col. 4:14), writes Luke and Acts.
62–64 Paul is released, extends his mission (probably reaching Spain), writes 1 Timothy from Macedonia (see 1 Tim. 1:3) and Titus from Nicopolis (Titus 3:12); he is rearrested in Rome (2 Tim. 1:16–17).
63–64 Work on the temple complex is completed.
64 (July 19) Fire in Rome; Nero blames and kills many Christians.
64–67* Peter writes his second letter ( 2 Peter). Jude writes his letter. Paul writes 2 Timothy (see 2 Tim. 4:6–8). Paul and Peter are martyred in Rome.
66 First Jewish-Roman War begins with a riot between Greeks and Jews at Caesarea; Roman procurator Gesius Florus (A.D. 64–66) is murdered and a Roman garrison wiped out; Menahem, son or grandson of Judas the Galilean, murders the high priest Ananias and seizes control of the temple; Nero dispatches Vespasian with three legions.
67* Romans destroy the Qumran community, who beforehand hid the so-called Dead Sea Scrolls in nearby caves; the church in Jerusalem flees to Pella (Matt. 24:15–16; Mark 13:14; Luke 21:20–22); John migrates to Ephesus with Mary, Jesus’ mother.
68 Nero commits suicide; year of the three emperors.
69 Rebellion quelled in Galilee and Samaria; Vespasian summoned back to Rome to become emperor.
70 (Aug. 30) Titus, Vespasian’s son, after a five-month siege of Jerusalem, destroys the temple after desecrating it; the temple’s menorah, Torah, and veil are removed and later put on display in a victory parade in Rome; the influence of the Sadducees ends; the Pharisee Johanan ben Zakkai escapes and convinces the Romans to allow him and others to settle in Jamnia, where they found a school.
73 (May 2)* Before Roman general Silva breaches the fortress atop Masada following a two-year siege, 936 Jewish rebels commit suicide.
75 Titus has an affair with the Jewish princess Berenice, sister of Agrippa II (Acts 25:13, 23), whom he later abandons because of the scandal.
77 Pliny the Elder writes Natural History.
77–78 Josephus publishes Jewish War in Rome.
79 Pompeii and Herculaneum are destroyed by eruption of Vesuvius; Pliny the Elder dies attempting to investigate.
81 The Arch of Titus, celebrating his destruction of the temple, is erected in Rome.
81–96 Domitian, Titus’s brother, persecutes Christians among the Roman nobility, including his own relatives Clemens and Domitilla.
85–95* John writes his letters (1–3 John), probably in Ephesus.
89–95* John writes his Gospel, probably in Ephesus.
93–94 Josephus publishes Jewish Antiquities in Rome.
94 Domitian exiles philosophers from Rome.
95* Amidst persecution, Clement, a leader in the Roman church, writes his Letter to the Corinthians (1 Clement) appealing for peace between the young men and elders.
95–96* Exiled by Domitian to Patmos, John writes Revelation (Rev. 1:9).
96–98 Nerva, the first of five “good” emperors, ends official persecution.

* denotes approximate date; / signifies either/or

Matthew Fact #14: Magadan

Fact: Magadan

Magadan (15:39) is probably another spelling of Magdala, the home of Mary Magdalene. Magdala was a major fishing center where fishermen would take their catch to be salted for preservation. It was here that archaeologists found the 2,000-year-old “Kinneret boat,” which offered a glimpse into the fishing industry of first-century Galilee (see note on 4:21).

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Dive Deeper | Matthew 13-15

Jesus used parables as a tool to reveal those who were humble, meek, and willing to trust him as their Lord and to expose those whose hearts had been hardened by their own deceit, passions, and desires. The Pharisees rejected Christ as the Messiah and chose to see what they wanted to see, hear what they wanted to hear, and leaned on their own understanding of Scripture. But those who accepted Jesus as Lord sought understanding from God, who softened their hearts to be able to see, hear, and understand who Jesus is.

In Matthew 13-15, we encounter a pivotal moment in Jesus' ministry through the parables and his teachings about the sower, the valuable pearl, and the feeding of the 5,000, which began to reveal his role as the promised King and his fulfillment of the law. 

Jesus begins by comparing the kingdom of heaven to a sower scattering seeds. Some seeds fell on the hard path, some on rocky ground, others were choked out by thorns, and some flourished in good soil. This parable challenges us to examine the posture of our hearts and receptiveness to his truth. 

In Matthew 13:44-46, the kingdom is compared to hidden treasure and a valuable pearl. Just as the man joyfully sold all he had to buy the field with the treasure, we should be willing to give up everything to pursue a relationship with Christ. 

As Jesus continues to teach in the following chapters, he demonstrates his authority and compassion. He heals the sick, feeds the hungry, and challenges us to reflect his love in our daily actions. The feeding of the 5,000 and the 4,000 (Matthew 14:13-21; 15:32-39) illustrate the spiritual nourishment he offers us. 

Understanding the secrets of the kingdom of heaven is a special gift given to those who willingly seek and are open to it (Matthew 13:11, 13). Evaluate the soil of your heart, treasure the kingdom as priceless, and reflect Christ's compassion in your daily life.

This month's memory verse

"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (NIV)

– Matthew 11:28-30

Discussion Questions

1. Are there "rocks" or "thorns" in your life that might be hindering your spiritual growth? If so, what steps can you take to cultivate fertile soil and be more receptive to God's Word?

2. How does viewing the kingdom of heaven as a treasure impact the way you live your daily life?

3. In what ways can you reflect Christ's love and compassion in your daily interactions with others?