September 2, 2025
Big Book Idea
God protects his people when they stand firm and remember that he has a plan for the future.
King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you!
It has seemed good to me to show the signs and wonders that the Most High God has done for me.
How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his dominion endures from generation to generation.
1 1 4:1 Ch 3:31 in Aramaic King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you! 2 It has seemed good to me to show the signs and wonders that the Most High God has done for me.
3
How great are his signs,
how mighty his wonders!
His kingdom is an everlasting kingdom,
and his dominion endures from generation to generation.
4 2 4:4 Ch 4:1 in Aramaic I, Nebuchadnezzar, was at ease in my house and prospering in my palace. 5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me. 6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream. 7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation. 8 At last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods 3 4:8 Or Spirit of the holy God; also verses 9, 18 —and I told him the dream, saying, 9 “O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation. 10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great. 11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth. 12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches, and all flesh was fed from it.
13 I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven. 14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches. 15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth. 16 Let his mind be changed from a man's, and let a beast's mind be given to him; and let seven periods of time pass over him. 17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.’ 18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”
19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, may the dream be for those who hate you and its interpretation for your enemies! 20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth. 23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’ 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made to eat grass like an ox, and you shall be wet with the dew of heaven, and seven periods of time shall pass over you, till you know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.”
28 All this came upon King Nebuchadnezzar. 29 At the end of twelve months he was walking on the roof of the royal palace of Babylon, 30 and the king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” 31 While the words were still in the king's mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you, 32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.” 33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever,
for his dominion is an everlasting dominion,
and his kingdom endures from generation to generation;
35
all the inhabitants of the earth are accounted as nothing,
and he does according to his will among the host of heaven
and among the inhabitants of the earth;
and none can stay his hand
or say to him, “What have you done?”
36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me. 37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.
1 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.
2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father 4 5:2 Or predecessor; also verses 11, 13, 18 had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared 5 5:7 Aramaic answered and said; also verse 10 to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king's wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.
10 The queen, 6 5:10 Or queen mother; twice in this verse because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods. 7 5:11 Or Spirit of the holy God In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah. 14 I have heard of you that the spirit of the gods 8 5:14 Or Spirit of God is in you, and that light and understanding and excellent wisdom are found in you. 15 Now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter. 16 But I have heard that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.”
17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation. 18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty. 19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled. 20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him. 21 He was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will. 22 And you his son, 9 5:22 Or successor Belshazzar, have not humbled your heart, though you knew all this, 23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.
24 Then from his presence the hand was sent, and this writing was inscribed. 25 And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin. 26 This is the interpretation of the matter: Mene, God has numbered 10 5:26 Mene sounds like the Aramaic for numbered the days of your kingdom and brought it to an end; 27 Tekel, you have been weighed 11 5:27 Tekel sounds like the Aramaic for weighed in the balances and found wanting; 28 Peres, your kingdom is divided and given to the Medes and Persians.” 12 5:28 Peres (the singular of Parsin) sounds like the Aramaic for divided and for Persia
29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom.
30 That very night Belshazzar the Chaldean king was killed. 31 13 5:31 Ch 6:1 in Aramaic And Darius the Mede received the kingdom, being about sixty-two years old.
1 It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; 2 and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. 3 Then this Daniel became distinguished above all the other high officials and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom. 4 Then the high officials and the satraps sought to find a ground for complaint against Daniel with regard to the kingdom, but they could find no ground for complaint or any fault, because he was faithful, and no error or fault was found in him. 5 Then these men said, “We shall not find any ground for complaint against this Daniel unless we find it in connection with the law of his God.”
6 Then these high officials and satraps came by agreement 14 6:6 Or came thronging; also verses 11, 15 to the king and said to him, “O King Darius, live forever! 7 All the high officials of the kingdom, the prefects and the satraps, the counselors and the governors are agreed that the king should establish an ordinance and enforce an injunction, that whoever makes petition to any god or man for thirty days, except to you, O king, shall be cast into the den of lions. 8 Now, O king, establish the injunction and sign the document, so that it cannot be changed, according to the law of the Medes and the Persians, which cannot be revoked.” 9 Therefore King Darius signed the document and injunction.
10 When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously. 11 Then these men came by agreement and found Daniel making petition and plea before his God. 12 Then they came near and said before the king, concerning the injunction, “O king! Did you not sign an injunction, that anyone who makes petition to any god or man within thirty days except to you, O king, shall be cast into the den of lions?” The king answered and said, “The thing stands fast, according to the law of the Medes and Persians, which cannot be revoked.” 13 Then they answered and said before the king, “Daniel, who is one of the exiles from Judah, pays no attention to you, O king, or the injunction you have signed, but makes his petition three times a day.”
14 Then the king, when he heard these words, was much distressed and set his mind to deliver Daniel. And he labored till the sun went down to rescue him. 15 Then these men came by agreement to the king and said to the king, “Know, O king, that it is a law of the Medes and Persians that no injunction or ordinance that the king establishes can be changed.”
16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared 15 6:16 Aramaic answered and said; also verse 20 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.
19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions' mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.
25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,
for he is the living God,
enduring forever;
his kingdom shall never be destroyed,
and his dominion shall be to the end.
27
He delivers and rescues;
he works signs and wonders
in heaven and on earth,
he who has saved Daniel
from the power of the lions.”
28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.
1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared, 16 7:2 Aramaic answered and said “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
9 As I looked,
thrones were placed,
and the Ancient of Days took his seat;
his clothing was white as snow,
and the hair of his head like pure wool;
his throne was fiery flames;
its wheels were burning fire.
10
A stream of fire issued
and came out from before him;
a thousand thousands served him,
and ten thousand times ten thousand stood before him;
the court sat in judgment,
and the books were opened.
11 I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.
13 I saw in the night visions,
and behold, with the clouds of heaven
there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
14
And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.
15 As for me, Daniel, my spirit within me 17 7:15 Aramaic within its sheath was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’
19 Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.
23 Thus he said: ‘As for the fourth beast,
there shall be a fourth kingdom on earth,
which shall be different from all the kingdoms,
and it shall devour the whole earth,
and trample it down, and break it to pieces.
24
As for the ten horns,
out of this kingdom ten kings shall arise,
and another shall arise after them;
he shall be different from the former ones,
and shall put down three kings.
25
He shall speak words against the Most High,
and shall wear out the saints of the Most High,
and shall think to change the times and the law;
and they shall be given into his hand
for a time, times, and half a time.
26
But the court shall sit in judgment,
and his dominion shall be taken away,
to be consumed and destroyed to the end.
27
And the kingdom and the dominion
and the greatness of the kingdoms under the whole heaven
shall be given to the people of the saints of the Most High;
his kingdom shall be an everlasting kingdom,
and all dominions shall serve and obey him.’
18
7:27
Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them
28 Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.”
Daniel wrote this book in the sixth century B.C. It records the events of Daniel’s life and the visions that he saw from the time of his exile in 605 B.C. (1:1) until 536 B.C., the third year of King Cyrus (10:1).
The book’s central theme is God’s sovereignty over history, empires, and kings (2:21; 4:34–37). All the kingdoms of this world will come to an end and will be replaced by the Lord’s kingdom, which will never pass away (2:44; 7:27). Though trials and difficulties will continue for God’s people up until the end, those who are faithful will be raised to glory, honor, and everlasting life in this final kingdom (12:1–3).
The book of Daniel is made up of two halves, each of which has its own literary style. The first half (chs. 1–6) contains stories from the lives of Daniel and his three friends, Shadrach, Meshach, and Abednego. They show how God’s people should live in a world that is not their home (compare Jer. 29:5–7; Heb. 13:14). The second half of the book (Daniel 7–12) contains apocalyptic visions. They are designed to reassure God’s people that, in spite of their present persecution and suffering, God is in control and will ultimately be victorious.
Though their empire was short-lived by comparison with the Assyrians before them and the Persians after them, the Babylonians dominated the Near East during the early days of Daniel, and they were responsible for his initial exile to Babylon. Daniel himself, however, outlived the Babylonian Empire, which fell to the Persians in 538 B.C. (See also the map on p. 1163, “The Empires of Daniel’s Visions: The Persians.”)
Babylon was conquered in one night, while the king feasted in pride, using the golden vessels stolen from the temple (Daniel 5). Jeremiah sees this as the Lord taking vengeance for his temple (Jer. 50:28; 51:11).
A tree represents King Nebuchadnezzar in his dream (4:5–27). Trees can symbolize great kingdoms in the Bible. Ezekiel 31:2–9 compares Assyria to a cedar that shelters the nations. Jesus uses a tree to describe God’s kingdom (Mark 4:32).
Purity. In 12:10, “white” symbolizes purity, as in clothing that is clean rather than dirty (see 7:9). “Refined” means purified or cleansed. Revelation similarly pictures saints wearing white clothes (Rev. 4:4; 7:13–14; 19:8).
Opening the books. Scribes recorded the daily events and activities of royal courts. These writings served as records for the archives and also could provide testimony for court hearings. Daniel’s first readers would have understood quite well his vision of God opening the books (7:10).
Daniel’s languages. The book of Daniel was written in both Hebrew (1:1–2:3; 7:1–12:13) and Aramaic (2:4–7:28). In OT times, Aramaic was the language used by several people groups in the Middle East (see 2 Kings 18:26).
Gabriel is the first angel mentioned by name in the Bible (8:16; 9:21). Michael, the only other angel named in Scripture, also appears in Daniel (10:13, 21; 12:1). In the NT, Gabriel was the angel who announced the births of John the Baptist and Jesus (Luke 1:19, 26). Michael appears again in Rev. 12:7.
Michael (v. 9) is the only archangel identified by name in Scripture. In the book of Daniel, he is the guardian of God’s people (Dan. 10:13, 21; 12:1). He also leads the heavenly army in the fight against the dragon in Rev. 12:7.
The city of Babylon had some of the most impressive buildings of the ancient Near East. It was home to the famous Hanging Gardens, which was one of the Seven Wonders of the ancient world. Its outer walls were wide enough for chariots driven by four horses to pass each other.
Lions’ dens (6:17) were built to house captured lions, which would be later released and hunted for sport. Ancient writings other than the Bible also include stories of people being placed in cages with predatory animals.
After Cyrus the Great united the Median and Persian empires, he overthrew the Babylonians and established the greatest power the world had ever known. Under later rulers the Persian Empire eventually extended from Egypt and Thrace to the borders of India, and Cyrus himself declared, “the LORD, the God of heaven, has given me all the kingdoms of the earth” (2 Chron. 36:23; Ezra 1:2). Consistent with his regular policies to promote loyalty among his subjugated peoples, Cyrus immediately released the exiled Jews from their captivity in Babylon and even sponsored the rebuilding of the temple.
Event | Year | Reference |
---|---|---|
Cyrus king of Persia captures Babylon | 539 B.C. | Dan. 5:30–31 |
First year of King Cyrus; issues proclamation freeing Jewish exiles to return | 538–537 | Ezra 1:1–4 |
Jewish exiles, led by Sheshbazzar, return from Babylon to Jerusalem | 537? | Ezra 1:11 |
Altar rebuilt | 537 | Ezra 3:1–2 |
Temple rebuilding begins | 536 | Ezra 3:8 |
Adversaries oppose the rebuilding | 536–530 | Ezra 4:1–5 |
Temple rebuilding ceases | 530–520 | Ezra 4:24 |
Temple rebuilding resumes (2nd year of Darius) | 520 | Ezra 5:2; compare Hag. 1:14 |
Temple construction completed (6th year of Darius) | 516 | Ezra 6:15 |
Ezra departs from Babylon to Jerusalem (arrives in 7th year of Artaxerxes) | 458 | Ezra 7:6–9 |
Men of Judah and Benjamin assemble at Jerusalem | 458 | Ezra 10:9 |
Officials conduct three-month investigation | 458–457 | Ezra 10:16–17 |
Babylonian Empire (625–539 B.C.) | Medo–Persian Empire (539–331 B.C.) | Greek Empire (331–63 B.C.) | Roman Empire (63 B.C.–A.D. 476) | Future Events | |
Vision of Statue (ch. 2) | head of gold (vv. 36–38) | chest and arms of silver (vv. 32, 39) | middle and thighs of bronze (vv. 32, 39) | legs of iron; feet of iron and clay (vv. 33, 40–43) | messianic kingdom: the stone (vv. 44–45) |
Vision of Tree (ch. 4) | Nebuchadnezzar humbled (vv. 19–37) | ||||
Vision of Four Beasts (ch. 7) | lion with wings of eagle (v. 4) | bear raised up on one side (v. 5) | leopard with four wings and four heads (v. 6) | terrifying beast with iron teeth (v. 7) | Antichrist: little horn uttering great boasts (vv. 8–11) |
Vision of Ram and Goat (ch. 8) | ram with two horns: one longer than the other (vv. 2–4) | male goat with one horn: it was broken and four horns came up (vv. 5–8); Antiochus IV (vv. 23–26) |
Nebuchadnezzar was the powerful King of Babylon who destroyed Jerusalem and deported a number of the city’s inhabitants to his own land. When the king had a dream that only Daniel could interpret, he acknowledged the power of Daniel’s God. The mighty king had to be brought very low, however, before he turned to the Lord. After failing to heed a warning from God, Nebuchadnezzar was forced to live in the wilderness, where he ate grass and lived like an animal. At the end of God’s appointed time of judgment, however, Nebuchadnezzar turned to the Lord and he regained his sanity. God restored his kingdom to him, demonstrating that the Lord is able to humble the proud and exalt the humble. The great and mighty persecutor of Israel, the destroyer of Jerusalem, was humbled by God’s grace and brought to confess God’s mercy. (Daniel 4:28–37)
Daniel was a young man from a noble family who was deported from Judah to Babylon by King Nebuchadnezzar (605 B.C.). The Babylonians trained Daniel for three years in their language and culture. The Lord blessed Daniel with exceptional wisdom in these areas. He also gave Daniel the ability to interpret dreams. When Daniel interpreted a dream for Nebuchadnezzar, the grateful king gave him an important position in the royal court. After the fall of the Babylonian Empire, Daniel served in a similar role in the Medo-Persian Empire that succeeded it (6:28). Daniel was a faithful servant of the Lord who consistently refused to disobey God. At the same time, he remained respectful to those in authority over him. Daniel, along with his friends Shadrach, Meshach, and Abednego, did precisely what God had commanded the exiles to do in Jeremiah 29:7: they were a blessing to their captors while at the same time remaining true to their Lord amid extraordinary pressures. (Daniel 1:17–21)
Dan. 4:1–3 The narrative begins at the end of the story, with the letter of praise to God that Nebuchadnezzar wrote after his recovery. From being a persecutor of the faithful, Nebuchadnezzar has become a witness to the faith.
Dan. 4:7 This time Nebuchadnezzar tells the wise men of Babylon the dream.
Dan. 4:10–16 In this dream, Nebuchadnezzar saw an enormous tree whose top touched the heavens. While Nebuchadnezzar was looking on, however, a watcher, a holy one, came down and ordered that the tree be cut down. The tree was not completely destroyed, however. Its stump would remain in the ground for seven periods of time. “Seven” signifies completion. Most scholars, however, believe that this refers to seven years.
Dan. 4:22 In his interpretation, Daniel identified the enormous tree as Nebuchadnezzar: it is you, O king.
Dan. 4:23 The image of the tree reaching to the heavens is a reminder of the Tower of Babel (Gen. 11:1–9). Such pride ends in disaster. Nebuchadnezzar, who thought of himself in godlike terms, would become beastlike so that he could learn that he is merely human. When the tree was cut down, the stump and the roots were allowed to remain, bound in iron and bronze, possibly suggesting that Nebuchadnezzar’s kingdom will be protected and then established more firmly after he learned to honor the true God.
Dan. 4:25 Nebuchadnezzar will experience a full period of judgment, seven periods of time, in this animal-like state. When Nebuchadnezzar acknowledged that God the Most High rules the kingdom of men and gives it to whom he will, Nebuchadnezzar’s kingdom will be restored to him.
Dan. 4:27 Therefore, O king . . . break off your sins by practicing righteousness, and . . . showing mercy to the oppressed. This appeal for repentance implied that the outcome shown to Nebuchadnezzar in the dream could be changed. If Nebuchadnezzar would humble himself, God would not need to humble him further.
A tree represents King Nebuchadnezzar in his dream (4:5–27). Trees can symbolize great kingdoms in the Bible. Ezekiel 31:2–9 compares Assyria to a cedar that shelters the nations. Jesus uses a tree to describe God’s kingdom (Mark 4:32).
The city of Babylon had some of the most impressive buildings of the ancient Near East. It was home to the famous Hanging Gardens, which was one of the Seven Wonders of the ancient world. Its outer walls were wide enough for chariots driven by four horses to pass each other.
Dan. 4:28–33 A year went by, but Nebuchadnezzar was unchanged. The view from the roof of the royal palace of Babylon included numerous ornate temples, the hanging gardens, and the outer wall of the city. As he looked at these accomplishments, Nebuchadnezzar boasted to himself of his mighty power and glory. Immediately, the sentence of judgment was announced from heaven. His royal authority was taken from him, and he was driven away from Babylon. He ate grass and lived wild in the open air like the beasts of the field, growing his hair and nails long.
Dan. 4:1–37 Nebuchadnezzar has another dream, and Daniel again is the only one of his officials able to interpret it. This dream concerns Nebuchadnezzar’s own need to acknowledge that the God of Israel is the true God. Through humiliation, Nebuchadnezzar learns that lesson.
Dan. 4:34–37 At the end of God’s appointed time of judgment, Nebuchadnezzar raised his eyes to heaven and his reason was restored. Once brought low by God, he was restored to control of his kingdom. He blessed the Most High, and praised and honored him who lives forever.
Babylonian Empire (625–539 B.C.) | Medo–Persian Empire (539–331 B.C.) | Greek Empire (331–63 B.C.) | Roman Empire (63 B.C.–A.D. 476) | Future Events | |
Vision of Statue (ch. 2) | head of gold (vv. 36–38) | chest and arms of silver (vv. 32, 39) | middle and thighs of bronze (vv. 32, 39) | legs of iron; feet of iron and clay (vv. 33, 40–43) | messianic kingdom: the stone (vv. 44–45) |
Vision of Tree (ch. 4) | Nebuchadnezzar humbled (vv. 19–37) | ||||
Vision of Four Beasts (ch. 7) | lion with wings of eagle (v. 4) | bear raised up on one side (v. 5) | leopard with four wings and four heads (v. 6) | terrifying beast with iron teeth (v. 7) | Antichrist: little horn uttering great boasts (vv. 8–11) |
Vision of Ram and Goat (ch. 8) | ram with two horns: one longer than the other (vv. 2–4) | male goat with one horn: it was broken and four horns came up (vv. 5–8); Antiochus IV (vv. 23–26) |
Nebuchadnezzar was the powerful King of Babylon who destroyed Jerusalem and deported a number of the city’s inhabitants to his own land. When the king had a dream that only Daniel could interpret, he acknowledged the power of Daniel’s God. The mighty king had to be brought very low, however, before he turned to the Lord. After failing to heed a warning from God, Nebuchadnezzar was forced to live in the wilderness, where he ate grass and lived like an animal. At the end of God’s appointed time of judgment, however, Nebuchadnezzar turned to the Lord and he regained his sanity. God restored his kingdom to him, demonstrating that the Lord is able to humble the proud and exalt the humble. The great and mighty persecutor of Israel, the destroyer of Jerusalem, was humbled by God’s grace and brought to confess God’s mercy. (Daniel 4:28–37)
Dan. 5:1–4 Belshazzar was a co-regent of Babylon c. 553–539 B.C. At the center of Belshazzar’s great feast were the vessels of gold and of silver that had been taken from the Jerusalem temple by Nebuchadnezzar. Nebuchadnezzar was not literally the father of Belshazzar; Belshazzar was the son of Nabonidus, with whom he shared co-regency during the closing years of the Babylonian monarchy. The word “father” in Aramaic, like Hebrew, can mean “ancestor” or “predecessor” (v. 2, ESV footnote). Belshazzar wanted to emphasize his direct connection to Nebuchadnezzar, who had been the greatest of all Babylonian kings.
Dan. 5:5–9 The fingers of a mysterious hand wrote on the plaster of the palace wall opposite the lampstand, where its message could be clearly seen. The king’s response was terror: literally, the “joints of his loins were loosened.” None of the Babylonian magicians were able to interpret the writing. Anyone who interpreted the writing would be clothed with purple, an expensive color in the ancient world, and would wear a chain of gold, a mark of high rank. He would also be the third ruler in the kingdom, which may refer to being next highest to King Nabonidus and the co-regent Belshazzar.
Dan. 5:10–12 The queen most likely refers to the queen mother. She reminded Belshazzar of Daniel, whose ability to solve problems had been repeatedly demonstrated during the reign of Nebuchadnezzar. Nebuchadnezzar had appointed him chief of his wise men, because the spirit of the holy gods enabled him to answer difficult questions.
Dan. 5:18 Daniel contrasted Belshazzar with Nebuchadnezzar, to whom the Most High God gave . . . kingship and greatness and glory and majesty. Nebuchadnezzar was given godlike powers to kill and keep alive, to raise up and to humble. Yet when he became proud, God humbled him until he confessed the power of God.
Dan. 5:23 Belshazzar knew of Nebuchadnezzar’s humbling, yet he lifted himself up . . . against the Lord of heaven by using the sacred vessels from the Jerusalem temple for an idolatrous feast.
Dan. 5:25 Daniel interpreted the writing . . . Mene, Mene, Tekel, and Parsin. The words are clearly Aramaic. They describe a sequence of weights, decreasing from a mina to a shekel to a half-shekel. Read as verbs, the sequence becomes: “Numbered, numbered, weighed, and divided.” The Lord had numbered the days of Belshazzar’s kingdom and brought it to an end because he had been judged and found lacking.
Dan. 5:28 As a result of God’s judgment, Belshazzar’s kingdom will be divided and given to the Medes and the Persians.
Dan. 5:1–31 Daniel explains to Belshazzar, the last king of Babylon, that the writing on the wall is a message that the true God rules over all. In his own time, this true God will vindicate his name against those who defile it, no matter how powerful they are.
Dan. 5:13–31 Daniel alone is able to decipher the writing on the wall. It is a message from the true God, telling of the end of the Babylonian Empire.
Dan. 5:30–31 Belshazzar gave Daniel the promised reward, but it was an empty gift. That very night Belshazzar’s rule ended, when the Medes and the Persians entered Babylon. Belshazzar was killed and replaced as king by Darius the Mede. The identity of Darius the Mede and the exact nature of his relationship to Cyrus are not certain. Cyrus was already king of Persia at the time when Babylon fell to the Persians (539 B.C.).
Event | Year | Reference |
---|---|---|
Cyrus king of Persia captures Babylon | 539 B.C. | Dan. 5:30–31 |
First year of King Cyrus; issues proclamation freeing Jewish exiles to return | 538–537 | Ezra 1:1–4 |
Jewish exiles, led by Sheshbazzar, return from Babylon to Jerusalem | 537? | Ezra 1:11 |
Altar rebuilt | 537 | Ezra 3:1–2 |
Temple rebuilding begins | 536 | Ezra 3:8 |
Adversaries oppose the rebuilding | 536–530 | Ezra 4:1–5 |
Temple rebuilding ceases | 530–520 | Ezra 4:24 |
Temple rebuilding resumes (2nd year of Darius) | 520 | Ezra 5:2; compare Hag. 1:14 |
Temple construction completed (6th year of Darius) | 516 | Ezra 6:15 |
Ezra departs from Babylon to Jerusalem (arrives in 7th year of Artaxerxes) | 458 | Ezra 7:6–9 |
Men of Judah and Benjamin assemble at Jerusalem | 458 | Ezra 10:9 |
Officials conduct three-month investigation | 458–457 | Ezra 10:16–17 |
Babylon was conquered in one night, while the king feasted in pride, using the golden vessels stolen from the temple (Daniel 5). Jeremiah sees this as the Lord taking vengeance for his temple (Jer. 50:28; 51:11).
Dan. 6:1–3 satraps. See note on 3:2. The three high officials oversaw the satraps’ work. As one of these three, Daniel received the reward promised by Belshazzar. Daniel did such an excellent job in this role that Darius planned to set him over the whole kingdom.
Dan. 6:6–7 Darius likely viewed this law as a way to unite the kingdom by identifying himself as the sole mediator between the people and the gods.
Dan. 6:8 the law of the Medes and the Persians, which cannot be revoked. This does not mean that Medo-Persian kings never changed their mind, but to do so would be an embarrassment.
Dan. 6:10 Daniel continued his practice of prostrating himself three times daily toward Jerusalem. This must have made it easy for his enemies to gather the evidence necessary to convict him.
Dan. 6:4–15 The other officials in the Medo-Persian court are jealous of Daniel’s success. They conspire to get the king to issue an edict that Daniel cannot obey.
Lions’ dens (6:17) were built to house captured lions, which would be later released and hunted for sport. Ancient writings other than the Bible also include stories of people being placed in cages with predatory animals.
Dan. 6:16–18 The mouth of the den was covered with a stone, which was then sealed with the signet rings of the king and his lords. Humanly speaking, Daniel was left all alone. Yet Darius’s last words to Daniel pointed to a higher source of help: “May your God, whom you serve continually, deliver you!”
Dan. 6:19–23 At break of day, Darius hurried to the lions’ den. He discovered that Daniel had spent a comfortable night even though surrounded by wild animals, while Darius himself had been unable to sleep (v. 18) though surrounded by royal luxury. Because Daniel trusted in his God and was found blameless before him, God sent his angel and shut the mouths of the lions so that they were unable to hurt him.
Dan. 6:24 After Daniel’s release, those who had schemed against him were thrown to the same lions. Anyone who made a false accusation would be punished by receiving the same fate they had sought for their victim. The sentence was also carried out on the families of the guilty men: their children, and their wives.
Dan. 6:25–27 Darius, like Nebuchadnezzar, confesses the awesome power and protection of Daniel’s God: he is the living God . . . his kingdom shall never be destroyed.
Dan. 1:1–6:28 Daniel and the Three Friends at the Babylonian Court. The Hebrew exiles live faithfully to the Lord while serving in the court of Nebuchadnezzar and his successors, from 605 B.C. to the fall of Babylon (539) and into the early years of Persian rule. Their service brings blessing to the Gentiles.
Dan. 6:1–28 The events of ch. 6 recall the events of ch. 3. However, while ch. 3 took place in the Babylonian royal court, ch. 6 takes place in the court of the Medo-Persians who had conquered Babylon. Daniel refuses to treat King Darius as the gods’ chief representative. When God delivers Daniel from the lions, Darius learns to respect Daniel’s God.
Dan. 6:28 This closing comment reminds the reader that most of Daniel’s life was spent in exile. Yet God protected him right up to the time of King Cyrus, when Daniel’s prayers for Jerusalem finally began to be answered. Cyrus was God’s chosen instrument to return the Jews from exile. He issued a decree that they could return to their homeland and rebuild Jerusalem.
Daniel was a young man from a noble family who was deported from Judah to Babylon by King Nebuchadnezzar (605 B.C.). The Babylonians trained Daniel for three years in their language and culture. The Lord blessed Daniel with exceptional wisdom in these areas. He also gave Daniel the ability to interpret dreams. When Daniel interpreted a dream for Nebuchadnezzar, the grateful king gave him an important position in the royal court. After the fall of the Babylonian Empire, Daniel served in a similar role in the Medo-Persian Empire that succeeded it (6:28). Daniel was a faithful servant of the Lord who consistently refused to disobey God. At the same time, he remained respectful to those in authority over him. Daniel, along with his friends Shadrach, Meshach, and Abednego, did precisely what God had commanded the exiles to do in Jeremiah 29:7: they were a blessing to their captors while at the same time remaining true to their Lord amid extraordinary pressures. (Daniel 1:17–21)
Dan. 7:1–2 Daniel received the vision during the first year of Belshazzar (c. 552 B.C.). He saw that four winds of heaven were stirring up the great sea, a symbol for chaos and potential rebellion against God.
Dan. 7:4 The first beast was like a lion with eagles’ wings; it had the strength and majesty of a lion combined with the speed and power of an eagle. This beast had his wings plucked off and was transformed into a man, recalling the humbling and restoration of Nebuchadnezzar. Most scholars think the lion represents Babylon.
Dan. 7:5 The second beast was like a bear, raised up on one side. Many scholars think this suggests the unequal power of the two countries combined in the Medo-Persian Empire. It had a mouth full of the ribs of its previous victim(s); these may have been the people Cyrus conquered to unify his nation. However, the beast was told to arise and devour even more. The three ribs could also represent the three countries that Medo-Persia conquered (Babylon, 539 B.C.; Lydia, 546; and Egypt, 525).
Dan. 7:6 The third beast was like another composite animal, part leopard, part bird, with four wings and four heads. It combined ferocity and speed with the ability to see in all four directions at once. But the four wings emphasize even more the element of speed. Many scholars believe this corresponds well to Alexander the Great’s conquest of the known world by age 32. After his death in 323 B.C., his empire was divided among four of his generals. These four rulers are symbolized by the four heads.
Dan. 7:7 The fourth beast cannot be described in terms of earthly animals. It was terrifying and dreadful, exceedingly strong, with great iron teeth that devoured and crushed, and it trampled down whatever it did not eat. Its head had ten horns, symbolizing increased strength. This final, terrifying beast most likely represents the Roman Empire.
Dan. 7:8 Even more surprisingly, another small horn came up among the horns, uprooting three of the 10 others. This horn had eyes and a mouth that spoke arrogantly. The 10 horns likely signify 10 rulers or kingdoms. The little horn was significantly different than the others, for it had teeth of iron, claws of bronze, and eyes like the eyes of a man. It started “little” but grew up to overpower three of the other horns. Some scholars understand this horn to refer to Antiochus IV Epiphanes, but many have understood it to refer to the Antichrist.
Purity. In 12:10, “white” symbolizes purity, as in clothing that is clean rather than dirty (see 7:9). “Refined” means purified or cleansed. Revelation similarly pictures saints wearing white clothes (Rev. 4:4; 7:13–14; 19:8).
Dan. 7:10 Ten thousand times ten thousand is an uncountable multitude, representing not one kingdom but all the kingdoms of the earth standing before God. The books that were opened represent God’s records of the deeds of those on the earth.
Babylonian Empire (625–539 B.C.) | Medo–Persian Empire (539–331 B.C.) | Greek Empire (331–63 B.C.) | Roman Empire (63 B.C.–A.D. 476) | Future Events | |
Vision of Statue (ch. 2) | head of gold (vv. 36–38) | chest and arms of silver (vv. 32, 39) | middle and thighs of bronze (vv. 32, 39) | legs of iron; feet of iron and clay (vv. 33, 40–43) | messianic kingdom: the stone (vv. 44–45) |
Vision of Tree (ch. 4) | Nebuchadnezzar humbled (vv. 19–37) | ||||
Vision of Four Beasts (ch. 7) | lion with wings of eagle (v. 4) | bear raised up on one side (v. 5) | leopard with four wings and four heads (v. 6) | terrifying beast with iron teeth (v. 7) | Antichrist: little horn uttering great boasts (vv. 8–11) |
Vision of Ram and Goat (ch. 8) | ram with two horns: one longer than the other (vv. 2–4) | male goat with one horn: it was broken and four horns came up (vv. 5–8); Antiochus IV (vv. 23–26) |
Dan. 7:9–12 At the center of Daniel’s vision was the heavenly courtroom, with thrones set up for judgment. The Ancient of Days, God himself, sat on the central throne. His clothing was white as snow, representing purity. His hair was as white as pure wool, symbolizing the wisdom that comes with great age. His chariot-throne was flaming with fire, images of the divine warrior’s power to destroy his enemies. A stream of fire flowed out from before him, and angelic attendants surrounded him.
Dan. 7:11–12 As Daniel kept watching, the boastful little horn was finally silenced: the beast was killed, and its body destroyed and given over to be burned with fire. Daniel looked back at the other beasts and their dominion was taken away, but they were not destroyed like this last beast. Their kingdoms remained for a time set by God and then were incorporated into the following kingdom.
Dan. 7:13–14 The one like a son of man combines human and divine traits in one person. This son of man seems also to be greater than any mere human, for to come on the clouds is a clear symbol of divine authority. This son of man is given dominion and glory and a kingdom. He will rule over the entire world forever. Thus, he must be much more than a personified representative of Israel, and certainly more than a mere angel, for no created being would have the right to rule the entire world forever. Jesus refers to himself as “son of man” more than any other title, and this role is ultimately fulfilled in Rev. 19:11–16 when Jesus comes at the end of the age to judge and rule the nations. At the end of Jesus’ earthly ministry, when he claimed to be this heavenly “son of man,” his opponents said he had committed blasphemy because he was claiming God’s power as his own.
Dan. 7:15–27 Daniel’s vision returns to the four beasts (vv. 1–8). As for the “little” horn from the fourth beast (vv. 7–8), who made war with the saints and prevailed over them (v. 21) and who shall wear out the saints (v. 25), many take this to represent the Antichrist, whom they expect in the end times. Other interpreters think there is not enough precise data to identify the little horn. It is clear, however, that this king will blaspheme against God, oppress the saints, and try to abolish the calendar and the law, which govern how God’s people worship. The saints will be handed over into his power for a time, times, and half a time (v. 25)—totaling three and a half times, or half of a total period of seven times of judgment. The angel’s primary concern is the judgment to come and the triumph of the saints, rather than the identity of the little horn. The central point of the vision is that God limits the time when the beastly kingdoms of the earth will oppress the saints. In the heavenly court, the beasts will finally be destroyed.
Dan. 7:1–28 In the first vision, four beasts represent four mighty kings (or kingdoms); nevertheless, God’s plan to exalt his faithful will be victorious.
Dan. 7:28 Daniel is stunned by the vision revealed in this chapter; he has only enough strength to think about it.
After Cyrus the Great united the Median and Persian empires, he overthrew the Babylonians and established the greatest power the world had ever known. Under later rulers the Persian Empire eventually extended from Egypt and Thrace to the borders of India, and Cyrus himself declared, “the LORD, the God of heaven, has given me all the kingdoms of the earth” (2 Chron. 36:23; Ezra 1:2). Consistent with his regular policies to promote loyalty among his subjugated peoples, Cyrus immediately released the exiled Jews from their captivity in Babylon and even sponsored the rebuilding of the temple.
Opening the books. Scribes recorded the daily events and activities of royal courts. These writings served as records for the archives and also could provide testimony for court hearings. Daniel’s first readers would have understood quite well his vision of God opening the books (7:10).
We could cover a lot in these chapters, but today let's focus on chapter 4. This passage gives us a clear picture of how pride can lead to despair in life. King Nebuchadnezzar begins by acknowledging God as the Most High and giving God credit for what he has done. Over the course of a year, however, the king forgets his previous adoration for God and begins to look around his kingdom and give himself credit for it all.
What happened next—Nebuchadnezzar becoming a beast of the field—might have seemed unexpected to the outside world. We know, though, that this very thing was spoken to King Nebuchadnezzar in a dream and interpreted for him by Daniel. Because we know the full story, it is easy for us to look upon King Nebuchadnezzar with judgment. As I read what happened to the king in chapter 4, my first thought was, "How could you not avoid this outcome when Daniel told you exactly what would happen?"
Once I got a chance to reflect more, I realized how similarly I had responded to clear instructions from the Lord in his Word. There have been many times I have been frustrated with God when some unexpected trial comes my way—even though 1 Peter 4:12 tells us not to be surprised when hardships come. Or there are times when I give in to temptation when 1 Corinthians 10:13 clearly states that God provides a way out of any temptation that we may face.
The best part about King Nebuchadnezzar's story is that it does not end in Daniel 4:33. God restored Nebuchadnezzar once he humbled himself. God will allow us to go through things, but as a child of God, you must remember that He always has a plan of restoration for you. While you are on this side of heaven, his goal is to sanctify you in every part of your life. Therefore, I can look back on my worst moments and say that God was with me every step of the way.
This month's memory verse
"Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (NIV)
1. Read Isaiah 66:2. Does this describe you? If not, why not?
2. Is it hard for you to believe that God is there when trials come your way?
3. Do you think it is fair that King Nebuchadnezzar seemingly got more chances than King Belshazzar?
4. What things do you do to keep yourself humble on a day-to-day basis?