August 9, 2025

Did God really care about Jeremiah? After all, nobody listened to him.

Jeremiah 38-41

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August 9, 2025

Saturday's Devo

August 9, 2025

Big Book Idea

Being a messenger of truth in a dark place can be challenging, but it is worth it.

Key Verse | Jeremiah 40:4

Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go.

Jeremiah 38-41

Chapter 38

Jeremiah Cast into the Cistern

Now Shephatiah the son of Mattan, Gedaliah the son of Pashhur, Jucal the son of Shelemiah, and Pashhur the son of Malchiah heard the words that Jeremiah was saying to all the people: “Thus says the LORD: He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out to the Chaldeans shall live. He shall have his life as a prize of war, and live. Thus says the LORD: This city shall surely be given into the hand of the army of the king of Babylon and be taken.” Then the officials said to the king, “Let this man be put to death, for he is weakening the hands of the soldiers who are left in this city, and the hands of all the people, by speaking such words to them. For this man is not seeking the welfare of this people, but their harm.” King Zedekiah said, “Behold, he is in your hands, for the king can do nothing against you.” So they took Jeremiah and cast him into the cistern of Malchiah, the king's son, which was in the court of the guard, letting Jeremiah down by ropes. And there was no water in the cistern, but only mud, and Jeremiah sank in the mud.

Jeremiah Rescued from the Cistern

When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate— Ebed-melech went from the king's house and said to the king, “My lord the king, these men have done evil in all that they did to Jeremiah the prophet by casting him into the cistern, and he will die there of hunger, for there is no bread left in the city.” 10 Then the king commanded Ebed-melech the Ethiopian, “Take thirty men with you from here, and lift Jeremiah the prophet out of the cistern before he dies.” 11 So Ebed-melech took the men with him and went to the house of the king, to a wardrobe in the storehouse, and took from there old rags and worn-out clothes, which he let down to Jeremiah in the cistern by ropes. 12 Then Ebed-melech the Ethiopian said to Jeremiah, “Put the rags and clothes between your armpits and the ropes.” Jeremiah did so. 13 Then they drew Jeremiah up with ropes and lifted him out of the cistern. And Jeremiah remained in the court of the guard.

Jeremiah Warns Zedekiah Again

14 King Zedekiah sent for Jeremiah the prophet and received him at the third entrance of the temple of the LORD. The king said to Jeremiah, “I will ask you a question; hide nothing from me.” 15 Jeremiah said to Zedekiah, “If I tell you, will you not surely put me to death? And if I give you counsel, you will not listen to me.” 16 Then King Zedekiah swore secretly to Jeremiah, “As the LORD lives, who made our souls, I will not put you to death or deliver you into the hand of these men who seek your life.”

17 Then Jeremiah said to Zedekiah, “Thus says the LORD, the God of hosts, the God of Israel: If you will surrender to the officials of the king of Babylon, then your life shall be spared, and this city shall not be burned with fire, and you and your house shall live. 18 But if you do not surrender to the officials of the king of Babylon, then this city shall be given into the hand of the Chaldeans, and they shall burn it with fire, and you shall not escape from their hand.” 19 King Zedekiah said to Jeremiah, “I am afraid of the Judeans who have deserted to the Chaldeans, lest I be handed over to them and they deal cruelly with me.” 20 Jeremiah said, “You shall not be given to them. Obey now the voice of the LORD in what I say to you, and it shall be well with you, and your life shall be spared. 21 But if you refuse to surrender, this is the vision which the LORD has shown to me: 22 Behold, all the women left in the house of the king of Judah were being led out to the officials of the king of Babylon and were saying,

‘Your trusted friends have deceived you
    and prevailed against you;
now that your feet are sunk in the mud,
    they turn away from you.’

23 All your wives and your sons shall be led out to the Chaldeans, and you yourself shall not escape from their hand, but shall be seized by the king of Babylon, and this city shall be burned with fire.”

24 Then Zedekiah said to Jeremiah, “Let no one know of these words, and you shall not die. 25 If the officials hear that I have spoken with you and come to you and say to you, ‘Tell us what you said to the king and what the king said to you; hide nothing from us and we will not put you to death,’ 26 then you shall say to them, ‘I made a humble plea to the king that he would not send me back to the house of Jonathan to die there.’” 27 Then all the officials came to Jeremiah and asked him, and he answered them as the king had instructed him. So they stopped speaking with him, for the conversation had not been overheard. 28 And Jeremiah remained in the court of the guard until the day that Jerusalem was taken.

Chapter 39

The Fall of Jerusalem

In the ninth year of Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it. In the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, a breach was made in the city. Then all the officials of the king of Babylon came and sat in the middle gate: Nergal-sar-ezer of Samgar, Nebu-sar-sekim the Rab-saris, Nergal-sar-ezer the Rab-mag, with all the rest of the officers of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled, going out of the city at night by way of the king's garden through the gate between the two walls; and they went toward the Arabah. But the army of the Chaldeans pursued them and overtook Zedekiah in the plains of Jericho. And when they had taken him, they brought him up to Nebuchadnezzar king of Babylon, at Riblah, in the land of Hamath; and he passed sentence on him. The king of Babylon slaughtered the sons of Zedekiah at Riblah before his eyes, and the king of Babylon slaughtered all the nobles of Judah. He put out the eyes of Zedekiah and bound him in chains to take him to Babylon. The Chaldeans burned the king's house and the house of the people, and broke down the walls of Jerusalem. Then Nebuzaradan, the captain of the guard, carried into exile to Babylon the rest of the people who were left in the city, those who had deserted to him, and the people who remained. 10 Nebuzaradan, the captain of the guard, left in the land of Judah some of the poor people who owned nothing, and gave them vineyards and fields at the same time.

The LORD Delivers Jeremiah

11 Nebuchadnezzar king of Babylon gave command concerning Jeremiah through Nebuzaradan, the captain of the guard, saying, 12 “Take him, look after him well, and do him no harm, but deal with him as he tells you.” 13 So Nebuzaradan the captain of the guard, Nebushazban the Rab-saris, Nergal-sar-ezer the Rab-mag, and all the chief officers of the king of Babylon 14 sent and took Jeremiah from the court of the guard. They entrusted him to Gedaliah the son of Ahikam, son of Shaphan, that he should take him home. So he lived among the people.

15 The word of the LORD came to Jeremiah while he was shut up in the court of the guard: 16 “Go, and say to Ebed-melech the Ethiopian, ‘Thus says the LORD of hosts, the God of Israel: Behold, I will fulfill my words against this city for harm and not for good, and they shall be accomplished before you on that day. 17 But I will deliver you on that day, declares the LORD, and you shall not be given into the hand of the men of whom you are afraid. 18 For I will surely save you, and you shall not fall by the sword, but you shall have your life as a prize of war, because you have put your trust in me, declares the LORD.’”

Chapter 40

Jeremiah Remains in Judah

The word that came to Jeremiah from the LORD after Nebuzaradan the captain of the guard had let him go from Ramah, when he took him bound in chains along with all the captives of Jerusalem and Judah who were being exiled to Babylon. The captain of the guard took Jeremiah and said to him, “The LORD your God pronounced this disaster against this place. The LORD has brought it about, and has done as he said. Because you sinned against the LORD and did not obey his voice, this thing has come upon you. Now, behold, I release you today from the chains on your hands. If it seems good to you to come with me to Babylon, come, and I will look after you well, but if it seems wrong to you to come with me to Babylon, do not come. See, the whole land is before you; go wherever you think it good and right to go. If you remain, 1 40:5 Syriac; the meaning of the Hebrew phrase is uncertain then return to Gedaliah the son of Ahikam, son of Shaphan, whom the king of Babylon appointed governor of the cities of Judah, and dwell with him among the people. Or go wherever you think it right to go.” So the captain of the guard gave him an allowance of food and a present, and let him go. Then Jeremiah went to Gedaliah the son of Ahikam, at Mizpah, and lived with him among the people who were left in the land.

When all the captains of the forces in the open country and their men heard that the king of Babylon had appointed Gedaliah the son of Ahikam governor in the land and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, Jezaniah the son of the Maacathite, they and their men. Gedaliah the son of Ahikam, son of Shaphan, swore to them and their men, saying, “Do not be afraid to serve the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you. 10 As for me, I will dwell at Mizpah, to represent you before the Chaldeans who will come to us. But as for you, gather wine and summer fruits and oil, and store them in your vessels, and dwell in your cities that you have taken.” 11 Likewise, when all the Judeans who were in Moab and among the Ammonites and in Edom and in other lands heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah the son of Ahikam, son of Shaphan, as governor over them, 12 then all the Judeans returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah. And they gathered wine and summer fruits in great abundance.

13 Now Johanan the son of Kareah and all the leaders of the forces in the open country came to Gedaliah at Mizpah 14 and said to him, “Do you know that Baalis the king of the Ammonites has sent Ishmael the son of Nethaniah to take your life?” But Gedaliah the son of Ahikam would not believe them. 15 Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, “Please let me go and strike down Ishmael the son of Nethaniah, and no one will know it. Why should he take your life, so that all the Judeans who are gathered about you would be scattered, and the remnant of Judah would perish?” 16 But Gedaliah the son of Ahikam said to Johanan the son of Kareah, “You shall not do this thing, for you are speaking falsely of Ishmael.”

Chapter 41

Gedaliah Murdered

In the seventh month, Ishmael the son of Nethaniah, son of Elishama, of the royal family, one of the chief officers of the king, came with ten men to Gedaliah the son of Ahikam, at Mizpah. As they ate bread together there at Mizpah, Ishmael the son of Nethaniah and the ten men with him rose up and struck down Gedaliah the son of Ahikam, son of Shaphan, with the sword, and killed him, whom the king of Babylon had appointed governor in the land. Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, and the Chaldean soldiers who happened to be there.

On the day after the murder of Gedaliah, before anyone knew of it, eighty men arrived from Shechem and Shiloh and Samaria, with their beards shaved and their clothes torn, and their bodies gashed, bringing grain offerings and incense to present at the temple of the LORD. And Ishmael the son of Nethaniah came out from Mizpah to meet them, weeping as he came. As he met them, he said to them, “Come in to Gedaliah the son of Ahikam.” When they came into the city, Ishmael the son of Nethaniah and the men with him slaughtered them and cast them into a cistern. But there were ten men among them who said to Ishmael, “Do not put us to death, for we have stores of wheat, barley, oil, and honey hidden in the fields.” So he refrained and did not put them to death with their companions.

Now the cistern into which Ishmael had thrown all the bodies of the men whom he had struck down along with 2 41:9 Hebrew by the hand of Gedaliah was the large cistern that King Asa had made for defense against Baasha king of Israel; Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael took captive all the rest of the people who were in Mizpah, the king's daughters and all the people who were left at Mizpah, whom Nebuzaradan, the captain of the guard, had committed to Gedaliah the son of Ahikam. Ishmael the son of Nethaniah took them captive and set out to cross over to the Ammonites.

11 But when Johanan the son of Kareah and all the leaders of the forces with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all their men and went to fight against Ishmael the son of Nethaniah. They came upon him at the great pool that is in Gibeon. 13 And when all the people who were with Ishmael saw Johanan the son of Kareah and all the leaders of the forces with him, they rejoiced. 14 So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites. 16 Then Johanan the son of Kareah and all the leaders of the forces with him took from Mizpah all the rest of the people whom he had recovered from Ishmael the son of Nethaniah, after he had struck down Gedaliah the son of Ahikam—soldiers, women, children, and eunuchs, whom Johanan brought back from Gibeon. 17 And they went and stayed at Geruth Chimham near Bethlehem, intending to go to Egypt 18 because of the Chaldeans. For they were afraid of them, because Ishmael the son of Nethaniah had struck down Gedaliah the son of Ahikam, whom the king of Babylon had made governor over the land.

Footnotes

[1] 40:5 Syriac; the meaning of the Hebrew phrase is uncertain
[2] 41:9 Hebrew by the hand of
Table of Contents
Introduction to Jeremiah

Introduction to Jeremiah

Timeline

Author and Date

Jeremiah was called to be a prophet c. 627 B.C., when he was young (1:6). He served for more than 40 years (1:2–3). Jeremiah had a difficult life. His messages of repentance delivered at the temple were not well received (7:1–8:3; 26:1–11). His hometown plotted against him (11:18–23), and he endured much persecution (20:1–6; 37:11–38:13; 43:1–7). At God’s command, he never married (16:1–4). Although he preached God’s word faithfully, he apparently had only two converts: Baruch, his scribe (32:12; 36:1–4; 45:1–5); and Ebed-melech, an Ethiopian eunuch who served the king (38:7–13; 39:15–18). Though the book does not reveal the time or place of Jeremiah’s death, he probably died in Egypt, where he had been taken by his countrymen against his will after the fall of Jerusalem (43:1–7). He most likely did not live to see the devastation he mentions in chs. 46–51.

Purpose

Jeremiah and Baruch left a record of the difficult times in which they lived, God’s message for those times, and God’s message for the future of Israel and the nations.

Key Themes

  1. God and humanity. God alone is a living God. God alone made the world. All other so-called gods are mere idols (10:1–16). This Creator God called Israel to a special relationship (chs. 2–6), gave her his holy word, and promised to bless her temple with his name and presence (7:1–8:3). God rules both the present and the future (1:4–16; 29:1–10), protects his chosen ones (1:17–19; 29:11–14; 39:15–18; 45:1–5), and saves those who turn to him (12:14–17). Because God is absolutely trustworthy and always keeps his promises, his grace triumphs over sin and judgment when people repent and turn to him.

The human heart is sick, and no one except God can cure it (17:9–10). The nations worship idols instead of their Creator (10:1–16). Israel, God’s covenant people, went after other gods (chs. 2–6), defiled the temple by their unwillingness to repent (7:1–8:3; 26:1–11), and oppressed one another (34:8–16). Since Israel and the nations have sinned against God (25:1–26), God the Creator is also the Judge of every nation on the earth he created (chs. 46–51).

  1. Old covenant, Messiah, and new covenant. God made a covenant with Israel, based on his promises to Abraham, Isaac, and Jacob (Genesis 12–50). As time passed, God’s covenant with Israel included his promise to David of an eternal kingdom (2 Samuel 7; 1 Chronicles 17). God used Jeremiah to deliver the good news that, sometime in the future, God would “make a new covenant with the house of Israel and the house of Judah” (Jer. 31:31). This covenant would be different in one major way. The new covenant partners will not break the covenant, as most of the old partners did even though God was completely faithful (31:32). Instead, the new covenant partners will have the word of God so ingrained in their hearts through God’s power that they will know and follow God all their lives (31:33–34).

Thus, all the new covenant partners will be believers who are forgiven and empowered by God; he will “remember their sin no more” (31:34). Hebrews 8:8–12 quotes Jer. 31:31–34 as evidence that the new covenant has come through the life, death, and resurrection of Jesus Christ. The coming of Jesus the Messiah fulfills God’s promises to Abraham, Moses, David, and the prophets.

Outline

  1. Introduction (1:1–19)
  2. Israel’s Covenantal Adultery (2:1–6:30)
  3. False Religion and an Idolatrous People (7:1–10:25)
  4. Jeremiah’s Struggles with God and Judah (11:1–20:18)
  5. Jeremiah’s Confrontations (21:1–29:32)
  6. Restoration for Judah and Israel (30:1–33:26)
  7. God Judges Judah (34:1–45:5)
  8. God’s Judgment on the Nations (46:1–51:64)
  9. Conclusion: The Fall of Jerusalem (52:1–34)

Israel and Judah at the Time of Jeremiah

c. 597 B.C.

The book of Jeremiah is set during the politically tumultuous times following the fall of the Assyrians and the rise of the Babylonians. During Jeremiah’s life, several groups of Judeans were deported to Babylon and the temple was destroyed. Though the precise boundaries of Judea and the surrounding regions during this period are difficult to determine, they likely resembled those that previously existed under Assyrian rule, with the exception that Edom (Idumea) was now the area formerly belonging to southern Judah.

Israel and Judah at the Time of Jeremiah

The Global Message of Jeremiah

The Global Message of Jeremiah

Jeremiah in Redemptive History

Jeremiah lived and prophesied in the sixth century B.C., in the days leading up to the exile of Judah to Babylon, and then in the wake of that tragic event. Jeremiah’s prophecy exposes the rebellious hearts of God’s own people, which has led to their impending exile to a foreign land. This rebelliousness goes all the way back to Eden, where the first human couple likewise rebelled against their Maker and Lord. Adam and Eve were exiled from Eden when they rebelled, and the same fate is falling on God’s corporate people as they are exiled from the Promised Land.

God’s covenant promises. The reason this exile is so devastating is that at the heart of God’s covenant promises to Abraham was the promise of the land of Canaan. When God’s people are driven out of this land, it seems as though God’s own promises are coming unraveled. Yet throughout Jeremiah we find that God’s strong statements of judgment are surpassed by his pledge of mercy. He will not abandon his people, no matter how sinful they remain. Indeed, the radical problem of sin requires a radical solution—nothing less than the Lord himself writing his law not on tablets of stone but on the very hearts of his people (Jer. 31:33–34; compare 2 Cor. 3:6). So it is that, at the climax of Jeremiah, we are reassured of God’s determination to restore his people to himself (Jeremiah 30–33).

God’s final answer. This restoration includes a promise of causing “a righteous Branch to spring up for David” who “shall execute justice and righteousness in the land” (Jer. 33:15). Ultimately, the tension between the people’s stubborn waywardness and God’s unbreakable covenant promises is resolved only in Jesus Christ. In Christ, God’s promise of a permanent Davidic heir is fulfilled (2 Sam. 7:12–16; Jer. 33:14–26). Christ is the true and final “righteous Branch” who proves fruitful where Israel proved fruitless (23:5; 33:15; John 15:1). Only through his atoning work is God able to extend mercy to his people in spite of their sin.

God’s worldwide redemption. Jeremiah looks forward not only to the coming of Jesus Christ, the true heir of David, but also to the worldwide extension of grace through Jesus far beyond the national borders of Israel. Through Christ and the fulfillment of God’s promises, God’s promise to Abraham that in him “all the families of the earth shall be blessed” begins to be fulfilled (Gen. 12:3). God will judge the nations for their sin, as he must (Jer. 46:1–51:64). Indeed, he will also judge Judah, who has proven to be as wicked as the nations surrounding her (21:1–29:32). Yet through and despite such judgment God will not be deterred from his ultimate purpose of calling to himself a people from every tribe and language and race and nation (Rev. 5:9; see Jer. 3:16–17).

Universal Themes in Jeremiah

The promise-keeping God. Jeremiah’s prophecy resounds with the theme of God as the great keeper of promises. When God makes a covenant with the nation of Israel, he will not let that relationship be thwarted, even when his people are faithless. The pledge “I will be your God, and you shall be my people” is the constant promise of God to wayward Israel throughout the book of Jeremiah (Jer. 7:23; 11:4; 30:22). This is great encouragement to God’s people around the world today, for they have become the heirs of God’s covenant promises to ethnic Israel. No matter how others identify us socially, ethnically, or racially, believers today can know that, through Christ, the God of the Bible will be our God, and we will be his people.

Sin as hard-heartedness. Throughout the book of Jeremiah the focus shifts back and forth from God’s own covenant people to the nations. In both cases, however, the same fundamental problem persists. Both are sinful. Both have hard, stubborn hearts (Jer. 5:23; 11:8; 18:12). While the nations may be uncircumcised physically, Judah is uncircumcised spiritually (9:25–26; see also 4:4; 6:10). This hard-heartedness is seen in Jeremiah especially through the hypocrisy of Israel’s leaders—the artificial service and hollow religiosity of the prophets, priests, and other officials (3:10; 5:2; 7:1–4).

The inclusion of Gentiles in the people of God. Jeremiah’s prophecy helps to advance God’s promise to Abraham that he would be a blessing, and that all the families of the earth would be blessed through him (Gen. 12:1–3). Jeremiah was to go to the nations both “to destroy and to overthrow” as well as “to build and to plant” (Jer. 1:10). Israel will multiply and increase in the land (3:16; compare God’s original call to Adam and Eve in Gen. 1:28) and “Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD” (Jer. 3:17). To God “shall the nations come from the ends of the earth” (16:19). This inclusion of the nations is one reason God shows mercy to Judah: if they return to the Lord, “then nations shall bless themselves in him, and in him shall they glory” (4:2).

The Global Message of Jeremiah for Today

Global justice. The hard-heartedness of God’s people manifests itself not only vertically (toward God) but also horizontally (toward other people). “This people has a stubborn and rebellious heart,” and as a result “they have grown fat and sleek. They know no bounds in deeds of evil; they judge not with justice the cause of the fatherless . . . and they do not defend the rights of the needy” (Jer. 5:23, 28). The church can learn from the book of Jeremiah about God’s tender heart toward the oppressed. We also learn of his desire for his own people to be mediators of mercy to those who are marginalized and disadvantaged. Indeed, knowing God includes, by definition, the defense of “the cause of the poor and needy” (22:16).

New hearts. As the global church labors on gladly in its great mission to make disciples of all nations (Matt. 28:18–20), we must recognize the need for God to do a deep, cleansing work of the heart in creating new people for himself. When people profess faith in Christ, they must be taught as well about the divine cleansing of the heart that is effected through his indwelling Holy Spirit. In the new covenant that has dawned in Christ (Heb. 8:8–13; 9:15) we find that forgiveness of sins and the writing of God’s law on the heart are closely connected. The gospel saves men and women of all ethnicities by wiping away their sins and by implanting within them new desires for God and holiness. The sinful hard-heartedness of all people cannot be altered in any humanly manufactured way (Jer. 13:23). A new internal work on the heart by God is required (31:31–34). As global Christians speak the good news to those in their own neighborhoods and around the world, we do so in utter dependence on God, knowing that only he can soften hearts—and that he loves to do so.

Jeremiah Fact #26: Dungeon cells or cisterns

Fact: Dungeon cells or cisterns

The dungeon cells or cisterns in which Jeremiah was imprisoned (chs. 37–38) were most likely dark, damp rooms without enough room to stand up in. Cisterns were dug out of rock, had a small opening, and spread out at the bottom. Escape from such a place was virtually impossible.

Jeremiah Fact #27: Free vineyards

Fact: Free vineyards

Free vineyards. After they conquered Judah and shipped all the leading citizens to Babylon, the Babylonians gave vineyards to some of the poor Judeans who remained in the land (39:10). This would have made the people less likely to rebel and would allow them to resume farming after many years of war.

Jeremiah Fact #28: Geruth Chimham

Fact: Geruth Chimham

The town of Geruth Chimham (41:17) may have been named after the Chimham mentioned in 2 Sam. 19:37–40 (see also “sons of Barzillai,” 1 Kings 2:7), who apparently served King David in a time of great need. It was common for members of the royal court to be paid for their services in land rather than money.

Israel and Judah at the Time of Jeremiah

Israel and Judah at the Time of Jeremiah

c. 597 B.C.

The book of Jeremiah is set during the politically tumultuous times following the fall of the Assyrians and the rise of the Babylonians. During Jeremiah’s life, several groups of Judeans were deported to Babylon and the temple was destroyed. Though the precise boundaries of Judea and the surrounding regions during this period are difficult to determine, they likely resembled those that previously existed under Assyrian rule, with the exception that Edom (Idumea) was now the area formerly belonging to southern Judah.

Israel and Judah at the Time of Jeremiah

Babylon Attacks Judah

Babylon Attacks Judah

586 B.C.

The Babylonians had invaded Judah at least once before in 597 B.C., but in 586 Nebuchadnezzar completely destroyed the walls of Jerusalem and the temple as punishment for Zedekiah’s rebellion. Zedekiah himself fled Jerusalem but was caught by the Babylonians near Jericho and sent to Riblah to face judgment.

Babylon Attacks Judah

The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Study Notes

Jer. 38:1 Even after imprisonment, Jeremiah keeps speaking God’s truth. Jucal. Another name for Jehucal. See 37:3. Pashhur. See 21:1. All these officials were apparently pro-Egyptian in foreign policy matters.

Study Notes

Jer. 38:2–3 This is a summary of Jeremiah’s message concerning Jerusalem for all 10 years of Zedekiah’s reign. See 27:1–15.

Study Notes

Jer. 38:4 Unlike in 26:16–24, the officials think Jeremiah should die. They believe his words undermine the war effort. Ironically, though his advice is sound, they believe it will harm the people.

Study Notes

Jer. 38:5 Zedekiah gives Jeremiah to his opponents, but God has promised to protect his life (1:17–19).

Study Notes

Jer. 38:6 Unlike in 37:20–21, Jeremiah cannot avoid imprisonment in a cistern. Cisterns were dug out of rock, had a small opening, and spread out at the bottom. Escape from such a place was virtually impossible, so perhaps only notorious prisoners were put there (see Gen. 37:20, with ESV footnote). sank in the mud. A slow, filthy way to die.

Study Notes

Jer. 38:7 the Ethiopian. A foreigner who most likely was forced to serve Judah’s king. Benjamin Gate. See 37:13.

Study Notes

Jer. 38:8–9 Ebed-melech shows himself superior in character to the weak Zedekiah. He recognizes the injustice Jeremiah has suffered and his life-threatening circumstances (see 39:16–18).

Study Notes

Jer. 38:11–13 Ebed-melech continues to prove resourceful on Jeremiah’s behalf.

Study Notes

Jer. 38:16 secretly. Zedekiah’s promise had no public weight (37:17).

Study Notes

Jer. 38:19–20 Zedekiah feared displeasing people in Jerusalem (vv. 4–5) and feared being turned over to Judeans who had already surrendered to Babylon. But Jeremiah promises that obedience to God’s word (27:1–15) will result in his survival.

Study Notes

Jer. 38:21–22 Refusal to obey carries dire consequences.

Study Notes

Jer. 38:23 Without obedience to God’s word, Zedekiah, his family, and Jerusalem will all suffer terrible fates.

Study Notes

Jer. 38:24 Let no one know. Jeremiah’s future seems to lie in Zedekiah’s hands, but God has promised him protection (1:17–19; 38:5).

Study Notes

Jer. 38:28 the day that Jerusalem was taken. Babylon renewed the siege, as Jeremiah had promised (see 37:6–10). Babylon eventually triumphed.

Jeremiah Fact #26: Dungeon cells or cisterns

Fact: Dungeon cells or cisterns

The dungeon cells or cisterns in which Jeremiah was imprisoned (chs. 37–38) were most likely dark, damp rooms without enough room to stand up in. Cisterns were dug out of rock, had a small opening, and spread out at the bottom. Escape from such a place was virtually impossible.

Study Notes

Jer. 39:1 ninth year . . . tenth month. Perhaps December 589/January 588 B.C. Babylon . . . came against Jerusalem.

Babylon Attacks Judah

Babylon Attacks Judah

586 B.C.

The Babylonians had invaded Judah at least once before in 597 B.C., but in 586 Nebuchadnezzar completely destroyed the walls of Jerusalem and the temple as punishment for Zedekiah’s rebellion. Zedekiah himself fled Jerusalem but was caught by the Babylonians near Jericho and sent to Riblah to face judgment.

Babylon Attacks Judah

Study Notes

Jer. 39:2 eleventh year . . . fourth month. Perhaps June/July 587 B.C. The siege lasted over two years.

See chart See chart
The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Study Notes

Jer. 39:3 middle gate. Mentioned only here. Perhaps in the middle of the northern wall, since Babylon would likely have attacked from the north, the flattest terrain. The officials . . . sat in the gate as judges.

Study Notes

Jer. 39:4 Zedekiah now learns that Jeremiah was God’s true prophet. king’s garden. Most likely on the south side of Jerusalem. Arabah. A region extending from the Jordan River Valley to the area south of the Dead Sea.

Study Notes

Jer. 39:5 Zedekiah did not get far when he fled (v. 4). The plains of Jericho were perhaps as few as 14 miles (23 km) east of Jerusalem. Riblah. In Syria, 65 miles (105 km) north of Damascus. Nebuchadnezzar ruled his armies and pronounced judgment on enemies there.

Study Notes

Jer. 39:6–7 Nebuchadnezzar was harsher than Zedekiah feared his countrymen would be (38:19).

Study Notes

Jer. 39:9–10 The people who were left in the city and those who had deserted were taken to Babylon. Not every Judean was taken, for the poorest people, who owned nothing, were given what remained in Judea.

Jeremiah Fact #27: Free vineyards

Fact: Free vineyards

Free vineyards. After they conquered Judah and shipped all the leading citizens to Babylon, the Babylonians gave vineyards to some of the poor Judeans who remained in the land (39:10). This would have made the people less likely to rebel and would allow them to resume farming after many years of war.

Study Notes

Jer. 39:11–12 do him no harm. God was still protecting Jeremiah (see 1:19).

Study Notes

Jer. 39:13–14 Nebuchadnezzar’s officials (v. 3) released Jeremiah from prison, which probably made some of the people think he was collaborating with the Babylonian king.

Study Notes

Jer. 39:15–16 Before Jerusalem fell, God sent a word concerning Ebed-melech, who had saved Jeremiah from the cistern (38:7–13).

Study Notes

Jer. 39:17 I will deliver you. This is the same promise that God gave Jeremiah at the outset of his ministry (1:19). on that day. God’s day of judgment on Jerusalem (39:1–10).

Study Notes

Jer. 39:18 put your trust in me. Ebed-melech, an Ethiopian Gentile, had saving faith in God.

Study Notes

Jer. 40:1 Nebuzaradan. See 39:11–14. Ramah. Five miles (8 km) north of Jerusalem. along with all the captives. By some mistake (see 39:11–12), Jeremiah had been taken away with the exiles.

Study Notes

Jer. 40:2–5 Nebuzaradan recognizes the truth of Jeremiah’s preaching about Jerusalem’s fall. As Nebuchadnezzar ordered (39:11–12), Nebuzaradan offered Jeremiah a choice of where to live and put him under Gedaliah’s protection.

Study Notes

Jer. 40:6 Mizpah. About 5–8 miles (8–13 km) north of Jerusalem (Judg. 20:1–3). lived with him. In the governor’s house (Jer. 39:14).

Study Notes

Jer. 40:9 Perhaps Judah’s surviving soldiers (vv. 7–8) wanted Gedaliah to lead a revolt. If so, they were disappointed. He gave them the same advice Jeremiah gave the exiles in 29:1–9.

Study Notes

Jer. 40:13–14 Apparently the former soldiers (vv. 7–9) appreciated Gedaliah. They warned him of a plot against his life involving Baalis the king of the Ammonites, and Ishmael, one of the “captains of the forces in the open country” (vv. 7–8), but he did not believe the rumors. The Ammonites opposed Babylon (27:3) and would therefore oppose Gedaliah.

Study Notes

Jer. 41:1 seventh month. October, most likely 587 B.C., though perhaps as late as 582 (see 52:30). The Feast of Booths took place in this month, and the pilgrims mentioned in 41:4–5 may have come for that festival.

See chart See chart
The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Study Notes

Jer. 41:2 As Johanan had feared (40:13–16), Ishmael (see 40:13–16) did plan to kill Gedaliah. Killing a host was considered a cowardly act. Killing the man Nebuchadnezzar had appointed governor was foolish and dangerous.

Study Notes

Jer. 41:3 Ishmael killed all the Judeans who were with Gedaliah, thus carrying out a political massacre.

Study Notes

Jer. 41:4–5 eighty men. Probably pilgrims for the Feast of Booths.

Study Notes

Jer. 41:10 Ishmael took hostages.

Study Notes

Jer. 41:11–12 Johanan and other former soldiers (40:7–8, 13–16) pursued the treasonous Ishmael. The city of Gibeon was about 3 miles (4.8 km) southwest of Mizpah (see note on 40:6). Ishmael took an indirect route, perhaps to elude capture, but he did not get far.

Study Notes

Jer. 41:13–15 Johanan rescued the hostages and killed two of Ishmael’s men, but Ishmael . . . escaped to Ammon.

Study Notes
Jeremiah Fact #28: Geruth Chimham

Fact: Geruth Chimham

The town of Geruth Chimham (41:17) may have been named after the Chimham mentioned in 2 Sam. 19:37–40 (see also “sons of Barzillai,” 1 Kings 2:7), who apparently served King David in a time of great need. It was common for members of the royal court to be paid for their services in land rather than money.

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Dive Deeper | Jeremiah 38-41

Have you ever been afraid to share something the Holy Spirit has put on your heart? I imagine Jeremiah was afraid to tell King Zedekiah he needed to surrender to the king of Babylon. Especially after the people of Judah tried to kill him by throwing him into a cistern.

Jeremiah was ultimately preaching repentance to King Zedekiah and the people of Judah. Jeremiah made the Lord's command very clear three different times in chapter 38. Clearly, they did not want to accept this command. However, this did not stop the Lord from fulfilling his promise to destroy the city of Judah and Zedekiah in chapter 39.

Jeremiah may have asked the Lord why nobody was listening to him. I am sure many of us ask this same question when sharing the gospel. Personally, I have shared the gospel with others, and they have made it very clear they did not want anything to do with it. Although that may be discouraging, this cannot stop us from continuing to be faithful to share the cure to a desperate world that needs saving quickly. "For you yourselves are fully aware that the day of the Lord will come like a thief in the night." (1 Thessalonians 5:2)

Jeremiah was nearly killed for being faithful to the Lord. Yet, he remembered what the Lord promised him in Jeremiah 1:19 and also saw the Lord's faithfulness to him in Jeremiah 40:4. The Lord never stopped caring about Jeremiah, and he will never stop caring about us. The reality for a lot of us is that our modern-day circumstances are probably not as severe as Jeremiah's. We can use his story to have confidence not to be afraid of what man may think about us or even do to us! I am certainly not perfect at this, but I can rest in what Psalm 118:6 says: "The LORD is on my side; I will not fear. What can man do to me?"

This month's memory verse

"But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness."

– Lamentations 3:21-23

Discussion Questions

1. Who is one person you can share the gospel with this week?

2. What is one way you can combat the fear of sharing the gospel?

3. Take some time to thank the Lord for saving you from sin and death. Pray for the one person you thought of who does not have a relationship with the Lord and beg God to save that person.