July 30, 2025
Big Book Idea
Being a messenger of truth in a dark place can be challenging, but it is worth it.
Thus says the LORD: "Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD."
1 At that time, declares the LORD, the bones of the kings of Judah, the bones of its officials, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem shall be brought out of their tombs. 2 And they shall be spread before the sun and the moon and all the host of heaven, which they have loved and served, which they have gone after, and which they have sought and worshiped. And they shall not be gathered or buried. They shall be as dung on the surface of the ground. 3 Death shall be preferred to life by all the remnant that remains of this evil family in all the places where I have driven them, declares the LORD of hosts.
4
You shall say to them, Thus says the LORD:
When men fall, do they not rise again?
If one turns away, does he not return?
5
Why then has this people turned away
in perpetual backsliding?
They hold fast to deceit;
they refuse to return.
6
I have paid attention and listened,
but they have not spoken rightly;
no man relents of his evil,
saying, ‘What have I done?’
Everyone turns to his own course,
like a horse plunging headlong into battle.
7
Even the stork in the heavens
knows her times,
and the turtledove, swallow, and crane
1
8:7
The meaning of the Hebrew word is uncertain
keep the time of their coming,
but my people know not
the rules
2
8:7
Or just decrees
of the LORD.
8
How can you say, ‘We are wise,
and the law of the LORD is with us’?
But behold, the lying pen of the scribes
has made it into a lie.
9
The wise men shall be put to shame;
they shall be dismayed and taken;
behold, they have rejected the word of the LORD,
so what wisdom is in them?
10
Therefore I will give their wives to others
and their fields to conquerors,
because from the least to the greatest
everyone is greedy for unjust gain;
from prophet to priest,
everyone deals falsely.
11
They have healed the wound of my people lightly,
saying, ‘Peace, peace,’
when there is no peace.
12
Were they ashamed when they committed abomination?
No, they were not at all ashamed;
they did not know how to blush.
Therefore they shall fall among the fallen;
when I punish them, they shall be overthrown,
says the LORD.
13
When I would gather them, declares the LORD,
there are no grapes on the vine,
nor figs on the fig tree;
even the leaves are withered,
and what I gave them has passed away from them.”
3
8:13
The meaning of the Hebrew is uncertain
14
Why do we sit still?
Gather together; let us go into the fortified cities
and perish there,
for the LORD our God has doomed us to perish
and has given us poisoned water to drink,
because we have sinned against the LORD.
15
We looked for peace, but no good came;
for a time of healing, but behold, terror.
16
“The snorting of their horses is heard from Dan;
at the sound of the neighing of their stallions
the whole land quakes.
They come and devour the land and all that fills it,
the city and those who dwell in it.
17
For behold, I am sending among you serpents,
adders that cannot be charmed,
and they shall bite you,”
declares the LORD.
18
My joy is gone; grief is upon me;
4
8:18
Compare Septuagint; the meaning of the Hebrew is uncertain
my heart is sick within me.
19
Behold, the cry of the daughter of my people
from the length and breadth of the land:
“Is the LORD not in Zion?
Is her King not in her?”
“Why have they provoked me to anger with their carved images
and with their foreign idols?”
20
“The harvest is past, the summer is ended,
and we are not saved.”
21
For the wound of the daughter of my people is my heart wounded;
I mourn, and dismay has taken hold on me.
22
Is there no balm in Gilead?
Is there no physician there?
Why then has the health of the daughter of my people
not been restored?
Chapter 9
1
5
9:1
Ch 8:23 in Hebrew
Oh that my head were waters,
and my eyes a fountain of tears,
that I might weep day and night
for the slain of the daughter of my people!
2
6
9:2
Ch 9:1 in Hebrew
Oh that I had in the desert
a travelers' lodging place,
that I might leave my people
and go away from them!
For they are all adulterers,
a company of treacherous men.
3
They bend their tongue like a bow;
falsehood and not truth has grown strong
7
9:3
Septuagint; Hebrew and not for truth they have grown strong
in the land;
for they proceed from evil to evil,
and they do not know me, declares the LORD.
4
Let everyone beware of his neighbor,
and put no trust in any brother,
for every brother is a deceiver,
and every neighbor goes about as a slanderer.
5
Everyone deceives his neighbor,
and no one speaks the truth;
they have taught their tongue to speak lies;
they weary themselves committing iniquity.
6
Heaping oppression upon oppression, and deceit upon deceit,
they refuse to know me, declares the LORD.
7
Therefore thus says the LORD of hosts:
“Behold, I will refine them and test them,
for what else can I do, because of my people?
8
Their tongue is a deadly arrow;
it speaks deceitfully;
with his mouth each speaks peace to his neighbor,
but in his heart he plans an ambush for him.
9
Shall I not punish them for these things? declares the LORD,
and shall I not avenge myself
on a nation such as this?
10
I will take up weeping and wailing for the mountains,
and a lamentation for the pastures of the wilderness,
because they are laid waste so that no one passes through,
and the lowing of cattle is not heard;
both the birds of the air and the beasts
have fled and are gone.
11
I will make Jerusalem a heap of ruins,
a lair of jackals,
and I will make the cities of Judah a desolation,
without inhabitant.”
12 Who is the man so wise that he can understand this? To whom has the mouth of the LORD spoken, that he may declare it? Why is the land ruined and laid waste like a wilderness, so that no one passes through? 13 And the LORD says: “Because they have forsaken my law that I set before them, and have not obeyed my voice or walked in accord with it, 14 but have stubbornly followed their own hearts and have gone after the Baals, as their fathers taught them. 15 Therefore thus says the LORD of hosts, the God of Israel: Behold, I will feed this people with bitter food, and give them poisonous water to drink. 16 I will scatter them among the nations whom neither they nor their fathers have known, and I will send the sword after them, until I have consumed them.”
17
Thus says the LORD of hosts:
“Consider, and call for the mourning women to come;
send for the skillful women to come;
18
let them make haste and raise a wailing over us,
that our eyes may run down with tears
and our eyelids flow with water.
19
For a sound of wailing is heard from Zion:
‘How we are ruined!
We are utterly shamed,
because we have left the land,
because they have cast down our dwellings.’”
20
Hear, O women, the word of the LORD,
and let your ear receive the word of his mouth;
teach to your daughters a lament,
and each to her neighbor a dirge.
21
For death has come up into our windows;
it has entered our palaces,
cutting off the children from the streets
and the young men from the squares.
22
Speak: “Thus declares the LORD,
‘The dead bodies of men shall fall
like dung upon the open field,
like sheaves after the reaper,
and none shall gather them.’”
23 Thus says the LORD: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the LORD who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the LORD.”
25 “Behold, the days are coming, declares the LORD, when I will punish all those who are circumcised merely in the flesh— 26 Egypt, Judah, Edom, the sons of Ammon, Moab, and all who dwell in the desert who cut the corners of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.”
1 Hear the word that the LORD speaks to you, O house of Israel. 2 Thus says the LORD:
“Learn not the way of the nations,
nor be dismayed at the signs of the heavens
because the nations are dismayed at them,
3
for the customs of the peoples are vanity.
8
10:3
Or vapor, or mist
A tree from the forest is cut down
and worked with an axe by the hands of a craftsman.
4
They decorate it with silver and gold;
they fasten it with hammer and nails
so that it cannot move.
5
Their idols
9
10:5
Hebrew They
are like scarecrows in a cucumber field,
and they cannot speak;
they have to be carried,
for they cannot walk.
Do not be afraid of them,
for they cannot do evil,
neither is it in them to do good.”
6
There is none like you, O LORD;
you are great, and your name is great in might.
7
Who would not fear you, O King of the nations?
For this is your due;
for among all the wise ones of the nations
and in all their kingdoms
there is none like you.
8
They are both stupid and foolish;
the instruction of idols is but wood!
9
Beaten silver is brought from Tarshish,
and gold from Uphaz.
They are the work of the craftsman and of the hands of the goldsmith;
their clothing is violet and purple;
they are all the work of skilled men.
10
But the LORD is the true God;
he is the living God and the everlasting King.
At his wrath the earth quakes,
and the nations cannot endure his indignation.
11 Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.” 10 10:11 This verse is in Aramaic
12
It is he who made the earth by his power,
who established the world by his wisdom,
and by his understanding stretched out the heavens.
13
When he utters his voice, there is a tumult of waters in the heavens,
and he makes the mist rise from the ends of the earth.
He makes lightning for the rain,
and he brings forth the wind from his storehouses.
14
Every man is stupid and without knowledge;
every goldsmith is put to shame by his idols,
for his images are false,
and there is no breath in them.
15
They are worthless, a work of delusion;
at the time of their punishment they shall perish.
16
Not like these is he who is the portion of Jacob,
for he is the one who formed all things,
and Israel is the tribe of his inheritance;
the LORD of hosts is his name.
17
Gather up your bundle from the ground,
O you who dwell under siege!
18
For thus says the LORD:
“Behold, I am slinging out the inhabitants of the land
at this time,
and I will bring distress on them,
that they may feel it.”
19
Woe is me because of my hurt!
My wound is grievous.
But I said, “Truly this is an affliction,
and I must bear it.”
20
My tent is destroyed,
and all my cords are broken;
my children have gone from me,
and they are not;
there is no one to spread my tent again
and to set up my curtains.
21
For the shepherds are stupid
and do not inquire of the LORD;
therefore they have not prospered,
and all their flock is scattered.
22
A voice, a rumor! Behold, it comes!—
a great commotion out of the north country
to make the cities of Judah a desolation,
a lair of jackals.
23
I know, O LORD, that the way of man is not in himself,
that it is not in man who walks to direct his steps.
24
Correct me, O LORD, but in justice;
not in your anger, lest you bring me to nothing.
25
Pour out your wrath on the nations that know you not,
and on the peoples that call not on your name,
for they have devoured Jacob;
they have devoured him and consumed him,
and have laid waste his habitation.
1 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.”
6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.”
9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.
14 Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.’ But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.”
18
The LORD made it known to me and I knew;
then you showed me their deeds.
19
But I was like a gentle lamb
led to the slaughter.
I did not know it was against me
they devised schemes, saying,
“Let us destroy the tree with its fruit,
let us cut him off from the land of the living,
that his name be remembered no more.”
20
But, O LORD of hosts, who judges righteously,
who tests the heart and the mind,
let me see your vengeance upon them,
for to you have I committed my cause.
21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”— 22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.”
Jeremiah was called to be a prophet c. 627 B.C., when he was young (1:6). He served for more than 40 years (1:2–3). Jeremiah had a difficult life. His messages of repentance delivered at the temple were not well received (7:1–8:3; 26:1–11). His hometown plotted against him (11:18–23), and he endured much persecution (20:1–6; 37:11–38:13; 43:1–7). At God’s command, he never married (16:1–4). Although he preached God’s word faithfully, he apparently had only two converts: Baruch, his scribe (32:12; 36:1–4; 45:1–5); and Ebed-melech, an Ethiopian eunuch who served the king (38:7–13; 39:15–18). Though the book does not reveal the time or place of Jeremiah’s death, he probably died in Egypt, where he had been taken by his countrymen against his will after the fall of Jerusalem (43:1–7). He most likely did not live to see the devastation he mentions in chs. 46–51.
Jeremiah and Baruch left a record of the difficult times in which they lived, God’s message for those times, and God’s message for the future of Israel and the nations.
The human heart is sick, and no one except God can cure it (17:9–10). The nations worship idols instead of their Creator (10:1–16). Israel, God’s covenant people, went after other gods (chs. 2–6), defiled the temple by their unwillingness to repent (7:1–8:3; 26:1–11), and oppressed one another (34:8–16). Since Israel and the nations have sinned against God (25:1–26), God the Creator is also the Judge of every nation on the earth he created (chs. 46–51).
Thus, all the new covenant partners will be believers who are forgiven and empowered by God; he will “remember their sin no more” (31:34). Hebrews 8:8–12 quotes Jer. 31:31–34 as evidence that the new covenant has come through the life, death, and resurrection of Jesus Christ. The coming of Jesus the Messiah fulfills God’s promises to Abraham, Moses, David, and the prophets.
The book of Jeremiah is set during the politically tumultuous times following the fall of the Assyrians and the rise of the Babylonians. During Jeremiah’s life, several groups of Judeans were deported to Babylon and the temple was destroyed. Though the precise boundaries of Judea and the surrounding regions during this period are difficult to determine, they likely resembled those that previously existed under Assyrian rule, with the exception that Edom (Idumea) was now the area formerly belonging to southern Judah.
The wailing women mentioned in 9:17 were probably professional mourners. In many ancient cultures, such people were paid to sing or deliver eulogies at funerals.
God’s storehouses. Just like around the world today, people in Bible times needed places to store things. The Lord also has “storehouses” (10:13), for things like rain and lightning and wind!
Judah’s good king Josiah rediscovered the Book of the Law, reinstituted the Passover, and destroyed foreign idols. And yet Jeremiah had to declare that the end was coming for Judah (11:11), just as it had for Israel a hundred years before.
The book of Jeremiah is set during the politically tumultuous times following the fall of the Assyrians and the rise of the Babylonians. During Jeremiah’s life, several groups of Judeans were deported to Babylon and the temple was destroyed. Though the precise boundaries of Judea and the surrounding regions during this period are difficult to determine, they likely resembled those that previously existed under Assyrian rule, with the exception that Edom (Idumea) was now the area formerly belonging to southern Judah.
Jer. 8:1–2 Removing bones from a grave was a great insult (2 Kings 23:16–18). Victorious invaders often did this (Amos 2:1). Ironically, these bones will be placed in full view of the sun and the moon and all the host of heaven that Judah worshiped (Jer. 7:17–19).
Jer. 8:8 The Judeans possess God’s law, just as they possess the temple. But their scribes, the professional copiers and teachers of the Scriptures, have altered God’s word to fit their own desires. Thus, they have made it into a lie.
Jer. 8:9 These so-called wise men will be put to shame (2:26; 6:15) because of their changing of God’s word. Rejecting God’s word proves they are really unwise.
Jer. 8:11 Peace, peace. See 6:12–15. The wicked prophets and priests are like incompetent doctors who tell a patient he or she is healthy when in fact the patient is desperately sick (17:9). Contrast Isa. 57:18–21.
Jer. 8:18–22 In this exchange between Judah and God, the people claim that God has deserted them, but God notes their ongoing worship of idols. They reply that they are not saved (and readers must assume that this is because they are not faithful). Jeremiah is wounded because of his people’s wounds, or sins (v. 11). This prophet cares deeply for his hearers. Their health has not been restored (v. 22) because they have consulted the wrong spiritual physicians (vv. 11–12). They prefer false prophets to God’s written and revealed word.
Jer. 9:1 Jeremiah is often called the “weeping prophet” based on this verse, but this nickname does not do justice to his overall ministry. He cares deeply for Judah, but he does much more than weep.
Jer. 9:2 Despite his compassion, Jeremiah understands the people are all adulterers and treacherous men. They swear covenant faithfulness but sin against God and neighbor. He wishes to flee from them.
Jer. 9:3 The Israelites have no saving knowledge of God (2:8; 8:7; see Judg. 2:10; Hos. 4:6; John 1:10; 14:17; 16:3; 1 John 2:3).
Jer. 9:12–14 The wise man knows the land is ruined because the people of Judah have forsaken God’s law, followed their own hearts, and followed their fathers in worshiping Baal (see 2:23).
Jer. 9:15 Bitter food . . . poisonous water refer to both bitter hearts that prefer disobedience (Deut. 29:18) and bitter experiences related to defeat (Lam. 3:15, 19).
The wailing women mentioned in 9:17 were probably professional mourners. In many ancient cultures, such people were paid to sing or deliver eulogies at funerals.
Jer. 9:23–24 The truly wise man (4:22; 8:8–9; 9:12–14) learns what God teaches. He knows why Judah will fall and is grieved and humbled by that knowledge. Thus, he will not boast in his wisdom. Knowing God means knowing his steadfast love (covenant faithfulness), justice (right judgment), and righteousness (right behavior, especially in keeping his promises). See Ex. 34:6–7; Ps. 103:8; Joel 2:12–14; Jonah 3:9–4:2. let him who boasts boast in this. Compare 1 Cor. 1:31; 2 Cor. 10:17.
Jer. 9:25–26 In coming days God will punish all people who are uncircumcised in heart (see 4:3–4).
Jer. 10:3–5 Idols are made by people, so idols have no power to speak or act. Serving them makes no sense (Isa. 44:9–20).
Jer. 10:8–9 Taking instruction from idols is foolish. Idols may be made of the finest materials by the finest craftsman, but they remain human creations. Tarshish represents the ends of the earth. The location of Uphaz is unknown.
Jer. 10:11–13 All false gods shall perish. They were created by humans, but the living God made and established the world by wisdom and understanding (51:15–19). The false gods’ “instruction” (10:8) makes people foolish, while God’s instruction makes people wise.
God’s storehouses. Just like around the world today, people in Bible times needed places to store things. The Lord also has “storehouses” (10:13), for things like rain and lightning and wind!
Jer. 10:19–20 Jerusalem expresses her woes (Lam. 1:20–22; 2:20–22).
Jer. 10:21 shepherds. Judah’s leaders (see note on 3:15).
Jer. 7:1–10:25 False Religion and an Idolatrous People. These chapters give evidence of the truth of God’s accusations in chs. 2–6. Judah takes comfort in the temple while breaking God’s commands (7:1–8:3), rejecting the covenantal instruction (8:4–17), living deceitfully (8:18–9:9), grieving the prophet (9:10–26), and engaging in idolatry (10:1–16). Exile awaits this rebellious community (10:17–25).
Jer. 10:23–25 Jeremiah turns to God for wisdom (vv. 11–16), for he needs God to direct his steps. He knows God can correct a person, and only does so justly (Heb. 12:5–11). He asks that the idolatrous nations attacking Judah may soon receive divine correction.
Jer. 11:2 this covenant. The Mosaic law.
Jer. 11:4 I brought them out. God alone deserves credit for the exodus (Ex. 20:1–2). iron furnace. Egypt forced Israel to make bricks (Ex. 5:1–21). My people . . . your God underscores the relational nature of the covenant. For similar language, see Deut. 4:20 and 1 Kings 8:51.
Jer. 11:10 iniquities of their forefathers. Idolatry committed with the golden calf (Ex. 32:1–6), Baal (Judg. 2:11–15), and other false gods (Jer. 7:16–20; 8:2).
Judah’s good king Josiah rediscovered the Book of the Law, reinstituted the Passover, and destroyed foreign idols. And yet Jeremiah had to declare that the end was coming for Judah (11:11), just as it had for Israel a hundred years before.
Jer. 11:11–12 disaster. The nation’s destruction by Babylon.
Jer. 11:13 Superstitious polytheism (worship of many gods) fills Jerusalem. Baal. See 2:8.
Jer. 11:14 do not pray. God will not grant Jeremiah’s prayer for a delay in punishment (see 7:16; 14:11).
Jer. 11:16 Green olive tree signifies fruitfulness and economic prosperity (Ps. 52:8). great tempest. The storm of invasion (see Ezek. 1:24).
Jer. 11:18–20 God reveals a plot against Jeremiah, who commits his future to his deliverer.
Jer. 11:21 Anathoth. Jeremiah’s hometown (1:1). Do not prophesy. Even Jeremiah’s old friends hate his message, for it exposes their sins. They prefer false prophets (5:12–13).
Jer. 11:22–23 God will protect his word and his prophet. sword . . . famine. Babylon’s attacks and natural disaster will overwhelm Anathoth.
Jeremiah preached for over 40 years in Judah, and the people didn't repent. In Jeremiah 8:1-9, Jeremiah prophesied about the forthcoming judgment that would result because of the nation's sin. The people believed they were doing God's will because they were circumcised and boasted about it.
Boasting ultimately glorifies something. What do you brag about? Growing up, I received conditional love from my parents, so bragging was an outgrowth of my insecurity. Since college, most of my bragging has revolved around accomplishments in ministry. My focus was on myself, not God. Jeremiah 9:23 tells us that the people bragged about their wisdom, strength, and riches. When you brag, you are carving an idol of your accomplishments.
So is bragging always a sin? Jeremiah tells us we should boast about God. Understand and know the Lord, who lavishes on all Christians his faithful love, justice, and righteousness. Boasting in the Lord glorifies him. Paul quotes from this passage in 1 Corinthians 1:28-31. When God takes something insignificant and makes it significant, that is a good reason to boast about Him. He created everything, and we are to glorify him and nothing else, including ourselves.
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. What do you brag about yourself to impress others (possessions, intelligence, looks, bank account, dating or marriage partner, kids, etc.)? Why?
2. When a crisis comes, do you use your strengths to solve the situation? Or do you use God's strength in a crisis? How is it different from depending on your own strength?
3. Boasting in the Lord is akin to the feelings you have about rooting for your favorite sports team. You get totally absorbed by thinking about the team, its players, and the game. By boasting in the Lord, you let him make up the totality of your thoughts. Does this impact your everyday life?