July 16, 2025
Big Book Idea
Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.
"How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
You said in your heart,
'I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north.'"
1
Woe to those who decree iniquitous decrees,
and the writers who keep writing oppression,
2
to turn aside the needy from justice
and to rob the poor of my people of their right,
that widows may be their spoil,
and that they may make the fatherless their prey!
3
What will you do on the day of punishment,
in the ruin that will come from afar?
To whom will you flee for help,
and where will you leave your wealth?
4
Nothing remains but to crouch among the prisoners
or fall among the slain.
For all this his anger has not turned away,
and his hand is stretched out still.
5
Woe to Assyria, the rod of my anger;
the staff in their hands is my fury!
6
Against a godless nation I send him,
and against the people of my wrath I command him,
to take spoil and seize plunder,
and to tread them down like the mire of the streets.
7
But he does not so intend,
and his heart does not so think;
but it is in his heart to destroy,
and to cut off nations not a few;
8
for he says:
“Are not my commanders all kings?
9
Is not Calno like Carchemish?
Is not Hamath like Arpad?
Is not Samaria like Damascus?
10
As my hand has reached to the kingdoms of the idols,
whose carved images were greater than those of Jerusalem and Samaria,
11
shall I not do to Jerusalem and her idols
as I have done to Samaria and her images?”
12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he 1 10:12 Hebrew I will punish the speech 2 10:12 Hebrew fruit of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:
“By the strength of my hand I have done it,
and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
and plunder their treasures;
like a bull I bring down those who sit on thrones.
14
My hand has found like a nest
the wealth of the peoples;
and as one gathers eggs that have been forsaken,
so I have gathered all the earth;
and there was none that moved a wing
or opened the mouth or chirped.”
15
Shall the axe boast over him who hews with it,
or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
or as if a staff should lift him who is not wood!
16
Therefore the Lord God of hosts
will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
like the burning of fire.
17
The light of Israel will become a fire,
and his Holy One a flame,
and it will burn and devour
his thorns and briers in one day.
18
The glory of his forest and of his fruitful land
the LORD will destroy, both soul and body,
and it will be as when a sick man wastes away.
19
The remnant of the trees of his forest will be so few
that a child can write them down.
20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.
24 Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.” 3 10:27 The meaning of the Hebrew is uncertain
28
He has come to Aiath;
he has passed through Migron;
at Michmash he stores his baggage;
29
they have crossed over the pass;
at Geba they lodge for the night;
Ramah trembles;
Gibeah of Saul has fled.
30
Cry aloud, O daughter of Gallim!
Give attention, O Laishah!
O poor Anathoth!
31
Madmenah is in flight;
the inhabitants of Gebim flee for safety.
32
This very day he will halt at Nob;
he will shake his fist
at the mount of the daughter of Zion,
the hill of Jerusalem.
33
Behold, the Lord God of hosts
will lop the boughs with terrifying power;
the great in height will be hewn down,
and the lofty will be brought low.
34
He will cut down the thickets of the forest with an axe,
and Lebanon will fall by the Majestic One.
1
There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2
And the Spirit of the LORD shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the LORD.
3
And his delight shall be in the fear of the LORD.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4
but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5
Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.
6
The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7
The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8
The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder's den.
9
They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the LORD
as the waters cover the sea.
10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.
11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, 4 11:11 Probably Nubia from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
12
He will raise a signal for the nations
and will assemble the banished of Israel,
and gather the dispersed of Judah
from the four corners of the earth.
13
The jealousy of Ephraim shall depart,
and those who harass Judah shall be cut off;
Ephraim shall not be jealous of Judah,
and Judah shall not harass Ephraim.
14
But they shall swoop down on the shoulder of the Philistines in the west,
and together they shall plunder the people of the east.
They shall put out their hand against Edom and Moab,
and the Ammonites shall obey them.
15
And the LORD will utterly destroy
5
11:15
Hebrew devote to destruction
the tongue of the Sea of Egypt,
and will wave his hand over the River
6
11:15
That is, the Euphrates
with his scorching breath,
7
11:15
Or wind
and strike it into seven channels,
and he will lead people across in sandals.
16
And there will be a highway from Assyria
for the remnant that remains of his people,
as there was for Israel
when they came up from the land of Egypt.
1
You
8
12:1
The Hebrew for you is singular in verse 1
will say in that day:
“I will give thanks to you, O LORD,
for though you were angry with me,
your anger turned away,
that you might comfort me.
2
Behold, God is my salvation;
I will trust, and will not be afraid;
for the LORD God
9
12:2
Hebrew for Yah, the LORD
is my strength and my song,
and he has become my salvation.”
3 With joy you 10 12:3 The Hebrew for you is plural in verses 3, 4 will draw water from the wells of salvation. 4 And you will say in that day:
“Give thanks to the LORD,
call upon his name,
make known his deeds among the peoples,
proclaim that his name is exalted.
5
Sing praises to the LORD, for he has done gloriously;
let this be made known
11
12:5
Or this is made known
in all the earth.
6
Shout, and sing for joy, O inhabitant of Zion,
for great in your
12
12:6
The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion
midst is the Holy One of Israel.”
1 The oracle concerning Babylon which Isaiah the son of Amoz saw.
2
On a bare hill raise a signal;
cry aloud to them;
wave the hand for them to enter
the gates of the nobles.
3
I myself have commanded my consecrated ones,
and have summoned my mighty men to execute my anger,
my proudly exulting ones.
13
13:3
Or those who exult in my majesty
4
The sound of a tumult is on the mountains
as of a great multitude!
The sound of an uproar of kingdoms,
of nations gathering together!
The LORD of hosts is mustering
a host for battle.
5
They come from a distant land,
from the end of the heavens,
the LORD and the weapons of his indignation,
to destroy the whole land.
14
13:5
Or earth; also verse 9
6
Wail, for the day of the LORD is near;
as destruction from the Almighty
15
13:6
The Hebrew words for destruction and almighty sound alike
it will come!
7
Therefore all hands will be feeble,
and every human heart will melt.
8
They will be dismayed:
pangs and agony will seize them;
they will be in anguish like a woman in labor.
They will look aghast at one another;
their faces will be aflame.
9
Behold, the day of the LORD comes,
cruel, with wrath and fierce anger,
to make the land a desolation
and to destroy its sinners from it.
10
For the stars of the heavens and their constellations
will not give their light;
the sun will be dark at its rising,
and the moon will not shed its light.
11
I will punish the world for its evil,
and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
and lay low the pompous pride of the ruthless.
12
I will make people more rare than fine gold,
and mankind than the gold of Ophir.
13
Therefore I will make the heavens tremble,
and the earth will be shaken out of its place,
at the wrath of the LORD of hosts
in the day of his fierce anger.
14
And like a hunted gazelle,
or like sheep with none to gather them,
each will turn to his own people,
and each will flee to his own land.
15
Whoever is found will be thrust through,
and whoever is caught will fall by the sword.
16
Their infants will be dashed in pieces
before their eyes;
their houses will be plundered
and their wives ravished.
17
Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
18
Their bows will slaughter
16
13:18
Hebrew dash in pieces
the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19
And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
20
It will never be inhabited
or lived in for all generations;
no Arab will pitch his tent there;
no shepherds will make their flocks lie down there.
21
But wild animals will lie down there,
and their houses will be full of howling creatures;
there ostriches
17
13:21
Or owls
will dwell,
and there wild goats will dance.
22
Hyenas
18
13:22
Or foxes
will cry in its towers,
and jackals in the pleasant palaces;
its time is close at hand
and its days will not be prolonged.
1 For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. 2 And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. 19 14:2 Or servants They will take captive those who were their captors, and rule over those who oppressed them.
3 When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, 4 you will take up this taunt against the king of Babylon:
“How the oppressor has ceased,
the insolent fury
20
14:4
Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain
ceased!
5
The LORD has broken the staff of the wicked,
the scepter of rulers,
6
that struck the peoples in wrath
with unceasing blows,
that ruled the nations in anger
with unrelenting persecution.
7
The whole earth is at rest and quiet;
they break forth into singing.
8
The cypresses rejoice at you,
the cedars of Lebanon, saying,
‘Since you were laid low,
no woodcutter comes up against us.’
9
Sheol beneath is stirred up
to meet you when you come;
it rouses the shades to greet you,
all who were leaders of the earth;
it raises from their thrones
all who were kings of the nations.
10
All of them will answer
and say to you:
‘You too have become as weak as we!
You have become like us!’
11
Your pomp is brought down to Sheol,
the sound of your harps;
maggots are laid as a bed beneath you,
and worms are your covers.
12
How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
13
You said in your heart,
‘I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north;
21
14:13
Or in the remote parts of Zaphon
14
I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15
But you are brought down to Sheol,
to the far reaches of the pit.
16
Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17
who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18
All the kings of the nations lie in glory,
each in his own tomb;
22
14:18
Hebrew house
19
but you are cast out, away from your grave,
like a loathed branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20
You will not be joined with them in burial,
because you have destroyed your land,
you have slain your people.
May the offspring of evildoers
nevermore be named!
21
Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”
22 “I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD. 23 “And I will make it a possession of the hedgehog, 23 14:23 Possibly porcupine, or owl and pools of water, and I will sweep it with the broom of destruction,” declares the LORD of hosts.
24
The LORD of hosts has sworn:
“As I have planned,
so shall it be,
and as I have purposed,
so shall it stand,
25
that I will break the Assyrian in my land,
and on my mountains trample him underfoot;
and his yoke shall depart from them,
and his burden from their shoulder.”
26
This is the purpose that is purposed
concerning the whole earth,
and this is the hand that is stretched out
over all the nations.
27
For the LORD of hosts has purposed,
and who will annul it?
His hand is stretched out,
and who will turn it back?
28 In the year that King Ahaz died came this oracle:
29
Rejoice not, O Philistia, all of you,
that the rod that struck you is broken,
for from the serpent's root will come forth an adder,
and its fruit will be a flying fiery serpent.
30
And the firstborn of the poor will graze,
and the needy lie down in safety;
but I will kill your root with famine,
and your remnant it will slay.
31
Wail, O gate; cry out, O city;
melt in fear, O Philistia, all of you!
For smoke comes out of the north,
and there is no straggler in his ranks.
32
What will one answer the messengers of the nation?
“The LORD has founded Zion,
and in her the afflicted of his people find refuge.”
Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.
The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).
2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).
3. God opposes human pride (2:10–17; 13:11; 23:9).
4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).
5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).
6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).
7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).
8. God uses everything, even human sin, for his own glory (44:24–45:13).
9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).
10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).
11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).
12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).
13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).
14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).
What is Sheol? In the OT, Sheol (7:9–10) is where the dead reside. It is a place of rest for believers (1 Sam. 28:14), but a place of punishment for the wicked (Isa. 14:3–23).
Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).
Yokes were wooden frames placed on work animals such as oxen to harness their power. When Israelites heard prophets like Isaiah speak of the yokes placed on them by their oppressors (10:27), they would readily understand what he meant.
Joyful trees. For many centuries, the “cedars of Lebanon” were hauled away by powerful empires like Assyria and Babylon. When Babylon is defeated, those trees will rejoice that “no woodcutter comes up against us” (14:8).
The faithful remnant. In many places, the Bible speaks of a “remnant,” that is, a relatively small group of people, who will remain faithful to the Lord (23:3; compare Ezra 9:8; Isa. 10:20; Rom. 11:5).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
Timeline | King of Judah // Event | Prophet to Judah | Prophet to Israel | King of Israel // Event | |||
---|---|---|---|---|---|---|---|
780 B.C. | Jeroboam II (781–753) | ||||||
770 | |||||||
760 | Uzziah | (c. 760) | (c. 760) | ||||
(Azariah) | Amos | Jonah | |||||
(767–740) | |||||||
(c. 755) | |||||||
Hosea | Zechariah (753–752) | ||||||
Shallum (752) | |||||||
750 | Jotham | Menahem (752–742) | |||||
(750–735) | Micah (c. 742) | Isaiah (c. 740) | Pekahiah (742–740) | ||||
740 | Pekah (740–732) | ||||||
Ahaz (735–715) | Hoshea (732–722) | ||||||
730 | |||||||
720 | Fall of Samaria (722) | ||||||
710 | Hezekiah (715–686) | ||||||
700 | |||||||
680 | Manasseh (686–642) | Nahum (c. 660–630) | |||||
660 | Amon (642–640) | ||||||
640 | Josiah (640–609) | Zephaniah (c. 640–609) | |||||
Habakkuk (c. 640–609) | |||||||
620 | (c. 627) | ||||||
600 | Jeremiah | ||||||
Jehoahaz (609) | |||||||
Jehoiakim (609–597) | (c. 605) | ||||||
Jehoiachin (597) | Daniel | ||||||
Zedekiah (597–586) | (c. 597) | ||||||
Ezekiel | |||||||
Fall of Jerusalem (586) | Obadiah | ||||||
(after 586) | |||||||
580 | |||||||
560 | |||||||
540 | |||||||
520 | 1st return of exiles (538) | Haggai (c. 520) | |||||
Temple rebuilt (516/515) | Zechariah (c. 520) | ||||||
500 | |||||||
480 | |||||||
460 | 2nd return of exiles (458) | Malachi (c. 460) | |||||
440 | 3rd return of exiles (445) |
Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.
Micah’s prophecy was likely directed toward both Judah and Israel.
Isaiah | Jeremiah | Ezekiel | Joel | Amos | Obadiah | Jonah | Nahum | Zephaniah | Zechariah* | |
---|---|---|---|---|---|---|---|---|---|---|
Ammon | 49:1–6 | 25:1–7 | 1:13–15 | |||||||
Arabia | 21:13–17 | |||||||||
Assyria (Nineveh) | 10:5–19; 14:24–27 | (Nineveh) | (Nineveh) | |||||||
Babylon | 13:1–14:23; 21:1–10; 46:1–47:15 | 50:1–51:64 | 2:9–12? | |||||||
Damascus | 17:1–6? | 49:23–27 | 1:3–5 | 9:1 | ||||||
Edom | 21:11–12 | 49:7–22 | 25:12–14 | 1:11–12 | 1–14? | |||||
Egypt | 18:1–20:6 | 46:2–26 | 29:1–32:32 | |||||||
Elam | 49:34–39 | |||||||||
Ethiopia | 2:12–15 | |||||||||
Gaza | 1:6–8 | 9:5 | ||||||||
Kedar and Hazor | 49:28–33 | |||||||||
Lebanon | 11:1–3? | |||||||||
Moab | 15:1–16:14 | 48:1–47 | 25:8–11 | 2:1–3 | 2:8–11 | |||||
Philistia | 14:28–32 | 47:1–7 | 25:15–17 | 3:4–8 | 2:5–7 | 9:6 | ||||
Tyre Sidon | 23:1–18 | 26:1–28:19; 28:20–23 | 3:4–8 | 1:9–10 | 9:2–3 |
*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)
Isa. 10:3 ruin that will come from afar. The Assyrian invasion.
Isa. 10:1–4 Corrupt wealth leads to helplessness.
Isa. 10:7 But he does not so intend. Events unfold through human intentions but also, more deeply, through God’s intention (see Luke 22:22; Acts 4:27–28).
Isa. 10:8–9 Is not Calno like Carchemish? In each pair of cities listed, the first is geographically nearer to God’s people than the second. The speaker is saying that, since he has conquered the more distant of each pair of cities, surely he can conquer the nearer one as well.
Isa. 10:10–11 The Assyrian sees no end to his victories. Compare the similar boasting by a later Assyrian, 36:13–20; 37:8–13.
Isa. 10:16–19 The mighty Assyrian army is reduced nearly to nothing.
Isaiah | Jeremiah | Ezekiel | Joel | Amos | Obadiah | Jonah | Nahum | Zephaniah | Zechariah* | |
---|---|---|---|---|---|---|---|---|---|---|
Ammon | 49:1–6 | 25:1–7 | 1:13–15 | |||||||
Arabia | 21:13–17 | |||||||||
Assyria (Nineveh) | 10:5–19; 14:24–27 | (Nineveh) | (Nineveh) | |||||||
Babylon | 13:1–14:23; 21:1–10; 46:1–47:15 | 50:1–51:64 | 2:9–12? | |||||||
Damascus | 17:1–6? | 49:23–27 | 1:3–5 | 9:1 | ||||||
Edom | 21:11–12 | 49:7–22 | 25:12–14 | 1:11–12 | 1–14? | |||||
Egypt | 18:1–20:6 | 46:2–26 | 29:1–32:32 | |||||||
Elam | 49:34–39 | |||||||||
Ethiopia | 2:12–15 | |||||||||
Gaza | 1:6–8 | 9:5 | ||||||||
Kedar and Hazor | 49:28–33 | |||||||||
Lebanon | 11:1–3? | |||||||||
Moab | 15:1–16:14 | 48:1–47 | 25:8–11 | 2:1–3 | 2:8–11 | |||||
Philistia | 14:28–32 | 47:1–7 | 25:15–17 | 3:4–8 | 2:5–7 | 9:6 | ||||
Tyre Sidon | 23:1–18 | 26:1–28:19; 28:20–23 | 3:4–8 | 1:9–10 | 9:2–3 |
*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)
The faithful remnant. In many places, the Bible speaks of a “remnant,” that is, a relatively small group of people, who will remain faithful to the Lord (23:3; compare Ezra 9:8; Isa. 10:20; Rom. 11:5).
Isa. 10:22 Destruction . . . overflowing with righteousness. God’s acts of judgment are entirely just and fair.
Isa. 10:20–23 The remnant of Israel returns to God.
Isa. 10:24–26 Fearful Zion is made confident in God’s promises.
Yokes were wooden frames placed on work animals such as oxen to harness their power. When Israelites heard prophets like Isaiah speak of the yokes placed on them by their oppressors (10:27), they would readily understand what he meant.
Isa. 10:28–32 Isaiah imagines the terrifying approach of the Assyrian army through the villages toward Jerusalem. But the invader is stopped at the last moment and can only shake his fist at the holy city.
Isa. 10:33–34 The destruction of the Assyrians for their arrogance is described as the felling of a forest.
Isa. 11:1 a shoot from the stump. Isaiah presents the Messiah as a shoot or twig growing from a stump remaining after God’s judgment (see 4:2; 6:13; 53:2). Jesse. The father of David (see 1 Sam. 16:1–13; 2 Sam. 20:1). bear fruit. Unlike previous kings, especially King Ahaz, this son of Jesse will produce only good results for the people.
Isa. 11:2 the Spirit of the LORD. Like David (1 Sam. 16:13), the Messiah is empowered by the Holy Spirit. He is also given wisdom and understanding for leadership (Deut. 1:13; 1 Kings 3:9; see Isa. 10:13); counsel and might to carry out his wise plans (36:5; see Job 12:13; note the connection to Isa. 9:6, “counselor” and “mighty”); knowledge and the fear of the LORD for holiness (Prov. 2:1–5). For Jesus’ fulfillment of this prophetic word, see Matt. 3:16–17.
Isa. 11:3–4 his delight shall be in the fear of the LORD. See note on Prov. 1:7. The coming Messiah will be the moral ideal in his human faithfulness. He will have deep joy in living faithfully before God, and in promoting this attitude among those he rules.
Isa. 11:5 Righteousness . . . faithfulness. The Messiah will clothe himself with just decisions and consistent integrity.
Isa. 11:6–9 the earth shall be full of the knowledge of the LORD. The One whom Israel rejected as unhelpful renews the world (see 35:9; 65:17–25; Ezek. 34:25–31).
Isa. 11:10 Paul quotes this verse in Rom. 15:12 to describe his ambition to reach the Gentiles with the gospel. He sees himself as living in the messianic time the OT expected, in which the Gentiles would come to know the true God.
Isa. 11:11 yet a second time. The first deliverance was the exodus from Egypt (v. 16). from Assyria . . . the coastlands of the sea. From all over the known world—a greater exodus by far.
Isa. 11:13–14 Rather than compete with one another, God’s people unite to oppose evil.
Isa. 11:16 Assyria. Where many Israelites have gone into exile (see v. 11).
Isa. 12:1 your anger turned away. God decides when punishment has served its purpose (see 6:6–7; 53:4–6). that you might comfort me. See 40:1; 66:13.
Isa. 12:2 God is my salvation. See 45:17; 51:6; 59:16; 63:5. A supernatural salvation; Isaiah echoes Ex. 15:2–18.
Isa. 12:3 draw water from the wells of salvation. Endless supplies of renewing salvation (see Ps. 63:1; Isa. 44:3; 55:1; John 4:13–14; Rev. 22:17).
Isa. 12:4 God’s salvation flows out to the peoples through the witness of Israel. The message is his name, that is, who God has revealed himself to be (see Ex. 3:13–15; 34:5–8).
Isa. 6:1–12:6 God Redefines the Future of His People: “Your Guilt Is Taken Away.” God’s grace will preserve a remnant of his people. They will enjoy his eternal messianic kingdom and will fulfill the purpose for which he called them. That offer of grace spreads from Isaiah (6:1–13) to the southern kingdom of Judah (7:1–9:7) to the northern kingdom of Israel (9:8–11:16), bringing God’s people to the “wells of salvation” (12:1–6).
Isa. 12:6 the Holy One of Israel. Isaiah concludes this section with his characteristic title for God. Because of God’s gracious intervention, the sinner’s greatest dread (6:3–5) becomes his ultimate joy.
Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).
Isa. 13:1 oracle. A prophetic message (see 2:1). Isaiah sees in Babylon the proud evil that sets the whole world against God (13:11, 19; see Gen. 11:1–9; Isa. 14:26; Dan. 4:30; Rev. 18:2–3).
Isa. 13:2 raise a signal. God calls armies to invade Babylon.
Isa. 13:3 my consecrated ones. God uses the enemies of Babylon for his own purpose (see 10:5–15; 45:1).
Isa. 13:5–6 As the ESV footnote explains, the whole land can also be translated “the whole earth” (likewise v. 9).
Isa. 13:12 This refers to the thorough destruction of “the arrogant” and “the ruthless” of v. 11.
Isa. 13:17 The Medes conquered Babylon in 539 B.C. (see Jer. 51:11; Dan. 5:30–31).
Isa. 13:19 Great Babylon will be destroyed just like Sodom and Gomorrah were.
Isa. 13:20–22 It will never be inhabited. This eerie scene contrasts with the magnificence of v. 19 and the messianic paradise of 11:6–8 (see similar imagery in 34:11–15; Jer. 50:39; Zeph. 2:14–15).
Isa. 14:1 For the LORD will have compassion. Judgment (ch. 13) clears the way for God’s compassion. will again choose Israel. God restores them to his purpose of grace. sojourners. Gentiles who live among the people of Israel; see Ex. 23:9; Deut. 10:19. God’s people multiply as outsiders join them (see Isa. 2:2–4; 56:3–8).
Isa. 14:4 the king of Babylon. The royal figure, personifying Babylonian arrogance, is taunted by his victims, not immortalized through the praises of his admirers.
Joyful trees. For many centuries, the “cedars of Lebanon” were hauled away by powerful empires like Assyria and Babylon. When Babylon is defeated, those trees will rejoice that “no woodcutter comes up against us” (14:8).
Isa. 14:12–15 fallen from heaven, O Day Star, son of Dawn! Using rich poetic imagery, the king of Babylon is addressed with sarcastic irony. From the great heights of his pride, arrogance, and rebellion against God, his downfall brings him to the depths of Sheol. Some have seen in these verses a poetic allusion in which the fallen king of Babylon is likened to a fallen Satan; see note on Ezek. 28:11–19.
Isa. 14:21 Babylon’s proud royal line will end forever, while Isaiah expects David’s royal line to last forever and to bless all mankind (9:6–7; see Psalm 45; 72).
Isa. 14:22–23 With three declarations of divine resolve—declares the LORD—the true Ruler of history vows to sweep the dynasty of Babylon away, preserving no remnant.
What is Sheol? In the OT, Sheol (7:9–10) is where the dead reside. It is a place of rest for believers (1 Sam. 28:14), but a place of punishment for the wicked (Isa. 14:3–23).
Isa. 14:25–26 God will break the Assyrian in my land (see chs. 36–37). This short-term fulfillment of God’s word encourages the belief that everything he says concerning the whole earth will be fulfilled.
Isa. 14:28 the year that King Ahaz died. Around 715 B.C.
Isa. 14:29 God warns Philistia not to take pleasure in the fact that the rod that struck you is broken. This may refer either to the Davidic dynasty, which was reduced to puppet status under Assyria, or to the Assyrian Empire, which may have suffered a setback.
Isa. 14:28–32 The second oracle of 13:1–20:6 concerns Philistia.
Isa. 14:30–32 God promises safety for his own but fear for Philistia, which is left without a remnant.
Growing up, I participated in a children's competition called Leadership Training for Christ (LTC). Every year, the theme was a specific book of the Bible, and kids from around the Metroplex would prepare and compete in categories such as art, singing, drama, and the Bible Bowl (my favorite). Teams of four children would sit in an event space, facing off in an elimination-style multiple-choice test. I loved it! Studying for the Bible Bowl helped me develop a passion for the Old Testament and its stories.
As I got older, I struggled to rectify the punishing God of the Old Testament with the forgiving God of the New Testament. It didn't feel consistent. It was messy. God was different back then, right? It seemed cleaner and easier to draw a line between the Old Testament and the New Testament.
I believe the Israelites felt similarly. Why should their enemies prosper while the faithful people face punishment? Isaiah reminds us that our God is consistent. He preserves the faithful and judges the wicked. His ways are higher than our own (Isaiah 55:9).
Eventually, through God's grace and kindness, I came to understand that the Bible is one complete story about God's creation, its fall, and its eventual restoration through Jesus Christ. It's full of sinful men and women. Even more, it's overflowing with God's love and grace.
During Isaiah's time, God's people struggled to reconcile their blessings with punishment. Through Isaiah, however, God tells the bigger story, including the preservation of God's faithful remnant (Isaiah 10:21), the defeat of God's enemies (Isaiah 14:12-13), and the branch that sprouts up from the "root of Jesse" (Isaiah 11:10). Ultimately, that branch will become the rod that brings eternal healing and restoration for God's people from all nations.
Spoiler alert: it's Jesus.
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. In the midst of trials and suffering, do you find it difficult to reconcile your circumstances with a loving God? Why do you think that is? Is it true?
2. When we suffer, it is tempting to wait for our circumstances to change instead of leaning into God. If you knew that your negative circumstances would never improve, how would your thoughts and actions look different? Would you approach God differently? Would you ask for different things?
3. What areas of your life, positive or negative, are you keeping for yourself? What would it look like to share those things with God more freely?