July 16, 2025

People from many nations will unite with Israel.

Isaiah 10-14

Collin Brewer
Today's Devo

July 16, 2025

Today's Devo

July 16, 2025

Big Book Idea

Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.

Key Verse | Isaiah 14:12-13

"How you are fallen from heaven,
O Day Star, son of Dawn!
How you are cut down to the ground,
you who laid the nations low!
You said in your heart,
'I will ascend to heaven;
above the stars of God
I will set my throne on high;
I will sit on the mount of assembly
in the far reaches of the north.'"

Isaiah 10-14

Chapter 10

Woe to those who decree iniquitous decrees,
    and the writers who keep writing oppression,
to turn aside the needy from justice
    and to rob the poor of my people of their right,
that widows may be their spoil,
    and that they may make the fatherless their prey!
What will you do on the day of punishment,
    in the ruin that will come from afar?
To whom will you flee for help,
    and where will you leave your wealth?
Nothing remains but to crouch among the prisoners
    or fall among the slain.
For all this his anger has not turned away,
    and his hand is stretched out still.

Judgment on Arrogant Assyria

Woe to Assyria, the rod of my anger;
    the staff in their hands is my fury!
Against a godless nation I send him,
    and against the people of my wrath I command him,
to take spoil and seize plunder,
    and to tread them down like the mire of the streets.
But he does not so intend,
    and his heart does not so think;
but it is in his heart to destroy,
    and to cut off nations not a few;
for he says:
“Are not my commanders all kings?
Is not Calno like Carchemish?
    Is not Hamath like Arpad?
    Is not Samaria like Damascus?
10  As my hand has reached to the kingdoms of the idols,
    whose carved images were greater than those of Jerusalem and Samaria,
11  shall I not do to Jerusalem and her idols
    as I have done to Samaria and her images?”

12 When the Lord has finished all his work on Mount Zion and on Jerusalem, he 1 10:12 Hebrew I will punish the speech 2 10:12 Hebrew fruit of the arrogant heart of the king of Assyria and the boastful look in his eyes. 13 For he says:

“By the strength of my hand I have done it,
    and by my wisdom, for I have understanding;
I remove the boundaries of peoples,
    and plunder their treasures;
    like a bull I bring down those who sit on thrones.
14  My hand has found like a nest
    the wealth of the peoples;
and as one gathers eggs that have been forsaken,
    so I have gathered all the earth;
and there was none that moved a wing
    or opened the mouth or chirped.”

15  Shall the axe boast over him who hews with it,
    or the saw magnify itself against him who wields it?
As if a rod should wield him who lifts it,
    or as if a staff should lift him who is not wood!
16  Therefore the Lord God of hosts
    will send wasting sickness among his stout warriors,
and under his glory a burning will be kindled,
    like the burning of fire.
17  The light of Israel will become a fire,
    and his Holy One a flame,
and it will burn and devour
    his thorns and briers in one day.
18  The glory of his forest and of his fruitful land
    the LORD will destroy, both soul and body,
    and it will be as when a sick man wastes away.
19  The remnant of the trees of his forest will be so few
    that a child can write them down.

The Remnant of Israel Will Return

20 In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. 21 A remnant will return, the remnant of Jacob, to the mighty God. 22 For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23 For the Lord God of hosts will make a full end, as decreed, in the midst of all the earth.

24 Therefore thus says the Lord God of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. 25 For in a very little while my fury will come to an end, and my anger will be directed to their destruction. 26 And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. 27 And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.” 3 10:27 The meaning of the Hebrew is uncertain

28  He has come to Aiath;
he has passed through Migron;
    at Michmash he stores his baggage;
29  they have crossed over the pass;
    at Geba they lodge for the night;
Ramah trembles;
    Gibeah of Saul has fled.
30  Cry aloud, O daughter of Gallim!
    Give attention, O Laishah!
    O poor Anathoth!
31  Madmenah is in flight;
    the inhabitants of Gebim flee for safety.
32  This very day he will halt at Nob;
    he will shake his fist
    at the mount of the daughter of Zion,
    the hill of Jerusalem.

33  Behold, the Lord God of hosts
    will lop the boughs with terrifying power;
the great in height will be hewn down,
    and the lofty will be brought low.
34  He will cut down the thickets of the forest with an axe,
    and Lebanon will fall by the Majestic One.

Chapter 11

The Righteous Reign of the Branch

There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.
And the Spirit of the LORD shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the LORD.
And his delight shall be in the fear of the LORD.
He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,
but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins.

The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder's den.
They shall not hurt or destroy
    in all my holy mountain;
for the earth shall be full of the knowledge of the LORD
    as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, 4 11:11 Probably Nubia from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

12  He will raise a signal for the nations
    and will assemble the banished of Israel,
and gather the dispersed of Judah
    from the four corners of the earth.
13  The jealousy of Ephraim shall depart,
    and those who harass Judah shall be cut off;
Ephraim shall not be jealous of Judah,
    and Judah shall not harass Ephraim.
14  But they shall swoop down on the shoulder of the Philistines in the west,
    and together they shall plunder the people of the east.
They shall put out their hand against Edom and Moab,
    and the Ammonites shall obey them.
15  And the LORD will utterly destroy 5 11:15 Hebrew devote to destruction
    the tongue of the Sea of Egypt,
and will wave his hand over the River 6 11:15 That is, the Euphrates
    with his scorching breath, 7 11:15 Or wind
and strike it into seven channels,
    and he will lead people across in sandals.
16  And there will be a highway from Assyria
    for the remnant that remains of his people,
as there was for Israel
    when they came up from the land of Egypt.

Chapter 12

The LORD Is My Strength and My Song

You 8 12:1 The Hebrew for you is singular in verse 1 will say in that day:
“I will give thanks to you, O LORD,
    for though you were angry with me,
your anger turned away,
    that you might comfort me.

Behold, God is my salvation;
    I will trust, and will not be afraid;
for the LORD God 9 12:2 Hebrew for Yah, the LORD is my strength and my song,
    and he has become my salvation.”

With joy you 10 12:3 The Hebrew for you is plural in verses 3, 4 will draw water from the wells of salvation. And you will say in that day:

“Give thanks to the LORD,
    call upon his name,
make known his deeds among the peoples,
    proclaim that his name is exalted.

Sing praises to the LORD, for he has done gloriously;
    let this be made known 11 12:5 Or this is made known in all the earth.
Shout, and sing for joy, O inhabitant of Zion,
    for great in your 12 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion midst is the Holy One of Israel.”

Chapter 13

The Judgment of Babylon

The oracle concerning Babylon which Isaiah the son of Amoz saw.

On a bare hill raise a signal;
    cry aloud to them;
wave the hand for them to enter
    the gates of the nobles.
I myself have commanded my consecrated ones,
    and have summoned my mighty men to execute my anger,
    my proudly exulting ones. 13 13:3 Or those who exult in my majesty

The sound of a tumult is on the mountains
    as of a great multitude!
The sound of an uproar of kingdoms,
    of nations gathering together!
The LORD of hosts is mustering
    a host for battle.
They come from a distant land,
    from the end of the heavens,
the LORD and the weapons of his indignation,
    to destroy the whole land. 14 13:5 Or earth; also verse 9

Wail, for the day of the LORD is near;
    as destruction from the Almighty 15 13:6 The Hebrew words for destruction and almighty sound alike it will come!
Therefore all hands will be feeble,
    and every human heart will melt.
They will be dismayed:
    pangs and agony will seize them;
    they will be in anguish like a woman in labor.
They will look aghast at one another;
    their faces will be aflame.

Behold, the day of the LORD comes,
    cruel, with wrath and fierce anger,
to make the land a desolation
    and to destroy its sinners from it.
10  For the stars of the heavens and their constellations
    will not give their light;
the sun will be dark at its rising,
    and the moon will not shed its light.
11  I will punish the world for its evil,
    and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
    and lay low the pompous pride of the ruthless.
12  I will make people more rare than fine gold,
    and mankind than the gold of Ophir.
13  Therefore I will make the heavens tremble,
    and the earth will be shaken out of its place,
at the wrath of the LORD of hosts
    in the day of his fierce anger.
14  And like a hunted gazelle,
    or like sheep with none to gather them,
each will turn to his own people,
    and each will flee to his own land.
15  Whoever is found will be thrust through,
    and whoever is caught will fall by the sword.
16  Their infants will be dashed in pieces
    before their eyes;
their houses will be plundered
    and their wives ravished.

17  Behold, I am stirring up the Medes against them,
    who have no regard for silver
    and do not delight in gold.
18  Their bows will slaughter 16 13:18 Hebrew dash in pieces the young men;
    they will have no mercy on the fruit of the womb;
    their eyes will not pity children.
19  And Babylon, the glory of kingdoms,
    the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
    when God overthrew them.
20  It will never be inhabited
    or lived in for all generations;
no Arab will pitch his tent there;
    no shepherds will make their flocks lie down there.
21  But wild animals will lie down there,
    and their houses will be full of howling creatures;
there ostriches 17 13:21 Or owls will dwell,
    and there wild goats will dance.
22  Hyenas 18 13:22 Or foxes will cry in its towers,
    and jackals in the pleasant palaces;
its time is close at hand
    and its days will not be prolonged.

Chapter 14

The Restoration of Jacob

For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. 19 14:2 Or servants They will take captive those who were their captors, and rule over those who oppressed them.

Israel's Remnant Taunts Babylon

When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
    the insolent fury 20 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain ceased!
The LORD has broken the staff of the wicked,
    the scepter of rulers,
that struck the peoples in wrath
    with unceasing blows,
that ruled the nations in anger
    with unrelenting persecution.
The whole earth is at rest and quiet;
    they break forth into singing.
The cypresses rejoice at you,
    the cedars of Lebanon, saying,
‘Since you were laid low,
    no woodcutter comes up against us.’
Sheol beneath is stirred up
    to meet you when you come;
it rouses the shades to greet you,
    all who were leaders of the earth;
it raises from their thrones
    all who were kings of the nations.
10  All of them will answer
    and say to you:
‘You too have become as weak as we!
    You have become like us!’
11  Your pomp is brought down to Sheol,
    the sound of your harps;
maggots are laid as a bed beneath you,
    and worms are your covers.

12  How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
13  You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north; 21 14:13 Or in the remote parts of Zaphon
14  I will ascend above the heights of the clouds;
    I will make myself like the Most High.’
15  But you are brought down to Sheol,
    to the far reaches of the pit.
16  Those who see you will stare at you
    and ponder over you:
‘Is this the man who made the earth tremble,
    who shook kingdoms,
17  who made the world like a desert
    and overthrew its cities,
    who did not let his prisoners go home?’
18  All the kings of the nations lie in glory,
    each in his own tomb; 22 14:18 Hebrew house
19  but you are cast out, away from your grave,
    like a loathed branch,
clothed with the slain, those pierced by the sword,
    who go down to the stones of the pit,
    like a dead body trampled underfoot.
20  You will not be joined with them in burial,
    because you have destroyed your land,
    you have slain your people.

May the offspring of evildoers
    nevermore be named!
21  Prepare slaughter for his sons
    because of the guilt of their fathers,
lest they rise and possess the earth,
    and fill the face of the world with cities.”

22 “I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD. 23 “And I will make it a possession of the hedgehog, 23 14:23 Possibly porcupine, or owl and pools of water, and I will sweep it with the broom of destruction,” declares the LORD of hosts.

An Oracle Concerning Assyria

24  The LORD of hosts has sworn:
“As I have planned,
    so shall it be,
and as I have purposed,
    so shall it stand,
25  that I will break the Assyrian in my land,
    and on my mountains trample him underfoot;
and his yoke shall depart from them,
    and his burden from their shoulder.”

26  This is the purpose that is purposed
    concerning the whole earth,
and this is the hand that is stretched out
    over all the nations.
27  For the LORD of hosts has purposed,
    and who will annul it?
His hand is stretched out,
    and who will turn it back?

An Oracle Concerning Philistia

28 In the year that King Ahaz died came this oracle:

29  Rejoice not, O Philistia, all of you,
    that the rod that struck you is broken,
for from the serpent's root will come forth an adder,
    and its fruit will be a flying fiery serpent.
30  And the firstborn of the poor will graze,
    and the needy lie down in safety;
but I will kill your root with famine,
    and your remnant it will slay.
31  Wail, O gate; cry out, O city;
    melt in fear, O Philistia, all of you!
For smoke comes out of the north,
    and there is no straggler in his ranks.

32  What will one answer the messengers of the nation?
“The LORD has founded Zion,
    and in her the afflicted of his people find refuge.”

Footnotes

[1] 10:12 Hebrew I
[2] 10:12 Hebrew fruit
[3] 10:27 The meaning of the Hebrew is uncertain
[4] 11:11 Probably Nubia
[5] 11:15 Hebrew devote to destruction
[6] 11:15 That is, the Euphrates
[7] 11:15 Or wind
[8] 12:1 The Hebrew for you is singular in verse 1
[9] 12:2 Hebrew for Yah, the LORD
[10] 12:3 The Hebrew for you is plural in verses 3, 4
[11] 12:5 Or this is made known
[12] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion
[13] 13:3 Or those who exult in my majesty
[14] 13:5 Or earth; also verse 9
[15] 13:6 The Hebrew words for destruction and almighty sound alike
[16] 13:18 Hebrew dash in pieces
[17] 13:21 Or owls
[18] 13:22 Or foxes
[19] 14:2 Or servants
[20] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain
[21] 14:13 Or in the remote parts of Zaphon
[22] 14:18 Hebrew house
[23] 14:23 Possibly porcupine, or owl
Table of Contents
Introduction to Isaiah

Introduction to Isaiah

Timeline

Author and Date

Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.

Theme

The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)

Key Themes

 1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).

 2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).

 3. God opposes human pride (2:10–17; 13:11; 23:9).

 4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).

 5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).

 6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).

 7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).

 8. God uses everything, even human sin, for his own glory (44:24–45:13).

 9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).

10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).

11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).

12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).

13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).

14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).

Outline

  1. Introduction: “Ah, Sinful Nation!” (1:1–5:30)
  2. God Redefines the Future of His People: “Your Guilt Is Taken Away” (6:1–12:6)
  3. God’s Judgment and Grace for the World: “We Have a Strong City” (13:1–27:13)
  4. God’s Sovereign Word Spoken into the World: “Ah!” (28:1–35:10)
  5. Historical Transition: “In Whom Do You Now Trust?” (36:1–39:8)
  6. Encouragement for God’s Exiles: “The Glory of the Lord Shall Be Revealed” (40:1–55:13)
  7. How to Prepare for the Coming Glory: “Hold Fast My Covenant” (56:1–66:24)

The Near East at the Time of Isaiah

c. 740 B.C.

The prophecies of Isaiah took place during the rise of the Assyrian Empire. Assyria posed a great threat to Israel and Judah as well as the entire Near East.

The Near East at the Time of Isaiah

The Global Message of Isaiah

The Global Message of Isaiah

A God-centered Vision of All Things

Dating from the eighth century B.C., and centering on God’s promises of protection, deliverance, purging, and restoration for his guilty and defiled covenant people, the book of Isaiah presents an incredibly rich landscape of salvation history in all its eternal and global scope. God has a purpose and plan, and his eternal decree will stand. It will be neither thwarted by strong and aggressive nations (Isa. 14:26–27) nor derailed by unfaithful ones (1:4, 9). God has a message for the world that he created, and he declares without equivocation,

“I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isa. 46:9–10)

At the center of this global and eternal stage stands the Lord. He stands as the sovereign God (Isa. 43:13), the Holy One of Israel (1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5, 60:9, 14), our redeemer (41:14; 43:14; 47:4; 48:17; 54:5), and the only Savior of the world (43:11).

Judgment and Salvation for All Nations

A righteous God. God himself is our salvation (Isa. 12:2; 17:10; 33:2, 6). He alone is “mighty to save” (63:1). He is incomparably great (40:25), and he is “holy, holy, holy” (6:3). The message of the book of Isaiah to the world begins with warning. Human pride and boasting are utterly foolish and a great danger before this righteous God (2:11–17; 10:33; 13:11; 16:6; 23:9; 28:1–4). Indeed, a day of judgment is coming (2:12–22, 24:1–23), so let all the nations of the earth take heed. Whether it is corporate greed, national pride, individual self-dependence, or Babel-like self-exaltation (Gen. 11:1–9), this is a message for our world today. Sin will not go unpunished. The sovereign Lord is watching.

A saving God. But warning gives way to merciful promises of salvation. The message of the book of Isaiah to the world is that there is indeed a Savior, the Messiah, who has humbly, painfully, and gloriously won salvation for sinners and for all who would trust in him (Isa. 4:2; 7:14; 9:6–7; 11:1–5; 42:1–4; 52:13–53:12; 61:1–3). Death itself is swallowed up, and our reproach is removed (25:8). What an astonishing salvation! There is no one in our world today too sinful to be saved, too hurt to be healed, too lost to be found, or too far away to be brought near. God, our Savior, is Immanuel, God with us (7:14). He saves. It is who he is.

A global God. This salvation is for all nations. God’s promise to Abraham to bless the nations of the world (Gen. 12:1–3) is affirmed throughout the book of Isaiah. Even as the seraphim declare that “the whole earth is full of his glory!” (Isa. 6:3), so it shall be, and so it is coming to pass even today, that the whole world will be filled with God’s glory (Hab. 2:14; Num. 14:21; Ps. 72:19). In Isaiah 19 we read that one day even the hated nations of Assyria and Egypt, both of whom at some time enslaved Israel, will be included within God’s gracious purposes (Isa. 19:16–25).

A trustworthy God. Our confidence in our global missionary endeavor is not in our techniques, resources, or strategies. It rests instead upon the promises and faithfulness of God. As declared in Isaiah 25:5–7, the glory of the Lord will be revealed, and all mankind will see it; the feast of the Lord Almighty will be enjoyed by all peoples, and the veil of sin, ignorance, and death will be removed from all peoples and nations! No tribe, language, people, or nation will be excluded from the salvation of the Lord (Rev. 5:9). This is not the language of exaggeration. It is the declaration of the invincible determination of our almighty and trustworthy God (Isa. 46:9–10).

Gospel Freedom and Proclamation to All Nations

A divine liberation. The gospel is a message of freedom to a world that is weary from bondage. So many among the nations are burdened—burdened by the relentless demands and empty promises of mankind’s religions, philosophies, and idols. Such things are “borne as burdens on weary beasts” (Isa. 46:1). But God’s message to a weary world today is that, rather than being a burden to us, the Lord himself has borne his people; he has carried us from the womb, and will carry us to our dying day, finally saving us (46:3–5).

A proclaimed salvation. God’s people worldwide have the glorious privilege of proclaiming this message of freedom: “‘You are my witnesses,’ declares the LORD” (Isa. 43:10, 12; see also Acts 1:8). Indeed, our very lives are an indispensable part of our witness that God uses to attract the nations to himself. As Christ taught, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). The glory and goodness of God is reflected in and through his people, by their words and by their actions.

A fearless proclamation. As we serve our God, make known his deeds among the peoples (Isa. 12:4; 66:19), and herald the good news from high mountaintops (52:7), we are commanded not to fear (40:9). Because God is our salvation, we “will trust, and will not be afraid” (12:2). To those persecuted because of their witness to Christ around the world today, we have the great comfort of Isaiah 43:

“When you pass through the waters, I will be with you;

    and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

    and the flame shall not consume you.” (Isa. 43:2)

God will protect, renew, and restore his global people. Our assurance rests in his deeply comforting words to us:

“Because you are precious in my eyes,

    and honored, and I love you,

I give men in return for you,

    peoples in exchange for your life.” (Isa. 43:4)

He has proven this love in an ultimate way by sending us his Son to give his life in exchange for ours.

A Message of Cosmic Significance

We have a glorious message to proclaim to the world. We are to be “beautiful feet” bringing good news of happiness and salvation to the nations (Isa. 52:7). We are privileged and called to “walk in the light of the LORD” (2:5). We are to present to the world the open invitation of God—the invitation for cleansing and forgiveness (1:18). The invitation to receive compassion, feeding, care, and life (55:1–3). The invitation to seek the Lord and turn from our wicked ways (55:6–7).

With joy we will draw water from the wells of salvation (Isa. 12:3), and on that day we will all say,

“ Give thanks to the LORD,

    call upon his name,

make known his deeds among the peoples,

    proclaim that his name is exalted.

“Sing praises to the LORD, for he has done gloriously;

    let this be made known in all the earth.” (Isa. 12:4–5)

Job Fact #4: What is Sheol

Fact: What is Sheol

What is Sheol? In the OT, Sheol (7:9–10) is where the dead reside. It is a place of rest for believers (1 Sam. 28:14), but a place of punishment for the wicked (Isa. 14:3–23).

Psalms Fact #1: Where is Zion?

Fact: Where is Zion?

Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).

Isaiah Fact #8: Farm animals

Fact: Farm animals and wild animals

The idea of tame farm animals living in harmony with wild animals such as lions and bears (11:6–9) would have been a startling thought for the people of Isaiah’s day, for whom such predators were a frequent threat (see also 65:17–25).

Isaiah Fact #7: Yokes

Fact: Yokes

Yokes were wooden frames placed on work animals such as oxen to harness their power. When Israelites heard prophets like Isaiah speak of the yokes placed on them by their oppressors (10:27), they would readily understand what he meant.

Isaiah Fact #9: Joyful trees

Fact: Joyful trees

Joyful trees. For many centuries, the “cedars of Lebanon” were hauled away by powerful empires like Assyria and Babylon. When Babylon is defeated, those trees will rejoice that “no woodcutter comes up against us” (14:8).

Jeremiah Fact #16: The faithful remnant

Fact: The faithful remnant

The faithful remnant. In many places, the Bible speaks of a “remnant,” that is, a relatively small group of people, who will remain faithful to the Lord (23:3; compare Ezra 9:8; Isa. 10:20; Rom. 11:5).

Datable Events in the Book of Isaiah

Datable Events in the Book of Isaiah

Uzziah’s death; Isaiah’s call ch. 6 740 B.C.
Days of Ahaz ch. 7 c. 735
Assyrian invasion chs. 36–38 701
Sennacherib’s death 37:38 681
Babylonians will destroy Jerusalem 39:6–8 586
Israel will return from Babylonian exile chs. 40–48 538
Simplified Overview of Isaiah

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)
Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Timeline King of Judah // Event Prophet to Judah Prophet to Israel King of Israel // Event
780 B.C.       Jeroboam II (781–753)
770          
760 Uzziah     (c. 760) (c. 760)    
  (Azariah)     Amos Jonah    
  (767–740)            
            (c. 755)  
            Hosea Zechariah (753–752)
              Shallum (752)
750   Jotham       Menahem (752–742)
    (750–735) Micah (c. 742) Isaiah (c. 740)     Pekahiah (742–740)
740             Pekah (740–732)
  Ahaz (735–715)         Hoshea (732–722)
730            
720           Fall of Samaria (722)
710 Hezekiah (715–686)      
700      
680 Manasseh (686–642) Nahum (c. 660–630)  
660 Amon (642–640)    
640 Josiah (640–609) Zephaniah (c. 640–609)  
    Habakkuk (c. 640–609)  
620   (c. 627)     
600   Jeremiah     
  Jehoahaz (609)      
  Jehoiakim (609–597)   (c. 605)    
  Jehoiachin (597)   Daniel    
  Zedekiah (597–586)     (c. 597)  
        Ezekiel  
  Fall of Jerusalem (586) Obadiah      
    (after 586)      
580          
560          
540          
520 1st return of exiles (538) Haggai (c. 520)  
  Temple rebuilt (516/515) Zechariah (c. 520)  
500      
480      
460 2nd return of exiles (458) Malachi (c. 460)  
440 3rd return of exiles (445)    
  • Major prophets
  • Minor prophets

Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.

Micah’s prophecy was likely directed toward both Judah and Israel.

Oracles against the Nations in the Prophets

Oracles against the Nations in the Prophets

Isaiah Jeremiah Ezekiel Joel Amos Obadiah Jonah Nahum Zephaniah Zechariah*
Ammon 49:1–6 25:1–7 1:13–15
Arabia 21:13–17
Assyria (Nineveh) 10:5–19; 14:24–27 (Nineveh) (Nineveh)
Babylon 13:1–14:23; 21:1–10; 46:1–47:15 50:1–51:64 2:9–12?
Damascus 17:1–6? 49:23–27 1:3–5 9:1
Edom 21:11–12 49:7–22 25:12–14 1:11–12 1–14?
Egypt 18:1–20:6 46:2–26 29:1–32:32
Elam 49:34–39
Ethiopia 2:12–15
Gaza 1:6–8 9:5
Kedar and Hazor 49:28–33
Lebanon 11:1–3?
Moab 15:1–16:14 48:1–47 25:8–11 2:1–3 2:8–11
Philistia 14:28–32 47:1–7 25:15–17 3:4–8 2:5–7 9:6
Tyre Sidon 23:1–18 26:1–28:19; 28:20–23 3:4–8 1:9–10 9:2–3

*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)

Study Notes

Isa. 10:3 ruin that will come from afar. The Assyrian invasion.

Study Notes

Isa. 10:1–4 Corrupt wealth leads to helplessness.

Isa. 10:4 fall among the slain. In his writings, the Assyrian king Shalmaneser III boasted of stacking the corpses of his defeated enemies and heaping up piles of their skulls (see Nah. 3:3). Captivity or death is the only possible outcome.

Study Notes

Isa. 10:6 a godless nation. Unbelieving Israel (9:17).

Study Notes

Isa. 10:7 But he does not so intend. Events unfold through human intentions but also, more deeply, through God’s intention (see Luke 22:22; Acts 4:27–28).

Study Notes

Isa. 10:8–9 Is not Calno like Carchemish? In each pair of cities listed, the first is geographically nearer to God’s people than the second. The speaker is saying that, since he has conquered the more distant of each pair of cities, surely he can conquer the nearer one as well.

Study Notes

Isa. 10:10–11 The Assyrian sees no end to his victories. Compare the similar boasting by a later Assyrian, 36:13–20; 37:8–13.

Study Notes

Isa. 10:16–19 The mighty Assyrian army is reduced nearly to nothing.

See chart See chart
Oracles against the Nations in the Prophets

Oracles against the Nations in the Prophets

Isaiah Jeremiah Ezekiel Joel Amos Obadiah Jonah Nahum Zephaniah Zechariah*
Ammon 49:1–6 25:1–7 1:13–15
Arabia 21:13–17
Assyria (Nineveh) 10:5–19; 14:24–27 (Nineveh) (Nineveh)
Babylon 13:1–14:23; 21:1–10; 46:1–47:15 50:1–51:64 2:9–12?
Damascus 17:1–6? 49:23–27 1:3–5 9:1
Edom 21:11–12 49:7–22 25:12–14 1:11–12 1–14?
Egypt 18:1–20:6 46:2–26 29:1–32:32
Elam 49:34–39
Ethiopia 2:12–15
Gaza 1:6–8 9:5
Kedar and Hazor 49:28–33
Lebanon 11:1–3?
Moab 15:1–16:14 48:1–47 25:8–11 2:1–3 2:8–11
Philistia 14:28–32 47:1–7 25:15–17 3:4–8 2:5–7 9:6
Tyre Sidon 23:1–18 26:1–28:19; 28:20–23 3:4–8 1:9–10 9:2–3

*Additional cities /states are denounced in 9:1–8: Hadrach, Aram (v. 1); Ashkelon, Ekron (v. 5); Ashdod (v. 6)

Study Notes
Jeremiah Fact #16: The faithful remnant

Fact: The faithful remnant

The faithful remnant. In many places, the Bible speaks of a “remnant,” that is, a relatively small group of people, who will remain faithful to the Lord (23:3; compare Ezra 9:8; Isa. 10:20; Rom. 11:5).

Study Notes

Isa. 10:22 Destruction . . . overflowing with righteousness. God’s acts of judgment are entirely just and fair.

Study Notes

Isa. 10:20–23 The remnant of Israel returns to God.

Study Notes

Isa. 10:24–26 Fearful Zion is made confident in God’s promises.

Study Notes
Isaiah Fact #7: Yokes

Fact: Yokes

Yokes were wooden frames placed on work animals such as oxen to harness their power. When Israelites heard prophets like Isaiah speak of the yokes placed on them by their oppressors (10:27), they would readily understand what he meant.

Study Notes

Isa. 10:28–32 Isaiah imagines the terrifying approach of the Assyrian army through the villages toward Jerusalem. But the invader is stopped at the last moment and can only shake his fist at the holy city.

Study Notes

Isa. 10:33–34 The destruction of the Assyrians for their arrogance is described as the felling of a forest.

Study Notes

Isa. 11:1 a shoot from the stump. Isaiah presents the Messiah as a shoot or twig growing from a stump remaining after God’s judgment (see 4:2; 6:13; 53:2). Jesse. The father of David (see 1 Sam. 16:1–13; 2 Sam. 20:1). bear fruit. Unlike previous kings, especially King Ahaz, this son of Jesse will produce only good results for the people.

Study Notes

Isa. 11:2 the Spirit of the LORD. Like David (1 Sam. 16:13), the Messiah is empowered by the Holy Spirit. He is also given wisdom and understanding for leadership (Deut. 1:13; 1 Kings 3:9; see Isa. 10:13); counsel and might to carry out his wise plans (36:5; see Job 12:13; note the connection to Isa. 9:6, “counselor” and “mighty”); knowledge and the fear of the LORD for holiness (Prov. 2:1–5). For Jesus’ fulfillment of this prophetic word, see Matt. 3:16–17.

Study Notes

Isa. 11:3–4 his delight shall be in the fear of the LORD. See note on Prov. 1:7. The coming Messiah will be the moral ideal in his human faithfulness. He will have deep joy in living faithfully before God, and in promoting this attitude among those he rules.

Study Notes

Isa. 11:5 Righteousness . . . faithfulness. The Messiah will clothe himself with just decisions and consistent integrity.

Study Notes

Isa. 11:6–9 the earth shall be full of the knowledge of the LORD. The One whom Israel rejected as unhelpful renews the world (see 35:9; 65:17–25; Ezek. 34:25–31).

Isaiah Fact #8: Farm animals

Fact: Farm animals and wild animals

The idea of tame farm animals living in harmony with wild animals such as lions and bears (11:6–9) would have been a startling thought for the people of Isaiah’s day, for whom such predators were a frequent threat (see also 65:17–25).

Study Notes

Isa. 11:10 Paul quotes this verse in Rom. 15:12 to describe his ambition to reach the Gentiles with the gospel. He sees himself as living in the messianic time the OT expected, in which the Gentiles would come to know the true God.

Study Notes

Isa. 11:11 yet a second time. The first deliverance was the exodus from Egypt (v. 16). from Assyria . . . the coastlands of the sea. From all over the known world—a greater exodus by far.

Study Notes

Isa. 11:13–14 Rather than compete with one another, God’s people unite to oppose evil.

Study Notes

Isa. 11:16 Assyria. Where many Israelites have gone into exile (see v. 11).

Study Notes

Isa. 12:1 your anger turned away. God decides when punishment has served its purpose (see 6:6–7; 53:4–6). that you might comfort me. See 40:1; 66:13.

Study Notes

Isa. 12:2 God is my salvation. See 45:17; 51:6; 59:16; 63:5. A supernatural salvation; Isaiah echoes Ex. 15:2–18.

Study Notes

Isa. 12:3 draw water from the wells of salvation. Endless supplies of renewing salvation (see Ps. 63:1; Isa. 44:3; 55:1; John 4:13–14; Rev. 22:17).

Study Notes

Isa. 12:4 God’s salvation flows out to the peoples through the witness of Israel. The message is his name, that is, who God has revealed himself to be (see Ex. 3:13–15; 34:5–8).

Study Notes

Isa. 6:1–12:6 God Redefines the Future of His People: “Your Guilt Is Taken Away.” God’s grace will preserve a remnant of his people. They will enjoy his eternal messianic kingdom and will fulfill the purpose for which he called them. That offer of grace spreads from Isaiah (6:1–13) to the southern kingdom of Judah (7:1–9:7) to the northern kingdom of Israel (9:8–11:16), bringing God’s people to the “wells of salvation” (12:1–6).

Isa. 12:6 the Holy One of Israel. Isaiah concludes this section with his characteristic title for God. Because of God’s gracious intervention, the sinner’s greatest dread (6:3–5) becomes his ultimate joy.

Psalms Fact #1: Where is Zion?

Fact: Where is Zion?

Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).

Study Notes

Isa. 13:1 oracle. A prophetic message (see 2:1). Isaiah sees in Babylon the proud evil that sets the whole world against God (13:11, 19; see Gen. 11:1–9; Isa. 14:26; Dan. 4:30; Rev. 18:2–3).

Study Notes

Isa. 13:2 raise a signal. God calls armies to invade Babylon.

Study Notes

Isa. 13:3 my consecrated ones. God uses the enemies of Babylon for his own purpose (see 10:5–15; 45:1).

Study Notes

Isa. 13:5–6 As the ESV footnote explains, the whole land can also be translated “the whole earth” (likewise v. 9).

Study Notes

Isa. 13:12 This refers to the thorough destruction of “the arrogant” and “the ruthless” of v. 11.

Study Notes

Isa. 13:17 The Medes conquered Babylon in 539 B.C. (see Jer. 51:11; Dan. 5:30–31).

Study Notes

Isa. 13:19 Great Babylon will be destroyed just like Sodom and Gomorrah were.

Study Notes

Isa. 13:20–22 It will never be inhabited. This eerie scene contrasts with the magnificence of v. 19 and the messianic paradise of 11:6–8 (see similar imagery in 34:11–15; Jer. 50:39; Zeph. 2:14–15).

Study Notes

Isa. 14:1 For the LORD will have compassion. Judgment (ch. 13) clears the way for God’s compassion. will again choose Israel. God restores them to his purpose of grace. sojourners. Gentiles who live among the people of Israel; see Ex. 23:9; Deut. 10:19. God’s people multiply as outsiders join them (see Isa. 2:2–4; 56:3–8).

Study Notes

Isa. 14:2 the house of Israel . . . the LORD’s land. God will use the nations to bless his people (see 60:1–16).

Study Notes

Isa. 14:4 the king of Babylon. The royal figure, personifying Babylonian arrogance, is taunted by his victims, not immortalized through the praises of his admirers.

Study Notes
Isaiah Fact #9: Joyful trees

Fact: Joyful trees

Joyful trees. For many centuries, the “cedars of Lebanon” were hauled away by powerful empires like Assyria and Babylon. When Babylon is defeated, those trees will rejoice that “no woodcutter comes up against us” (14:8).

Study Notes

Isa. 14:12–15 fallen from heaven, O Day Star, son of Dawn! Using rich poetic imagery, the king of Babylon is addressed with sarcastic irony. From the great heights of his pride, arrogance, and rebellion against God, his downfall brings him to the depths of Sheol. Some have seen in these verses a poetic allusion in which the fallen king of Babylon is likened to a fallen Satan; see note on Ezek. 28:11–19.

Study Notes

Isa. 14:21 Babylon’s proud royal line will end forever, while Isaiah expects David’s royal line to last forever and to bless all mankind (9:6–7; see Psalm 45; 72).

Study Notes

Isa. 14:22–23 With three declarations of divine resolve—declares the LORD—the true Ruler of history vows to sweep the dynasty of Babylon away, preserving no remnant.

Job Fact #4: What is Sheol

Fact: What is Sheol

What is Sheol? In the OT, Sheol (7:9–10) is where the dead reside. It is a place of rest for believers (1 Sam. 28:14), but a place of punishment for the wicked (Isa. 14:3–23).

Study Notes

Isa. 14:25–26 God will break the Assyrian in my land (see chs. 36–37). This short-term fulfillment of God’s word encourages the belief that everything he says concerning the whole earth will be fulfilled.

Study Notes

Isa. 14:28 the year that King Ahaz died. Around 715 B.C.

Study Notes

Isa. 14:29 God warns Philistia not to take pleasure in the fact that the rod that struck you is broken. This may refer either to the Davidic dynasty, which was reduced to puppet status under Assyria, or to the Assyrian Empire, which may have suffered a setback.

Study Notes

Isa. 14:28–32 The second oracle of 13:1–20:6 concerns Philistia.

Isa. 14:30–32 God promises safety for his own but fear for Philistia, which is left without a remnant.

Listen to the Podcast

Listen Now

Dive Deeper | Isaiah 10-14

Growing up, I participated in a children's competition called Leadership Training for Christ (LTC). Every year, the theme was a specific book of the Bible, and kids from around the Metroplex would prepare and compete in categories such as art, singing, drama, and the Bible Bowl (my favorite). Teams of four children would sit in an event space, facing off in an elimination-style multiple-choice test. I loved it! Studying for the Bible Bowl helped me develop a passion for the Old Testament and its stories.

As I got older, I struggled to rectify the punishing God of the Old Testament with the forgiving God of the New Testament. It didn't feel consistent. It was messy. God was different back then, right? It seemed cleaner and easier to draw a line between the Old Testament and the New Testament.

I believe the Israelites felt similarly. Why should their enemies prosper while the faithful people face punishment? Isaiah reminds us that our God is consistent. He preserves the faithful and judges the wicked. His ways are higher than our own (Isaiah 55:9).

Eventually, through God's grace and kindness, I came to understand that the Bible is one complete story about God's creation, its fall, and its eventual restoration through Jesus Christ. It's full of sinful men and women. Even more, it's overflowing with God's love and grace.

During Isaiah's time, God's people struggled to reconcile their blessings with punishment. Through Isaiah, however, God tells the bigger story, including the preservation of God's faithful remnant (Isaiah 10:21), the defeat of God's enemies (Isaiah 14:12-13), and the branch that sprouts up from the "root of Jesse" (Isaiah 11:10). Ultimately, that branch will become the rod that brings eternal healing and restoration for God's people from all nations.

Spoiler alert: it's Jesus.

This month's memory verse

"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

– Isaiah 53:5-6

Discussion Questions

1. In the midst of trials and suffering, do you find it difficult to reconcile your circumstances with a loving God? Why do you think that is? Is it true?

2. When we suffer, it is tempting to wait for our circumstances to change instead of leaning into God. If you knew that your negative circumstances would never improve, how would your thoughts and actions look different? Would you approach God differently? Would you ask for different things?

3. What areas of your life, positive or negative, are you keeping for yourself? What would it look like to share those things with God more freely?