July 14, 2025
Big Book Idea
Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2
Hear, O heavens, and give ear, O earth;
for the LORD has spoken:
“Children
1
1:2
Or Sons; also verse 4
have I reared and brought up,
but they have rebelled against me.
3
The ox knows its owner,
and the donkey its master's crib,
but Israel does not know,
my people do not understand.”
4
Ah, sinful nation,
a people laden with iniquity,
offspring of evildoers,
children who deal corruptly!
They have forsaken the LORD,
they have despised the Holy One of Israel,
they are utterly estranged.
5
Why will you still be struck down?
Why will you continue to rebel?
The whole head is sick,
and the whole heart faint.
6
From the sole of the foot even to the head,
there is no soundness in it,
but bruises and sores
and raw wounds;
they are not pressed out or bound up
or softened with oil.
7
Your country lies desolate;
your cities are burned with fire;
in your very presence
foreigners devour your land;
it is desolate, as overthrown by foreigners.
8
And the daughter of Zion is left
like a booth in a vineyard,
like a lodge in a cucumber field,
like a besieged city.
9
If the LORD of hosts
had not left us a few survivors,
we should have been like Sodom,
and become like Gomorrah.
10
Hear the word of the LORD,
you rulers of Sodom!
Give ear to the teaching
2
1:10
Or law
of our God,
you people of Gomorrah!
11
“What to me is the multitude of your sacrifices?
says the LORD;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
12
When you come to appear before me,
who has required of you
this trampling of my courts?
13
Bring no more vain offerings;
incense is an abomination to me.
New moon and Sabbath and the calling of convocations—
I cannot endure iniquity and solemn assembly.
14
Your new moons and your appointed feasts
my soul hates;
they have become a burden to me;
I am weary of bearing them.
15
When you spread out your hands,
I will hide my eyes from you;
even though you make many prayers,
I will not listen;
your hands are full of blood.
16
Wash yourselves; make yourselves clean;
remove the evil of your deeds from before my eyes;
cease to do evil,
17
learn to do good;
seek justice,
correct oppression;
bring justice to the fatherless,
plead the widow's cause.
18
Come now, let us reason
3
1:18
Or dispute
together, says the LORD:
though your sins are like scarlet,
they shall be as white as snow;
though they are red like crimson,
they shall become like wool.
19
If you are willing and obedient,
you shall eat the good of the land;
20
but if you refuse and rebel,
you shall be eaten by the sword;
for the mouth of the LORD has spoken.”
21
How the faithful city
has become a whore,
4
1:21
Or become unchaste
she who was full of justice!
Righteousness lodged in her,
but now murderers.
22
Your silver has become dross,
your best wine mixed with water.
23
Your princes are rebels
and companions of thieves.
Everyone loves a bribe
and runs after gifts.
They do not bring justice to the fatherless,
and the widow's cause does not come to them.
24
Therefore the Lord declares,
the LORD of hosts,
the Mighty One of Israel:
“Ah, I will get relief from my enemies
and avenge myself on my foes.
25
I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.
26
And I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
the faithful city.”
27
Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28
But rebels and sinners shall be broken together,
and those who forsake the LORD shall be consumed.
29
For they
5
1:29
Some Hebrew manuscripts you
shall be ashamed of the oaks
that you desired;
and you shall blush for the gardens
that you have chosen.
30
For you shall be like an oak
whose leaf withers,
and like a garden without water.
31
And the strong shall become tinder,
and his work a spark,
and both of them shall burn together,
with none to quench them.
1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2
It shall come to pass in the latter days
that the mountain of the house of the LORD
shall be established as the highest of the mountains,
and shall be lifted up above the hills;
and all the nations shall flow to it,
3
and many peoples shall come, and say:
“Come, let us go up to the mountain of the LORD,
to the house of the God of Jacob,
that he may teach us his ways
and that we may walk in his paths.”
For out of Zion shall go forth the law,
6
2:3
Or teaching
and the word of the LORD from Jerusalem.
4
He shall judge between the nations,
and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
and their spears into pruning hooks;
nation shall not lift up sword against nation,
neither shall they learn war anymore.
5
O house of Jacob,
come, let us walk
in the light of the LORD.
6
For you have rejected your people,
the house of Jacob,
because they are full of things from the east
and of fortune-tellers like the Philistines,
and they strike hands with the children of foreigners.
7
Their land is filled with silver and gold,
and there is no end to their treasures;
their land is filled with horses,
and there is no end to their chariots.
8
Their land is filled with idols;
they bow down to the work of their hands,
to what their own fingers have made.
9
So man is humbled,
and each one is brought low—
do not forgive them!
10
Enter into the rock
and hide in the dust
from before the terror of the LORD,
and from the splendor of his majesty.
11
The haughty looks of man shall be brought low,
and the lofty pride of men shall be humbled,
and the LORD alone will be exalted in that day.
12
For the LORD of hosts has a day
against all that is proud and lofty,
against all that is lifted up—and it shall be brought low;
13
against all the cedars of Lebanon,
lofty and lifted up;
and against all the oaks of Bashan;
14
against all the lofty mountains,
and against all the uplifted hills;
15
against every high tower,
and against every fortified wall;
16
against all the ships of Tarshish,
and against all the beautiful craft.
17
And the haughtiness of man shall be humbled,
and the lofty pride of men shall be brought low,
and the LORD alone will be exalted in that day.
18
And the idols shall utterly pass away.
19
And people shall enter the caves of the rocks
and the holes of the ground,
7
2:19
Hebrew dust
from before the terror of the LORD,
and from the splendor of his majesty,
when he rises to terrify the earth.
20
In that day mankind will cast away
their idols of silver and their idols of gold,
which they made for themselves to worship,
to the moles and to the bats,
21
to enter the caverns of the rocks
and the clefts of the cliffs,
from before the terror of the LORD,
and from the splendor of his majesty,
when he rises to terrify the earth.
22
Stop regarding man
in whose nostrils is breath,
for of what account is he?
1
For behold, the Lord God of hosts
is taking away from Jerusalem and from Judah
support and supply,
8
3:1
Hebrew staff
all support of bread,
and all support of water;
2
the mighty man and the soldier,
the judge and the prophet,
the diviner and the elder,
3
the captain of fifty
and the man of rank,
the counselor and the skillful magician
and the expert in charms.
4
And I will make boys their princes,
and infants
9
3:4
Or caprice
shall rule over them.
5
And the people will oppress one another,
every one his fellow
and every one his neighbor;
the youth will be insolent to the elder,
and the despised to the honorable.
6
For a man will take hold of his brother
in the house of his father, saying:
“You have a cloak;
you shall be our leader,
and this heap of ruins
shall be under your rule”;
7
in that day he will speak out, saying:
“I will not be a healer;
10
3:7
Hebrew binder of wounds
in my house there is neither bread nor cloak;
you shall not make me
leader of the people.”
8
For Jerusalem has stumbled,
and Judah has fallen,
because their speech and their deeds are against the LORD,
defying his glorious presence.
11
3:8
Hebrew the eyes of his glory
9
For the look on their faces bears witness against them;
they proclaim their sin like Sodom;
they do not hide it.
Woe to them!
For they have brought evil on themselves.
10
Tell the righteous that it shall be well with them,
for they shall eat the fruit of their deeds.
11
Woe to the wicked! It shall be ill with him,
for what his hands have dealt out shall be done to him.
12
My people—infants are their oppressors,
and women rule over them.
O my people, your guides mislead you
and they have swallowed up
12
3:12
Or they have confused
the course of your paths.
13
The LORD has taken his place to contend;
he stands to judge peoples.
14
The LORD will enter into judgment
with the elders and princes of his people:
“It is you who have devoured
13
3:14
Or grazed over; compare Exodus 22:5
the vineyard,
the spoil of the poor is in your houses.
15
What do you mean by crushing my people,
by grinding the face of the poor?”
declares the Lord God of hosts.
16
The LORD said:
Because the daughters of Zion are haughty
and walk with outstretched necks,
glancing wantonly with their eyes,
mincing along as they go,
tinkling with their feet,
17
therefore the Lord will strike with a scab
the heads of the daughters of Zion,
and the LORD will lay bare their secret parts.
18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.
24
Instead of perfume there will be rottenness;
and instead of a belt, a rope;
and instead of well-set hair, baldness;
and instead of a rich robe, a skirt of sackcloth;
and branding instead of beauty.
25
Your men shall fall by the sword
and your mighty men in battle.
26
And her gates shall lament and mourn;
empty, she shall sit on the ground.
1 And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”
2 In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. 3 And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, 4 when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. 14 4:4 Or purging 5 Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. 6 There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.
1
Let me sing for my beloved
my love song concerning his vineyard:
My beloved had a vineyard
on a very fertile hill.
2
He dug it and cleared it of stones,
and planted it with choice vines;
he built a watchtower in the midst of it,
and hewed out a wine vat in it;
and he looked for it to yield grapes,
but it yielded wild grapes.
3
And now, O inhabitants of Jerusalem
and men of Judah,
judge between me and my vineyard.
4
What more was there to do for my vineyard,
that I have not done in it?
When I looked for it to yield grapes,
why did it yield wild grapes?
5
And now I will tell you
what I will do to my vineyard.
I will remove its hedge,
and it shall be devoured;
15
5:5
Or grazed over; compare Exodus 22:5
I will break down its wall,
and it shall be trampled down.
6
I will make it a waste;
it shall not be pruned or hoed,
and briers and thorns shall grow up;
I will also command the clouds
that they rain no rain upon it.
7
For the vineyard of the LORD of hosts
is the house of Israel,
and the men of Judah
are his pleasant planting;
and he looked for justice,
but behold, bloodshed;
16
5:7
The Hebrew words for justice and bloodshed sound alike
for righteousness,
but behold, an outcry!
17
5:7
The Hebrew words for righteous and outcry sound alike
8
Woe to those who join house to house,
who add field to field,
until there is no more room,
and you are made to dwell alone
in the midst of the land.
9
The LORD of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
large and beautiful houses, without inhabitant.
10
For ten acres
18
5:10
Hebrew ten yoke, the area ten yoke of oxen can plow in a day
of vineyard shall yield but one bath,
and a homer of seed shall yield but an ephah.”
19
5:10
A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters
11
Woe to those who rise early in the morning,
that they may run after strong drink,
who tarry late into the evening
as wine inflames them!
12
They have lyre and harp,
tambourine and flute and wine at their feasts,
but they do not regard the deeds of the LORD,
or see the work of his hands.
13
Therefore my people go into exile
for lack of knowledge;
20
5:13
Or without their knowledge
their honored men go hungry,
21
5:13
Or die of hunger
and their multitude is parched with thirst.
14
Therefore Sheol has enlarged its appetite
and opened its mouth beyond measure,
and the nobility of Jerusalem
22
5:14
Hebrew her nobility
and her multitude will go down,
her revelers and he who exults in her.
15
Man is humbled, and each one is brought low,
and the eyes of the haughty
23
5:15
Hebrew high
are brought low.
16
But the LORD of hosts is exalted
24
5:16
Hebrew high
in justice,
and the Holy God shows himself holy in righteousness.
17
Then shall the lambs graze as in their pasture,
and nomads shall eat among the ruins of the rich.
18
Woe to those who draw iniquity with cords of falsehood,
who draw sin as with cart ropes,
19
who say: “Let him be quick,
let him speed his work
that we may see it;
let the counsel of the Holy One of Israel draw near,
and let it come, that we may know it!”
20
Woe to those who call evil good
and good evil,
who put darkness for light
and light for darkness,
who put bitter for sweet
and sweet for bitter!
21
Woe to those who are wise in their own eyes,
and shrewd in their own sight!
22
Woe to those who are heroes at drinking wine,
and valiant men in mixing strong drink,
23
who acquit the guilty for a bribe,
and deprive the innocent of his right!
24
Therefore, as the tongue of fire devours the stubble,
and as dry grass sinks down in the flame,
so their root will be as rottenness,
and their blossom go up like dust;
for they have rejected the law of the LORD of hosts,
and have despised the word of the Holy One of Israel.
25
Therefore the anger of the LORD was kindled against his people,
and he stretched out his hand against them and struck them,
and the mountains quaked;
and their corpses were as refuse
in the midst of the streets.
For all this his anger has not turned away,
and his hand is stretched out still.
26
He will raise a signal for nations far away,
and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27
None is weary, none stumbles,
none slumbers or sleeps,
not a waistband is loose,
not a sandal strap broken;
28
their arrows are sharp,
all their bows bent,
their horses' hoofs seem like flint,
and their wheels like the whirlwind.
29
Their roaring is like a lion,
like young lions they roar;
they growl and seize their prey;
they carry it off, and none can rescue.
30
They will growl over it on that day,
like the growling of the sea.
And if one looks to the land,
behold, darkness and distress;
and the light is darkened by its clouds.
Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.
The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).
2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).
3. God opposes human pride (2:10–17; 13:11; 23:9).
4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).
5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).
6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).
7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).
8. God uses everything, even human sin, for his own glory (44:24–45:13).
9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).
10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).
11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).
12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).
13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).
14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).
God sent the prophets to warn Israel that the Day of the Lord was coming, when God would judge his people for their rebellion against him (see 3:19; Amos 5:18–20; Isa. 2:12). Here Ezekiel specifically condemns Jerusalem’s crime and violence (7:23).
Crescents. Midianite kings often decorated their camels with gold or silver pendants in the shape of a crescent moon (8:21). They may have believed the crescents were magic, since many of Israel’s neighbors worshiped the moon. Crescents are mentioned in Isaiah 3:16–18 as part of the “finery” that the Lord will take away from the “daughters of Zion.”
Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).
The Holy One of Israel is Isaiah’s main title for God. The phrase occurs 25 times in the book, but rarely elsewhere in the Bible. The word “holy” describes the Lord’s absolute moral purity and his being far greater than all that he has created.
Pruning hooks (2:4) were used to cut away newly formed leaves and shoots from grape vines. The blade curved into a sharp hook at the tip, allowing it to capture and cut new growth more easily than a straight blade.
The tinkling of feet mentioned in 3:16 is probably the ankle bracelets many women wore in the ancient world. They were usually made of bronze and were attached permanently.
Ten acres of vineyard would normally produce 10,000 gallons (37,850 liters) of wine yearly. Isaiah says that the Lord’s judgment upon Israel would be so severe that ten acres of vineyard would produce only one bath, or six gallons (23 liters). See 5:10.
Isaiah prophesied “in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (1:1).
Kings of Judah | Years of Reign |
---|---|
Uzziah (Azariah) | 767–740 B.C. |
Jotham | 750–735 |
Ahaz | 735–715 |
Hezekiah | 715–686 |
Isaiah 1–39 | Isaiah 40–55 | Isaiah 56–66 | |
---|---|---|---|
Date and Setting | The eighth century B.C. (700s); the Assyrian threat | Prophecies for the sixth century B.C. (500s); the Babylonian exile | Prophecies about all times and occasions until the end |
Audience | God’s rebellious people craving worldly security | God’s defeated people under worldly domination | All who hold fast to God’s covenant |
Actions | God purifies a remnant of his apostate people through judgment | God encourages his discouraged people in exile | God prepares all of his true people for his promised salvation |
Message | “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) | “the glory of the LORD shall be revealed” (40:5) | “Keep justice, and do righteousness” (56:1) |
Timeline | King of Judah // Event | Prophet to Judah | Prophet to Israel | King of Israel // Event | |||
---|---|---|---|---|---|---|---|
780 B.C. | Jeroboam II (781–753) | ||||||
770 | |||||||
760 | Uzziah | (c. 760) | (c. 760) | ||||
(Azariah) | Amos | Jonah | |||||
(767–740) | |||||||
(c. 755) | |||||||
Hosea | Zechariah (753–752) | ||||||
Shallum (752) | |||||||
750 | Jotham | Menahem (752–742) | |||||
(750–735) | Micah (c. 742) | Isaiah (c. 740) | Pekahiah (742–740) | ||||
740 | Pekah (740–732) | ||||||
Ahaz (735–715) | Hoshea (732–722) | ||||||
730 | |||||||
720 | Fall of Samaria (722) | ||||||
710 | Hezekiah (715–686) | ||||||
700 | |||||||
680 | Manasseh (686–642) | Nahum (c. 660–630) | |||||
660 | Amon (642–640) | ||||||
640 | Josiah (640–609) | Zephaniah (c. 640–609) | |||||
Habakkuk (c. 640–609) | |||||||
620 | (c. 627) | ||||||
600 | Jeremiah | ||||||
Jehoahaz (609) | |||||||
Jehoiakim (609–597) | (c. 605) | ||||||
Jehoiachin (597) | Daniel | ||||||
Zedekiah (597–586) | (c. 597) | ||||||
Ezekiel | |||||||
Fall of Jerusalem (586) | Obadiah | ||||||
(after 586) | |||||||
580 | |||||||
560 | |||||||
540 | |||||||
520 | 1st return of exiles (538) | Haggai (c. 520) | |||||
Temple rebuilt (516/515) | Zechariah (c. 520) | ||||||
500 | |||||||
480 | |||||||
460 | 2nd return of exiles (458) | Malachi (c. 460) | |||||
440 | 3rd return of exiles (445) |
Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.
Micah’s prophecy was likely directed toward both Judah and Israel.
Isa. 1:1 The superscription for the entire book. vision. A message from God (1 Sam. 3:1; Ezek. 7:26), often given in symbolic form.
Isa. 1:2 heavens . . . earth. Isaiah calls the entire universe as a faithful witness to God’s word (Deut. 30:19; Ps. 50:4). Children . . . they. These emphatic words highlight the contrast between God’s grace and his people’s ingratitude. That is how Isaiah summarizes Israel’s history up to his time. Israel as a whole is God’s “son” (Ex. 4:22–23), and individual Israelites are also “sons” (see ESV footnote and Deut. 14:1). The privilege of being God’s children should have led to gratitude, but it did not. rebelled. See Isa. 66:24.
Isa. 1:4 sinful. Isaiah uses several Hebrew words for sin (translated here as iniquity and corruptly) to reveal to the people their true character. the Holy One of Israel. This is Isaiah’s most frequent title for God, occurring 25 times in the book. To despise the “Holy One” is to reject all that God is.
Isa. 1:11 sacrifices . . . burnt offerings. Isaiah criticizes the way people have disconnected the sacrifices from their proper purpose. Apparently they were treating their worship as a way of manipulating God. See note on Amos 4:4–5.
Isa. 1:10–17 God rejects his people’s worship, however extravagant, because they use it as an excuse not to help the weak.
Isa. 1:18–20 let us reason together. The people are urged to consider their actual position before God. though your sins are like scarlet . . . red like crimson. Their hands, red with blood (v. 15), can be cleansed (Ps. 51:7). But they must deliberately choose to repent (Isa. 1:19–20).
Isa. 1:24–28 the Lord . . . the LORD of hosts, the Mighty One of Israel. See note on 1 Sam. 1:3. God’s judgment on his people is not the end of the story. The purpose of judgment is to smelt away the dross, that is, to remove the unbelieving members of the people (rebels and sinners, those who forsake the LORD). Afterward, what remains will be a chastened people of God, those . . . who repent (that is, who turn their hearts to God). The word redeemed here means rescued or protected (see note on Isa. 41:14). The prophet looks forward to a cleansed people restored to its mission (see 2:1–5).
Isa. 1:1–31 Isaiah explains why the people of Judah are in crisis. They do not comprehend that they have forsaken God, abused their worship, and corrupted their society.
The Holy One of Israel is Isaiah’s main title for God. The phrase occurs 25 times in the book, but rarely elsewhere in the Bible. The word “holy” describes the Lord’s absolute moral purity and his being far greater than all that he has created.
Isa. 2:1 This superscription marks the beginning of a new section. This section begins and ends with hope (2:2–4; 4:2–6), but also notes the sinful behavior standing in the way of that hope (2:6–4:1). This vision expands the hope expressed in 1:25–28.
Isa. 2:2 The latter days refers to the distant future (e.g., Num. 24:14; Deut. 4:30; Dan. 2:28). It sometimes refers specifically to the time of the Messiah (Hos. 3:5). Jesus began his messianic kingship with his resurrection, and NT authors believed that the latter days had truly arrived. Yet they also stressed that the final fulfillment of the last days was yet to come (Acts 2:17; 2 Tim. 3:1; Heb. 1:2; 2 Pet. 3:3). the highest of the mountains. That is, the most exalted, not actually the highest physically. This place of honor will attract the nations. all the nations shall flow to it. A river of humanity will come to worship the one true God.
Isa. 2:4 nation shall not lift up sword against nation, neither shall they learn war anymore. Tiny Judah has been threatened by war for most of its existence. Now Isaiah predicts that the triumph of biblical faith will bring a peace such as the world has never known. All nations shall beat their swords into plowshares.
Pruning hooks (2:4) were used to cut away newly formed leaves and shoots from grape vines. The blade curved into a sharp hook at the tip, allowing it to capture and cut new growth more easily than a straight blade.
Isa. 2:1–5 The triumph of God’s purpose for his people will occur when the nations are eager to learn his ways. The fulfillment of this prophecy can be seen in the progress of Christian missions (see Luke 24:46–48).
Isa. 2:10 from before the terror of the LORD, and from the splendor of his majesty. Sennacherib, king of Assyria, boasted in his writings of “the terror-inspiring splendor of my lordship.” Isaiah answers all such human pride with the vision of God as the only one who is truly terrifying.
God sent the prophets to warn Israel that the Day of the Lord was coming, when God would judge his people for their rebellion against him (see 3:19; Amos 5:18–20; Isa. 2:12). Here Ezekiel specifically condemns Jerusalem’s crime and violence (7:23).
Isa. 2:12–16 against all . . . against every. Ten times in these verses Isaiah says that God opposes all human pride.
Isa. 2:20–21 their idols of silver and their idols of gold . . . to the moles and to the bats (that is, into the ruins and caves in which they live). The substitutes for God that are valued in the present world will be seen for the worthless things they are. God’s people will not regret the loss (compare Phil. 3:8).
Isa. 3:2–5 God judges his people by removing their good leaders and replacing them with irresponsible boys and infants.
Isa. 3:6 You have a cloak. Anyone who has the slightest appearance of being a qualified leader is seized upon by the leaderless people.
Isa. 3:8 For . . . because. The nation’s social collapse has resulted from their hostility toward God. defying his glorious presence. They stubbornly disregard God’s presence (Ex. 40:38; 1 Kings 8:10–11), though his nearness is their only true hope (Isa. 4:5). On “glory” as the Lord’s special presence, see note on 6:3.
The tinkling of feet mentioned in 3:16 is probably the ankle bracelets many women wore in the ancient world. They were usually made of bronze and were attached permanently.
Crescents. Midianite kings often decorated their camels with gold or silver pendants in the shape of a crescent moon (8:21). They may have believed the crescents were magic, since many of Israel’s neighbors worshiped the moon. Crescents are mentioned in Isaiah 3:16–18 as part of the “finery” that the Lord will take away from the “daughters of Zion.”
Isa. 4:2 The branch of the LORD is the Messiah (see Jer. 23:5; 33:15; Zech. 3:8; 6:12; compare Isa. 11:1). He comes from the Lord, and his rule spreads over the world. His triumph will be beautiful and glorious.
Isa. 4:2–3 survivors . . . he who is left . . . and remains . . . recorded for life. The remnant preserved by God (see 1:9).
Isa. 4:3–4 holy . . . when the Lord shall have washed away the filth . . . and cleansed the bloodstains. A permanent remedy will be applied to God’s people.
Isa. 2:1–4:6 Within the reassuring context of God’s promises (2:2–4; 4:2–6), Isaiah identifies the sinful human obstacles standing in the way of the promised hope (2:6–4:1).
Isa. 3:1–4:6 The false and sinful glories of men and women, which are temporary, are replaced by the eternal glory of the Lord (4:6).
Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).
Isa. 5:1 Let me sing for my beloved my love song. To Isaiah, God is both the Holy One and his beloved friend. Vineyard is explained in v. 7 as a reference to Israel and Judah (see Jer. 12:10; see also Ex. 15:17, where God plants them; for Israel as a vine, see Ps. 80:8–16; Jer. 2:21; Hos. 10:1; John 15:1).
Isa. 5:2 God supplied everything for his people to be a blessing to the world, as he had promised in Gen. 12:1–3.
Isa. 5:7 he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry! Sin turns good into evil.
Isa. 5:8–10 Leviticus 25 taught Israel to return purchased lands in the Year of Jubilee. Restoring property to the original owner ensured a fresh start for anyone who had fallen on hard times. Therefore, those who join house to house, who add field to field, until there is no more room do business without regard for God’s instructions (see note on Amos 3:15). By greedily accumulating land, the powerful drive the weaker people off the land that God gave them. a homer of seed shall yield but an ephah. God will see to it that these greedy landowners do not receive the profits they expect.
Ten acres of vineyard would normally produce 10,000 gallons (37,850 liters) of wine yearly. Isaiah says that the Lord’s judgment upon Israel would be so severe that ten acres of vineyard would produce only one bath, or six gallons (23 liters). See 5:10.
Isa. 5:14 The greed described in vv. 8–10 is answered with the appetite of Sheol, swallowing up the dead (see Ps. 88:3–6; Prov. 9:18; Isa. 14:15; 38:18).
Isa. 5:18–23 Isaiah issues four laments (Woe) over God’s people.
Isa. 5:26 Nations, including Assyria, are summoned by the sovereign God with a mere whistle.
Isa. 1:1–5:30 Introduction: “Ah, Sinful Nation!” The prophet rebukes God’s people and calls them to obey God’s word. He promises miraculous grace beyond judgment.
Isa. 5:1–30 Isaiah’s introductory diagnosis of Judah’s spiritual decline (chs. 1–5) concludes with a description of his generation’s apostasy and its consequences. The chapter is divided into the song of the vineyard (5:1–7) and the “wild grapes” that the vineyard produced (vv. 8–30).
Isa. 5:27–30 Isaiah describes the approach of invading military forces. This is a far cry from the nations approaching Zion to learn the ways of God and cease from war (2:2–4).
If someone sent you an email foretelling the future, would you read it? Would you believe it? We don't need to constantly follow "breaking news," but since God talks through Isaiah about the past, present, and future, we need to know this message.
One author wrote, "What Beethoven is in the realm of music, what Shakespeare is in the realm of literature, what Spurgeon was among the Victorian preachers, that is Isaiah among the prophets."
So, we're in the right place and off to a great start! Isaiah 1:5 provides a summary, or at least a glimpse of, the remaining chapters: sins Israel (and we) must stop or avoid and warnings of consequences. Some consequences for Israel will be personal and imminent (captivity by Assyria and Babylon). Others will come to the whole world during the Tribulation in the last days. Those imminent consequences, however, are in themselves a form of mercy. They won't last forever, and the intent is restoration and growth.
We also see beautiful attributes of God. And God lovingly calls Israel his children, daughter, garden, and vineyard. The accusations against Israel, attributes of God, and names for his people prove he wants us to know, trust, and obey him. Bearing fruit and caring for each other are also goals of his cultivating us.
God invites Israel to understand his ways, walk in the light, have all impurities removed, and be the "city of righteousness." God offered this to Judah and has offered it to us. We accept this offer through Christ's forgiveness, walking with God as our Father, led by the Holy Spirit.
I'm thankful God's consequences are for cleansing and restoration, not elimination or shame. And even here in the Old Testament, God offers forgiveness, grace, and mercy through a remnant ("the branch of the LORD" and "survivors") leading to Jesus.
Instead of dread or shame, these prophecies can prompt repentance, praise, and hope. Let's thoughtfully consider God's message and "walk in the light of the LORD" (Isaiah 2:5). Let's tune in to all God says to Isaiah and share this hope with others. We all need it.
This month's memory verse
"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”
1. Why do you think it's important to be familiar with the prophecy of Isaiah? How could knowing this book encourage you and others? How might it point others to Christ?
2. What characteristics of God do you notice in these chapters, and which mean the most to you right now? For example, where do you see his mercy exemplified as in Isaiah 1-5? Where do you see his holiness and omniscience? Take time to praise him for these attributes.
3. Which sins that Isaiah called out do you recognize in your own life? (For example: Isaiah 1:2-4, 11-17, 21-23; 2:8, 17-18, 22; 3:16-26; 5:8-13, 18-23.)
4. What specific actions and what heart posture does God call us to? Why was God upset with Israel's offerings, assemblies, feasts, and festivals if he had commanded them? How is this relevant to us? (Isaiah 1:11-18)