July 14, 2025

The sinful nation—looking at Judah's sin

Isaiah 1-5

Julie Fowler
Monday's Devo

July 14, 2025

Monday's Devo

July 14, 2025

Big Book Idea

Though his judgment would come upon Israel, God is marked by mercy and compassion. But God's forbearance toward sinful Israel wouldn't last forever.

Key Verse | Isaiah 1:1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 1-5

Chapter 1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

Hear, O heavens, and give ear, O earth;
    for the LORD has spoken:
“Children 1 1:2 Or Sons; also verse 4 have I reared and brought up,
    but they have rebelled against me.
The ox knows its owner,
    and the donkey its master's crib,
but Israel does not know,
    my people do not understand.”

Ah, sinful nation,
    a people laden with iniquity,
offspring of evildoers,
    children who deal corruptly!
They have forsaken the LORD,
    they have despised the Holy One of Israel,
    they are utterly estranged.

Why will you still be struck down?
    Why will you continue to rebel?
The whole head is sick,
    and the whole heart faint.
From the sole of the foot even to the head,
    there is no soundness in it,
but bruises and sores
    and raw wounds;
they are not pressed out or bound up
    or softened with oil.

Your country lies desolate;
    your cities are burned with fire;
in your very presence
    foreigners devour your land;
    it is desolate, as overthrown by foreigners.
And the daughter of Zion is left
    like a booth in a vineyard,
like a lodge in a cucumber field,
    like a besieged city.

If the LORD of hosts
    had not left us a few survivors,
we should have been like Sodom,
    and become like Gomorrah.

10  Hear the word of the LORD,
    you rulers of Sodom!
Give ear to the teaching 2 1:10 Or law of our God,
    you people of Gomorrah!
11  “What to me is the multitude of your sacrifices?
    says the LORD;
I have had enough of burnt offerings of rams
    and the fat of well-fed beasts;
I do not delight in the blood of bulls,
    or of lambs, or of goats.

12  When you come to appear before me,
    who has required of you
    this trampling of my courts?
13  Bring no more vain offerings;
    incense is an abomination to me.
New moon and Sabbath and the calling of convocations—
    I cannot endure iniquity and solemn assembly.
14  Your new moons and your appointed feasts
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.
15  When you spread out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
16  Wash yourselves; make yourselves clean;
    remove the evil of your deeds from before my eyes;
cease to do evil,
17      learn to do good;
seek justice,
    correct oppression;
bring justice to the fatherless,
    plead the widow's cause.

18  Come now, let us reason 3 1:18 Or dispute together, says the LORD:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.
19  If you are willing and obedient,
    you shall eat the good of the land;
20  but if you refuse and rebel,
    you shall be eaten by the sword;
    for the mouth of the LORD has spoken.”

The Unfaithful City

21  How the faithful city
    has become a whore, 4 1:21 Or become unchaste
    she who was full of justice!
Righteousness lodged in her,
    but now murderers.
22  Your silver has become dross,
    your best wine mixed with water.
23  Your princes are rebels
    and companions of thieves.
Everyone loves a bribe
    and runs after gifts.
They do not bring justice to the fatherless,
    and the widow's cause does not come to them.

24  Therefore the Lord declares,
    the LORD of hosts,
    the Mighty One of Israel:
“Ah, I will get relief from my enemies
    and avenge myself on my foes.
25  I will turn my hand against you
    and will smelt away your dross as with lye
    and remove all your alloy.
26  And I will restore your judges as at the first,
    and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
    the faithful city.”

27  Zion shall be redeemed by justice,
    and those in her who repent, by righteousness.
28  But rebels and sinners shall be broken together,
    and those who forsake the LORD shall be consumed.
29  For they 5 1:29 Some Hebrew manuscripts you shall be ashamed of the oaks
    that you desired;
and you shall blush for the gardens
    that you have chosen.
30  For you shall be like an oak
    whose leaf withers,
    and like a garden without water.
31  And the strong shall become tinder,
    and his work a spark,
and both of them shall burn together,
    with none to quench them.

Chapter 2

The Mountain of the LORD

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

It shall come to pass in the latter days
    that the mountain of the house of the LORD
shall be established as the highest of the mountains,
    and shall be lifted up above the hills;
and all the nations shall flow to it,
    and many peoples shall come, and say:
“Come, let us go up to the mountain of the LORD,
    to the house of the God of Jacob,
that he may teach us his ways
    and that we may walk in his paths.”
For out of Zion shall go forth the law, 6 2:3 Or teaching
    and the word of the LORD from Jerusalem.
He shall judge between the nations,
    and shall decide disputes for many peoples;
and they shall beat their swords into plowshares,
    and their spears into pruning hooks;
nation shall not lift up sword against nation,
    neither shall they learn war anymore.

O house of Jacob,
    come, let us walk
    in the light of the LORD.

The Day of the LORD

For you have rejected your people,
    the house of Jacob,
because they are full of things from the east
    and of fortune-tellers like the Philistines,
    and they strike hands with the children of foreigners.
Their land is filled with silver and gold,
    and there is no end to their treasures;
their land is filled with horses,
    and there is no end to their chariots.
Their land is filled with idols;
    they bow down to the work of their hands,
    to what their own fingers have made.
So man is humbled,
    and each one is brought low—
    do not forgive them!
10  Enter into the rock
    and hide in the dust
from before the terror of the LORD,
    and from the splendor of his majesty.
11  The haughty looks of man shall be brought low,
    and the lofty pride of men shall be humbled,
and the LORD alone will be exalted in that day.

12  For the LORD of hosts has a day
    against all that is proud and lofty,
    against all that is lifted up—and it shall be brought low;
13  against all the cedars of Lebanon,
    lofty and lifted up;
    and against all the oaks of Bashan;
14  against all the lofty mountains,
    and against all the uplifted hills;
15  against every high tower,
    and against every fortified wall;
16  against all the ships of Tarshish,
    and against all the beautiful craft.
17  And the haughtiness of man shall be humbled,
    and the lofty pride of men shall be brought low,
    and the LORD alone will be exalted in that day.
18  And the idols shall utterly pass away.
19  And people shall enter the caves of the rocks
    and the holes of the ground, 7 2:19 Hebrew dust
from before the terror of the LORD,
    and from the splendor of his majesty,
    when he rises to terrify the earth.

20  In that day mankind will cast away
    their idols of silver and their idols of gold,
which they made for themselves to worship,
    to the moles and to the bats,
21  to enter the caverns of the rocks
    and the clefts of the cliffs,
from before the terror of the LORD,
    and from the splendor of his majesty,
    when he rises to terrify the earth.
22  Stop regarding man
    in whose nostrils is breath,
    for of what account is he?

Chapter 3

Judgment on Judah and Jerusalem

For behold, the Lord God of hosts
    is taking away from Jerusalem and from Judah
support and supply, 8 3:1 Hebrew staff
    all support of bread,
    and all support of water;
the mighty man and the soldier,
    the judge and the prophet,
    the diviner and the elder,
the captain of fifty
    and the man of rank,
the counselor and the skillful magician
    and the expert in charms.
And I will make boys their princes,
    and infants 9 3:4 Or caprice shall rule over them.
And the people will oppress one another,
    every one his fellow
    and every one his neighbor;
the youth will be insolent to the elder,
    and the despised to the honorable.

For a man will take hold of his brother
    in the house of his father, saying:
“You have a cloak;
    you shall be our leader,
and this heap of ruins
    shall be under your rule”;
in that day he will speak out, saying:
“I will not be a healer; 10 3:7 Hebrew binder of wounds
    in my house there is neither bread nor cloak;
you shall not make me
    leader of the people.”
For Jerusalem has stumbled,
    and Judah has fallen,
because their speech and their deeds are against the LORD,
    defying his glorious presence. 11 3:8 Hebrew the eyes of his glory

For the look on their faces bears witness against them;
    they proclaim their sin like Sodom;
    they do not hide it.
Woe to them!
    For they have brought evil on themselves.
10  Tell the righteous that it shall be well with them,
    for they shall eat the fruit of their deeds.
11  Woe to the wicked! It shall be ill with him,
    for what his hands have dealt out shall be done to him.
12  My people—infants are their oppressors,
    and women rule over them.
O my people, your guides mislead you
    and they have swallowed up 12 3:12 Or they have confused the course of your paths.

13  The LORD has taken his place to contend;
    he stands to judge peoples.
14  The LORD will enter into judgment
    with the elders and princes of his people:
“It is you who have devoured 13 3:14 Or grazed over; compare Exodus 22:5 the vineyard,
    the spoil of the poor is in your houses.
15  What do you mean by crushing my people,
    by grinding the face of the poor?”
    declares the Lord God of hosts.

16  The LORD said:
Because the daughters of Zion are haughty
    and walk with outstretched necks,
    glancing wantonly with their eyes,
mincing along as they go,
    tinkling with their feet,
17  therefore the Lord will strike with a scab
    the heads of the daughters of Zion,
    and the LORD will lay bare their secret parts.

18 In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; 19 the pendants, the bracelets, and the scarves; 20 the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; 21 the signet rings and nose rings; 22 the festal robes, the mantles, the cloaks, and the handbags; 23 the mirrors, the linen garments, the turbans, and the veils.

24  Instead of perfume there will be rottenness;
    and instead of a belt, a rope;
and instead of well-set hair, baldness;
    and instead of a rich robe, a skirt of sackcloth;
    and branding instead of beauty.
25  Your men shall fall by the sword
    and your mighty men in battle.
26  And her gates shall lament and mourn;
    empty, she shall sit on the ground.

Chapter 4

And seven women shall take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach.”

The Branch of the LORD Glorified

In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. 14 4:4 Or purging Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain.

Chapter 5

The Vineyard of the LORD Destroyed

Let me sing for my beloved
    my love song concerning his vineyard:
My beloved had a vineyard
    on a very fertile hill.
He dug it and cleared it of stones,
    and planted it with choice vines;
he built a watchtower in the midst of it,
    and hewed out a wine vat in it;
and he looked for it to yield grapes,
    but it yielded wild grapes.

And now, O inhabitants of Jerusalem
    and men of Judah,
judge between me and my vineyard.
What more was there to do for my vineyard,
    that I have not done in it?
When I looked for it to yield grapes,
    why did it yield wild grapes?

And now I will tell you
    what I will do to my vineyard.
I will remove its hedge,
    and it shall be devoured; 15 5:5 Or grazed over; compare Exodus 22:5
I will break down its wall,
    and it shall be trampled down.
I will make it a waste;
    it shall not be pruned or hoed,
    and briers and thorns shall grow up;
I will also command the clouds
    that they rain no rain upon it.

For the vineyard of the LORD of hosts
    is the house of Israel,
and the men of Judah
    are his pleasant planting;
and he looked for justice,
    but behold, bloodshed; 16 5:7 The Hebrew words for justice and bloodshed sound alike
for righteousness,
    but behold, an outcry! 17 5:7 The Hebrew words for righteous and outcry sound alike

Woe to the Wicked

Woe to those who join house to house,
    who add field to field,
until there is no more room,
    and you are made to dwell alone
    in the midst of the land.
The LORD of hosts has sworn in my hearing:
“Surely many houses shall be desolate,
    large and beautiful houses, without inhabitant.
10  For ten acres 18 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day of vineyard shall yield but one bath,
    and a homer of seed shall yield but an ephah.” 19 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters

11  Woe to those who rise early in the morning,
    that they may run after strong drink,
who tarry late into the evening
    as wine inflames them!
12  They have lyre and harp,
    tambourine and flute and wine at their feasts,
but they do not regard the deeds of the LORD,
    or see the work of his hands.

13  Therefore my people go into exile
    for lack of knowledge; 20 5:13 Or without their knowledge
their honored men go hungry, 21 5:13 Or die of hunger
    and their multitude is parched with thirst.
14  Therefore Sheol has enlarged its appetite
    and opened its mouth beyond measure,
and the nobility of Jerusalem 22 5:14 Hebrew her nobility and her multitude will go down,
    her revelers and he who exults in her.
15  Man is humbled, and each one is brought low,
    and the eyes of the haughty 23 5:15 Hebrew high are brought low.
16  But the LORD of hosts is exalted 24 5:16 Hebrew high in justice,
    and the Holy God shows himself holy in righteousness.
17  Then shall the lambs graze as in their pasture,
    and nomads shall eat among the ruins of the rich.

18  Woe to those who draw iniquity with cords of falsehood,
    who draw sin as with cart ropes,
19  who say: “Let him be quick,
    let him speed his work
    that we may see it;
let the counsel of the Holy One of Israel draw near,
    and let it come, that we may know it!”
20  Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter!
21  Woe to those who are wise in their own eyes,
    and shrewd in their own sight!
22  Woe to those who are heroes at drinking wine,
    and valiant men in mixing strong drink,
23  who acquit the guilty for a bribe,
    and deprive the innocent of his right!

24  Therefore, as the tongue of fire devours the stubble,
    and as dry grass sinks down in the flame,
so their root will be as rottenness,
    and their blossom go up like dust;
for they have rejected the law of the LORD of hosts,
    and have despised the word of the Holy One of Israel.
25  Therefore the anger of the LORD was kindled against his people,
    and he stretched out his hand against them and struck them,
    and the mountains quaked;
and their corpses were as refuse
    in the midst of the streets.
For all this his anger has not turned away,
    and his hand is stretched out still.

26  He will raise a signal for nations far away,
    and whistle for them from the ends of the earth;
and behold, quickly, speedily they come!
27  None is weary, none stumbles,
    none slumbers or sleeps,
not a waistband is loose,
    not a sandal strap broken;
28  their arrows are sharp,
    all their bows bent,
their horses' hoofs seem like flint,
    and their wheels like the whirlwind.
29  Their roaring is like a lion,
    like young lions they roar;
they growl and seize their prey;
    they carry it off, and none can rescue.
30  They will growl over it on that day,
    like the growling of the sea.
And if one looks to the land,
    behold, darkness and distress;
and the light is darkened by its clouds.

Footnotes

[1] 1:2 Or Sons; also verse 4
[2] 1:10 Or law
[3] 1:18 Or dispute
[4] 1:21 Or become unchaste
[5] 1:29 Some Hebrew manuscripts you
[6] 2:3 Or teaching
[7] 2:19 Hebrew dust
[8] 3:1 Hebrew staff
[9] 3:4 Or caprice
[10] 3:7 Hebrew binder of wounds
[11] 3:8 Hebrew the eyes of his glory
[12] 3:12 Or they have confused
[13] 3:14 Or grazed over; compare Exodus 22:5
[14] 4:4 Or purging
[15] 5:5 Or grazed over; compare Exodus 22:5
[16] 5:7 The Hebrew words for justice and bloodshed sound alike
[17] 5:7 The Hebrew words for righteous and outcry sound alike
[18] 5:10 Hebrew ten yoke, the area ten yoke of oxen can plow in a day
[19] 5:10 A bath was about 6 gallons or 22 liters; a homer was about 6 bushels or 220 liters; an ephah was about 3/5 bushel or 22 liters
[20] 5:13 Or without their knowledge
[21] 5:13 Or die of hunger
[22] 5:14 Hebrew her nobility
[23] 5:15 Hebrew high
[24] 5:16 Hebrew high
Table of Contents
Introduction to Isaiah

Introduction to Isaiah

Timeline

Author and Date

Isaiah was called to his prophetic ministry “in the year that King Uzziah died” (6:1), around 740 B.C. He lived long enough to record the death of Sennacherib (37:38), in 681. However, most of the book can be dated only in very general terms because few specific dates are given.

Theme

The central theme of the book is God himself, who does all things for his own glory (48:11). Isaiah defines everything else by how it relates to God: is it rightly related to him as the center of all reality (45:22–25)? God’s people find strength only as they rest in the promises of their God (30:15). They find refreshment only as they delight themselves in his word (55:1–2). To serve his cause is their worthy devotion (ch. 62), but to rebel against him is endless death (66:24).

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)

Key Themes

 1. God is offended by religious practices that come from an empty heart or a careless life (1:10–17; 58:1–12; 66:1–4).

 2. God’s true people will someday become a multinational community of worship and peace that will last forever (2:2–4; 56:3–8; 66:18–23). They will be the predominant culture of a new world (14:1–2; 41:8–16; 43:3–7; 60:1–22).

 3. God opposes human pride (2:10–17; 13:11; 23:9).

 4. The foolish idols that man creates are destined for destruction (2:20–21; 44:9–20; 46:1–7).

 5. God’s judgment will reduce Israel to a remnant. From this remnant he will raise up a holy people (1:9; 6:1–12:6; 40:1–2).

 6. God sometimes judges people by making them deaf and blind to his saving word (29:9–14).

 7. The only hope of the world is in one man. He is the promised Davidic king (7:14; 9:2–7; 11:1–10), the servant of the Lord (42:1–9; 52:13–53:12), the anointed preacher of the gospel (61:1–3), and the victor over all evil (63:1–6).

 8. God uses everything, even human sin, for his own glory (44:24–45:13).

 9. All people are called to repent of sin and trust in God alone (12:2; 26:3–4; 32:17–18; 50:10; 66:2).

10. Often, when God’s people feel abandoned by him (40:27), they foolishly trust in worldly powers (31:1–3; 39:1–8).

11. God will vindicate his cause with a world-transforming display of his glory (11:10; 40:3–5; 52:10; 59:19).

12. God is guiding all of human history (41:1–4; 44:6–8; 46:8–11).

13. God’s faithfulness and the certainty of his final victory should motivate his people to pray and to be obedient (56:1–2; 62:1–64:12).

14. The wrath of God is to be feared above all else (9:19; 13:9, 13; 30:27; 34:2; 66:15–16).

Outline

  1. Introduction: “Ah, Sinful Nation!” (1:1–5:30)
  2. God Redefines the Future of His People: “Your Guilt Is Taken Away” (6:1–12:6)
  3. God’s Judgment and Grace for the World: “We Have a Strong City” (13:1–27:13)
  4. God’s Sovereign Word Spoken into the World: “Ah!” (28:1–35:10)
  5. Historical Transition: “In Whom Do You Now Trust?” (36:1–39:8)
  6. Encouragement for God’s Exiles: “The Glory of the Lord Shall Be Revealed” (40:1–55:13)
  7. How to Prepare for the Coming Glory: “Hold Fast My Covenant” (56:1–66:24)

The Near East at the Time of Isaiah

c. 740 B.C.

The prophecies of Isaiah took place during the rise of the Assyrian Empire. Assyria posed a great threat to Israel and Judah as well as the entire Near East.

The Near East at the Time of Isaiah

The Global Message of Isaiah

The Global Message of Isaiah

A God-centered Vision of All Things

Dating from the eighth century B.C., and centering on God’s promises of protection, deliverance, purging, and restoration for his guilty and defiled covenant people, the book of Isaiah presents an incredibly rich landscape of salvation history in all its eternal and global scope. God has a purpose and plan, and his eternal decree will stand. It will be neither thwarted by strong and aggressive nations (Isa. 14:26–27) nor derailed by unfaithful ones (1:4, 9). God has a message for the world that he created, and he declares without equivocation,

“I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.’” (Isa. 46:9–10)

At the center of this global and eternal stage stands the Lord. He stands as the sovereign God (Isa. 43:13), the Holy One of Israel (1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11, 12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5, 60:9, 14), our redeemer (41:14; 43:14; 47:4; 48:17; 54:5), and the only Savior of the world (43:11).

Judgment and Salvation for All Nations

A righteous God. God himself is our salvation (Isa. 12:2; 17:10; 33:2, 6). He alone is “mighty to save” (63:1). He is incomparably great (40:25), and he is “holy, holy, holy” (6:3). The message of the book of Isaiah to the world begins with warning. Human pride and boasting are utterly foolish and a great danger before this righteous God (2:11–17; 10:33; 13:11; 16:6; 23:9; 28:1–4). Indeed, a day of judgment is coming (2:12–22, 24:1–23), so let all the nations of the earth take heed. Whether it is corporate greed, national pride, individual self-dependence, or Babel-like self-exaltation (Gen. 11:1–9), this is a message for our world today. Sin will not go unpunished. The sovereign Lord is watching.

A saving God. But warning gives way to merciful promises of salvation. The message of the book of Isaiah to the world is that there is indeed a Savior, the Messiah, who has humbly, painfully, and gloriously won salvation for sinners and for all who would trust in him (Isa. 4:2; 7:14; 9:6–7; 11:1–5; 42:1–4; 52:13–53:12; 61:1–3). Death itself is swallowed up, and our reproach is removed (25:8). What an astonishing salvation! There is no one in our world today too sinful to be saved, too hurt to be healed, too lost to be found, or too far away to be brought near. God, our Savior, is Immanuel, God with us (7:14). He saves. It is who he is.

A global God. This salvation is for all nations. God’s promise to Abraham to bless the nations of the world (Gen. 12:1–3) is affirmed throughout the book of Isaiah. Even as the seraphim declare that “the whole earth is full of his glory!” (Isa. 6:3), so it shall be, and so it is coming to pass even today, that the whole world will be filled with God’s glory (Hab. 2:14; Num. 14:21; Ps. 72:19). In Isaiah 19 we read that one day even the hated nations of Assyria and Egypt, both of whom at some time enslaved Israel, will be included within God’s gracious purposes (Isa. 19:16–25).

A trustworthy God. Our confidence in our global missionary endeavor is not in our techniques, resources, or strategies. It rests instead upon the promises and faithfulness of God. As declared in Isaiah 25:5–7, the glory of the Lord will be revealed, and all mankind will see it; the feast of the Lord Almighty will be enjoyed by all peoples, and the veil of sin, ignorance, and death will be removed from all peoples and nations! No tribe, language, people, or nation will be excluded from the salvation of the Lord (Rev. 5:9). This is not the language of exaggeration. It is the declaration of the invincible determination of our almighty and trustworthy God (Isa. 46:9–10).

Gospel Freedom and Proclamation to All Nations

A divine liberation. The gospel is a message of freedom to a world that is weary from bondage. So many among the nations are burdened—burdened by the relentless demands and empty promises of mankind’s religions, philosophies, and idols. Such things are “borne as burdens on weary beasts” (Isa. 46:1). But God’s message to a weary world today is that, rather than being a burden to us, the Lord himself has borne his people; he has carried us from the womb, and will carry us to our dying day, finally saving us (46:3–5).

A proclaimed salvation. God’s people worldwide have the glorious privilege of proclaiming this message of freedom: “‘You are my witnesses,’ declares the LORD” (Isa. 43:10, 12; see also Acts 1:8). Indeed, our very lives are an indispensable part of our witness that God uses to attract the nations to himself. As Christ taught, “By this all people will know that you are my disciples, if you have love for one another” (John 13:35). The glory and goodness of God is reflected in and through his people, by their words and by their actions.

A fearless proclamation. As we serve our God, make known his deeds among the peoples (Isa. 12:4; 66:19), and herald the good news from high mountaintops (52:7), we are commanded not to fear (40:9). Because God is our salvation, we “will trust, and will not be afraid” (12:2). To those persecuted because of their witness to Christ around the world today, we have the great comfort of Isaiah 43:

“When you pass through the waters, I will be with you;

    and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

    and the flame shall not consume you.” (Isa. 43:2)

God will protect, renew, and restore his global people. Our assurance rests in his deeply comforting words to us:

“Because you are precious in my eyes,

    and honored, and I love you,

I give men in return for you,

    peoples in exchange for your life.” (Isa. 43:4)

He has proven this love in an ultimate way by sending us his Son to give his life in exchange for ours.

A Message of Cosmic Significance

We have a glorious message to proclaim to the world. We are to be “beautiful feet” bringing good news of happiness and salvation to the nations (Isa. 52:7). We are privileged and called to “walk in the light of the LORD” (2:5). We are to present to the world the open invitation of God—the invitation for cleansing and forgiveness (1:18). The invitation to receive compassion, feeding, care, and life (55:1–3). The invitation to seek the Lord and turn from our wicked ways (55:6–7).

With joy we will draw water from the wells of salvation (Isa. 12:3), and on that day we will all say,

“ Give thanks to the LORD,

    call upon his name,

make known his deeds among the peoples,

    proclaim that his name is exalted.

“Sing praises to the LORD, for he has done gloriously;

    let this be made known in all the earth.” (Isa. 12:4–5)

Ezekiel Fact #5: the Day of the Lord

Fact: the Day of the Lord

God sent the prophets to warn Israel that the Day of the Lord was coming, when God would judge his people for their rebellion against him (see 3:19; Amos 5:18–20; Isa. 2:12). Here Ezekiel specifically condemns Jerusalem’s crime and violence (7:23).

Judges Fact #8: Crescents

Fact: Crescents

Crescents. Midianite kings often decorated their camels with gold or silver pendants in the shape of a crescent moon (8:21). They may have believed the crescents were magic, since many of Israel’s neighbors worshiped the moon. Crescents are mentioned in Isaiah 3:16–18 as part of the “finery” that the Lord will take away from the “daughters of Zion.”

1 Samuel Fact #8: Musical instruments

Fact: Musical instruments

Though musical instruments were used to induce trances in pagan worship, the Israelites used them for pleasing the Lord. The instruments used by the prophets in 10:5 were the same ones used during feasts (Isa. 5:12).

Psalms Fact #1: Where is Zion?

Fact: Where is Zion?

Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).

Isaiah Fact #1: The Holy One of Israel

Fact: The Holy One of Israel

The Holy One of Israel is Isaiah’s main title for God. The phrase occurs 25 times in the book, but rarely elsewhere in the Bible. The word “holy” describes the Lord’s absolute moral purity and his being far greater than all that he has created.

Isaiah Fact #2: Pruning hooks

Fact: Pruning hooks

Pruning hooks (2:4) were used to cut away newly formed leaves and shoots from grape vines. The blade curved into a sharp hook at the tip, allowing it to capture and cut new growth more easily than a straight blade.

Isaiah Fact #3: tinkling of feet

Fact: tinkling of feet

The tinkling of feet mentioned in 3:16 is probably the ankle bracelets many women wore in the ancient world. They were usually made of bronze and were attached permanently.

Isaiah Fact #4: Ten acres of vineyard

Fact: Ten acres of vineyard

Ten acres of vineyard would normally produce 10,000 gallons (37,850 liters) of wine yearly. Isaiah says that the Lord’s judgment upon Israel would be so severe that ten acres of vineyard would produce only one bath, or six gallons (23 liters). See 5:10.

Kings of Judah in the Time of Isaiah

Kings of Judah in the Time of Isaiah

Isaiah prophesied “in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (1:1).

Kings of Judah Years of Reign
Uzziah (Azariah) 767–740 B.C.
Jotham 750–735
Ahaz 735–715
Hezekiah 715–686
Datable Events in the Book of Isaiah

Datable Events in the Book of Isaiah

Uzziah’s death; Isaiah’s call ch. 6 740 B.C.
Days of Ahaz ch. 7 c. 735
Assyrian invasion chs. 36–38 701
Sennacherib’s death 37:38 681
Babylonians will destroy Jerusalem 39:6–8 586
Israel will return from Babylonian exile chs. 40–48 538
Simplified Overview of Isaiah

Simplified Overview of Isaiah

Isaiah 1–39 Isaiah 40–55 Isaiah 56–66
Date and Setting The eighth century B.C. (700s); the Assyrian threat Prophecies for the sixth century B.C. (500s); the Babylonian exile Prophecies about all times and occasions until the end
Audience God’s rebellious people craving worldly security God’s defeated people under worldly domination All who hold fast to God’s covenant
Actions God purifies a remnant of his apostate people through judgment God encourages his discouraged people in exile God prepares all of his true people for his promised salvation
Message “In returning and rest you shall be saved; . . . But you were unwilling” (30:15) “the glory of the LORD shall be revealed” (40:5) “Keep justice, and do righteousness” (56:1)
Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Activity of the Writing Prophets during the Reigns of the Kings of Israel and Judah

Timeline King of Judah // Event Prophet to Judah Prophet to Israel King of Israel // Event
780 B.C.       Jeroboam II (781–753)
770          
760 Uzziah     (c. 760) (c. 760)    
  (Azariah)     Amos Jonah    
  (767–740)            
            (c. 755)  
            Hosea Zechariah (753–752)
              Shallum (752)
750   Jotham       Menahem (752–742)
    (750–735) Micah (c. 742) Isaiah (c. 740)     Pekahiah (742–740)
740             Pekah (740–732)
  Ahaz (735–715)         Hoshea (732–722)
730            
720           Fall of Samaria (722)
710 Hezekiah (715–686)      
700      
680 Manasseh (686–642) Nahum (c. 660–630)  
660 Amon (642–640)    
640 Josiah (640–609) Zephaniah (c. 640–609)  
    Habakkuk (c. 640–609)  
620   (c. 627)     
600   Jeremiah     
  Jehoahaz (609)      
  Jehoiakim (609–597)   (c. 605)    
  Jehoiachin (597)   Daniel    
  Zedekiah (597–586)     (c. 597)  
        Ezekiel  
  Fall of Jerusalem (586) Obadiah      
    (after 586)      
580          
560          
540          
520 1st return of exiles (538) Haggai (c. 520)  
  Temple rebuilt (516/515) Zechariah (c. 520)  
500      
480      
460 2nd return of exiles (458) Malachi (c. 460)  
440 3rd return of exiles (445)    
  • Major prophets
  • Minor prophets

Joel is not displayed as the dates are uncertain and estimates range from the 9th to the 4th centuries B.C.

Micah’s prophecy was likely directed toward both Judah and Israel.

Study Notes

Isa. 1:1 The superscription for the entire book. vision. A message from God (1 Sam. 3:1; Ezek. 7:26), often given in symbolic form.

See chart See chart
Kings of Judah in the Time of Isaiah

Kings of Judah in the Time of Isaiah

Isaiah prophesied “in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah” (1:1).

Kings of Judah Years of Reign
Uzziah (Azariah) 767–740 B.C.
Jotham 750–735
Ahaz 735–715
Hezekiah 715–686
Study Notes

Isa. 1:2 heavens . . . earth. Isaiah calls the entire universe as a faithful witness to God’s word (Deut. 30:19; Ps. 50:4). Children . . . they. These emphatic words highlight the contrast between God’s grace and his people’s ingratitude. That is how Isaiah summarizes Israel’s history up to his time. Israel as a whole is God’s “son” (Ex. 4:22–23), and individual Israelites are also “sons” (see ESV footnote and Deut. 14:1). The privilege of being God’s children should have led to gratitude, but it did not. rebelled. See Isa. 66:24.

Study Notes

Isa. 1:4 sinful. Isaiah uses several Hebrew words for sin (translated here as iniquity and corruptly) to reveal to the people their true character. the Holy One of Israel. This is Isaiah’s most frequent title for God, occurring 25 times in the book. To despise the “Holy One” is to reject all that God is.

Study Notes

Isa. 1:11 sacrifices . . . burnt offerings. Isaiah criticizes the way people have disconnected the sacrifices from their proper purpose. Apparently they were treating their worship as a way of manipulating God. See note on Amos 4:4–5.

Study Notes

Isa. 1:10–17 God rejects his people’s worship, however extravagant, because they use it as an excuse not to help the weak.

Study Notes

Isa. 1:18–20 let us reason together. The people are urged to consider their actual position before God. though your sins are like scarlet . . . red like crimson. Their hands, red with blood (v. 15), can be cleansed (Ps. 51:7). But they must deliberately choose to repent (Isa. 1:19–20).

Study Notes

Isa. 1:24–28 the Lord . . . the LORD of hosts, the Mighty One of Israel. See note on 1 Sam. 1:3. God’s judgment on his people is not the end of the story. The purpose of judgment is to smelt away the dross, that is, to remove the unbelieving members of the people (rebels and sinners, those who forsake the LORD). Afterward, what remains will be a chastened people of God, those . . . who repent (that is, who turn their hearts to God). The word redeemed here means rescued or protected (see note on Isa. 41:14). The prophet looks forward to a cleansed people restored to its mission (see 2:1–5).

Study Notes

Isa. 1:1–31 Isaiah explains why the people of Judah are in crisis. They do not comprehend that they have forsaken God, abused their worship, and corrupted their society.

Isaiah Fact #1: The Holy One of Israel

Fact: The Holy One of Israel

The Holy One of Israel is Isaiah’s main title for God. The phrase occurs 25 times in the book, but rarely elsewhere in the Bible. The word “holy” describes the Lord’s absolute moral purity and his being far greater than all that he has created.

Study Notes

Isa. 2:1 This superscription marks the beginning of a new section. This section begins and ends with hope (2:2–4; 4:2–6), but also notes the sinful behavior standing in the way of that hope (2:6–4:1). This vision expands the hope expressed in 1:25–28.

Study Notes

Isa. 2:2 The latter days refers to the distant future (e.g., Num. 24:14; Deut. 4:30; Dan. 2:28). It sometimes refers specifically to the time of the Messiah (Hos. 3:5). Jesus began his messianic kingship with his resurrection, and NT authors believed that the latter days had truly arrived. Yet they also stressed that the final fulfillment of the last days was yet to come (Acts 2:17; 2 Tim. 3:1; Heb. 1:2; 2 Pet. 3:3). the highest of the mountains. That is, the most exalted, not actually the highest physically. This place of honor will attract the nations. all the nations shall flow to it. A river of humanity will come to worship the one true God.

Study Notes

Isa. 2:4 nation shall not lift up sword against nation, neither shall they learn war anymore. Tiny Judah has been threatened by war for most of its existence. Now Isaiah predicts that the triumph of biblical faith will bring a peace such as the world has never known. All nations shall beat their swords into plowshares.

Isaiah Fact #2: Pruning hooks

Fact: Pruning hooks

Pruning hooks (2:4) were used to cut away newly formed leaves and shoots from grape vines. The blade curved into a sharp hook at the tip, allowing it to capture and cut new growth more easily than a straight blade.

Study Notes

Isa. 2:1–5 The triumph of God’s purpose for his people will occur when the nations are eager to learn his ways. The fulfillment of this prophecy can be seen in the progress of Christian missions (see Luke 24:46–48).

Study Notes

Isa. 2:10 from before the terror of the LORD, and from the splendor of his majesty. Sennacherib, king of Assyria, boasted in his writings of “the terror-inspiring splendor of my lordship.” Isaiah answers all such human pride with the vision of God as the only one who is truly terrifying.

Study Notes
Ezekiel Fact #5: the Day of the Lord

Fact: the Day of the Lord

God sent the prophets to warn Israel that the Day of the Lord was coming, when God would judge his people for their rebellion against him (see 3:19; Amos 5:18–20; Isa. 2:12). Here Ezekiel specifically condemns Jerusalem’s crime and violence (7:23).

Study Notes

Isa. 2:12–16 against all . . . against every. Ten times in these verses Isaiah says that God opposes all human pride.

Study Notes

Isa. 2:20–21 their idols of silver and their idols of gold . . . to the moles and to the bats (that is, into the ruins and caves in which they live). The substitutes for God that are valued in the present world will be seen for the worthless things they are. God’s people will not regret the loss (compare Phil. 3:8).

Study Notes

Isa. 3:1 For. The prophet explains why man is not to be “regarded” (see 2:22). taking away. God takes away whatever keeps his people from him, that they may enjoy his glory (4:2–6).

Study Notes

Isa. 3:2–5 God judges his people by removing their good leaders and replacing them with irresponsible boys and infants.

Study Notes

Isa. 3:6 You have a cloak. Anyone who has the slightest appearance of being a qualified leader is seized upon by the leaderless people.

Study Notes

Isa. 3:8 For . . . because. The nation’s social collapse has resulted from their hostility toward God. defying his glorious presence. They stubbornly disregard God’s presence (Ex. 40:38; 1 Kings 8:10–11), though his nearness is their only true hope (Isa. 4:5). On “glory” as the Lord’s special presence, see note on 6:3.

Study Notes
Isaiah Fact #3: tinkling of feet

Fact: tinkling of feet

The tinkling of feet mentioned in 3:16 is probably the ankle bracelets many women wore in the ancient world. They were usually made of bronze and were attached permanently.

Study Notes
Judges Fact #8: Crescents

Fact: Crescents

Crescents. Midianite kings often decorated their camels with gold or silver pendants in the shape of a crescent moon (8:21). They may have believed the crescents were magic, since many of Israel’s neighbors worshiped the moon. Crescents are mentioned in Isaiah 3:16–18 as part of the “finery” that the Lord will take away from the “daughters of Zion.”

Study Notes

Isa. 3:24 Instead of. Five times Isaiah says that God will replace the women’s self-indulgence (vv. 16–17) with the tragedies of exile and abuse.

Study Notes

Isa. 4:2 The branch of the LORD is the Messiah (see Jer. 23:5; 33:15; Zech. 3:8; 6:12; compare Isa. 11:1). He comes from the Lord, and his rule spreads over the world. His triumph will be beautiful and glorious.

Study Notes

Isa. 4:2–3 survivors . . . he who is left . . . and remains . . . recorded for life. The remnant preserved by God (see 1:9).

Study Notes

Isa. 4:3–4 holy . . . when the Lord shall have washed away the filth . . . and cleansed the bloodstains. A permanent remedy will be applied to God’s people.

Study Notes

Isa. 4:5 Then the LORD will create. More than reversing the loss of 3:1–4:1.

Study Notes

Isa. 2:1–4:6 Within the reassuring context of God’s promises (2:2–4; 4:2–6), Isaiah identifies the sinful human obstacles standing in the way of the promised hope (2:6–4:1).

Isa. 3:1–4:6 The false and sinful glories of men and women, which are temporary, are replaced by the eternal glory of the Lord (4:6).

Psalms Fact #1: Where is Zion?

Fact: Where is Zion?

Where is Zion? Zion (2:6) is the mountain where Jerusalem and the temple were built. The term “Zion” sometimes refers to ancient Jerusalem and sometimes stands for the permanent home where God’s people will live forever with him (see Isa. 4:2–6; 12:1–6; 65:17–25).

Study Notes

Isa. 5:1 Let me sing for my beloved my love song. To Isaiah, God is both the Holy One and his beloved friend. Vineyard is explained in v. 7 as a reference to Israel and Judah (see Jer. 12:10; see also Ex. 15:17, where God plants them; for Israel as a vine, see Ps. 80:8–16; Jer. 2:21; Hos. 10:1; John 15:1).

Study Notes

Isa. 5:2 God supplied everything for his people to be a blessing to the world, as he had promised in Gen. 12:1–3.

Study Notes

Isa. 5:7 he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry! Sin turns good into evil.

Study Notes

Isa. 5:8–10 Leviticus 25 taught Israel to return purchased lands in the Year of Jubilee. Restoring property to the original owner ensured a fresh start for anyone who had fallen on hard times. Therefore, those who join house to house, who add field to field, until there is no more room do business without regard for God’s instructions (see note on Amos 3:15). By greedily accumulating land, the powerful drive the weaker people off the land that God gave them. a homer of seed shall yield but an ephah. God will see to it that these greedy landowners do not receive the profits they expect.

Isaiah Fact #4: Ten acres of vineyard

Fact: Ten acres of vineyard

Ten acres of vineyard would normally produce 10,000 gallons (37,850 liters) of wine yearly. Isaiah says that the Lord’s judgment upon Israel would be so severe that ten acres of vineyard would produce only one bath, or six gallons (23 liters). See 5:10.

Study Notes
1 Samuel Fact #8: Musical instruments

Fact: Musical instruments

Though musical instruments were used to induce trances in pagan worship, the Israelites used them for pleasing the Lord. The instruments used by the prophets in 10:5 were the same ones used during feasts (Isa. 5:12).

Study Notes

Isa. 5:14 The greed described in vv. 8–10 is answered with the appetite of Sheol, swallowing up the dead (see Ps. 88:3–6; Prov. 9:18; Isa. 14:15; 38:18).

Study Notes

Isa. 5:18–23 Isaiah issues four laments (Woe) over God’s people.

Study Notes

Isa. 5:24 God delighted in his people (“his pleasant planting,” v. 7), but they have rejected . . . and have despised him (compare 53:3).

Study Notes

Isa. 5:26 Nations, including Assyria, are summoned by the sovereign God with a mere whistle.

Study Notes

Isa. 1:1–5:30 Introduction: “Ah, Sinful Nation!” The prophet rebukes God’s people and calls them to obey God’s word. He promises miraculous grace beyond judgment.

Isa. 5:1–30 Isaiah’s introductory diagnosis of Judah’s spiritual decline (chs. 1–5) concludes with a description of his generation’s apostasy and its consequences. The chapter is divided into the song of the vineyard (5:1–7) and the “wild grapes” that the vineyard produced (vv. 8–30).

Isa. 5:27–30 Isaiah describes the approach of invading military forces. This is a far cry from the nations approaching Zion to learn the ways of God and cease from war (2:2–4).

Isa. 5:30 darkness and distress . . . light is darkened. Having rejected the light of the Lord that was offered to them (2:5), Judah and Jerusalem find that the so-called light they chose turns to darkness.

Listen to the Podcast

Listen Now

Dive Deeper | Isaiah 1-5

If someone sent you an email foretelling the future, would you read it? Would you believe it?  We don't need to constantly follow "breaking news," but since God talks through Isaiah about the past, present, and future, we need to know this message.

One author wrote, "What Beethoven is in the realm of music, what Shakespeare is in the realm of literature, what Spurgeon was among the Victorian preachers, that is Isaiah among the prophets."

So, we're in the right place and off to a great start! Isaiah 1:5 provides a summary, or at least a glimpse of, the remaining chapters: sins Israel (and we) must stop or avoid and warnings of consequences. Some consequences for Israel will be personal and imminent (captivity by Assyria and Babylon). Others will come to the whole world during the Tribulation in the last days. Those imminent consequences, however, are in themselves a form of mercy. They won't last forever, and the intent is restoration and growth.

We also see beautiful attributes of God. And God lovingly calls Israel his children, daughter, garden, and vineyard. The accusations against Israel, attributes of God, and names for his people prove he wants us to know, trust, and obey him. Bearing fruit and caring for each other are also goals of his cultivating us.

God invites Israel to understand his ways, walk in the light, have all impurities removed, and be the "city of righteousness." God offered this to Judah and has offered it to us. We accept this offer through Christ's forgiveness, walking with God as our Father, led by the Holy Spirit.

I'm thankful God's consequences are for cleansing and restoration, not elimination or shame. And even here in the Old Testament, God offers forgiveness, grace, and mercy through a remnant ("the branch of the LORD" and "survivors") leading to Jesus.

Instead of dread or shame, these prophecies can prompt repentance, praise, and hope. Let's thoughtfully consider God's message and "walk in the light of the LORD" (Isaiah 2:5). Let's tune in to all God says to Isaiah and share this hope with others. We all need it.

This month's memory verse

"But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.”

– Isaiah 53:5-6

Discussion Questions

1. Why do you think it's important to be familiar with the prophecy of Isaiah? How could knowing this book encourage you and others? How might it point others to Christ?

2. What characteristics of God do you notice in these chapters, and which mean the most to you right now? For example, where do you see his mercy exemplified as in Isaiah 1-5? Where do you see his holiness and omniscience? Take time to praise him for these attributes.

 3. Which sins that Isaiah called out do you recognize in your own life? (For example: Isaiah 1:2-4, 11-17, 21-23; 2:8, 17-18, 22; 3:16-26; 5:8-13, 18-23.)

 4. What specific actions and what heart posture does God call us to? Why was God upset with Israel's offerings, assemblies, feasts, and festivals if he had commanded them? How is this relevant to us? (Isaiah 1:11-18)