May 19, 2025

How does Job's story start?

Job 1-4

Tonni Shook
Monday's Devo

May 19, 2025

Monday's Devo

May 19, 2025

Big Book Idea

We can't always fully understand what God is up to, but we can trust that He is good no matter what comes.

Key Verse | Job 1:8

And the LORD said to Satan, "Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?"

Job 1-4

Chapter 1

Job's Character and Wealth

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed 1 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

Now there was a day when the sons of God came to present themselves before the LORD, and Satan 2 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 12 also came among them. The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD.

Satan Takes Job's Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants 3 1:15 Hebrew the young men; also verses 16, 17 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

22 In all this Job did not sin or charge God with wrong.

Chapter 2

Satan Attacks Job's Health

Again there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. And the LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him to destroy him without reason.” Then Satan answered the LORD and said, “Skin for skin! All that a man has he will give for his life. But stretch out your hand and touch his bone and his flesh, and he will curse you to your face.” And the LORD said to Satan, “Behold, he is in your hand; only spare his life.”

So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10 But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” 4 2:10 Or disaster; also verse 11 In all this Job did not sin with his lips.

Job's Three Friends

11 Now when Job's three friends heard of all this evil that had come upon him, they came each from his own place, Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They made an appointment together to come to show him sympathy and comfort him. 12 And when they saw him from a distance, they did not recognize him. And they raised their voices and wept, and they tore their robes and sprinkled dust on their heads toward heaven. 13 And they sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.

Chapter 3

Job Laments His Birth

After this Job opened his mouth and cursed the day of his birth. And Job said:

“Let the day perish on which I was born,
    and the night that said,
    ‘A man is conceived.’
Let that day be darkness!
    May God above not seek it,
    nor light shine upon it.
Let gloom and deep darkness claim it.
    Let clouds dwell upon it;
    let the blackness of the day terrify it.
That night—let thick darkness seize it!
    Let it not rejoice among the days of the year;
    let it not come into the number of the months.
Behold, let that night be barren;
    let no joyful cry enter it.
Let those curse it who curse the day,
    who are ready to rouse up Leviathan.
Let the stars of its dawn be dark;
    let it hope for light, but have none,
    nor see the eyelids of the morning,
10  because it did not shut the doors of my mother's womb,
    nor hide trouble from my eyes.

11  Why did I not die at birth,
    come out from the womb and expire?
12  Why did the knees receive me?
    Or why the breasts, that I should nurse?
13  For then I would have lain down and been quiet;
    I would have slept; then I would have been at rest,
14  with kings and counselors of the earth
    who rebuilt ruins for themselves,
15  or with princes who had gold,
    who filled their houses with silver.
16  Or why was I not as a hidden stillborn child,
    as infants who never see the light?
17  There the wicked cease from troubling,
    and there the weary are at rest.
18  There the prisoners are at ease together;
    they hear not the voice of the taskmaster.
19  The small and the great are there,
    and the slave is free from his master.

20  Why is light given to him who is in misery,
    and life to the bitter in soul,
21  who long for death, but it comes not,
    and dig for it more than for hidden treasures,
22  who rejoice exceedingly
    and are glad when they find the grave?
23  Why is light given to a man whose way is hidden,
    whom God has hedged in?
24  For my sighing comes instead of 5 3:24 Or like; Hebrew before my bread,
    and my groanings are poured out like water.
25  For the thing that I fear comes upon me,
    and what I dread befalls me.
26  I am not at ease, nor am I quiet;
    I have no rest, but trouble comes.”

Chapter 4

Eliphaz Speaks: The Innocent Prosper

Then Eliphaz the Temanite answered and said:

“If one ventures a word with you, will you be impatient?
    Yet who can keep from speaking?
Behold, you have instructed many,
    and you have strengthened the weak hands.
Your words have upheld him who was stumbling,
    and you have made firm the feeble knees.
But now it has come to you, and you are impatient;
    it touches you, and you are dismayed.
Is not your fear of God 6 4:6 Hebrew lacks of God your confidence,
    and the integrity of your ways your hope?

Remember: who that was innocent ever perished?
    Or where were the upright cut off?
As I have seen, those who plow iniquity
    and sow trouble reap the same.
By the breath of God they perish,
    and by the blast of his anger they are consumed.
10  The roar of the lion, the voice of the fierce lion,
    the teeth of the young lions are broken.
11  The strong lion perishes for lack of prey,
    and the cubs of the lioness are scattered.

12  Now a word was brought to me stealthily;
    my ear received the whisper of it.
13  Amid thoughts from visions of the night,
    when deep sleep falls on men,
14  dread came upon me, and trembling,
    which made all my bones shake.
15  A spirit glided past my face;
    the hair of my flesh stood up.
16  It stood still,
    but I could not discern its appearance.
A form was before my eyes;
    there was silence, then I heard a voice:
17  ‘Can mortal man be in the right before 7 4:17 Or more than; twice in this verse God?
    Can a man be pure before his Maker?
18  Even in his servants he puts no trust,
    and his angels he charges with error;
19  how much more those who dwell in houses of clay,
    whose foundation is in the dust,
    who are crushed like 8 4:19 Or before the moth.
20  Between morning and evening they are beaten to pieces;
    they perish forever without anyone regarding it.
21  Is not their tent-cord plucked up within them,
    do they not die, and that without wisdom?’

Footnotes

[1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9
[2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2
[3] 1:15 Hebrew the young men; also verses 16, 17
[4] 2:10 Or disaster; also verse 11
[5] 3:24 Or like; Hebrew before
[6] 4:6 Hebrew lacks of God
[7] 4:17 Or more than; twice in this verse
[8] 4:19 Or before
Table of Contents
Introduction to Job

Introduction to Job

Timeline

Author and Date

The unknown Israelite author of this book presents Job as a person living in Uz (see note on 1:1). Job’s godliness (1:1) matches the ideals of Israelite wisdom literature. He clearly knows Yahweh (1:21). The events of the book seem to be set in the times of the patriarchs (Abraham, Isaac, and Jacob).

Theological Themes

The book of Job concerns itself with the question of faith in a sovereign God. Can God be trusted? Is he good and just in his rule of the world? The book shows that the reasons for human suffering often remain a secret to human beings.

In the book of Job, God seems both too close and too far away. On the one hand, Job complains that God is watching him every moment so that he cannot even swallow his spit (7:19). On the other hand, Job finds God elusive (9:11). Though God is greatly concerned about humans, he does not always answer their most agonizing questions.

At the same time, Job’s friends offer no real help. They come to “comfort” him (2:11), but Job ends up declaring them “miserable comforters” who would console him “with empty nothings” (21:34). These friends represent an oversimplified view of faith. They think that all human troubles are divine punishments for wrongdoing. Their “comfort” consists largely of urging Job to identify his sin and repent of it. These friends are negative examples of how to comfort those who are suffering.

The book illustrates that one does not need to fully understand God’s will in order to be faithful while suffering. Those who suffer need not be afraid to express to God their confusion and questions.

Purpose

The book of Job was written to those who struggle with the question of how God can be good when the world is filled with suffering.

The author does not provide a formal defense of God’s justice. Rather, as Job’s friends offer their inadequate answers, the author shows how their reasoning fails. Then, in chs. 38–41, the Lord speaks in his own defense, bringing Job to fuller understanding (ch. 42).

Even during his suffering and confusion, before God finally speaks, Job can triumphantly declare, “I know that my Redeemer lives” (19:25).

Outline

  1. Prologue: Job’s Character and the Circumstances of His Test (1:1–2:13)
  2. Dialogue: Job, His Suffering, and His Standing before God (3:1–42:6)
    1. Job: despair for the day of his birth (3:1–26)
    2. The friends and Job: can Job be right before God? (4:1–25:6)
      1. First cycle (4:1–14:22)
      2. Second cycle (15:1–21:34)
      3. Third cycle (22:1–25:6)
    3. Job: the power of God, place of wisdom, and path of integrity (26:1–31:40)
    4. Elihu: suffering as a discipline (32:1–37:24)
    5. Challenge: the Lord answers Job (38:1–42:6)
  3. Epilogue: The Vindication, Intercession, and Restoration of Job (42:7–17)
The Global Message of Job

The Global Message of Job

Universal Questions

With its story of one man’s life and suffering, the book of Job raises universal questions. Why do people suffer, especially godly people? Where is God in suffering? Can God be trusted amid suffering? Job’s friends try to answer such questions with superficial and simplistic solutions, eventually earning God’s rebuke (Job 42:7–9).

Ultimately we learn from Job that we can hope steadfastly in our sovereign God. Instead of providing easy answers to hard questions, this incomparably glorious, all-knowing, and almighty God presents to people in all places and in all times the simplest, most powerful, and most universal answer to these questions. God’s answer to human suffering has everything to do with his own infinite goodness and care for his creation.

Suffering in a Fallen World

In the life of Job we see the breadth and depth of human suffering. We see suffering in health (Job 2:7), suffering in the loss of property (1:14–17), and suffering in the tragic death of family members (1:18–19). In Job we also listen in on a discussion in the heavenly courtroom between God and Satan (1:6–12; 2:1–7), in which God delights in the upright life of Job. There we are given a window into the normally invisible reasons for our trials and suffering.

Sin and suffering. Suffering is universal, though the kind of suffering differs from circumstance to circumstance. Sometimes we suffer because of our own sin. There is no such thing as sin without consequences. Sometimes God himself directly chastises his people for their sins. However, Job’s friends are wrong to assume that his suffering is a direct result of disobedience (Job 8:4), and it would likewise be wrong to conclude that all or even most suffering in the world today is divine punishment for specific sins. The speeches of Eliphaz (chs. 4; 5; 15; 22), Bildad (chs. 8; 18; 25), and Zophar (chs. 11; 20) reflect such wrong assumptions.

Common suffering. Another type of suffering is what we might call “common suffering.” This is suffering that affects all people without distinction. It is simply the result of living in a fallen world. It includes health problems from colds to cancer. It includes bad weather, earthquakes, and typhoons. It includes financial struggles, and even death itself. Each tragic incident in Job’s life includes an element of this common suffering.

Godliness and suffering. Not only are godly people afflicted with suffering just as others are, but the godly experience some kinds of suffering due specifically to their godliness (Matt. 10:24–33; Acts 14:22; 2 Tim. 3:12). Faithfulness to Christ will bring insult and at times persecution—suffering that could be avoided if we were not disciples of Christ. We see this principle in Job, for it was precisely Job’s uprightness that prompted God to single him out to Satan and then led Satan to seek to afflict him (Job 1:8–12).

Devastating suffering. Job’s suffering is uniquely profound and painful. Some suffering, we learn, defies any category. We discover in Job that Satan has a hand in some of the suffering of God’s people (Job 1:6–12; 2:1–7; compare 2 Cor. 12:1–10). But even such demonically instigated suffering is not outside of God’s sovereignty. Nor should our focus be on Satan when we suffer but rather on persisting in steadfast faith amid such God-ordained pain. At the very least a lesson to be learned from Job is that our vision and insight into suffering is severely limited. What is not limited, however, is God’s perfect understanding and sovereign control over every event in our lives. In the “Yahweh speeches” of Job (chs. 38–41), God does not engage Job in the details of his questions and complaints. Rather, God reminds Job that God is God and Job is not. God laid the foundation of the earth (38:4); he is God over the seas (38:8, 16), over the stars (38:31–33), and over every creature (39:1–30; 40:15–41:34).

A Global Message of Comfort and Hope

The almighty, all-good God. Despite its focus on challenges and sufferings, the book of Job speaks a message of great hope to the world. We live in a world longing for comfort and hope, and such hope is found in the sovereign God who sees, who is good, and who is faithful. We are not victims of random fate or uncontrolled circumstances. We are loved faithfully and passionately by a sovereign God who works all things for our good (Rom. 8:28). The suffering global church can take comfort amid suffering, knowing that God is pleased with our faithfulness to him, even as God expressed delight in “my servant Job” (Job 1:6–8; 2:3). James 5:11 reminds us that God will fulfill his good purposes and is indeed compassionate and merciful toward his people.

No neat formulas. Living an upright life of faith in God does not exempt us from suffering. This was the fundamental misunderstanding of Job’s friends (Job 8:6) and the reason that their “comfort” was so “miserable” (16:2). Indeed, in Job and in all of Scripture we see that suffering is a part of the experience of godly people, and that suffering is also a means for our sanctification. Suffering is a blessing as through it we learn that God’s ways and purposes are much greater than we can know (chs. 40–41). His purposes and faithfulness are much greater than the achievement of ease and a comfortable life; the global church must not make an idol out of worldly comfort and earthly abundance.

The sufferings of the Savior. Job confessed faith in the living Redeemer (Job 19:25). That Redeemer would one day come and suffer for us on a cross. Here we have yet another kind of suffering, the atoning sufferings of Christ. He suffered for our salvation, bearing the penalty for our sin. It is also our great privilege to share in his suffering (2 Cor. 1:5; 2 Tim. 1:8; 2:3; 1 Pet. 4:13). These are not the sufferings of health problems or bad weather or the consequences of our own folly. These are sufferings that flow from our union with and loyalty to Christ. There is a global attack on the righteous, but God will continue to provide sufficient grace to his people (2 Cor. 12:9).He will grow both his people and his kingdom through such suffering as it is endured in faith.

Our Intercession and Mission of Hope

Though God’s righteous anger burned against the three friends of Job, their folly was forgiven in response to the righteous intervention of Job’s prayers (Job 42:7–9). What then is the Christian response to those who suffer—and to those who cause suffering?

We are to intercede for the world, both in prayer and in life. We are to “comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God” (2 Cor. 1:4). This comfort must find expression in our ministry and service to those in need both where we live as well as around the world—to orphans, widows, and all those who suffer.

This comfort is most gloriously and eternally known as the church ministers the gospel of new hope in Christ to the world—to the lost, to the downtrodden, and even to our enemies (Matt. 5:44). For the greatest suffering in this world is not the loss of property or even family; it is to be lost in sin, without the living Redeemer.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Job Fact #1: Comfort

Fact: Comfort

Comfort is a key word in the book of Job. When faced with personal tragedies, Job receives no comfort from his friends (16:2). But when God answers him (see chs. 38–41), he finds the comfort he needs.

Job Fact #7: Three cycles of conversations

Fact: Three cycles of conversations

The book of Job includes three cycles of conversations in which the friends of Job offer their comfort and advice, and then listen as Job responds. The first cycle covers chs. 4–14.

Job Fact #15: Elihu

Fact: Elihu

Elihu is the only character in the book of Job with a Hebrew name.

Job Fact #2: Seven days and seven nights

Fact: Seven days and seven nights

Seven days and seven nights was a traditional period for mourning in the ancient Near East (2:13).

Job Fact #3: Was Job a real person?

Fact: Was Job a real person?

Was Job a real person? It is not known exactly when Job lived, but he was a real person. Ezekiel 14:14, 20 and James 5:11 refer to him as a historical figure.

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Eliphaz, Bildad, and Zophar

Eliphaz, Bildad, and Zophar

After the Lord allowed Satan to afflict Job, three of his friends, Eliphaz, Bildad, and Zophar, came to comfort him. However, all three wrongly assumed that Job’s suffering was the result of some hidden sin. Each man urged Job to repent so that God would have mercy on him. But Job insisted that he was innocent. Although it is true that some suffering is a result of sin, Eliphaz, Bildad, and Zophar oversimplified this truth. They believed that all troubles are punishments for wrongdoing, which was not the case for Job. The wrong actions of Job’s three friends should remind believers today to be wise and sensitive when dealing with people in distress. The Lord rebuked Job’s three friends and instructed Job to pray for them. (Job 42:7–9)

Study Notes

Job 1:1 The precise location of the land of Uz is unknown. It may be related to Aram (Gen. 10:22–23), where Abraham’s nephew and family lived (Gen. 22:21), or to a descendant of Seir who lived alongside the sons of Esau in the land also referred to as Edom (Gen. 36:28; see also Lam. 4:21). Job’s faithfulness is stated at the beginning and affirmed again in Job 1:8 and 2:3. He is blameless and upright (a phrase also used to describe Noah [Gen. 6:9] and Abraham [Gen. 17:1]). Job is one who feared God and turned away from evil, which is how the book of Proverbs describes one who is wise (see Prov. 3:7; 14:16; 16:6).

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Study Notes

Job 1:2–4 The large numbers of children, livestock, and servants, along with the feasting, suggest Job has enormous wealth. on his day. Birthday. Compare 18:20.

Study Notes

Job 1:5 cursed God in their hearts. The Hebrew is literally “blessed God in their hearts” (see ESV footnote). The context indicates, however, that the opposite idea, “to curse,” is intended. The same verb is used in this way, as a euphemism, in v. 11; 2:5, 9; 1 Kings 21:10, 13.

Study Notes

Job 1:6 Sons of God refers to heavenly beings gathered before God like a council before a king (compare 15:8; Isa. 6:1–8). Satan. The Hebrew noun satan is commonly used to describe an adversary (e.g., 1 Sam. 29:4; 1 Kings 11:14). Here it refers to a specific individual (“the Adversary,” ESV footnote) who does not appear to be one of the sons of God but who also came among them. The dialogue that follows reveals the character of this figure to be consistent with that of the serpent in Genesis 3, a character who is also referred to by using this noun as a proper name, “Satan” (e.g., 1 Chron. 21:1; see also Rev. 12:9).

Study Notes

Job 1:6–12 The Lord draws Satan’s attention to Job, initiating the chain of events related in the rest of the book.

Job 1:12 Satan has to ask permission to test Job (see also 2:6). This indicates his authority is under God’s control.

Study Notes

Job 1:13–19 Job’s troubles come from multiple directions in rapid succession. The Sabeans come from the south (v. 15), the fire from heaven (v. 16), the Chaldeans from the north (v. 17), and the wind from the east (v. 19).

Study Notes

Job 1:20 In the wake of his loss, Job expresses both grief (Job . . . tore his robe and shaved his head) and trust in the Lord (and fell on the ground and worshiped).

Study Notes

Job 1:21 In contrast to what Satan suggests will happen (vv. 9–11), Job cries out, “blessed be the name of the LORD.”

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Study Notes

Job 2:3 The Lord points out to Satan that even after all that has happened to him, Job still holds fast his integrity. His grief, worship, and profession of faith in 1:20–21 are a faithful response to the tragedies.

Study Notes

Job 2:4–5 Skin for skin! All that a man has he will give for his life. Satan is suggesting that Job has remained faithful so far because it cost him only the “skin” of his livestock and family, which he was happy to trade for his own life.

Study Notes

Job 2:1–6 The second glimpse of the heavenly court (Again, v. 1) deliberately echoes the first (compare 1:6–12).

Job 2:6 only spare his life. For Job’s faith to be truly tested, his life must be spared; he must be denied the mercy of death (compare 3:20–23).

Study Notes

Job 2:9 Curse God and die. Job’s wife advises him to respond to his suffering in the very way that Satan was hoping he would respond (see 1:11; 2:5).

Study Notes

Job 2:1–10 Job’s second test is like the first (1:6–22), but includes an attack on his health.

Job 2:10 Job does not presume fully to know his wife’s heart, but he warns her against speaking like one of the foolish women.

Study Notes

Job 2:11 Eliphaz is from Teman, an important city in Edom (Gen. 36:11, 15; Ezek. 25:13; Amos 1:11–12). It was apparently known for its wisdom (Jer. 49:7). Bildad is from Shuah, which was probably in Edom or Arabia. Zophar is from Naamah, which was probably in the Sinai Peninsula or Arabian Desert.

Study Notes

Job 2:12 It is likely that Job’s friends did not recognize him because, in addition to his sores, Job bore other external effects of his grief (see 1:20; 2:7–8).

Study Notes

1:1–2:13 Prologue: Job’s Character and the Circumstances of His Test. The book opens by introducing Job as blameless and upright. He is blessed with family and possessions. His life embodies faith in God both for himself and on behalf of his family (1:1–5). The author then describes conversations between God and Satan as Satan requests permission to test Job’s character by afflicting him (1:6–2:10). The author then describes how Job’s three friends hear of his suffering and come to offer sympathy and comfort (2:11–13). This creates the context for the rest of the book.

Job 2:13 The silence over seven days and seven nights signifies a time of mourning in response to Job’s suffering. Ezekiel exhibited a similar response upon meeting the exiles in Babylon (see Ezek. 3:15).

Job Fact #2: Seven days and seven nights

Fact: Seven days and seven nights

Seven days and seven nights was a traditional period for mourning in the ancient Near East (2:13).

Job

Job

Job was a wealthy man whom the Bible describes as “blameless and upright” (1:1). When God pointed out Job’s faithfulness, Satan responded that Job feared God only because the Lord had protected and blessed him. To test Job’s integrity, God allowed Satan to take away all of Job’s possessions and his children. In a single day Job lost everything, yet he responded faithfully (1:21). Next God gave Satan permission to attack Job’s health. He struck Job with painful sores (2:7). Job’s wife then urged him to “curse God and die” (2:9). Job’s friends wrongly concluded that his sins caused his suffering, but Job refused to accept this. Instead, Job asked God to explain why he was suffering. God eventually answered Job’s cries, and Job humbly submitted to God’s sovereignty. The Lord then restored Job’s fortune, giving him “twice as much as he had before” (42:10), and blessed him with more children. (Job 19:25)

Study Notes

Job 3:1–2 Job cursed the day of his birth because it began the path of his life, which had led to his present distress.

Study Notes

Job 3:8 Elements of ancient myth are sometimes used metaphorically in Scripture, often in images of God’s power or authority (see 26:12). Leviathan. An ancient symbol of chaos (see note on Ps. 74:14).

Study Notes

Job 3:3–10 In skillfully crafted poetry, Job says he wishes that he had never been born.

Study Notes
Job Fact #3: Was Job a real person?

Fact: Was Job a real person?

Was Job a real person? It is not known exactly when Job lived, but he was a real person. Ezekiel 14:14, 20 and James 5:11 refer to him as a historical figure.

Study Notes

Job 3:13–19 Job describes death as rest from the toil of life. He pictures its effect on people both high and low in society. He wishes he had joined those who were already in this state of rest rather than being born. Job refers to the kings and princes who labored to obtain wealth and build cities but now lay without them in death.

Study Notes

Job 3:23 Satan had argued that Job was upright only because God had put a “hedge” of blessing around him (1:10). Here, Job says that his suffering makes him one whom God has hedged in.

Study Notes

3:1–26 Job: Despair for the Day of His Birth. Job is mystified by his current circumstances. He wonders whether he would have been better off in the darkness of never being born rather than having the light of life result in such suffering and grief. Throughout the dialogue with Job’s friends, darkness and light will refer to death and life. It will also symbolize what is hidden vs. what is revealed.

Job 3:20–26 The final sequence of “why” questions reflects Job’s current miserable state.

Study Notes

Job 4:8 those who plow iniquity and sow trouble reap the same. At the opening of his speech, Eliphaz introduces the claim that the friends will relentlessly defend throughout the dialogue: a person’s character can be judged by his or her circumstances.

Study Notes

Job 4:12–21 Eliphaz reports that he had a vision (vv. 12–16) and then describes its content (vv. 17–21). The vision raises the question, Can mortal man be in the right before God? Eliphaz argues that if God puts no trust even in his angels, then Job, a mortal man, should seek God’s help rather than presuming the right to protest against him.

Is Job's story a true story or a parable?

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Dive Deeper | Job 1-4

Biblical scholars believe that Job is the oldest book in the Bible, written sometime between 2100-1800 B.C. The author's identity is uncertain, but it could be Job himself. Since these first four chapters don't mention a flood, exodus, or covenants, Job was presumably one of the first humans to live post-Fall. What we can say is that Job was real, blameless, and upright. He feared God and turned away from evil. He was an outstanding citizen of Uz with seven sons, three daughters, thousands of animals, and many servants—the greatest man of the east. By the world's standards, Job was quite a success.

The scene switches to heaven, where God, troops of angels, and Satan discuss Job. During this brief conversation, God and Satan come to an agreement. Why would God make a deal with the devil? Never forget that the adversary prowls around like a roaring lion seeking someone to devour (1 Peter 5:8). Keep reading the rest of the book for the answer!

There soon came a day when four messengers come to Job bearing very bad news. In minutes, death and destruction ravage Job's entire world. The enemy then returns for a second meeting with God and walks away with yet another idea. This time, he will strike Job from head to toe with sores so horrific Job will use pottery to scrape his body to the point of being unrecognizable. Even after all of this, Job refuses to curse God.

Word spread about what had happened to Job. The very first community group was formed with his three friends joining him in mourning. After seven days and nights of complete silence, Job opens his mouth. His words aren't about what he has lost, but that he wished he'd never been born. 

As someone who was abandoned by my mother, I know about cursing my birth. Like Job, I believed that I could have been spared all the suffering. However, our stories don't end here. God will show up. Continue to read Job's history and trust the One who came to save us—Jesus!

This month's memory verse

"The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

– Job 1:21b

Discussion Questions

1. What do these first four chapters teach you about suffering?

2. When in your life did it seem like God didn't care? How did you feel, and what did you do?

3. What did you learn about yourself during the suffering?

4. What did you learn about God during your suffering?

5. How can you take that pain and use it for God's glory?