April 29, 2025

A Deep Dive into Solomon's Life

2 Chronicles 6-9

Kortni Williams
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April 29, 2025

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April 29, 2025

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Key Verse | 2 Chronicles 7:14

"[I]f my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land."

2 Chronicles 6-9

Chapter 6

Solomon Blesses the People

Then Solomon said, “The LORD has said that he would dwell in thick darkness. But I have built you an exalted house, a place for you to dwell in forever.” Then the king turned around and blessed all the assembly of Israel, while all the assembly of Israel stood. And he said, “Blessed be the LORD, the God of Israel, who with his hand has fulfilled what he promised with his mouth to David my father, saying, ‘Since the day that I brought my people out of the land of Egypt, I chose no city out of all the tribes of Israel in which to build a house, that my name might be there, and I chose no man as prince over my people Israel; but I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.’ Now it was in the heart of David my father to build a house for the name of the LORD, the God of Israel. But the LORD said to David my father, ‘Whereas it was in your heart to build a house for my name, you did well that it was in your heart. Nevertheless, it is not you who shall build the house, but your son who shall be born to you shall build the house for my name.’ 10 Now the LORD has fulfilled his promise that he made. For I have risen in the place of David my father and sit on the throne of Israel, as the LORD promised, and I have built the house for the name of the LORD, the God of Israel. 11 And there I have set the ark, in which is the covenant of the LORD that he made with the people of Israel.”

Solomon's Prayer of Dedication

12 Then Solomon stood before the altar of the LORD in the presence of all the assembly of Israel and spread out his hands. 13 Solomon had made a bronze platform five cubits 1 6:13 A cubit was about 18 inches or 45 centimeters long, five cubits wide, and three cubits high, and had set it in the court, and he stood on it. Then he knelt on his knees in the presence of all the assembly of Israel, and spread out his hands toward heaven, 14 and said, “O LORD, God of Israel, there is no God like you, in heaven or on earth, keeping covenant and showing steadfast love to your servants who walk before you with all their heart, 15 who have kept with your servant David my father what you declared to him. You spoke with your mouth, and with your hand have fulfilled it this day. 16 Now therefore, O LORD, God of Israel, keep for your servant David my father what you have promised him, saying, ‘You shall not lack a man to sit before me on the throne of Israel, if only your sons pay close attention to their way, to walk in my law as you have walked before me.’ 17 Now therefore, O LORD, God of Israel, let your word be confirmed, which you have spoken to your servant David.

18 But will God indeed dwell with man on the earth? Behold, heaven and the highest heaven cannot contain you, how much less this house that I have built! 19 Yet have regard to the prayer of your servant and to his plea, O LORD my God, listening to the cry and to the prayer that your servant prays before you, 20 that your eyes may be open day and night toward this house, the place where you have promised to set your name, that you may listen to the prayer that your servant offers toward this place. 21 And listen to the pleas of your servant and of your people Israel, when they pray toward this place. And listen from heaven your dwelling place, and when you hear, forgive.

22 If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house, 23 then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

24 If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, 25 then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers.

26 When heaven is shut up and there is no rain because they have sinned against you, if they pray toward this place and acknowledge your name and turn from their sin, when you afflict 2 6:26 Septuagint, Vulgate; Hebrew answer them, 27 then hear in heaven and forgive the sin of your servants, your people Israel, when you teach them the good way 3 6:27 Septuagint, Syriac, Vulgate (compare 1 Kings 8:36); Hebrew toward the good way in which they should walk, and grant rain upon your land, which you have given to your people as an inheritance.

28 If there is famine in the land, if there is pestilence or blight or mildew or locust or caterpillar, if their enemies besiege them in the land at their gates, whatever plague, whatever sickness there is, 29 whatever prayer, whatever plea is made by any man or by all your people Israel, each knowing his own affliction and his own sorrow and stretching out his hands toward this house, 30 then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind, 31 that they may fear you and walk in your ways all the days that they live in the land that you gave to our fathers.

32 Likewise, when a foreigner, who is not of your people Israel, comes from a far country for the sake of your great name and your mighty hand and your outstretched arm, when he comes and prays toward this house, 33 hear from heaven your dwelling place and do according to all for which the foreigner calls to you, in order that all the peoples of the earth may know your name and fear you, as do your people Israel, and that they may know that this house that I have built is called by your name.

34 If your people go out to battle against their enemies, by whatever way you shall send them, and they pray to you toward this city that you have chosen and the house that I have built for your name, 35 then hear from heaven their prayer and their plea, and maintain their cause.

36 If they sin against you—for there is no one who does not sin—and you are angry with them and give them to an enemy, so that they are carried away captive to a land far or near, 37 yet if they turn their heart in the land to which they have been carried captive, and repent and plead with you in the land of their captivity, saying, ‘We have sinned and have acted perversely and wickedly,’ 38 if they repent with all their heart and with all their soul in the land of their captivity to which they were carried captive, and pray toward their land, which you gave to their fathers, the city that you have chosen and the house that I have built for your name, 39 then hear from heaven your dwelling place their prayer and their pleas, and maintain their cause and forgive your people who have sinned against you. 40 Now, O my God, let your eyes be open and your ears attentive to the prayer of this place.

41  And now arise, O LORD God, and go to your resting place,
    you and the ark of your might.
Let your priests, O LORD God, be clothed with salvation,
    and let your saints rejoice in your goodness.
42  O LORD God, do not turn away the face of your anointed one!
    Remember your steadfast love for David your servant.”

Chapter 7

Fire from Heaven

As soon as Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the LORD filled the temple. And the priests could not enter the house of the LORD, because the glory of the LORD filled the LORD's house. When all the people of Israel saw the fire come down and the glory of the LORD on the temple, they bowed down with their faces to the ground on the pavement and worshiped and gave thanks to the LORD, saying, “For he is good, for his steadfast love endures forever.”

The Dedication of the Temple

Then the king and all the people offered sacrifice before the LORD. King Solomon offered as a sacrifice 22,000 oxen and 120,000 sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the LORD that King David had made for giving thanks to the LORD—for his steadfast love endures forever—whenever David offered praises by their ministry; 4 7:6 Hebrew by their hand opposite them the priests sounded trumpets, and all Israel stood.

And Solomon consecrated the middle of the court that was before the house of the LORD, for there he offered the burnt offering and the fat of the peace offerings, because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat.

At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from Lebo-hamath to the Brook of Egypt. And on the eighth day they held a solemn assembly, for they had kept the dedication of the altar seven days and the feast seven days. 10 On the twenty-third day of the seventh month he sent the people away to their homes, joyful and glad of heart for the prosperity 5 7:10 Or good that the LORD had granted to David and to Solomon and to Israel his people.

If My People Pray

11 Thus Solomon finished the house of the LORD and the king's house. All that Solomon had planned to do in the house of the LORD and in his own house he successfully accomplished. 12 Then the LORD appeared to Solomon in the night and said to him: “I have heard your prayer and have chosen this place for myself as a house of sacrifice. 13 When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, 14 if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land. 15 Now my eyes will be open and my ears attentive to the prayer that is made in this place. 16 For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time. 17 And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, 18 then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’

19 But if you 6 7:19 The Hebrew for you is plural here turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, 20 then I will pluck you 7 7:20 Hebrew them; twice in this verse up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples. 21 And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the LORD done thus to this land and to this house?’ 22 Then they will say, ‘Because they abandoned the LORD, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’”

Chapter 8

Solomon's Accomplishments

At the end of twenty years, in which Solomon had built the house of the LORD and his own house, Solomon rebuilt the cities that Hiram had given to him, and settled the people of Israel in them.

And Solomon went to Hamath-zobah and took it. He built Tadmor in the wilderness and all the store cities that he built in Hamath. He also built Upper Beth-horon and Lower Beth-horon, fortified cities with walls, gates, and bars, and Baalath, and all the store cities that Solomon had and all the cities for his chariots and the cities for his horsemen, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion. All the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel, from their descendants who were left after them in the land, whom the people of Israel had not destroyed—these Solomon drafted as forced labor, and so they are to this day. But of the people of Israel Solomon made no slaves for his work; they were soldiers, and his officers, the commanders of his chariots, and his horsemen. 10 And these were the chief officers of King Solomon, 250, who exercised authority over the people.

11 Solomon brought Pharaoh's daughter up from the city of David to the house that he had built for her, for he said, “My wife shall not live in the house of David king of Israel, for the places to which the ark of the LORD has come are holy.”

12 Then Solomon offered up burnt offerings to the LORD on the altar of the LORD that he had built before the vestibule, 13 as the duty of each day required, offering according to the commandment of Moses for the Sabbaths, the new moons, and the three annual feasts—the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Booths. 14 According to the ruling of David his father, he appointed the divisions of the priests for their service, and the Levites for their offices of praise and ministry before the priests as the duty of each day required, and the gatekeepers in their divisions at each gate, for so David the man of God had commanded. 15 And they did not turn aside from what the king had commanded the priests and Levites concerning any matter and concerning the treasuries.

16 Thus was accomplished all the work of Solomon from 8 8:16 Septuagint, Syriac, Vulgate; Hebrew to the day the foundation of the house of the LORD was laid until it was finished. So the house of the LORD was completed.

17 Then Solomon went to Ezion-geber and Eloth on the shore of the sea, in the land of Edom. 18 And Hiram sent to him by the hand of his servants ships and servants familiar with the sea, and they went to Ophir together with the servants of Solomon and brought from there 450 talents 9 8:18 A talent was about 75 pounds or 34 kilograms of gold and brought it to King Solomon.

Chapter 9

The Queen of Sheba

Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test him with hard questions, having a very great retinue and camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind. And Solomon answered all her questions. There was nothing hidden from Solomon that he could not explain to her. And when the queen of Sheba had seen the wisdom of Solomon, the house that he had built, the food of his table, the seating of his officials, and the attendance of his servants, and their clothing, his cupbearers, and their clothing, and his burnt offerings that he offered at the house of the LORD, there was no more breath in her.

And she said to the king, “The report was true that I heard in my own land of your words and of your wisdom, but I did not believe the 10 9:6 Hebrew their reports until I came and my own eyes had seen it. And behold, half the greatness of your wisdom was not told me; you surpass the report that I heard. Happy are your wives! 11 9:7 Septuagint (compare 1 Kings 10:8); Hebrew men Happy are these your servants, who continually stand before you and hear your wisdom! Blessed be the LORD your God, who has delighted in you and set you on his throne as king for the LORD your God! Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness.” Then she gave the king 120 talents 12 9:9 A talent was about 75 pounds or 34 kilograms of gold, and a very great quantity of spices, and precious stones. There were no spices such as those that the queen of Sheba gave to King Solomon.

10 Moreover, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought algum wood and precious stones. 11 And the king made from the algum wood supports for the house of the LORD and for the king's house, lyres also and harps for the singers. There never was seen the like of them before in the land of Judah.

12 And King Solomon gave to the queen of Sheba all that she desired, whatever she asked besides what she had brought to the king. So she turned and went back to her own land with her servants.

Solomon's Wealth

13 Now the weight of gold that came to Solomon in one year was 666 talents of gold, 14 besides that which the explorers and merchants brought. And all the kings of Arabia and the governors of the land brought gold and silver to Solomon. 15 King Solomon made 200 large shields of beaten gold; 600 shekels 13 9:15 A shekel was about 2/5 ounce or 11 grams of beaten gold went into each shield. 16 And he made 300 shields of beaten gold; 300 shekels of gold went into each shield; and the king put them in the House of the Forest of Lebanon. 17 The king also made a great ivory throne and overlaid it with pure gold. 18 The throne had six steps and a footstool of gold, which were attached to the throne, and on each side of the seat were armrests and two lions standing beside the armrests, 19 while twelve lions stood there, one on each end of a step on the six steps. Nothing like it was ever made for any kingdom. 20 All King Solomon's drinking vessels were of gold, and all the vessels of the House of the Forest of Lebanon were of pure gold. Silver was not considered as anything in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Hiram. Once every three years the ships of Tarshish used to come bringing gold, silver, ivory, apes, and peacocks. 14 9:21 Or baboons

22 Thus King Solomon excelled all the kings of the earth in riches and in wisdom. 23 And all the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put into his mind. 24 Every one of them brought his present, articles of silver and of gold, garments, myrrh, 15 9:24 Or armor spices, horses, and mules, so much year by year. 25 And Solomon had 4,000 stalls for horses and chariots, and 12,000 horsemen, whom he stationed in the chariot cities and with the king in Jerusalem. 26 And he ruled over all the kings from the Euphrates 16 9:26 Hebrew the River to the land of the Philistines and to the border of Egypt. 27 And the king made silver as common in Jerusalem as stone, and he made cedar as plentiful as the sycamore of the Shephelah. 28 And horses were imported for Solomon from Egypt and from all lands.

Solomon's Death

29 Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? 30 Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers and was buried in the city of David his father, and Rehoboam his son reigned in his place.

Footnotes

[1] 6:13 A cubit was about 18 inches or 45 centimeters
[2] 6:26 Septuagint, Vulgate; Hebrew answer
[3] 6:27 Septuagint, Syriac, Vulgate (compare 1 Kings 8:36); Hebrew toward the good way
[4] 7:6 Hebrew by their hand
[5] 7:10 Or good
[6] 7:19 The Hebrew for you is plural here
[7] 7:20 Hebrew them; twice in this verse
[8] 8:16 Septuagint, Syriac, Vulgate; Hebrew to
[9] 8:18 A talent was about 75 pounds or 34 kilograms
[10] 9:6 Hebrew their
[11] 9:7 Septuagint (compare 1 Kings 10:8); Hebrew men
[12] 9:9 A talent was about 75 pounds or 34 kilograms
[13] 9:15 A shekel was about 2/5 ounce or 11 grams
[14] 9:21 Or baboons
[15] 9:24 Or armor
[16] 9:26 Hebrew the River
Table of Contents
Introduction to 1–2 Chronicles

Introduction to 1–2 Chronicles

Timeline

Author and Date

The text nowhere directly identifies its author, but traditionally he has been called “the Chronicler.” He was either a priest or Levite who was employed in the service of the temple during the Persian period (539–332 B.C.). He had scribal training and access to the temple records.

Basic Chronology of 1–2 Chronicles

Events Dates Passages
Foundation of the Davidic monarchy c. 1010–931 B.C. 1 Chronicles 10–2 Chronicles 9
History of Judah from the division of the kingdom until its fall 931–586 2 Chron. 10:1–36:21
Babylonian captivity 586–538 2 Chron. 36:17–21
Cyrus’s decree 538 2 Chron. 36:22–23

Theme

The central theme of Chronicles is God’s covenant with David as the basis of Israel’s life and hope. The Davidic covenant is expressed in two institutions: the monarchy and the temple. These institutions are related (1 Chron. 17:10b–14), and together they represent God’s kingdom in Israel (2 Chron. 13:5, 8). The Davidic covenant does not replace the Mosaic covenant but builds on it for the new age of the monarchy and the temple.

Purpose, Occasion, and Background

Judah and Benjamin, the only surviving tribes of Israel, had returned to the land after the Babylonian exile. They had rebuilt the temple in Jerusalem. But in many ways it seemed like they were still in exile (see Ezra 9:6–15; Neh. 9:32–36). There were questions about Israel’s place in God’s purposes and the meaning of his ancient promises to David. With such questions in mind, the Chronicler wrote his books to promote spiritual and social renewal. He presented an interpretation of Israel’s past, drawing mainly on the books of Samuel and Kings. He showed how the nation’s unfaithfulness to God had led to disaster but also how its faithful kings and people had experienced God’s blessing.

Key Themes

  1. The Davidic covenant. God’s covenant with David preserved the nation and enabled Solomon to build the temple. God is committed to preserving the line of David’s descendants even through spiritual unfaithfulness (2 Chron. 21:13) and exile (1 Chron. 3:17–24). Being heirs of God’s covenant with David also involves living according to God’s earlier covenant with Moses.
  2. The temple. The temple is an expression of the Davidic covenant. David provided for the construction of the temple and organized its personnel. His faithful successors should ensure that the worship is maintained, and that the building is kept in repair and is purified after defilement. The temple personnel should come to the aid of the Davidic dynasty in times of crisis. The Levites played an essential role in maintaining the whole system of worship, and in many ways they are the forerunners of the Christian ministry.
  3. The people of Israel. The Chronicler sought to address some urgent questions of his day concerning the identity of Israel. He wanted to instill fresh confidence in the people. The genealogies of Israel that begin the work (1 Chronicles 1–9) start by tracing the people’s ancestry back to Adam, a striking reminder that Israel was at the center of God’s purpose from the very beginning of creation.

Second, the genealogies makes it clear that all 12 tribes were descended from Jacob’s sons (1 Chron. 2:1). The Chronicler’s history of the divided kingdom (2 Chronicles 10–36) focuses mainly on Judah and Benjamin. But he tries to show that the northern tribes are still a part of Israel, even though they rebelled against the rightful Davidic king (2 Chron. 13:5).

While the Chronicler does focus on the nation’s kings and its priesthood, he also includes many stories that highlight the participation of ordinary people in the life of the nation.

Outline for 1–2 Chronicles

  1. A Genealogical Presentation of the Tribes of Israel (1 Chron. 1:1–9:44)
    1. Adam to Esau (1:1–54)
    2. The sons of Israel (2:1–2)
    3. The tribe of Judah (2:3–4:23)
    4. The tribe of Simeon (4:24–43)
    5. The Transjordanian tribes (5:1–26)
    6. The tribe of Levi (6:1–81)
    7. Other northern tribes (7:1–40)
    8. The tribe of Benjamin (8:1–40)
    9. The resettlement of Jerusalem (9:1–34)
    10. The genealogy of Saul (9:35–44)
  2. The United Kingdom of David and Solomon (1 Chron. 10:12 Chron. 9:31)
    1. David’s rise to power over Israel (1 Chron. 10:1–12:40)
    2. David’s transfer of the ark of the covenant to Jerusalem (13:1–16:43)
    3. The dynastic promise to David (17:1–27)
    4. David’s wars (18:1–20:8)
    5. David’s census and preparation for the temple (21:1–29:30)
    6. Solomon’s temple preparations (2 Chron. 1:1–2:18)
    7. Solomon’s building of the temple (3:1–5:1)
    8. The dedication of the temple (5:2–7:22)
    9. Solomon’s other accomplishments (8:1–16)
    10. Solomon’s international relations and renown (8:17–9:31)
  3. The Kingdom of Judah down to the Exile (2 Chron. 10:1–36:23)
    1. Rehoboam (10:1–12:16)
    2. Abijah (13:1–14:1)
    3. Asa (14:2–16:14)
    4. Jehoshaphat (17:1–21:1)
    5. Jehoram and Ahaziah (21:2–22:12)
    6. Joash (23:1–24:27)
    7. Amaziah (25:1–28)
    8. Uzziah (26:1–23)
    9. Jotham (27:1–9)
    10. Ahaz (28:1–27)
    11. Hezekiah (29:1–32:33)
    12. Manasseh (33:1–20)
    13. Amon (33:21–25)
    14. Josiah (34:1–35:27)
    15. The last four kings (36:1–21)
    16. Restoration (36:22–23)

The Extent of David’s Kingdom

The Extent of David’s Kingdom

1010–971 B.C.

David’s many battles eventually established Israel as the dominant power in Syria and Palestine. David expanded Israel’s borders until, by the end of his reign, he controlled all of Israel, Edom, Moab, Ammon, Syria, and Zobah. Other kingdoms, such as Tyre and Hamath, made treaties with him.

The Extent of David’s Kingdom

The Extent of Solomon’s Kingdom

The Extent of Solomon’s Kingdom

c. 971–931 B.C.

Solomon’s reign marked the high point of Israel’s power and wealth in biblical times. His father David had given him a kingdom that included Edom, Moab, Ammon, Syria, and Zobah. Solomon would later bring the kingdom of Hamath-zobah under his dominion as well, and his marriage to Pharaoh’s daughter sealed an alliance with Egypt. His expansive kingdom controlled important trade routes between several major world powers, including Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor).

The Extent of Solomon’s Kingdom

The Global Message of 2 Chronicles

The Global Message of 2 Chronicles

Second Chronicles, Redemptive History, and the Nations

The book of 2 Chronicles picks up the story of kingship where 1 Chronicles leaves off (see the “Global Message of 1 Chronicles”). While 1 Chronicles focuses on David, 2 Chronicles covers the much longer period from David’s son Solomon until the last kings in the Davidic line. But a description of these kings for history’s sake is not the aim of 2 Chronicles. Instead the narrator draws our attention to episodes which show God’s desire for his kings to rule differently from those of the nations.

Since the nations recognized that the God of Israel was incomparable among the gods (e.g., Ex. 8:10; Josh. 2:10), Israel’s leaders also needed to embody this unique justice and righteousness among the nations. Thus 2 Chronicles offers a thematic history of Israel which addresses two questions: How would the nations be drawn to God when they saw the splendor that he bestowed on Israel’s kings? And could God show himself sovereign even when his people lost what Christopher J. H. Wright has called their “missional magnetism,” becoming no different from the world around them?

God’s Reputation and Israel’s Faithfulness

Second Chronicles describes how God gives splendor to his kings in order for the nations to recognize his greatness. This is evident in the conversations between King Solomon and two foreign rulers: Hiram king of Tyre (2 Chronicles 3–4), and the Queen of Sheba (ch. 9).

Hiram of Tyre. As Solomon prepares to build his palace and the temple in Jerusalem, he tells Hiram of his desire to exalt the God of Israel above all other gods: “The house that I am to build will be great, for our God is greater than all gods” (2 Chron. 2:5). Hiram affirms the connection between God’s greatness and Solomon’s splendor: “Because the LORD loves his people, he has made you king over them. . . . Blessed be the LORD God of Israel, who made heaven and earth, who has given King David a wise son, who has discretion and understanding” (2:11–12). Hiram’s acknowledgment of the true God is not unusual in the broader context of 2 Chronicles. Solomon later dedicates the temple as a welcoming place for any foreigner who hears of the Lord’s greatness and “comes from a far country for the sake of your great name and your mighty hand and your outstretched arm” (6:32). God is asked to answer the foreigner’s prayer “in order that all the peoples of the earth may know your name and fear you, as do your people Israel” (6:33).

The Queen of Sheba. In a similar way, the Queen of Sheba recognizes that the kingdom of Solomon is an earthly expression of the kingdom of God: “Blessed be the LORD your God, who has delighted in you and set you on his throne as king for the LORD your God! Because your God loved Israel and would establish them forever, he has made you king over them, that you may execute justice and righteousness” (2 Chron. 9:8). Elsewhere Solomon prays that his kingdom would glorify God by reflecting God’s own justice and righteousness (Ps. 72:1–4).

These and many other Old Testament passages demonstrate that God delights in placing godly leaders in authority over his people when their conduct brings honor to him. These leaders attract nonbelievers to seek after the God who inspires such honorable leadership.

God’s Reputation and Israel’s Unfaithfulness

When God’s leaders dishonor him through their lives, however, God directs the nations of the world to assume a quite different role in restoring honor to his reputation. Second Chronicles repeatedly describes how the kings of Israel stopped reflecting the ways of their God by following the pagan ways of the nations (e.g., 2 Chron. 25:14–16; 33:2–9; 36:11–14). These sins lead to a major shift in how the nations relate to Israel. Rather than being co-worshipers of God with Israel, they are now commissioned as his agents to punish Israel’s disobedience. God sends Shishak king of Egypt to defeat Rehoboam king of Judah (12:1–5). The Philistines and Arabians come to oppose King Jehoram for the same reason (21:16–17). The Edomites, Philistines, Assyrians, and Syrians each humiliate King Ahaz in various ways (28:19–25). Even Hezekiah and Josiah, two of the most godly rulers of God’s people (chs. 29–32; 34–35), are punished by the hand of foreign nations for succumbing to pride later in life (32:25–31; 35:20–24).

Since the best of Israel’s kings are unable to stay faithful, what hope remains for God’s promise of an eternal throne for David (1 Chron. 17:10–14)? How will God accomplish his desire for “missional magnetism” to flow from Israel to the nations and back again (e.g., Isa. 2:1–4)?

Hope of Restoration

Second Chronicles offers only a preliminary answer to these questions. The story of global redemption does not end here but continues in the books of Ezra and Nehemiah and on into the New Testament.

The last chapter of 2 Chronicles, however, hints that the nations will again assume a pivotal role in fulfilling God’s promises to Israel. Jeremiah the prophet predicts that after a foreign nation (Babylon) takes Israel into exile (2 Chron. 36:21), another foreign nation (Persia) will be moved by God’s mighty hand to reverse this exile (36:22). The book then concludes with an imperial Persian decree for the Jews to go home and worship the only true God: “Thus says Cyrus king of Persia, ‘The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. Whoever is among you of all his people, may the LORD his God be with him. Let him go up” (36:23). Much like Hiram and the Queen of Sheba before him, King Cyrus declares that the God of Israel is unique among the gods and worthy of honor. It is a great irony that 2 Chronicles ends with a Persian king’s acknowledgment of the true God of Israel, since Israel herself usually forgot these truths!

God’s Sovereign Global Work Unhindered

The God described in 2 Chronicles shows himself sovereign in the relationship between his people and the nations. The rulers of this world may be ignorant of or even opposed to him. Cyrus was only dimly aware of his place in God’s plans (Isa. 45:4–5), and the leaders who executed Jesus did not grasp the significance of their actions (Luke 23:34; 1 Cor. 2:8). But the God who uses the nations in mysterious ways to deal with the disobedience of his people is still at work today—God has creatively bound together the fate of his people and the nations for the sake of his redemptive purposes in Christ (Rom. 15:8–12).

Joshua Fact #1: The Historical Books

Fact: The Historical Books

The Historical Books. Joshua begins the section of the Bible known as the Historical Books. There are 12 Historical Books: Joshua, Judges, Ruth, 12 Samuel, 12 Kings, 12 Chronicles, Ezra, Nehemiah, and Esther.

1 Chronicles Fact #10: How does Chronicles differ from Samuel and Kings?

Fact: How does Chronicles differ from Samuel and Kings?

How does Chronicles differ from Samuel and Kings? The books of 12 Samuel and 12 Kings show that the Lord drove Israel and Judah from their land because of their sin. The books of 12 Chronicles agree that Israel sinned and suffered exile as a result. They also show that God still had a purpose for his people.

1 Chronicles Fact #3: Do the books of Chronicles have a main theme?

Fact: Do the books of Chronicles have a main theme?

Do the books of Chronicles have a main theme? The central theme of 12 Chronicles is how God’s covenant with David provided an enduring hope for Israel, even in its darkest hours.

2 Chronicles Fact #6: Second Chronicles covers a span

Fact: Second Chronicles covers a span

Second Chronicles covers a span of more than 400 years and the reigns of 20 different kings.

2 Chronicles Fact #4: Trumpets

Fact: Trumpets

Trumpets were important instruments in Israel (7:6). They were constructed from metals such as bronze, copper, silver, or gold. They were used for a variety of purposes, for instance, to gather the congregation and to announce festivals.

2 Chronicles Fact #5: Which took longer to build: Solomon’s palace, or the temple?

Fact: Which took longer to build: Solomon’s palace, or the temple?

Which took longer to build: Solomon’s palace, or the temple? Although Solomon spent seven years building the temple, he spent 13 years building his own palace (8:1; 1 Kings 6:38; 7:1). This may have been an early sign that he was more devoted to his own causes than to the Lord.

Solomon’s International Ventures

Solomon’s International Ventures

c. 950 B.C.

Solomon’s firm control of important trade routes linking Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor) provided him with incalculable wealth. Partnering with King Hiram of Tyre, Solomon also launched his own trading expeditions to Ophir to acquire valuable and exotic goods. The queen of Sheba’s visit to Solomon attests to his great fame throughout the ancient world. Solomon further augmented his wealth by buying horses from Kue and chariots from Egypt and selling them to the kings of Syria and the Hittites.

Solomon’s International Ventures

The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Basic Chronology of 1–2 Chronicles

Basic Chronology of 1–2 Chronicles

Events Dates Passages
Foundation of the Davidic monarchy c. 1010–931 B.C. 1 Chronicles 10–2 Chronicles 9
History of Judah from the division of the kingdom until its fall 931–586 2 Chron. 10:1–36:21
Babylonian captivity 586–538 2 Chron. 36:17–21
Cyrus’s decree 538 2 Chron. 36:22–23
Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

Comparison of 1–2 Chronicles with 2 Samuel and 1–2 Kings

1 Chronicles 2 Samuel
Genealogies 1:1–9:44
Death of Saul and sons 10:1–14 1 Sam. 31:1–2 Sam. 1:16
Lament for Saul 1:17–27
David king of Judah 2:1–7
War between house of Saul and David; Ish-bosheth made king 2:8–3:1
David’s sons in Hebron 3:2–5
Abner helps David 3:6–21
Joab kills Abner 3:22–39
Ish-bosheth killed 4:1–12
David king of Judah and Israel 11:1–3 5:1–5
Conquest of Jerusalem 11:4–9 5:6–10
David’s mighty men 11:10–47 23:8–39
David’s men at Ziklag 12:1–22
Celebration at Hebron 12:23–40
Attempted return of ark; death of Uzzah 13:1–14 6:1–11
David’s house built 14:1–2 5:11–12
David’s children in Jerusalem 14:3–7 5:13–16
David defeats Philistines 14:8–17 5:17–25
Spiritual preparation for the ark’s return 15:1–24
Ark brought to Jerusalem 15:25–16:6 6:12–19
David and Michal 6:20–23
David’s psalm of praise 16:7–43
David’s desire to build the temple 17:1–2 7:1–3
Davidic covenant 17:3–15 7:4–17
David’s prayer of praise 17:16–27 7:18–29
David’s victories 18:1–13 8:1–14
David’s officials 18:14–17 8:15–18
David helps Mephibosheth 9:1–13
Ammonites defeated 19:1–15 10:1–14
Syrians defeated 19:16–19 10:15–19
Ammonites defeated 20:1–3 11:1; 12:26–31
David and Bathsheba 11:2–12:25
Amnon, Tamar, and Absalom 13:1–14:33
Absalom’s rebellion 15:1–19:43
Sheba’s rebellion 20:1–26
Famine; death of Saul’s sons 21:1–14
War with Philistines; the Philistine giants 20:4–8 21:15–22
David’s psalm of deliverance 22:1–51
David’s last words 23:1–7
David’s census 21:1–27 24:1–25
David plans for the temple 21:28–22:5
David’s charge to Solomon and the leaders 22:6–19
David organizes temple personnel 23:1–26:32
Israel’s military 27:1–15
Israel’s leaders 27:16–34
David’s charge to Israel; affirmation of Solomon 28:1–10
Pattern for the temple 28:11–21
Offerings for the temple 29:1–9
David’s prayer of thanks for the temple 29:10–19
1 Kings
David and Abishag 1:1–4
Adonijah claims the throne 1:5–27
Solomon’s coronation 29:20–25 1:28–40
David instructs Solomon 2:1–9
Death of David 29:26–30 2:10–11
Solomon establishes his kingdom 2:12–46
2 Chronicles
Solomon marries Pharaoh’s daughter 3:1–3
Solomon at Gibeon 1:1–6 3:4
God gives Solomon wisdom 1:7–12 3:5–14
Solomon’s wise judgment 3:16–28
Solomon’s prosperity 1:14–17 4:20–34
Preparations for the temple 2:1–18 5:1–18
Temple built 3:1–5:1 6:1–38;7:13–51
Solomon’s palace 7:1–12
Ark brought to the temple 5:2–12 8:1–9
God’s glory fills the temple 5:13–14 8:10–11
Solomon blesses the people 6:1–11 8:12–21
Solomon consecrates the temple 6:12–42 8:22–61
Fire from the Lord consumes the sacrifices 7:1–3
Solomon and the people offer sacrifices 7:4–7 8:62–64
Feast of Tabernacles 7:8–10 8:65–66
The covenant confirmed 7:11–22 9:1–9
Solomon’s territory increases 8:1–6 9:10–19
Solomon’s enemies defeated 8:7–10 9:20–23
Solomon’s religious practices 8:11–16 9:24–25
Solomon’s economic operations 8:17–18 9:26–28
Queen of Sheba visits 9:1–12 10:1–13
Solomon’s wealth 9:13–28 10:14–29
Solomon’s apostasy and adversaries 11:1–40
Death of Solomon 9:29–31 11:41–43
Division of the kingdom 10:1–11:23 12:1–33
Man of God from Judah warns Jeroboam (Israel) 13:1–34
Ahijah’s prophecy against Jeroboam 14:1–18
Death of Jeroboam 14:19–20
Shishak invades Judah 12:1–12 14:25–28
Reign of Rehoboam (Judah) 12:13–16 14:21–24,29–31
War between Judah and Israel 13:1–22 15:1–8
Evaluation of Asa (Judah) 14:1–8 15:9–12
Ethiopians defeated 14:9–15
Azariah the prophet 15:1–7
Asa’s reforms 15:8–19 15:13–15
Asa defeats Syria 16:1–10 15:16–22
Death of Asa 16:11–14 15:23–24
Reigns of Nadab, Baasha, Elah, Zimri, Omri (Israel) 15:25–16:28
Ahab becomes king (Israel) 16:29–34
Elijah 17:1–19:18;21:17–29
Call of Elisha 19:19–21
Ahab conquers Syria, acquires Naboth’s vineyard 20:1–21:29
Evaluation of Jehoshaphat (Judah) 17:1–9
Expansion of Judah 17:10–19
Jehoshaphat’s alliance with Ahab; death of Ahab 18:1–34 22:1–40
Jehoshaphat’s reforms, crisis, and deliverance 19:1–20:30
Reign of Jehoshaphat 20:31–37 22:41–50
Reign of Ahaziah (Israel) 22:51–53
2 Kings
Death of Ahaziah; Elijah’s prophecy 1:1–18
Elijah and Elisha 2:1–25
Evaluation of Jehoram (Israel) 3:1–3
Moab rebels 3:4–27
The widow’s oil 4:1–7
The Shunammite woman 4:8–37
Miracles for the prophets 4:38–44
Naaman healed 5:1–27
The axe head recovered 6:1–7
Chariots of fire 6:8–23
Siege of Samaria 6:24–7:20
Shunammite’s land restored 8:1–6
Hazael kills Ben-hadad 8:7–15
Evaluation of Jehoram (Judah) 21:1–7 8:16–19
Edom and Libnah rebel 21:8–11 8:20–22
Warning of Elijah 21:12–15
Invasion of Philistia and Arabia 21:16–17
Death of Jehoram 21:18–20 8:23–24
Reign of Ahaziah (Judah) 22:1–9 8:25–29; 9:15–16, 27–28; 10:12–14
Reign of Jehu (Israel) 22:7–9 9:1–10:36
Reign of Athaliah (Judah) 22:10–23:15 11:1–16
Jehoiada’s reforms (Judah) 23:16–21 11:17–20
Evaluation of Joash (Judah) 24:1–3 11:21–12:3
Joash repairs the temple 24:4–14 12:4–16
Death of Jehoiada 24:15–16
Jehoiada’s son killed 24:17–22
Syria invades Judah 24:23–24 12:17–18
Death of Joash 24:25–27 12:19–21
Reign of Jehoahaz (Israel) 13:1–9
Reign of Jehoash (Israel) 13:10–13
Elisha’s final prophecy and death 13:14–25
Reign of Amaziah (Judah) 25:1–16 14:1–20
Israel defeats Judah 25:17–24 14:8–14
Death of Amaziah 25:25–28 14:17–20
Evaluation of Uzziah (Judah) 26:1–5 14:21–22; 15:1–5
Reign of Jeroboam II (Israel) 14:23–29
Victories of Uzziah 26:6–15
Sinful offering of Uzziah 26:16–21
Death of Uzziah 26:22–23 15:6–7
Reign of Zechariah (Israel) 15:8–12
Reign of Shallum (Israel) 15:13–16
Reign of Menahem (Israel) 15:17–22
Reign of Pekahiah (Israel) 15:23–26
Reign of Pekah (Israel) 15:27–31
Reign of Jotham (Judah) 27:1–9 15:32–38
Evaluation of Ahaz (Judah) 28:1–4 16:1–4
Israel defeats Judah 28:5–21 16:5–9
Ahaz’s idolatry and death 28:22–27 16:10–12
Fall of Israel 17:1–23
Resettlement of Israel 17:24–41
Evaluation of Hezekiah (Judah) 29:1–2 18:1–8
Hezekiah cleanses the temple 29:3–19
Hezekiah restores temple worship 29:20–36
Hezekiah restores Passover 30:1–27
Hezekiah destroys idols, organizes priests 31:1–21
Fall of Israel (restated) 18:9–12
Assyria invades Judah 32:1–23 18:13–19:37
Hezekiah’s illness and restoration 32:24–26 20:1–11
Hezekiah’s wealth and foolish pride 32:27–31 20:12–19
Death of Hezekiah 32:32–33 20:20–21
Reign of Manasseh (Judah) 33:1–9 21:1–18
Manasseh’s repentance 33:10–20
Reign of Amon (Judah) 33:21–25 21:19–26
Evaluation of Josiah (Judah) 34:1–2 22:1–2
Josiah’s early reforms 34:3–7
Josiah repairs the temple 34:8–13 22:3–7
Book of Law discovered; Josiah’s reforms 34:14–33 22:8–23:20
Passover celebrated 35:1–19 23:21–27
Death of Josiah 35:20–27 23:28–30
Reign of Jehoahaz (Judah) 36:1–3 23:31–33
Reign of Jehoiakim (Judah) 36:4–8 23:34–24:7
Reign of Jehoiachin (Judah); Babylonian captivity 36:9–10 24:8–17
Evaluation of Zedekiah (Judah) 36:11–12 24:18–20
Destruction of Jerusalem 36:13–21 25:1–21
Remnant flees to Egypt 25:22–26
Jehoiachin released 25:27–30
Proclamation by Cyrus 36:22–23
Study Notes

2 Chron. 6:1–2 God was present in the thick darkness of the cloud on Mount Sinai (see Ex. 20:21). He has now graciously come to dwell in the Most Holy Place of the temple.

Study Notes

2 Chron. 6:7 On the name of the LORD, see notes on 1 Kings 8:17 and Acts 10:48.

Study Notes

2 Chron. 6:3–11 God has fulfilled his promise to David (see 1 Chron. 17:23–24).

Study Notes

2 Chron. 6:15 On God’s promises to David, see 1 Chron. 17:11–14 and 22:9–10.

Study Notes

2 Chron. 6:18–21 Prayers offered in or toward the temple will come before God in his heavenly dwelling place because his name is on the temple (vv. 20, 34, 38). This signifies both God’s spiritual presence in the temple and his ownership of it. (See note on 2:1.) The NT equivalent is prayer offered in Jesus’ name (see John 14:13–14).

Study Notes

2 Chron. 6:22–23 Compare Ex. 22:10–12. If a person was accused of a crime but there were no witnesses, the law provided for oaths to be taken to determine guilt or innocence.

Study Notes

2 Chron. 6:24–25 Compare Lev. 26:17; Deut. 28:25; and note on 1 Kings 8:33–40. National defeat is included among the curses for covenant breaking. Exile is one possible punishment.

Study Notes

2 Chron. 6:26–27 heaven is shut up . . . no rain. See Deut. 28:23–24; 2 Chron. 7:13; and note on 1 Kings 8:33–40.

Study Notes

2 Chron. 6:32–33 Solomon’s petition turns from Israelites to the foreigner who has heard of the Lord’s great name, mighty hand, and outstretched arm (Deut. 4:34; 5:15) and prays toward the temple. Solomon desires that the prayers of this person, too, would be answered, and that all the peoples of the earth should know God’s name and fear him (compare Isa. 2:1–5; 56:6–8; Luke 7:1–10). “Your mighty hand and your outstretched arm” recalls God’s deliverance of Israel in the exodus (Ex. 3:19–20).

Study Notes

2 Chron. 6:36–39 See note on 1 Kings 8:46–51. The worst punishment Israel could receive for sin would be exile from the Promised Land (see 2 Chron. 36:15–20). there is no one who does not sin. See Eccles. 7:20; Rom. 3:23. pray toward their land. The position of one’s body was a part of prayer, especially for exiles like Daniel, who consciously prayed in the direction of Jerusalem (Dan. 6:10).

Study Notes

2 Chron. 6:1–42 The account of Solomon’s prayer of dedication is very similar to the parallel account in 1 Kings 8:12–50a, except that the Chronicler focuses on the Davidic covenant (2 Chron. 6:41–42, from Ps. 132:8–10).

2 Chron. 6:41–42 steadfast love for David. For the Chronicler, God’s enduring covenant with David is the basis of the relationship between God and his people.

Study Notes

2 Chron. 7:1b–3 Just as a divine fire consumed the burnt offering in the Mosaic tabernacle, and “the glory of the LORD” was visible to the people (Lev. 9:23–24), the fire . . . from heaven that consumed the sacrifice signaled acceptance of the temple and the priests’ ministry, while the glory of the LORD appeared on the temple, and the people worshiped. For he is good, for his steadfast love endures forever. Variations on this refrain from Psalm 136 occur several times in Chronicles (see 1 Chron. 16:34; 2 Chron. 5:13; 7:6; 20:21).

Study Notes
2 Chronicles Fact #4: Trumpets

Fact: Trumpets

Trumpets were important instruments in Israel (7:6). They were constructed from metals such as bronze, copper, silver, or gold. They were used for a variety of purposes, for instance, to gather the congregation and to announce festivals.

Study Notes

2 Chron. 7:8 Lebo-hamath to the Brook of Egypt designates the whole of Solomon’s empire (see note on 1 Kings 8:65–66).

Study Notes
See chart See chart
The Hebrew Calendar

The Hebrew Calendar

The Hebrew calendar was composed of 12 lunar months, each of which began when the thin crescent moon was first visible at sunset. They were composed of approximately 29/30 days and were built around the agricultural seasons. Apparently some of the names of the months were changed after the time of Israel’s exile in Babylon (e.g., the first month of Abib changed to Nisan; for dates of the exile, see p. 31). The months of the Hebrew calendar (left column) are compared to the corresponding months of the modern (Gregorian) calendar shown in the center column. Biblical references (in the third column) indicate references to the Hebrew calendar cited in the Bible.

Hebrew Month Gregorian (Modern) Month Biblical References
First Month:
Abib (Preexile)
Nisan (Postexile)
March–April Ex. 13:4; 23:15; 34:18; Deut. 16:1; Neh. 2:1; Est. 3:7 (compare Gen. 8:13; Ex. 12:2, 18; 40:2, 17; Lev. 23:5; Num. 9:1; 20:1; 28:16; 33:3; Josh. 4:19; 1 Chron. 12:15; 27:2, 3; 2 Chron. 29:3, 17; 35:1; Ezra 6:19; 7:9; 8:31; 10:17; Est. 3:7, 12; Ezek. 29:17; 30:20; 45:18, 21; Dan. 10:4)
Festivals:
14th/15th: Passover (Ex. 12:18; Lev. 23:5)
15th–21st: Unleavened Bread (Ex. 12:14–20; Lev. 23:6)
16th: First Fruits (Lev. 23:9–11)
Second Month:
Ziv (Preexile)
Iyyar (Postexile)
April–May 1 Kings 6:1, 37 (compare Gen. 7:11; 8:14; Ex. 16:1; Num. 1:1, 18; 9:11; 10:11; 1 Chron. 27:4; 2 Chron. 3:2; 30:2, 13, 15; Ezra 3:8)
Festival:
14th: Later Passover (Num. 9:10–11)
Third Month: Sivan May–June Est. 8:9 (compare Ex. 19:1; 1 Chron. 27:5; 2 Chron. 15:10; 31:7; Ezek. 31:1)
Festivals:
4th: Pentecost [Feast of Weeks] (Lev. 23:15–16)
Fourth Month: Tammuz June–July Ezek. 8:14 (compare 2 Kings 25:3; 1 Chron. 27:7; Jer. 39:2; 52:6; Ezek. 1:1; Zech. 8:19)
Fifth Month: Ab July–August Not mentioned by name in the Bible (compare Num. 33:38; 2 Kings 25:8; 1 Chron. 27:8; Ezra 7:8, 9; Jer. 1:3; 28:1; 52:12; Ezek. 20:1; Zech. 7:3, 5; 8:19)
Sixth Month: Elul August–September Neh. 6:15 (compare 1 Chron. 27:9; Ezek. 8:1; Hag. 1:1, 15)
Seventh Month:
Ethanim (Preexile)
Tishri (Postexile)
September–October 1 Kings 8:2 (compare Gen. 8:4; Lev. 16:29; 23:24, 27, 34, 39, 41; 25:9; Num. 29:1, 7, 12; 2 Kings 25:25; 1 Chron. 27:10; 2 Chron. 5:3; 7:10; 31:7; Ezra 3:1, 6; Neh. 7:73; 8:2, 14; Jer. 28:17; 41:1; Ezek. 45:25; Hag. 2:1; Zech. 7:5; 8:19)
Festivals:
1st: Trumpets (Lev. 23:24; Num. 29:1)
10th: Day of Atonement (Lev. 16:29–34; 23:27–32)
15th–21st: Booths (Lev. 23:34–40)
22nd: Solemn assembly (Lev. 23:36)
Eighth Month:
Bul (Preexile)
Marchesvan (Postexile)
October–November 1 Kings 6:38 (compare 1 Kings 12:32, 33; 1 Chron. 27:11; Zech. 1:1)
Ninth Month: Chislev (Kislev) November–December Neh. 1:1; Zech. 7:1 (compare 1 Chron. 27:12; Ezra 10:9; Jer. 36:9, 22; Hag. 2:10, 18)
Festival:
25th: Dedication (John 10:22)
Tenth Month: Tebeth December–January Est. 2:16 (compare Gen. 8:5; 2 Kings 25:1; 1 Chron. 27:13; Ezra 10:16; Jer. 39:1; 52:4; Ezek. 24:1; 29:1; 33:21; Zech. 8:19)
Eleventh Month: Shebat January–February Zech. 1:7 (compare Deut. 1:3; 1 Chron. 27:14)
Twelfth Month: Adar* February–March Ezra 6:15; Est. 3:7, 13; 8:12; 9:1, 15, 17, 19, 21 (compare 2 Kings 25:27; 1 Chron. 27:15; Jer. 52:31; Ezek. 32:1; 32:17)

*Periodically, a 13th month was added so that the lunar calendar would account for the entire solar year.

Study Notes

2 Chron. 7:12b The temple is for sacrifice as well as prayer.

Study Notes

2 Chron. 7:14 if my people. God’s greatest desire is to forgive his repentant people and heal their land. Various words in this verse (humble themselves, pray, seek, turn) describe true repentance; these words will recur throughout chs. 10–36. “Heal their land” includes deliverance from drought and disease as well as the return of exiles to their rightful home (6:38). See Jer. 25:5; 26:3.

Study Notes

2 Chron. 7:17–18 a man to rule Israel. See Mic. 5:2. Israelites living after the return from exile, when Chronicles was being written, still looked forward to the coming of a Messiah through David’s descendants, even though the last Davidic king had lost his kingdom many years before, in 586 B.C.

Study Notes

5:2–7:22 The Dedication of the Temple. The Chronicler’s account of the dedication of the temple is much longer than his description of its construction (77 verses compared to 40), since he is more concerned with the meaning of the temple than with its physical structure. He describes two appearances of the Lord (5:14; 7:1–3), Solomon’s great prayer of dedication (6:14–42), and God’s message to Solomon (7:12–22).

2 Chron. 7:1–22 These verses record God’s twofold answer to Solomon’s prayer, through the appearance of the glory of the Lord (vv. 1–3) and the words of the Lord (vv. 12–22). The emphasis is on repentance and restoration.

2 Chron. 7:11–22 God’s reply to Solomon’s prayer is presented immediately after the account of the dedication, although in fact 13 years had passed, in which time the palace was also completed (v. 11; see 1 Kings 7:1; 9:10).

2 Chron. 7:19–22 The statement if you turn aside and forsake my statutes is addressed to the people (“you” in v. 19 is plural; see notes on 1 Kings 9:6; 9:7–8).

Study Notes
2 Chronicles Fact #5: Which took longer to build: Solomon’s palace, or the temple?

Fact: Which took longer to build: Solomon’s palace, or the temple?

Which took longer to build: Solomon’s palace, or the temple? Although Solomon spent seven years building the temple, he spent 13 years building his own palace (8:1; 1 Kings 6:38; 7:1). This may have been an early sign that he was more devoted to his own causes than to the Lord.

Study Notes

2 Chron. 8:2 According to 1 Kings 9:11–14, Solomon had actually given these cities to Hiram, perhaps as collateral for a loan. In that case, the Chronicler is describing their return to Israelite control.

Study Notes

2 Chron. 8:3–4 Hamath-zobah was about 120 miles (193 km) north of Damascus (see 1 Chron. 18:3). Tadmor was about 125 miles (201 km) to the northeast. These commercial cities represented the farthest extent of Solomon’s power.

Study Notes

2 Chron. 8:5 Upper Beth-horon and Lower Beth-horon were on a ridge above the Valley of Aijalon northwest of Jerusalem. They were crucial to the security of the city and provided access to the international coastal highway.

Study Notes

2 Chron. 8:7–10 Following ancient practices for controlling enemies, Solomon drafted the descendants of the Canaanites into forced labor for his construction projects. According to 1 Kings 5:13–18, he imposed less rigorous demands on the Israelites.

Study Notes

2 Chron. 8:11 Solomon’s Egyptian wife, Pharaoh’s daughter, was kept in a separate house and away from the ark, probably on account of her paganism (see 1 Kings 11:7–8).

Study Notes

8:1–16 Solomon’s Other Accomplishments. Solomon’s further conquests and building projects are described, as well as his attention to matters of worship. The success of Solomon’s various building projects are seen as blessings because of his obedience in building the temple.

Study Notes

2 Chron. 9:7 Happy are these your servants. See note on 1 Kings 10:8.

Study Notes

2 Chron. 8:17–18; 9:10–11 The location of Ezion-geber has not been accurately identified. Israel forms the land bridge connecting the Mediterranean world with the kingdoms on the Red Sea and beyond, into Asia. Solomon profited from his control of these trade routes, and from his seafaring partnership with King Hiram of Tyre. The Tyreans were renowned for their seamanship. Ophir was probably in southwest Arabia or the Horn of Africa.

Study Notes

2 Chron. 9:1–9, 12 Sheba, or Saba, covers about the same area as modern Yemen. Sheba traded in luxury goods from East Africa and India. The queen may have come to Israel to discuss trade (vv. 1, 9), but her visit was primarily a quest for wisdom (vv. 1, 6). This Gentile queen recognizes that Solomon sits on God’s throne as his chosen king. She also recognizes that God himself is the true King of Israel (v. 8; compare 2:12). This would have been a great encouragement to the first readers of Chronicles, living after the exile, since no descendant of David was currently on the throne.

2 Chron. 9:9–12 On the queen’s gift of 120 talents of gold, see note on 1 Kings 10:10–13.

Study Notes

2 Chron. 9:13–14 Solomon’s annual revenues in gold (equal to about 22 tons) would have come from gifts and trade (see note on 1 Kings 10:14–25).

Study Notes

2 Chron. 9:15–16 The House of the Forest of Lebanon was Solomon’s palace, which was made from great quantities of cedar (see 1 Kings 7:2).

Study Notes

2 Chron. 9:21 Tarshish is usually identified with Tartessus in Spain, but here it seems to be a way of describing “the ends of the earth.”

Study Notes
Solomon’s International Ventures

Solomon’s International Ventures

c. 950 B.C.

Solomon’s firm control of important trade routes linking Egypt, Arabia, Mesopotamia, and Anatolia (Asia Minor) provided him with incalculable wealth. Partnering with King Hiram of Tyre, Solomon also launched his own trading expeditions to Ophir to acquire valuable and exotic goods. The queen of Sheba’s visit to Solomon attests to his great fame throughout the ancient world. Solomon further augmented his wealth by buying horses from Kue and chariots from Egypt and selling them to the kings of Syria and the Hittites.

Solomon’s International Ventures

Study Notes

8:17–9:31 Solomon’s International Relations and Renown. Solomon’s reputation and influence extend beyond the borders of Israel.

2 Chron. 9:29–31 Ahijah the Shilonite . . . Iddo the seer. Although the Chronicler says nothing about Solomon’s spiritual unfaithfulness and the rebellions he faced in his declining years (1 Kings 11), the mention of these prophets directs the reader to these accounts in Kings. Solomon slept with his fathers. See notes on 1 Kings 2:10 and 11:43.

Who was Solomon and how was his reign distinguished from others?

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Dive Deeper | 2 Chronicles 6-9

King Solomon is often known as the wisest and wealthiest man to have ever lived. What can we learn from his life and leadership?

Let's back up to God's promise to King David: "When your days are fulfilled to walk with your fathers, I will raise up your offspring after you, one of your own sons, and I will establish his kingdom. He shall build a house for me, and I will establish his throne forever." (1 Chronicles 17:11-12)

Solomon was a king who was handpicked and anointed by God. The throne passed from David to his son, along with the call to know God and serve Him with his whole heart and with a willing mind. He was charged with the task of building the temple, which took 20 years (this puts Highway 75 construction into perspective).

After the temple was built, King Solomon prayed diligently for his people and the new house of the Lord. He passionately dedicated the temple by praying for repentance and forgiveness. He generously offered his wealth, he protected Israel, and the nation experienced harmony and unity during his 40-year reign. His plans were successful, and God answered his prayers (2 Chronicles 7:14)!

So what sets him apart? Solomon lived out the call of his father to know and worship God. The Lord established him (Daniel 2:21) and honored his faithfulness to the nation of Israel. Israel knew prosperity under the authority of a godly leader. Unfortunately, as we already know, Solomon's heart was later distracted from following the Lord by his wives and their gods (1 Kings 11:4-8). But that is old news in Watermark's Year of the Word.

This month's memory verse

"God's way is perfect. All the Lord's promises prove true. He is a shield for all who look to him for protection. For who is God except the Lord? Who but our God is a solid rock?" (NLT)

– 2 Samuel 22:31-32

Discussion Questions

1. Describe an influential person in your life. What makes this person stand out?

2. In light of Solomon's example, how should we steward our wealth and influence?

3. Solomon's dedication to prayer and seeking God's guidance was central to his reign. How can you seek God more intentionally?

4. How can you contribute to fostering unity within our church or community?