April 5, 2023

Jesus rejected.

Isaiah 53; Luke 23:6-49

Jesse Collins
Wednesday's Devo

April 5, 2023

Wednesday's Devo

April 5, 2023

Big Idea

He is Risen!

Key Verse | Isaiah 53:5

But he was pierced for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his wounds we are healed.

Isaiah 53

Who has believed what he has heard from us? 1 53:1 Or Who has believed what we have heard?
    And to whom has the arm of the LORD been revealed?
For he grew up before him like a young plant,
    and like a root out of dry ground;
he had no form or majesty that we should look at him,
    and no beauty that we should desire him.
He was despised and rejected 2 53:3 Or forsaken by men,
    a man of sorrows 3 53:3 Or pains; also verse 4 and acquainted with 4 53:3 Or and knowing grief; 5 53:3 Or sickness; also verse 4
and as one from whom men hide their faces 6 53:3 Or as one who hides his face from us
    he was despised, and we esteemed him not.

Surely he has borne our griefs
    and carried our sorrows;
yet we esteemed him stricken,
    smitten by God, and afflicted.
But he was pierced for our transgressions;
    he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
    and with his wounds we are healed.
All we like sheep have gone astray;
    we have turned—every one—to his own way;
and the LORD has laid on him
    the iniquity of us all.

He was oppressed, and he was afflicted,
    yet he opened not his mouth;
like a lamb that is led to the slaughter,
    and like a sheep that before its shearers is silent,
    so he opened not his mouth.
By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

10  Yet it was the will of the LORD to crush him;
    he has put him to grief; 7 53:10 Or he has made him sick
when his soul makes 8 53:10 Or when you make his soul an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the LORD shall prosper in his hand.
11  Out of the anguish of his soul he shall see 9 53:11 Masoretic Text; Dead Sea Scroll he shall see light and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities.
12  Therefore I will divide him a portion with the many, 10 53:12 Or with the great
    and he shall divide the spoil with the strong, 11 53:12 Or with the numerous
because he poured out his soul to death
    and was numbered with the transgressors;
yet he bore the sin of many,
    and makes intercession for the transgressors.

Footnotes

[1] 53:1 Or Who has believed what we have heard?
[2] 53:3 Or forsaken
[3] 53:3 Or pains; also verse 4
[4] 53:3 Or and knowing
[5] 53:3 Or sickness; also verse 4
[6] 53:3 Or as one who hides his face from us
[7] 53:10 Or he has made him sick
[8] 53:10 Or when you make his soul
[9] 53:11 Masoretic Text; Dead Sea Scroll he shall see light
[10] 53:12 Or with the great
[11] 53:12 Or with the numerous

Luke 23:6-49

Jesus Before Herod

When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he belonged to Herod's jurisdiction, he sent him over to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had long desired to see him, because he had heard about him, and he was hoping to see some sign done by him. So he questioned him at some length, but he made no answer. 10 The chief priests and the scribes stood by, vehemently accusing him. 11 And Herod with his soldiers treated him with contempt and mocked him. Then, arraying him in splendid clothing, he sent him back to Pilate. 12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

13 Pilate then called together the chief priests and the rulers and the people, 14 and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him. 15 Neither did Herod, for he sent him back to us. Look, nothing deserving death has been done by him. 16 I will therefore punish and release him.” 1 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival

Pilate Delivers Jesus to Be Crucified

18 But they all cried out together, “Away with this man, and release to us Barabbas”— 19 a man who had been thrown into prison for an insurrection started in the city and for murder. 20 Pilate addressed them once more, desiring to release Jesus, 21 but they kept shouting, “Crucify, crucify him!” 22 A third time he said to them, “Why? What evil has he done? I have found in him no guilt deserving death. I will therefore punish and release him.” 23 But they were urgent, demanding with loud cries that he should be crucified. And their voices prevailed. 24 So Pilate decided that their demand should be granted. 25 He released the man who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus over to their will.

The Crucifixion

26 And as they led him away, they seized one Simon of Cyrene, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. 27 And there followed him a great multitude of the people and of women who were mourning and lamenting for him. 28 But turning to them Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. 29 For behold, the days are coming when they will say, ‘Blessed are the barren and the wombs that never bore and the breasts that never nursed!’ 30 Then they will begin to say to the mountains, ‘Fall on us,’ and to the hills, ‘Cover us.’ 31 For if they do these things when the wood is green, what will happen when it is dry?”

32 Two others, who were criminals, were led away to be put to death with him. 33 And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34 And Jesus said, “Father, forgive them, for they know not what they do.” 2 23:34 Some manuscripts omit the sentence And Jesus what they do And they cast lots to divide his garments. 35 And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36 The soldiers also mocked him, coming up and offering him sour wine 37 and saying, “If you are the King of the Jews, save yourself!” 38 There was also an inscription over him, 3 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew “This is the King of the Jews.”

39 One of the criminals who were hanged railed at him, 4 23:39 Or blasphemed him saying, “Are you not the Christ? Save yourself and us!” 40 But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41 And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42 And he said, “Jesus, remember me when you come into your kingdom.” 43 And he said to him, “Truly, I say to you, today you will be with me in paradise.”

The Death of Jesus

44 It was now about the sixth hour, 5 23:44 That is, noon and there was darkness over the whole land until the ninth hour, 6 23:44 That is, 3 p.m. 45 while the sun's light failed. And the curtain of the temple was torn in two. 46 Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. 47 Now when the centurion saw what had taken place, he praised God, saying, “Certainly this man was innocent!” 48 And all the crowds that had assembled for this spectacle, when they saw what had taken place, returned home beating their breasts. 49 And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.

Footnotes

[1] 23:16 Here, or after verse 19, some manuscripts add verse 17: Now he was obliged to release one man to them at the festival
[2] 23:34 Some manuscripts omit the sentence And Jesus . . . what they do
[3] 23:38 Some manuscripts add in letters of Greek and Latin and Hebrew
[4] 23:39 Or blasphemed him
[5] 23:44 That is, noon
[6] 23:44 That is, 3 p.m.

Holy Week: Rejection. Jesus faced it, and so do we.

Listen Now

Dive Deeper | Isaiah 53

Isaiah 53 is rich with characteristics of Jesus that extend beyond the story of His crucifixion. Today, however, we are going to focus on how Jesus was rejected, tortured, and died—all for us.

The Holy Spirit, writing through Isaiah, tells of how the Lord's servant, Jesus, would be "despised and rejected" (Isaiah 53:3), "pierced for our transgressions" and "crushed for our iniquities" (Isaiah 53:5). Through it all, Isaiah prophesied, Jesus would not protest (Isaiah 53:7). That is exactly how it played out. Through Herod's questioning, Jesus remained silent (Luke 23:9). Despite all the false accusations, mocking, and torture (Luke 23:21-33), Jesus did not fight back. He was forced to carry a heavy wooden cross until He physically couldn't and was then nailed to that very cross, where He suffered a slow, agonizing death.

The rejection did not stop there. "All we like sheep have gone astray; we have turned—every one—to his own way . . . ." (Isaiah 53:6a). Jesus was not only rejected by the religious leaders of His day; He was rejected by me and you.

Why did Jesus leave heaven, become a man, and experience so much suffering (Isaiah 53:3-4) only to be despised and rejected (Luke 23:23) by His own creation (John 1:3)? He did it to restore the relationship between man and God! Because Jesus' death and resurrection pay the debt of our sin, we are given the gift of new life with God (Ephesians 2:4-5)!

I spent a large part of my life having accepted what Jesus did for me on the cross, but rejecting Jesus having any impact on the way I lived. Now I see that life is only found in a relationship with Him (Psalm 16:11). I still sometimes reject God's best because I believe the lie that my way is better, but that way always leaves me empty and separated from God. I pray that we all would accept what Jesus has done for us and allow the Holy Spirit to sanctify us.

This month's memory verse

Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand;

– Philippians 4:4-5

Discussion Questions

1. In what areas of your life have you rejected God's teaching and commands?

2. What are your feelings while reading Isaiah's prophecy and the account of Jesus' crucifixion? Does it elicit feelings of anger toward the people that tortured him? For me, it's tempting to focus on the evil of the religious leaders who traded Jesus for a criminal and the soldiers who beat and mocked Him. I have to remind myself that it's my sin that necessitated Jesus going to the cross and that at one time I also rejected Him like they did.

3. There are people among us today who "know not what they do" (Luke 23:34) by rejecting Jesus. Who are these people in your life? What steps can you take to tell them about the gift of Jesus' death and resurrection for the forgiveness of sin?

As we gear up to release even more features for Join The Journey in 2025, our staff team, unfortunately, no longer has the margin to continue to support the comment functionality. We have big things in store for Join The Journey 2025. Stay tuned!

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Hugh Stephenson

GM Jesse. Love your link from the cross to the way life is lived out. I like the saying that the longest distance in the world is from my head to my heart, (Proverbs 4:23). As a recovered dead-church-box-checker I still have a few friends from that period of my life. Also some non-believers. What they often observe is the behavior and attitude that they see in “evangelicals”. These might be in person or in the news. In many examples I know the incident they cite. In others I have seen the behavior in similar settings. What I suggest to them is to examine the life of Jesus and see how closely that’s persons words and actions match up. So, what I center on in Isaiah 53 is the portrait of the servant as an unremarkable man in every way. No charisma. No charms. No Hollywood Botox or hair plants.
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Hugh Stephenson

Just a humble servant. A “root out of dry ground” that would normally be snipped by the gardener without a thought. “Jesus entered the world as a baby, not a king. He was born in a stable, not a palace. He asked the great preacher of His day to baptize Him.” No regard was given to him in any way. Even more- Despised. “We esteemed him not”. “The prophet stressed the Servant's submissiveness, His innocence, and the injustice that others would give Him.” The link to me as a sheep seems critical; https://www.gotquestions.org/sheep-in-the-Bible.html “The prophet stressed the Servant's submissiveness, His innocence, and the injustice that others would give Him.” "Pierced" and "crushed" describe extreme distress resulting in death (cf. 51:9; Job 26:13; Ps. 109:22; Lam. 3:34). The Hebrew words behind these terms are the strongest ones in that language that describe violent and excruciating death.
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Hugh Stephenson

"Offenses" are willful and rebellious sins, and "wrongdoings" are sins that result from the perverted quality of human nature due to the continuing effects of the Fall. For many years “what Jesus did for me…” was in my mind as a physical beating. Then he died and it was over. This Dan Stevers piece was my wake-up call. Spend 4:32 and do so. https://www.youtube.com/watch?v=Dbd4Dt0OhZM “Since sin is against a holy God, it does not just require physical suffering, which Israel had experienced in abundance, but spiritual suffering: separation from fellowship with God.” “This is not a matter of a raging tyrant who demands violence on someone to satisfy his fury. It is a God who wants a whole relationship with his people, but is prevented from having it until incomplete justice is satisfied." When I think about it…it’s the most important event in world history and in my history.
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Michael Sisson

INTRODUCTION While Christians read Isaiah 53 and believe the chapter is obviously referring to Jesus Christ (Yeshua ha Mashiach), Traditional/Rabbinic Judaism vehemently denies this; asserting instead the Suffering Servant in the chapter is a reference to Israel itself (or a righteous remnant therein). It’s true, there absolutely are passages in Isaiah which refer to Israel collectively as the servant of G-d. Yet, even those passages speak of Israel’s shortcomings. However, Isaiah also contains passages (e.g. Isaiah 53) which speak of a Suffering Servant which CANNOT be Israel, but rather a great tzaddik (Righteous Person). While there’s not universal agreement throughout Judaism, several notable rabbinic commentators throughout history have likewise concluded those passages (including Isaiah 53) DO speak of the Messiah. Delving into the intricacies of both sides’ arguments is beyond the scope of this daily devotional, but it can be profitable for those wanting to better equip themselves for evangelism. For a deeper dive into the question: “Who is the Suffering Servant of Isaiah 53?” explore the links below. Dr. Michael Brown’s Isa 53 debate with R. Shmuley Boteach: https://www.youtube.com/live/bqPANglCOZo?feature=share Dr. Michael Brown answering the Isa 53 objections of R. Tovia Singer: https://youtu.be/ZkGv0AEUFF4 One For Israel’s (Dr. Broshi and Dr. Postell) response to common counter-missionary arguments regarding Isa 53, and their exploration of Isaiah’s parallels to Exodus: https://youtu.be/9kq4sCWOMcw ISAIAH 53 COMMENTARY Re: Isa 53:3 Isa 53:3 (NASB) He was despised and forsaken of men, A man of sorrows and acquainted with grief; And >>>like one from whom men hide their face<<< He was despised, and we did not esteem Him. "…like one from whom men hide their face…" In a mystical/prophetic sense, the phrase seems to hint at Israel collectively and deliberately refusing to see they would despise and reject their Messiah. Yeshua IS the Despised Messiah…the “Despised One…the One abhorred by the nation,” (Isa 49:7) and no prophet makes that more crystal clear than Isaiah. Re: Isa 53:5 See Ps 69:9 Re: Isa 53:5 Isa 53:7 (NASB) >>>He was oppressed and He was afflicted, Yet He did not open His mouth;<<< Like a lamb that is led to slaughter, And >>>like a sheep that is silent before its shearers, So He did not open His mouth.<<< See Mt 26:63 and Mt 27:14. Re: Isa 53:8 Isa 53:8 (JPS) By oppressive judgment he was taken away, Who could describe his abode? >>>For he was cut off from the land of the living Through the sin of my people, who deserved the punishment.<<< Even the Jewish Publication Society’s own translation demonstrates the "servant" of Isa 53 is an individual whose death is a punishment for the people’s sin. Israel cannot die on the transgressions of itself, but the Messiah son of Joseph could and did! See also Jn 11:48-53. Re: Isa 53:9 Isa 53:9 (NASB) His grave was assigned with wicked men, Yet >>>He was with a rich man in His death,<<< Because He had done no violence, Nor was there any deceit in His mouth. See Mt 27:57 Re: Isa 53:10 Isa 53:10 (NASB) But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, >>>He will see His offspring,<<< He will prolong His days, And the good pleasure of the LORD will prosper in His hand. “He will see His offspring,” hints at the Resurrection. See Acts 2:23, Mt 26:26 Re: Isa 53:12 Isa 53:12 (NASB) Therefore, I will allot Him a portion with the great, And He will divide the booty with the strong; Because He poured out Himself to death, And was >>>numbered with the transgressors; Yet He Himself bore the sin of many, And interceded for the transgressors.<<< See 2Cor 5:21 LUKE 23:6-49 COMMENTARY Re: Lk 23:10 Luke 23:10 (TLV) And the ruling kohanim and the Torah scholars stood their ground, >>>strongly accusing Him.<<< See Ex 23:7 Re: Lk 23:11 Luke 23:11 (NASB) And Herod with his soldiers, >>>after treating Him with contempt and mocking Him,<<< dressed Him in a gorgeous robe and sent Him back to Pilate. Fulfilling Isa 53:3 Re: Lk 23:14 See Ex 23:7 Re: Lk 23:18-19,25 Lk 23:18-19 (NASB) But they cried out all together, saying, “Away with this man, and >>>release for us Barabbas!”<<< (He was one who had been thrown into prison for an >>>insurrection<<< made in the city, and for >>>murder.)<<< Luke 23:25 (NASB) And he released the man they were asking for who had been thrown into prison for >>>insurrection and murder,<<< but he delivered Jesus to their will. See false prophets/teachers (i.e Satan) characterized as a “thief” who comes to “steal, kill, and destroy” in Jn 10:10. We know from our study of Exodus, the Last Supper was a Seder and Messiah is our Passover (Ex 12:5, 1Cor 5:7). However, in many ways Yeshua’s trial before Pilate does more to fulfill Yom Kippur (the Day of Atonement; Lev 16). The author of Hebrews even confirms Messiah fulfilled the role of the L-rd’s Goat (Heb 9:12) of Yom Kippur. If that’s true, what role does Barabbas play in fulfilling Scripture? At the following URL, you’ll find where I think Barabbas best fits in this puzzle: https://tinyurl.com/BarabbasTheAzazel Re: Lk 23:32 A fulfillment of Isa 53:9,12. Re: Lk 23:33 Luke 23:33 (NASB) When they came to the place called The Skull, there they crucified Him and the criminals, >>>one on the right and the other on the left.<<< Is this a fulfillment of Ec 10:2, Eze 34:17, and Mt 25:32-33? Re: Lk 23:35-36,39 See Isa 53:3, Ps 22:17 Re: Lk 23:47 Lk 23:47 (NASB) Now when the centurion saw what had happened, he began praising God, saying, >>>“Certainly this man was innocent.”<<< Yeshua (Jesus) was the object of sinas chinam (baseless hatred). According to Jewish Tradition, Israel’s baseless hatred was the cause of the Second Temple’s destruction, though the object of their baseless hatred is never clearly defined. It’s said, when Israel repents of their baseless hatred, the Messiah will rebuild Temple. See Jn 2:19, Mt 23:39, Acts 4:27-28 POSTSCRIPT Pesach (Passover) 2023 begins at sundown THIS evening (4/5/23). Have a blessed Passover, as we await our celebration of His Resurrection on Yom HaBikkurim (the Day of First Fruits)! You can read how Yeshua’s Resurrection fulfills Yom HaBikkurim here: https://www.hebrew4christians.com/Holidays/Spring_Holidays/First_Fruits/first_fruits.html
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Sue Bohlin

Thanks, Jesse, both for serving at WMUC and for your devo today. As I am recording everything the text says about God, I wrote out all of Isaiah 53 in my journal this morning, and it was so sweet to slow WAY down and write every word. I just kept thinking of a story I heard recently about a rabbi who was asked by an inquirer what he thought of Isaiah 53. He said, with remarkable honesty, "It looks like Jesus to me, but we're not going to go there." I am grateful that God was so very gracious that He DID go there with me, allowing me to see Jesus who suffered and died in my place. If He had not opened the eyes of my heart, I never could have grasped this cosmically, eternally important truth. Thank You, Lord.
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Michael Scaman

The temple, the church is founded in Psalm 30 and in Psalm 31 a passion Psalm of the work of Christ making it possible where Jesus quotes form 'into The hands I commit My Spirit" A chief benefit follows in Psalm 32 which is 'bless is the man who's sins the Lord will not take into account" This is wrapped before and after with Psalms 29 and 33 which are bookend/inclusios about the word of God.
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Michael Scaman

In Isaiah 53 an unusual repetition. namely: God's servant will be rejected, suffer, die for sins and overcome death. Each point is made at least 7 times. Leading into Psalm 53 is a reminder Abraham was saved by faith, a statement how beautiful are the feet of those who bring good news, promises the nations will be sprinkled by the servant and light for the nations. Leading out in Isiah 54 is an eternal covenant of peace secured and servants plural impacted, the 'tent' expanded. and My house will be called a house of prayer for the nations. Isaiah starts with a call to judgement in chapter 1 , like the song of Moses, summoning a court 'listen oh heavens and hear oh earth for the Lord speaks" and flips in chapters 40 44 and 49 to a salvation song. :Sing oh heavens and hills and mountains for the Lord has redeemed Jacob" and Isaiah 53 gives light on how that happens.
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Amy Lowther

1. After I was mugged, it took someone besides me to remind me of God’s teachings and commands. 2. I was scared for Jesus. I was not angry because I think Jesus was trying to help people. 3. There are people who “know not what they do” because of situations of employment. For these situations, I encourage people to believe in themselves like Jesus. I stay in touch with them and talk with them if they need anything or would like more information about Jesus.