February 2, 2023

Actions have consequences.

Genesis 27

Benjamin Langner
Thursday's Devo

February 2, 2023

Thursday's Devo

February 2, 2023

Big Idea

We can trust God when we don't know how things will turn out.

Key Verse | Genesis 27:35-36

But he said, "Your brother came deceitfully, and he has taken away your blessing." Esau said, "Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing." Then he said, "Have you not reserved a blessing for me?"

Genesis 27

Isaac Blesses Jacob

When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” He said, “Behold, I am old; I do not know the day of my death. Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ Now therefore, my son, obey my voice as I command you. Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” 21 Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob's voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau's hands. So he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it near to me, that I may eat of my son's game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son
    is as the smell of a field that the LORD has blessed!
28  May God give you of the dew of heaven
    and of the fatness of the earth
    and plenty of grain and wine.
29  Let peoples serve you,
    and nations bow down to you.
Be lord over your brothers,
    and may your mother's sons bow down to you.
Cursed be everyone who curses you,
    and blessed be everyone who blesses you!”

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son's game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” 34 As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came deceitfully, and he has taken away your blessing.” 36 Esau said, “Is he not rightly named Jacob? 1 27:36 Jacob means He takes by the heel, or He cheats For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

39 Then Isaac his father answered and said to him:

“Behold, away from 2 27:39 Or Behold, of the fatness of the earth shall your dwelling be,
    and away from 3 27:39 Or and of the dew of heaven on high.
40  By your sword you shall live,
    and you shall serve your brother;
but when you grow restless
    you shall break his yoke from your neck.”

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother's fury turns away— 45 until your brother's anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women. 4 27:46 Hebrew daughters of Heth If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

Footnotes

[1] 27:36 Jacob means He takes by the heel, or He cheats
[2] 27:39 Or Behold, of
[3] 27:39 Or and of
[4] 27:46 Hebrew daughters of Heth

S2:024 Genesis 27

Listen Now

Dive Deeper | Genesis 27

Chapter 27 demonstrates a pivotal moment when we see how God's promises to Rebekah (Genesis 25:23) and Isaac (Genesis 26:24) begin to unfold.

Two relationships are highlighted: Rebekah's with Jacob and Isaac's with Esau. As was typical for the time, Isaac shows Esau preference as the firstborn. Rebekah's preference for Jacob, therefore, is more unusual. There's a significant difference, however, and it has to do with God's earlier promises.

God spoke to Rebekah in Genesis 25:23, saying, "Two nations are in your womb, and two peoples from within you shall be divided; the one shall be stronger than the other, the older shall serve the younger." Rebekah understood the significance of God's promise to her and the implications it would have when Isaac was to confer his blessing. She puts her faith in God and recognizes that, while it may appear counterintuitive, His word is to be trusted. She, therefore, subverts Isaac's expectations and aids Jacob in undermining his father's plan.

By intending to offer Esau his blessing, Isaac was either unaware of God's promise to Rebekah or else willing to overlook it. Isaac nonetheless demonstrates integrity in the end, showing that he understands the weight and the finality of his words. Ultimately, God does not need Rebekah's proactive but deceptive action to ensure that God's promise is fulfilled, yet in His sovereignty He uses it.

When we think about God's promises and the importance of taking His communications to us seriously, we should consider the consequences of our own active or passive responses. If we believe God's promises are to be trusted, then we, like Rebekah, will take action to ensure that we follow what He has planned for our lives, even if that may not align with our expectations. On the other hand, Esau does not show respect for the promises of his earthly father or awareness of the promises of his Heavenly Father. Similarly, if we dismiss, ignore, or do not trust God's promises for us, we will ultimately miss out on how He intends to bless our lives or to work through us in blessing others.

This month's memory verse

Whoever walks in integrity walks securely,
    but he who makes his ways crooked will be found out.

– Proverbs 10:9

Discussion Questions

1. How important is integrity in word and action to you in your own life? Would your friends, coworkers, classmates, and family describe you as trustworthy? Are there instances in which you don't live up to your promises or feel that you are unable to make promises in the first place?

2. When you feel called to some action in your life that is particularly challenging or potentially contradictory, what does your typical initial response look like? Do you try to take steps toward exploring and fulfilling that calling, or do you have a tendency to dismiss or ignore things that don't make sense right away?

3. From their perspective Rebekah and Jacob worked together to deceive Isaac and Esau so God's promise to Rebekah would be fulfilled. Are there other instances in Scripture when God has used the questionable actions of people to achieve His ultimate good? How, if at all, would this apply in our own lives?

4. Esau dismisses his birthright and later claims that it was stolen by Jacob. At the same time, he feels that he was cheated out of Isaac's blessing. Is he justified in feeling that way, given his earlier actions? Are there times in your life when you brush aside something that seemed unimportant but later revealed itself to be much more significant than you initially realized?

Respond to Today's Passage

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HS

Hugh Stephenson

GM Benjamin! Great devo. I especially love your closing summary. Q1. My sinful nature is not very far from Isaac and Jacob. In my early career I would do just about anything to get a deal done. Thankfully, bad consequences that came quickly taught me a life lesson not forgotten. The conviction of the Holy Spirit led me to a hard pivot. Q2. I have learned the wisdom of Proverbs 15:22. Again, slow learner. Q3. I have learned it’s all about the motive, (Proverbs 4:23). No matter what my motive I have learned that I can’t subvert God’s plan. Q4. Like me, Esau conveniently forgets his prior mistake. Did Esau know about God’s promise in Genesis 25:23? That’s seems to be a key question.
HS

Hugh Stephenson

Sailing lessons are life lessons- We were vacationing at the beach with our kids. I took our older son sailing. He was concerned as my skilled cousin had warned me the wind was unfavorable. I ignored her. I assured him all was well as I grew up sailing. We launched the small sailboat and headed out with a following current and a tailwind. When we turned around to come back, I realized we were in trouble. We were headed INTO the current and INTO a headwind. There is nothing quite like being in a sailboat and having the current and wind push you backwards as if you’re in reverse. The wind eventually blew us into a dock. A motorboat came and towed us back. I knew this but wanted to do what I wanted, how I wanted, when I wanted. Like Isaac I had to admit I was wrong.
HS

Hugh Stephenson

Unlike Isaac I only suffered temporary shame not generational chaos. Even so, I am still a slow learner. The notes edify- "She prompts her son to lie and to deceive, and the vast irony of the situation is that they secure corruptly, and at infinite cost in suffering, what they would have won in any case, had they waited for God's time, and the outworking of God's plan." “This whole story is another remarkable demonstration of God's ability to use the sins of men and women to accomplish His purposes, and, at the same time, punish the sinners for their sins.” Years ago, a favorite priest made an analogy- He advised swimming WITH the river, not upstream. Another wise saying, “Bet on the tide. Not on the swimmer.”
MS

Michael Sisson

Any number of translations insert subheadings into this chapter like “Jacob’s Deception,” or “The Stolen Blessing.” Moreover, commentators line up to criticize Jacob for his role in the whole affair. At the onset, we would do well two remember two important facts: 1) The deception was Rebekah’s; she took full responsibility for it. (Gen 27:8 and Gen 27:13) Moreover, she entered into the whole affair with prophetic foreknowledge (Gen 25:23) …a prophecy to which she likely had NOT made Isaac privy. 2) More importantly, the Torah has already made clear Esau despised his birthright and had already sold all claim to it. (Gen 25:31-34) Therefore, we must the conclude either: a. Isaac did not know Esau sold his birthright to Jacob, OR b. Isaac knew of Esau’s rash transaction, and out of love for Esau (Gen 25:28) deceived himself into believing he could annul the transaction later. The Bible itself does not record G-d ever punishing or criticizing Jacob for this matter. Re: Gen 27:1 At age 123, Isaac’s literal, visual impairment also seems to hint at his spiritual blindness to Esau’s carnality and unsuitability to bear the mantle of family patriarch. Re: Gen 27:4 Esau and Isaac: two men ruled by their stomachs. (See Gen 25:28; Gen 25:30-34) “There is an important link between the blessing and the birthright. The Hebrew word for birthright is ‘bekorah’ (בכרה), and the Hebrew word for blessing is ‘berakah’(ברכה), with the Hebrew letters rearranged.“ — The BibleProject Re:Gen 27:9 Gen 27:9 (NASB) “Go now to the flock and bring me >>>two choice [*Lit “kids of goats”] *young goats<<< from there, that I may prepare them as a savory dish for your father, such as he loves. Re: Gen 27:7 Gen 27:7 (NASB) ‘Bring me some game and prepare a savory dish for me, that I may eat, and bless you >>>in the presence of the LORD<<< before my death.’ In reporting Isaac’s words to Esau, Rebekah added the phrase, “…in the presence of the LORD….” She seemingly understood and wished to impress upon Jacob, once the blessing had been bestowed, it was irrevocable. Re: Gen 27:8 Sensing Jacob’s reluctance, Rebekah pulls rank on Jacob to gain his cooperation. Re: Gen 27:11 Gen 27:11 (NASB) Jacob answered his mother Rebekah, “Behold, Esau my brother is a >>>hairy<<< man and I am a smooth man. Note how closely this Hebrew word "sair" (meaning "hairy") is to the Hebrew word "seir" (meaning "goat"). Esau was hairy like a goat. While readers may be familiar with a lamb being a type (i.e. a symbolic reference) of the Messiah (Jn 1:29), most do not realize a goat (or kid) is likewise a type of the Messiah (Ex 12:5, 1Cor 5:7). As a lamb is a type of the Messiah anticipated and welcomed, >>>conversely a goat is a type of that same Messiah unrecognized and despised.<<< Likewise, scripture speaks of those who follow the Lamb as the “sheep of His flock,” whereas those who oppose G-d and seek to thwart His salvific plan are characterized as goats. (e.g. Mt 25:33; See my comment re: Gen 12:3 “The Mirror Effect” https://www.jointhejourney.com/4903-honesty-can-evidence-our-trust-in-god) We now see this typology at work in Rebekah’s plan to secure Isaac’s blessing for Jacob. Re: Gen 27:12 Gen 27:12 (ESV) Perhaps my father will feel me, and >>>I shall seem to be mocking him<<< and bring a curse upon myself and not a blessing.” Ironically, it was Esau who mocked the birthright he sold to Jacob (Gen 25:32), though Isaac would seem to be blind to Esau’s depravity. Yet, it’s Jacob who fears Isaac will perceive him as a “mocker.” Re: Gen 27:13 Rebekah assumes full responsibility for the deception about to take place. She had complete confidence in the prophecy of Gen 25:23. Re: Gen 27:16 Gen 27:16 (NASB) And >>>she put the skins of the young goats on his hands and on the smooth part of his neck.<<< Thus, like Esau, Jacob would be perceived by Isaac as being hairy like a goat. Later Jewish Sages would see in Esau and Jacob a parallel to the two goats offered on Yom Kippur (the “Day of Atonement;” Lev 16:5). However, it should be noted that Jacob only SEEMED to be hairy like a goat. Whereas, Esau WAS hairy like a goat. When we reach Lev 16, I’ll detail the parallels of this with Jesus and Barabbas. Re: Gen 27:36 The Hebrew word translated “cheated,” “deceived,” or “tricked,” can likewise be translated “outwitted.” Yet >>>Esau has the audacity to accuse Jacob of wrongfully taking something he had already sold! (Gen 25:31-34)<<< Re: Gen 27:41 Gen 27:41 (NASB) So >>>Esau bore a grudge against Jacob<<< because of the blessing with which his father had blessed him; and Esau said to himself, “The days of mourning for my father are near; >>>then I will kill my brother Jacob.”<<< Is this a foreshadowing of "the time of Jacob's trouble?" (Jer 30:7) Where "Jacob's trouble" is used to refer to the affliction of Israel, is it reasonable to expect Esau (i.e. Edom, Mt. Seir ) will be used to refer to those afflicting Israel during the time of "Jacob's trouble?"(See also Obadiah 10, Eze 25:12; Eze 35:9, Joel 3:19, and Amos 1:11.) It’s also worth noting how easily and quickly Esau flips between belief and unbelief. He believes enough in the inheritance and the power of his father’s blessing to be furious when Jacob takes both from him. However, in his anger, he quickly backslides into unbelief, imaging he can slay his brother and thus thwart what has been bequeathed to Jacob and what has been prophesied over himself.
SB

Sue Bohlin

Thoughtful analysis and devo, Benjamin. Thank you! I had two takeaways from today’s chapter. First, what God’s sovereignty looks like as He shows His willingness and ability to use human frailty and self-centered sinfulness as His instruments to achieve His purposes. I am reminded of His question, “I am the God of all flesh. Is anything too difficult for me?” (Jer. 32:27) (Read: “Pffffffffft!” :::waving His hand dismissively::: ) Second, it literally made me smile to read Rebekah’s urgent plea to Jacob to flee to Haran, “until your brother's anger turns away from you, and he forgets what you have done to him.” Yeah right! Thousands of years ago, just like today, people could choose denial about how our brains and memories work. The likelihood of Esau forgetting something as traumatic as losing out on the blessing is nonexistent. Even when we do forgive, and someone’s offense is no longer right in our face anymore, God doesn’t do lobotomies.
MS

Michael Scaman

Dad and mom never saw eye to eye over who God was blessing as the chosen. Was it Esau - Dad's choice or Isaac - mom's (and God's choice) ? Why didn't Isaac know Jacob was God's choice. It was revealed to mom that the older should serve the younger. And why did Isaac not use his last words to speak to Esau at least some about his troublesome wives or course of life or relationship with God. He didn't speak to either Esau or Jacob about their relationships with God before passing on the blessing of Abraham. Mom still used deception to pull off the promise given by God. Was that really necessary. She got not one but two young goats to cook and sweeten the deal. Sadly Rebecca would never see Isaac again, largely a result of the deception.Dad stuck in the blessing that all your mother's sons will serve you. Through all the human failures of Isaac, Rebecca, Esau and his troublesome wives, Jacob and his complicity in deception, God's purpose will stand. Isaac was the chosen. The Blessing of Abraham goes to the unlikely Isaac and to us as well who as Romans says "walk in the footsteps of Abraham".
AL

Amy Lowther

1. Very important. Yes. I can’t promise anything for something new to me until I review it. 2. I Pray to God and get it done as best I can.. Sometimes yes I try to fulfill the calling. Sometimes no I do not try to fulfill the calling. 3. Proverbs 20:17, It’s best to do what is good so you get the best results for less effort. If you do things the deceitful way, you can end up exhausted with bad results. 4. It is never right to make someone’s life harder than it needs to be. As a child, I was always up on Sunday nights working on assignments due the next morning though the assignments had been given to me much earlier.