April 15, 2022

Saving Face or Saving Faith?

Galatians 2

Alex Dickerman
Friday's Devo

April 15, 2022

Friday's Devo

April 15, 2022

Central Truth

There is freedom in the gospel—not works. It is an immeasurable gift to our undeserving hearts.

Key Verse | Galatians 2:20

I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2

Paul Accepted by the Apostles

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery— to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do.

Paul Opposes Peter

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 1 2:12 Or fearing those of the circumcision 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Justified by Faith

15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified 2 2:16 Or counted righteous (three times in verse 16); also verse 17 by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness 3 2:21 Or justification were through the law, then Christ died for no purpose.

Footnotes

[1] 2:12 Or fearing those of the circumcision
[2] 2:16 Or counted righteous (three times in verse 16); also verse 17
[3] 2:21 Or justification

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Dive Deeper | Galatians 2

I remember the first time I saw the beauty of the gospel. The Spirit used Paul's writing in Romans 10 to show me my need for life in Christ and my inability to clean myself up. In this passage, Paul defends the beauty and truth of God's grace by highlighting that whom we fear determines how we act.

Paul begins by defending his apostleship and explaining the true gospel (one without a works requirement). Paul then calls Peter out in Galatians 2:11-14—not for whom he chose to sit with in the cafeteria, but for his hypocrisy caused by fearing people at the expense of the gospel. Peter freely chose to eat and associate with Gentiles, until certain Jews showed up. In doing so, Peter was causing confusion about the truth of the gospel (that keeping the Mosaic law was not a requirement for faith in Jesus). Perhaps Peter was thinking, "I need to be all things to all people," and, although Paul would take that exact approach in 1 Corinthians 9, Peter was lacking the proper fear and motivation. When we fear God, we do everything for the sake of the gospel; but when we fear people, we protect our reputations at the expense of the gospel. This especially resonates with me because I so easily want to give more weight to the tangible rather than the invisible.

Paul contrasts this way of thinking in Galatians 2:20 with the idea that our actions ought to be driven by the Spirit and an overflowing love of Jesus. Paul finishes this passage by reminding us that we have died to performance so that we can live in freedom with God. Just as we believe by faith, we live by faith. If we add any requirement to the free gift of the gospel, then what we believe is not the gospel at all (Galatians 2:21). The true gospel is that we have Christ + nothing, or we have nothing at all.

Discussion Questions

1. In what ways are you tempted to fear people at the expense of the gospel?

2. What Scripture verses can you memorize now to prepare yourself for when you want to blend in with the culture around you at the expense of the gospel?

3. In what ways do you see yourself trying to earn what God has freely given?