May 18, 2021

Check Your Motives

1 Corinthians 1–3

Lauren Lubke
Tuesday's Devo

May 18, 2021

Tuesday's Devo

May 18, 2021

Central Truth

When we share the message of the gospel, we must be prepared and use every gift God has given us, but we must not put our confidence in ourselves. Conviction comes as a result of the Holy Spirit's power to transform hearts, not the limited wisdom of the one sharing. 

Key Verse | 1 Corinthians 2:1-2

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. 

1 Corinthians 1–3

Greeting

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Thanksgiving

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— even as the testimony about Christ was confirmed among you— so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Divisions in the Church

10 I appeal to you, brothers, 1 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated brothers) may refer either to brothers or to brothers and sisters; also verses 11, 26 by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. 11 For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. 12 What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? 14 I thank God that I baptized none of you except Crispus and Gaius, 15 so that no one may say that you were baptized in my name. 16 (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) 17 For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.

Christ the Wisdom and Power of God

18 For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach 2 1:21 Or the folly of preaching to save those who believe. 22 For Jews demand signs and Greeks seek wisdom, 23 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: not many of you were wise according to worldly standards, 3 1:26 Greek according to the flesh not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being 4 1:29 Greek no flesh might boast in the presence of God. 30 And because of him 5 1:30 Greek And from him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”

Proclaiming Christ Crucified

And I, when I came to you, brothers, 6 2:1 Or brothers and sisters did not come proclaiming to you the testimony 7 2:1 Some manuscripts mystery (or secret) of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men 8 2:5 The Greek word anthropoi can refer to both men and women but in the power of God.

Wisdom from the Spirit

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
    nor the heart of man imagined,
what God has prepared for those who love him”—

10 these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. 11 For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. 9 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual

14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 15 The spiritual person judges all things, but is himself to be judged by no one. 16 “For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

Divisions in the Church

But I, brothers, 10 3:1 Or brothers and sisters could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?

What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each will receive his wages according to his labor. For we are God's fellow workers. You are God's field, God's building.

10 According to the grace of God given to me, like a skilled 11 3:10 Or wise master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a foundation other than that which is laid, which is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 each one's work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, he will receive a reward. 15 If anyone's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

16 Do you not know that you 12 3:16 The Greek for you is plural in verses 16 and 17 are God's temple and that God's Spirit dwells in you? 17 If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple.

18 Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of the wise, that they are futile.” 21 So let no one boast in men. For all things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and you are Christ's, and Christ is God's.

Footnotes

[1] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 11, 26
[2] 1:21 Or the folly of preaching
[3] 1:26 Greek according to the flesh
[4] 1:29 Greek no flesh
[5] 1:30 Greek And from him
[6] 2:1 Or brothers and sisters
[7] 2:1 Some manuscripts mystery (or secret)
[8] 2:5 The Greek word anthropoi can refer to both men and women
[9] 2:13 Or interpreting spiritual truths in spiritual language, or comparing spiritual things with spiritual
[10] 3:1 Or brothers and sisters
[11] 3:10 Or wise
[12] 3:16 The Greek for you is plural in verses 16 and 17

Dive Deeper | 1 Corinthians 1–3

Why are you or aren't you sharing the gospel? When I ask myself this question, I realize my struggle with pride and insecurity. I often find myself sharing the gospel for self-glorification or choosing not to share the gospel out of the insecurity of not having the "perfect" things to say. Either way, my motives are often impure and selfish. Before I share the message of the gospel, I have found it helpful to ask myself these three questions to test the motivations of my heart. 

1. Whose glory are you seeking? When we share our faith or teach the Word of God, we seek to glorify the Lord or ourselves—we cannot do both (Galatians 1:10). Paul reminds us that if our focus is on our "eloquent wisdom" or our own ability to persuade, we lose sight of the power of the cross of Christ. Our focus is misplaced.

2. Whose wisdom are you sharing? When we share the gospel, we can choose to rely on our own wisdom through "lofty speech," or God's wisdom through the simplicity of the gospel of "Jesus Christ and him crucified" (1 Corinthians 2:1-2). Paul's purpose in this text is to encourage the Corinthians to value the content of the message more highly than the "wisdom" evident in the presentations of those who deliver it. 

3. Whose power are you relying on? We all desire for others to come to know Jesus, but we must remember that it is the Lord who changes hearts, not us. Paul explains that our job as believers is to plant seeds (share the gospel) and to water the plant (disciple others), but it is the Lord who gives the growth (1 Corinthians 3:6-8). We are rewarded based on our obedience, not the outcome of our obedience. This should free us to share without pressure because saving faith is produced by the heart-changing power of the Holy Spirit alone.

We must come to a realization that we are completely powerless. It is the cross alone that has the power to set people free.

Discussion Questions

1. What holds you back from sharing the gospel with others? Insecurity? Pride?

2. Paul does not emphasize or place confidence in the method of his preaching but rather in the message of the cross (1 Corinthians 1:17). Do you walk away from having shared your faith desiring for the person who heard to think "What an amazing teacher!," or "What an amazing Savior!"? The answer to this question will reveal whose glory you are seeking.

3. What is the difference between human wisdom and godly wisdom discussed throughout these three chapters? How does Paul's example show us our role as ministers of the gospel?

4. Why do we struggle to live like we believe in the power of God alone to use us and change hearts?

5. How can we rely on the Spirit, through Christ, to make gospel proclamation a part of our everyday lives?