September 5, 2019

Chiaroscuro

Deuteronomy 17

Burlon Leffall III
Thursday's Devo

September 5, 2019

Thursday's Devo

September 5, 2019

Central Truth

God's holiness requires absolute retribution that can only be forgiven by His absolute love via His absolute provision.

Key Verse | Deuteronomy 17:13

"And all the people shall hear and fear and not act presumptuously again."

 

Deuteronomy 17

You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the LORD your God.

If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge 1 17:7 Septuagint drive out; also verse 12 the evil 2 17:7 Or evil person; also verse 12 from your midst.

Legal Decisions by Priests and Judges

If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again.

Laws Concerning Israel's Kings

14 When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.

18 And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by 3 17:18 Hebrew from before the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

Footnotes

[1] 17:7 Septuagint drive out; also verse 12
[2] 17:7 Or evil person; also verse 12
[3] 17:18 Hebrew from before

Dive Deeper | Deuteronomy 17

The image of holiness is hard to imagine. The world makes various declarations about holiness. Holiness is the idea of an absolute something where there is an absolute lack of something else. The Bible defines God's holiness in 1 John 1:5 and describes a Being with a lack of internal contrast. 

We know that a circle is not a square and that pleasure is not pain. We identify what is dark by what is light. God is the only thing or Person that is both complete and completely without, and yet He calls us to be holy. Holiness is so important to God that He asked for His offerings to be completely perfect and without blemish. He set an ordinance for any Israelite person found and proven to be idolatrous to be stoned. Those who disobeyed the High Priest were also dealt with destruction. Nonetheless, He also set expectations for how the king himself should act toward God.

All of these failed: the citizens in their worship of God, the religious institutions, and the government. The cost and penalty of their failure was death. The wages of sin is death. When the holiness of God meets the sins of people, it is, immediately and eternally, a clear and present danger. Although God was all the more patient with the Israelites, their disobedience and carelessness often led to divine tragedy. It begs the question: where were the love and mercy of God in all of this?

Always there, they are building to a focal point where the most tragic stroke of His holiness met the brightest display of His love: the passion of the Christ. It is a place where the absolute holiness of God collides with the absolute love of God as the sinless Son of God is fatally crushed under the pressure. The masterpiece is complete; and as light shines through an empty tomb, we can more clearly see that if not for the holiness of God, harsh as it truly is, the love of God would mean nothing to us. And it is through this same love that we now freely receive holiness.

Discussion Questions

1. Are you holy? Why or why not?

2. Does holiness depend on your actions, or is it a state of being?

3. How is your holiness different from the holiness ascribed to religious figures such as a monk, the Pope, the Dalai Lama, etc.?

4. Read Deuteronomy 17:2-7 and Acts 7:54-60. How do you contrast someone who feared being stoned for worshipping an idol in secret versus Stephen who, boldly and openly, proclaimed the Christ and was ready to be stoned?