June 17, 2019

A Means of Blessing 

Numbers 6

Caroline Silva
Monday's Devo

June 17, 2019

Monday's Devo

June 17, 2019

Central Truth

The Nazirite vow and the priestly blessing that follows it are spotlights that center on the holiness of God and the blessing of allowing that holiness to consume our lives—namely God Himself. 

Key Verse | Numbers 6:22-27

The LORD spoke to Moses, saying, "Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,
The LORD bless you and keep you;
the LORD make his face to shine upon you and be gracious to you;
the LORD lift up his countenance upon you and give you peace.
"So shall they put my name upon the people of Israel, and I will bless them."

Numbers 6

The Nazirite Vow

And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, 1 6:2 Nazirite means one separated, or one consecrated to separate himself to the LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation 2 6:4 Or Naziriteship he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.

All the days that he separates himself to the LORD he shall not go near a dead body. Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. All the days of his separation he is holy to the LORD.

And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled.

13 And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. 16 And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

21 This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”

Aaron's Blessing

22 The LORD spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,

24  The LORD bless you and keep you;
25  the LORD make his face to shine upon you and be gracious to you;
26  the LORD lift up his countenance 3 6:26 Or face upon you and give you peace.

27 So shall they put my name upon the people of Israel, and I will bless them.”

Footnotes

[1] 6:2 Nazirite means one separated, or one consecrated
[2] 6:4 Or Naziriteship
[3] 6:26 Or face

Dive Deeper | Numbers 6

The Nazirite vow is not a means of salvation, but rather a means of blessing.

I love this passage because it scrapes away the complacency that coats our view of the holiness of God that is available to us so freely because of Christ. It reminds us that blessing comes when we give ourselves over to God. It reminds us that we can't be holy unless God shows us how and enables us to be holy, no matter the time and place in history.

What we see in the Nazirite vow are people who were able to take a temporary vow that showed visible dedication of their lives to God. This vow did not physically isolate them from the rest of Israel, but it enabled them to live in the middle of their culture as those who specifically mirrored the holiness of God, so long as they were under the commitment.

So, what do we gain from reading about this vow today? This vow is a sliver of the Old Testament that causes us to rejoice in the fact that today, all of God's people are identified as humans that look, act, and live with unhindered devotion for the glory of God without having to trip over rituals. Today, the blessing of God looks less like avoiding grapes and dead bodies and more like trusting in His Son.

The means of being set apart may be different, but the goal remains the same: experiencing the richness of communion with God and being reserved for His purposes. Let that sink in. This is where the Aaronic blessing is fitting. It shows God is looking to extend His blessing beyond just the Nazirites and that He desires all of His people to bear His name and experience His blessing.

In 2 Timothy 1:9 we are reminded that God saved us and that doesn't just cover eternal life but allows us to see Him as our blessing here and now. Because of Christ, by the power of the Spirit, we are a people marked by a relationship with the blessing Himself, the one and only God.

Discussion Questions

1. Do you take full advantage of the blessing of living a life of unhindered devotion to God? 

2. How do you define God's blessing in your life? 

3. Are there areas in your life that you are trying to labor for blessing rather than trusting Christ as the blessing? If so, what might you need to change?