July 17, 2015

FOLLOW THE LEADER

Isaiah 13–16

Kate Marks
Friday's Devo

July 17, 2015

Friday's Devo

July 17, 2015

Central Truth

The God of heaven and earth is more powerful than we can fathom. No one can stop His ultimate purpose, and we get the opportunity to stand and fight with the greatest Leader of all. 

Key Verse | Isaiah 14:27

"The Lord of Heaven's Armies has spoken—
who can change his plans?
When his hand is raised,
who can stop him?"
(Isaiah 14:27)

 

Isaiah 13–16

The Judgment of Babylon

The oracle concerning Babylon which Isaiah the son of Amoz saw.

On a bare hill raise a signal;
    cry aloud to them;
wave the hand for them to enter
    the gates of the nobles.
I myself have commanded my consecrated ones,
    and have summoned my mighty men to execute my anger,
    my proudly exulting ones. 1 13:3 Or those who exult in my majesty

The sound of a tumult is on the mountains
    as of a great multitude!
The sound of an uproar of kingdoms,
    of nations gathering together!
The LORD of hosts is mustering
    a host for battle.
They come from a distant land,
    from the end of the heavens,
the LORD and the weapons of his indignation,
    to destroy the whole land. 2 13:5 Or earth; also verse 9

Wail, for the day of the LORD is near;
    as destruction from the Almighty 3 13:6 The Hebrew words for destruction and almighty sound alike it will come!
Therefore all hands will be feeble,
    and every human heart will melt.
They will be dismayed:
    pangs and agony will seize them;
    they will be in anguish like a woman in labor.
They will look aghast at one another;
    their faces will be aflame.

Behold, the day of the LORD comes,
    cruel, with wrath and fierce anger,
to make the land a desolation
    and to destroy its sinners from it.
10  For the stars of the heavens and their constellations
    will not give their light;
the sun will be dark at its rising,
    and the moon will not shed its light.
11  I will punish the world for its evil,
    and the wicked for their iniquity;
I will put an end to the pomp of the arrogant,
    and lay low the pompous pride of the ruthless.
12  I will make people more rare than fine gold,
    and mankind than the gold of Ophir.
13  Therefore I will make the heavens tremble,
    and the earth will be shaken out of its place,
at the wrath of the LORD of hosts
    in the day of his fierce anger.
14  And like a hunted gazelle,
    or like sheep with none to gather them,
each will turn to his own people,
    and each will flee to his own land.
15  Whoever is found will be thrust through,
    and whoever is caught will fall by the sword.
16  Their infants will be dashed in pieces
    before their eyes;
their houses will be plundered
    and their wives ravished.

17  Behold, I am stirring up the Medes against them,
    who have no regard for silver
    and do not delight in gold.
18  Their bows will slaughter 4 13:18 Hebrew dash in pieces the young men;
    they will have no mercy on the fruit of the womb;
    their eyes will not pity children.
19  And Babylon, the glory of kingdoms,
    the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
    when God overthrew them.
20  It will never be inhabited
    or lived in for all generations;
no Arab will pitch his tent there;
    no shepherds will make their flocks lie down there.
21  But wild animals will lie down there,
    and their houses will be full of howling creatures;
there ostriches 5 13:21 Or owls will dwell,
    and there wild goats will dance.
22  Hyenas 6 13:22 Or foxes will cry in its towers,
    and jackals in the pleasant palaces;
its time is close at hand
    and its days will not be prolonged.

The Restoration of Jacob

For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. 7 14:2 Or servants They will take captive those who were their captors, and rule over those who oppressed them.

Israel's Remnant Taunts Babylon

When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, you will take up this taunt against the king of Babylon:

“How the oppressor has ceased,
    the insolent fury 8 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain ceased!
The LORD has broken the staff of the wicked,
    the scepter of rulers,
that struck the peoples in wrath
    with unceasing blows,
that ruled the nations in anger
    with unrelenting persecution.
The whole earth is at rest and quiet;
    they break forth into singing.
The cypresses rejoice at you,
    the cedars of Lebanon, saying,
‘Since you were laid low,
    no woodcutter comes up against us.’
Sheol beneath is stirred up
    to meet you when you come;
it rouses the shades to greet you,
    all who were leaders of the earth;
it raises from their thrones
    all who were kings of the nations.
10  All of them will answer
    and say to you:
‘You too have become as weak as we!
    You have become like us!’
11  Your pomp is brought down to Sheol,
    the sound of your harps;
maggots are laid as a bed beneath you,
    and worms are your covers.

12  How you are fallen from heaven,
    O Day Star, son of Dawn!
How you are cut down to the ground,
    you who laid the nations low!
13  You said in your heart,
    ‘I will ascend to heaven;
above the stars of God
    I will set my throne on high;
I will sit on the mount of assembly
    in the far reaches of the north; 9 14:13 Or in the remote parts of Zaphon
14  I will ascend above the heights of the clouds;
    I will make myself like the Most High.’
15  But you are brought down to Sheol,
    to the far reaches of the pit.
16  Those who see you will stare at you
    and ponder over you:
‘Is this the man who made the earth tremble,
    who shook kingdoms,
17  who made the world like a desert
    and overthrew its cities,
    who did not let his prisoners go home?’
18  All the kings of the nations lie in glory,
    each in his own tomb; 10 14:18 Hebrew house
19  but you are cast out, away from your grave,
    like a loathed branch,
clothed with the slain, those pierced by the sword,
    who go down to the stones of the pit,
    like a dead body trampled underfoot.
20  You will not be joined with them in burial,
    because you have destroyed your land,
    you have slain your people.

May the offspring of evildoers
    nevermore be named!
21  Prepare slaughter for his sons
    because of the guilt of their fathers,
lest they rise and possess the earth,
    and fill the face of the world with cities.”

22 “I will rise up against them,” declares the LORD of hosts, “and will cut off from Babylon name and remnant, descendants and posterity,” declares the LORD. 23 “And I will make it a possession of the hedgehog, 11 14:23 Possibly porcupine, or owl and pools of water, and I will sweep it with the broom of destruction,” declares the LORD of hosts.

An Oracle Concerning Assyria

24  The LORD of hosts has sworn:
“As I have planned,
    so shall it be,
and as I have purposed,
    so shall it stand,
25  that I will break the Assyrian in my land,
    and on my mountains trample him underfoot;
and his yoke shall depart from them,
    and his burden from their shoulder.”

26  This is the purpose that is purposed
    concerning the whole earth,
and this is the hand that is stretched out
    over all the nations.
27  For the LORD of hosts has purposed,
    and who will annul it?
His hand is stretched out,
    and who will turn it back?

An Oracle Concerning Philistia

28 In the year that King Ahaz died came this oracle:

29  Rejoice not, O Philistia, all of you,
    that the rod that struck you is broken,
for from the serpent's root will come forth an adder,
    and its fruit will be a flying fiery serpent.
30  And the firstborn of the poor will graze,
    and the needy lie down in safety;
but I will kill your root with famine,
    and your remnant it will slay.
31  Wail, O gate; cry out, O city;
    melt in fear, O Philistia, all of you!
For smoke comes out of the north,
    and there is no straggler in his ranks.

32  What will one answer the messengers of the nation?
“The LORD has founded Zion,
    and in her the afflicted of his people find refuge.”

An Oracle Concerning Moab

An oracle concerning Moab.

Because Ar of Moab is laid waste in a night,
    Moab is undone;
because Kir of Moab is laid waste in a night,
    Moab is undone.
He has gone up to the temple, 12 15:2 Hebrew the house and to Dibon,
    to the high places 13 15:2 Or temple, even Dibon to the high places to weep;
over Nebo and over Medeba
    Moab wails.
On every head is baldness;
    every beard is shorn;
in the streets they wear sackcloth;
    on the housetops and in the squares
    everyone wails and melts in tears.
Heshbon and Elealeh cry out;
    their voice is heard as far as Jahaz;
therefore the armed men of Moab cry aloud;
    his soul trembles.
My heart cries out for Moab;
    her fugitives flee to Zoar,
    to Eglath-shelishiyah.
For at the ascent of Luhith
    they go up weeping;
on the road to Horonaim
    they raise a cry of destruction;
the waters of Nimrim
    are a desolation;
the grass is withered, the vegetation fails,
    the greenery is no more.
Therefore the abundance they have gained
    and what they have laid up
they carry away
    over the Brook of the Willows.
For a cry has gone
    around the land of Moab;
her wailing reaches to Eglaim;
    her wailing reaches to Beer-elim.
For the waters of Dibon 14 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse are full of blood;
    for I will bring upon Dibon even more,
a lion for those of Moab who escape,
    for the remnant of the land.
Send the lamb to the ruler of the land,
from Sela, by way of the desert,
    to the mount of the daughter of Zion.
Like fleeing birds,
    like a scattered nest,
so are the daughters of Moab
    at the fords of the Arnon.

“Give counsel;
    grant justice;
make your shade like night
    at the height of noon;
shelter the outcasts;
    do not reveal the fugitive;
let the outcasts of Moab
    sojourn among you;
be a shelter to them 15 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them
    from the destroyer.
When the oppressor is no more,
    and destruction has ceased,
and he who tramples underfoot has vanished from the land,
then a throne will be established in steadfast love,
    and on it will sit in faithfulness
    in the tent of David
one who judges and seeks justice
    and is swift to do righteousness.”

We have heard of the pride of Moab—
    how proud he is!—
of his arrogance, his pride, and his insolence;
    in his idle boasting he is not right.
Therefore let Moab wail for Moab,
    let everyone wail.
Mourn, utterly stricken,
    for the raisin cakes of Kir-hareseth.

For the fields of Heshbon languish,
    and the vine of Sibmah;
the lords of the nations
    have struck down its branches,
which reached to Jazer
    and strayed to the desert;
its shoots spread abroad
    and passed over the sea.
Therefore I weep with the weeping of Jazer
    for the vine of Sibmah;
I drench you with my tears,
    O Heshbon and Elealeh;
for over your summer fruit and your harvest
    the shout has ceased.
10  And joy and gladness are taken away from the fruitful field,
and in the vineyards no songs are sung,
    no cheers are raised;
no treader treads out wine in the presses;
    I have put an end to the shouting.
11  Therefore my inner parts moan like a lyre for Moab,
    and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.

13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”

Footnotes

[1] 13:3 Or those who exult in my majesty
[2] 13:5 Or earth; also verse 9
[3] 13:6 The Hebrew words for destruction and almighty sound alike
[4] 13:18 Hebrew dash in pieces
[5] 13:21 Or owls
[6] 13:22 Or foxes
[7] 14:2 Or servants
[8] 14:4 Dead Sea Scroll (compare Septuagint, Syriac, Vulgate); the meaning of the word in the Masoretic Text is uncertain
[9] 14:13 Or in the remote parts of Zaphon
[10] 14:18 Hebrew house
[11] 14:23 Possibly porcupine, or owl
[12] 15:2 Hebrew the house
[13] 15:2 Or temple, even Dibon to the high places
[14] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse
[15] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them

Dive Deeper | Isaiah 13–16

I have to admit—I have always been one for a good war drama. In particular, the scene that always moves me most is the cliché speech just before the battle. Thousands of men are trying their best to stay in line, trembling at the potential fate that lies ahead of them. They question the purpose in all of it and want to sound the retreat. Then, one steps out of the line—a leader above all the rest.

Suddenly, the crowd of men are hushed, and thousands of eyes are fixed on the man who led them there: a man they fear, love, and respect. There is no trembling in his step. He is determined, and his thoughts are fixed on a single goal. Nothing will stop him from obtaining what he has come for: ultimate victory. All gazes riveted on their leader, he delivers a speech to top all speeches; and slowly, his strength and steadiness fills them up. They are no longer afraid. They are ready.

There have been many times in my life I have sounded that retreat. Not trusting God in my circumstances, I have often found myself questioning Him. I take control and fear engulfs me—fear of failing at work, fear of failing at marriage, fear of not being able to protect those I love. Instead of following Christ, my Leader, I try to lead myself into battle. And guess what—I always lose. 

I am in awe of the power, wrath, and might of God in these passages. We get to follow the Leader of all heaven's armies, fighting for His glory! God allows us, through Jesus, to be part of His eternal army. He gives us that privilege. Why would we go at it alone when there is the opportunity to stand with the One who never fails? As Psalm 28:7a states, "The Lord is my strength and shield." We can give up our control, fear, and anxiety and trust our Leader. Beside Him, we are victorious. In the face of whatever trial is ahead, we are ready.

Discussion Questions

1.  If your life were that battlefield, what would you be fighting for most? Are you standing beside God for His glory or your own?

2. Is God your true leader? Do you trust Him with your loved ones, your finances, your future? 

3.  What if your circumstances were to change? What if the worst were to happen? Would you still trust and follow God, no matter the outcome?

4. How often do you fight beside God and for Him, telling others about Him? How can you challenge yourself to make this more of a consistent occurrence in your life?