January 27, 2012

THINKING AND LIVING RIGHT-SIDE UP

Matthew 20

Sue Bohlin
Friday's Devo

January 27, 2012

Friday's Devo

January 27, 2012

Central Truth

Jesus came that we might have life and have it right-side up.

Key Verse | Matthew 20:26–28

"It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many." (Matthew 20:26-28)

Matthew 20

Laborers in the Vineyard

For the kingdom of heaven is like a master of a house who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius 1 20:2 A denarius was a day's wage for a laborer a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing. And he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. 10 Now when those hired first came, they thought they would receive more, but each of them also received a denarius. 11 And on receiving it they grumbled at the master of the house, 12 saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ 13 But he replied to one of them, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius? 14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 15 Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ 2 20:15 Or is your eye bad because I am good? 16 So the last will be first, and the first last.”

Jesus Foretells His Death a Third Time

17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.”

A Mother's Request

20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 3 20:26 Greek diakonos 27 and whoever would be first among you must be your slave, 4 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus Heals Two Blind Men

29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord, 5 20:30 Some manuscripts omit Lord have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him.

Footnotes

[1] 20:2 A denarius was a day's wage for a laborer
[2] 20:15 Or is your eye bad because I am good?
[3] 20:26 Greek diakonos
[4] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
[5] 20:30 Some manuscripts omit Lord

Dive Deeper | Matthew 20

In today's chapter, Matthew arranges a parable and a real-life story to make the same point. In the Kingdom, the last shall be first, and the first shall be last; in the Kingdom, the path to greatness is through servanthood; in the Kingdom, if you want to be first in your tribe, be their slave.

Kingdom values, it seems, are upside down.

Only they're not upside down at all -- they're right-side up! It's our worldly, earthly values of prizing self before others, of choosing power over love, of elevating things above people and anything above God, that are crazy upside down. And our hardheaded sinfulness makes us so blind to our "upside-downness" that we need Jesus to crash the light of truth into our darkness.

That may be why we wince at His emphasis on serving others, just as He came not "to be served, but to serve, and to give His life a ransom for many" (verse 28). It's an unwelcome, foreign kind of soul-light for which we need grace to embrace. No wonder we wince with discomfort!

As we've been seeing throughout Matthew's Gospel this month, the Kingdom is all about love, which we show by serving others, in what may feel like upside-down ways:

Waving another driver in front of you in traffic;
Picking up trash on the floor in restrooms and other public places when no one is looking;
Asking others about themselves instead of talking about yourself, and not bringing the conversation back to you whenever possible;
Looking for ways to show kindness to someone who can't return the favor;
Paying for a stranger's meal or beverage, especially one who serves: a soldier, police officer, firefighter, or teacher;
Trusting God's goodness when He shows a kind of grace to another that He doesn't show to you, as in today's parable of the vineyard.

Here's to developing a right-side up Kingdom perspective!

Discussion Questions

1. What are some ways that Kingdom values are opposite of the world's values?

2. When was the last time you served someone out of love rather than an expected payoff? Have you ever served someone who can't benefit you?

3. What if you made a serious commitment to show love to someone by serving them in a completely new and different way . . . by the end of the day?

WEEKLY FAMILY ACTIVITY

MATTHEW 16-20 (JANUARY 23-27)

Read Matthew 18:12-14.

* What does the shepherd do if one sheep is lost? Scripture tells us that Jesus is our shepherd, and we are His sheep. Read John 10:14.

* Jesus wants all of His sheep (people) to trust Him as their Savior. Read 2 Peter 3:9.

* How do people know and hear about Jesus?

Activity: Get a roll of toilet paper. This will represent your lost sheep. Take turns hiding the "sheep" around the house and having the rest of the family look for it. Each time you find it, stop and pray for someone you know who has not trusted in Jesus as Savior.