January 4, 2013

MURDERER'S ROW

Genesis 4

David Marvin
Friday's Devo

January 4, 2013

Friday's Devo

January 4, 2013

Central Truth

Kill sin, or it will kill you and those around you.

Key Verse | Genesis 4:8–10

And it came about when they were in the field, that Cain rose up against Abel his brother and killed him. Then the Lord said to Cain, 'Where is Abel your brother?' And he said, 'I do not know. Am I my brother's keeper?' He said, 'What have you done? The voice of your brother's blood is crying to Me from the ground. (Genesis 4:8b-10)

Genesis 4

Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten 1 4:1 Cain sounds like the Hebrew for gotten a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted? 2 4:7 Hebrew will there not be a lifting up [of your face]? And if you do not do well, sin is crouching at the door. Its desire is contrary to 3 4:7 Or is toward you, but you must rule over it.”

Cain spoke to Abel his brother. 4 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” 10 And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear. 5 4:13 Or My guilt is too great to bear 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod, 6 4:16 Nod means wandering east of Eden.

17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives:

“Adah and Zillah, hear my voice;
    you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
    a young man for striking me.
24  If Cain's revenge is sevenfold,
    then Lamech's is seventy-sevenfold.”

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed 7 4:25 Seth sounds like the Hebrew for he appointed for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Footnotes

[1] 4:1 Cain sounds like the Hebrew for gotten
[2] 4:7 Hebrew will there not be a lifting up [of your face]?
[3] 4:7 Or is toward
[4] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field
[5] 4:13 Or My guilt is too great to bear
[6] 4:16 Nod means wandering
[7] 4:25 Seth sounds like the Hebrew for he appointed

Dive Deeper | Genesis 4

It seems impossible to imagine what it would have been like to participate in and witness the very first murder. Think about that. In Genesis 4, Cain murders Abel, but nobody, including Cain, had ever even seen death.

Did Cain know what he was doing? Did he try to bring Abel back to life? How did he kill him? Why did Moses, as he was writing Genesis (by the Holy Spirit) centuries later, think this story had to be included despite missing so many details? Bizarre, isn't it?

Nevertheless, the story accomplishes what it was intended to. It displays the evil man is capable of, the unbreakable ties we have to one another, and the reality of darkness in our world and ourselves.

Moses was all too familiar with this darkness. He too had committed murder and tried to conceal it (Exodus 2:11-14). Like Cain, he had experienced a man dying by his hands. Cain's story does not include every detail of the event, but it certainly gets the point across. The darkness of man's heart can lead to drastic consequences, something Moses experienced himself.

But unlike Moses' story of redemption, Cain's story took another route. Rather than repenting of his sin, he hardened his heart and lied to himself and to the God whose lack of approval had caused him to commit murder. He spent the rest of his life wandering and tragically got what he wanted -- a life without anyone to outdo him, without anyone at all.

Cain's desire for approval and calloused heart hit a little too close to home. I, too, can care more about what others think of me than about others. Sometimes, I find myself behaving like I can earn God's favor by actions, regardless of what's in my heart.

Thankfully, as Abel's blood spoke out declaring his innocence, Jesus' blood on the cross declares my innocence. The author of Hebrews reminds us that Jesus' blood "speaks better than the blood of Abel" (Hebrews 12:24). It speaks of forgiveness, life, and love. It overpowers the darkest hearts and removes the "Cain likeness" from inside us, rather than separating us from those "like Cain."

Discussion Questions

1. Do you ever find yourself more concerned with other's opinions rather than with others?

2. Cain clearly had unresolved anger in his heart. Sin was crouching at his door because of this. If sin is crouching at your door, what specific sins would it attack you with?

3. Are there specific men and/or women in your life who know the specific sins that are crouching for you?