January 9, 2014
Central Truth
It's sometimes easy to think of ourselves as worthy of salvation based on our own merits. We need to remember our salvation is based solely on our belief and trust in Jesus and His work on the cross to redeem us and never on our own ability or efforts to redeem ourselves.
For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness." (Romans 4:3)
1 What then shall we say was gained by Abraham, our forefather according to the flesh? 2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who works, his wages are not counted as a gift but as his due. 5 And to the one who does not work but believes in 1 4:5 Or but trusts; compare verse 24 him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:
7
“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
8
blessed is the man against whom the Lord will not count his sin.”
9 Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. 10 How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, 12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law there is no transgression.
16 That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, 17 as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. 18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” 19 He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness 2 4:19 Greek deadness of Sarah's womb. 20 No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, 21 fully convinced that God was able to do what he had promised. 22 That is why his faith was “counted to him as righteousness.” 23 But the words “it was counted to him” were not written for his sake alone, 24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, 25 who was delivered up for our trespasses and raised for our justification.
We live in a world where we are taught, or just pick up from observation, that work equals reward and, oftentimes, position equals favor. For example, you must clean your room to get your allowance, study hard to get good grades, be liked by your teachers, and be approved of by your parents. And only the star quarterback has a chance at dating the head cheerleader or vice versa. In any event, as we journey through life, we often develop either a sense of entitlement or a sense of merit. Entitlement says we are owed something based on our position or classification without regard to our efforts or labor. Merit says we are owed something in return for our efforts or labor -- and is often the primary motivational factor for the labor to begin with. Both are based on something being owed to one party by another.
While there is certainly nothing wrong with earning an honest living, this is not the way salvation is received. Salvation is something that cannot be earned; it is something that is never owed, but instead is given freely to those who trust in Christ. It produces good works and is not the result of them. Abraham was not considered righteous because of his circumcision, but because of his belief in God and God's promises to Abraham. His circumcision was a symbolic result of his belief and confidence in the Lord's promises while he was still uncircumcised. Just as it is with baptism -- it is not our baptism that saves us. For if it were, what motivation would we have to be baptized to begin with? It is instead God's regeneration of our hearts and the renewing of our minds while we were yet sinners that brings us to submission to the Holy Spirit -- to the repentance of our sins -- and prompts us to be baptized as a symbolic representation of our death, burial, and resurrection in a public profession of our newfound faith.
Is your faith relying on you or are you relying on your faith? Whether it is Abraham thousands of years ago or us today, remember that it is the object of your faith that makes the difference -- belief in Him who justifies the ungodly (Romans 4:5).
1. How confident are you in God's promises to you?
2. Do you struggle with doubt when God's promises don't happen on your timetable? If so, how so you deal with this?
3. Are there things in your day-to-day life you do hesitantly out of obligation versus eagerly out of obedience (e.g., tithing, serving others, giving up your seat or place in line to someone else, etc.)?
4. Do you believe motivation matters?