June 30, 2025

Why good advice is worth following

Proverbs 1-6

Melany Collins
Monday's Devo

June 30, 2025

Monday's Devo

June 30, 2025

Big Book Idea

Living wisely: God's way.

Key Verse | Proverbs 1:7

The fear of the LORD is the beginning of knowledge;
fools despise wisdom and instruction.

Proverbs 1-6

Chapter 1

The Beginning of Knowledge

The proverbs of Solomon, son of David, king of Israel:

To know wisdom and instruction,
    to understand words of insight,
to receive instruction in wise dealing,
    in righteousness, justice, and equity;
to give prudence to the simple,
    knowledge and discretion to the youth—
Let the wise hear and increase in learning,
    and the one who understands obtain guidance,
to understand a proverb and a saying,
    the words of the wise and their riddles.

The fear of the LORD is the beginning of knowledge;
    fools despise wisdom and instruction.

The Enticement of Sinners

Hear, my son, your father's instruction,
    and forsake not your mother's teaching,
for they are a graceful garland for your head
    and pendants for your neck.
10  My son, if sinners entice you,
    do not consent.
11  If they say, “Come with us, let us lie in wait for blood;
    let us ambush the innocent without reason;
12  like Sheol let us swallow them alive,
    and whole, like those who go down to the pit;
13  we shall find all precious goods,
    we shall fill our houses with plunder;
14  throw in your lot among us;
    we will all have one purse”—
15  my son, do not walk in the way with them;
    hold back your foot from their paths,
16  for their feet run to evil,
    and they make haste to shed blood.
17  For in vain is a net spread
    in the sight of any bird,
18  but these men lie in wait for their own blood;
    they set an ambush for their own lives.
19  Such are the ways of everyone who is greedy for unjust gain;
    it takes away the life of its possessors.

The Call of Wisdom

20  Wisdom cries aloud in the street,
    in the markets she raises her voice;
21  at the head of the noisy streets she cries out;
    at the entrance of the city gates she speaks:
22  “How long, O simple ones, will you love being simple?
How long will scoffers delight in their scoffing
    and fools hate knowledge?
23  If you turn at my reproof, 1 1:23 Or Will you turn away at my reproof?
behold, I will pour out my spirit to you;
    I will make my words known to you.
24  Because I have called and you refused to listen,
    have stretched out my hand and no one has heeded,
25  because you have ignored all my counsel
    and would have none of my reproof,
26  I also will laugh at your calamity;
    I will mock when terror strikes you,
27  when terror strikes you like a storm
    and your calamity comes like a whirlwind,
    when distress and anguish come upon you.
28  Then they will call upon me, but I will not answer;
    they will seek me diligently but will not find me.
29  Because they hated knowledge
    and did not choose the fear of the LORD,
30  would have none of my counsel
    and despised all my reproof,
31  therefore they shall eat the fruit of their way,
    and have their fill of their own devices.
32  For the simple are killed by their turning away,
    and the complacency of fools destroys them;
33  but whoever listens to me will dwell secure
    and will be at ease, without dread of disaster.”

Chapter 2

The Value of Wisdom

My son, if you receive my words
    and treasure up my commandments with you,
making your ear attentive to wisdom
    and inclining your heart to understanding;
yes, if you call out for insight
    and raise your voice for understanding,
if you seek it like silver
    and search for it as for hidden treasures,
then you will understand the fear of the LORD
    and find the knowledge of God.
For the LORD gives wisdom;
    from his mouth come knowledge and understanding;
he stores up sound wisdom for the upright;
    he is a shield to those who walk in integrity,
guarding the paths of justice
    and watching over the way of his saints.
Then you will understand righteousness and justice
    and equity, every good path;
10  for wisdom will come into your heart,
    and knowledge will be pleasant to your soul;
11  discretion will watch over you,
    understanding will guard you,
12  delivering you from the way of evil,
    from men of perverted speech,
13  who forsake the paths of uprightness
    to walk in the ways of darkness,
14  who rejoice in doing evil
    and delight in the perverseness of evil,
15  men whose paths are crooked,
    and who are devious in their ways.

16  So you will be delivered from the forbidden 2 2:16 Hebrew strange woman,
    from the adulteress 3 2:16 Hebrew foreign woman with her smooth words,
17  who forsakes the companion of her youth
    and forgets the covenant of her God;
18  for her house sinks down to death,
    and her paths to the departed; 4 2:18 Hebrew to the Rephaim
19  none who go to her come back,
    nor do they regain the paths of life.

20  So you will walk in the way of the good
    and keep to the paths of the righteous.
21  For the upright will inhabit the land,
    and those with integrity will remain in it,
22  but the wicked will be cut off from the land,
    and the treacherous will be rooted out of it.

Chapter 3

Trust in the LORD with All Your Heart

My son, do not forget my teaching,
    but let your heart keep my commandments,
for length of days and years of life
    and peace they will add to you.

Let not steadfast love and faithfulness forsake you;
    bind them around your neck;
    write them on the tablet of your heart.
So you will find favor and good success 5 3:4 Or repute
    in the sight of God and man.

Trust in the LORD with all your heart,
    and do not lean on your own understanding.
In all your ways acknowledge him,
    and he will make straight your paths.
Be not wise in your own eyes;
    fear the LORD, and turn away from evil.
It will be healing to your flesh 6 3:8 Hebrew navel
    and refreshment 7 3:8 Or medicine to your bones.

Honor the LORD with your wealth
    and with the firstfruits of all your produce;
10  then your barns will be filled with plenty,
    and your vats will be bursting with wine.

11  My son, do not despise the LORD's discipline
    or be weary of his reproof,
12  for the LORD reproves him whom he loves,
    as a father the son in whom he delights.

Blessed Is the One Who Finds Wisdom

13  Blessed is the one who finds wisdom,
    and the one who gets understanding,
14  for the gain from her is better than gain from silver
    and her profit better than gold.
15  She is more precious than jewels,
    and nothing you desire can compare with her.
16  Long life is in her right hand;
    in her left hand are riches and honor.
17  Her ways are ways of pleasantness,
    and all her paths are peace.
18  She is a tree of life to those who lay hold of her;
    those who hold her fast are called blessed.

19  The LORD by wisdom founded the earth;
    by understanding he established the heavens;
20  by his knowledge the deeps broke open,
    and the clouds drop down the dew.

21  My son, do not lose sight of these—
    keep sound wisdom and discretion,
22  and they will be life for your soul
    and adornment for your neck.
23  Then you will walk on your way securely,
    and your foot will not stumble.
24  If you lie down, you will not be afraid;
    when you lie down, your sleep will be sweet.
25  Do not be afraid of sudden terror
    or of the ruin 8 3:25 Hebrew storm of the wicked, when it comes,
26  for the LORD will be your confidence
    and will keep your foot from being caught.
27  Do not withhold good from those to whom it is due, 9 3:27 Hebrew Do not withhold good from its owners
    when it is in your power to do it.

28  Do not say to your neighbor, “Go, and come again,
    tomorrow I will give it”—when you have it with you.
29  Do not plan evil against your neighbor,
    who dwells trustingly beside you.
30  Do not contend with a man for no reason,
    when he has done you no harm.
31  Do not envy a man of violence
    and do not choose any of his ways,
32  for the devious person is an abomination to the LORD,
    but the upright are in his confidence.
33  The LORD's curse is on the house of the wicked,
    but he blesses the dwelling of the righteous.
34  Toward the scorners he is scornful,
    but to the humble he gives favor. 10 3:34 Or grace
35  The wise will inherit honor,
    but fools get 11 3:35 The meaning of the Hebrew word is uncertain disgrace.

Chapter 4

A Father's Wise Instruction

Hear, O sons, a father's instruction,
    and be attentive, that you may gain 12 4:1 Hebrew know insight,
for I give you good precepts;
    do not forsake my teaching.
When I was a son with my father,
    tender, the only one in the sight of my mother,
he taught me and said to me,
“Let your heart hold fast my words;
    keep my commandments, and live.
Get wisdom; get insight;
    do not forget, and do not turn away from the words of my mouth.
Do not forsake her, and she will keep you;
    love her, and she will guard you.
The beginning of wisdom is this: Get wisdom,
    and whatever you get, get insight.
Prize her highly, and she will exalt you;
    she will honor you if you embrace her.
She will place on your head a graceful garland;
    she will bestow on you a beautiful crown.”

10  Hear, my son, and accept my words,
    that the years of your life may be many.
11  I have taught you the way of wisdom;
    I have led you in the paths of uprightness.
12  When you walk, your step will not be hampered,
    and if you run, you will not stumble.
13  Keep hold of instruction; do not let go;
    guard her, for she is your life.
14  Do not enter the path of the wicked,
    and do not walk in the way of the evil.
15  Avoid it; do not go on it;
    turn away from it and pass on.
16  For they cannot sleep unless they have done wrong;
    they are robbed of sleep unless they have made someone stumble.
17  For they eat the bread of wickedness
    and drink the wine of violence.
18  But the path of the righteous is like the light of dawn,
    which shines brighter and brighter until full day.
19  The way of the wicked is like deep darkness;
    they do not know over what they stumble.

20  My son, be attentive to my words;
    incline your ear to my sayings.
21  Let them not escape from your sight;
    keep them within your heart.
22  For they are life to those who find them,
    and healing to all their 13 4:22 Hebrew his flesh.
23  Keep your heart with all vigilance,
    for from it flow the springs of life.
24  Put away from you crooked speech,
    and put devious talk far from you.
25  Let your eyes look directly forward,
    and your gaze be straight before you.
26  Ponder 14 4:26 Or Make level the path of your feet;
    then all your ways will be sure.
27  Do not swerve to the right or to the left;
    turn your foot away from evil.

Chapter 5

Warning Against Adultery

My son, be attentive to my wisdom;
    incline your ear to my understanding,
that you may keep discretion,
    and your lips may guard knowledge.
For the lips of a forbidden 15 5:3 Hebrew strange; also verse 20 woman drip honey,
    and her speech 16 5:3 Hebrew palate is smoother than oil,
but in the end she is bitter as wormwood,
    sharp as a two-edged sword.
Her feet go down to death;
    her steps follow the path to 17 5:5 Hebrew lay hold of Sheol;
she does not ponder the path of life;
    her ways wander, and she does not know it.

And now, O sons, listen to me,
    and do not depart from the words of my mouth.
Keep your way far from her,
    and do not go near the door of her house,
lest you give your honor to others
    and your years to the merciless,
10  lest strangers take their fill of your strength,
    and your labors go to the house of a foreigner,
11  and at the end of your life you groan,
    when your flesh and body are consumed,
12  and you say, “How I hated discipline,
    and my heart despised reproof!
13  I did not listen to the voice of my teachers
    or incline my ear to my instructors.
14  I am at the brink of utter ruin
    in the assembled congregation.”

15  Drink water from your own cistern,
    flowing water from your own well.
16  Should your springs be scattered abroad,
    streams of water in the streets?
17  Let them be for yourself alone,
    and not for strangers with you.
18  Let your fountain be blessed,
    and rejoice in the wife of your youth,
19      a lovely deer, a graceful doe.
Let her breasts fill you at all times with delight;
    be intoxicated 18 5:19 Hebrew be led astray; also verse 20 always in her love.
20  Why should you be intoxicated, my son, with a forbidden woman
    and embrace the bosom of an adulteress? 19 5:20 Hebrew a foreign woman
21  For a man's ways are before the eyes of the LORD,
    and he ponders 20 5:21 Or makes level all his paths.
22  The iniquities of the wicked ensnare him,
    and he is held fast in the cords of his sin.
23  He dies for lack of discipline,
    and because of his great folly he is led astray.

Chapter 6

Practical Warnings

My son, if you have put up security for your neighbor,
    have given your pledge for a stranger,
if you are snared in the words of your mouth,
    caught in the words of your mouth,
then do this, my son, and save yourself,
    for you have come into the hand of your neighbor:
    go, hasten, 21 6:3 Or humble yourself and plead urgently with your neighbor.
Give your eyes no sleep
    and your eyelids no slumber;
save yourself like a gazelle from the hand of the hunter, 22 6:5 Hebrew lacks of the hunter
    like a bird from the hand of the fowler.

Go to the ant, O sluggard;
    consider her ways, and be wise.
Without having any chief,
    officer, or ruler,
she prepares her bread in summer
    and gathers her food in harvest.
How long will you lie there, O sluggard?
    When will you arise from your sleep?
10  A little sleep, a little slumber,
    a little folding of the hands to rest,
11  and poverty will come upon you like a robber,
    and want like an armed man.

12  A worthless person, a wicked man,
    goes about with crooked speech,
13  winks with his eyes, signals 23 6:13 Hebrew scrapes with his feet,
    points with his finger,
14  with perverted heart devises evil,
    continually sowing discord;
15  therefore calamity will come upon him suddenly;
    in a moment he will be broken beyond healing.

16  There are six things that the LORD hates,
    seven that are an abomination to him:
17  haughty eyes, a lying tongue,
    and hands that shed innocent blood,
18  a heart that devises wicked plans,
    feet that make haste to run to evil,
19  a false witness who breathes out lies,
    and one who sows discord among brothers.

Warnings Against Adultery

20  My son, keep your father's commandment,
    and forsake not your mother's teaching.
21  Bind them on your heart always;
    tie them around your neck.
22  When you walk, they 24 6:22 Hebrew it; three times in this verse will lead you;
    when you lie down, they will watch over you;
    and when you awake, they will talk with you.
23  For the commandment is a lamp and the teaching a light,
    and the reproofs of discipline are the way of life,
24  to preserve you from the evil woman, 25 6:24 Revocalization (compare Septuagint) yields from the wife of a neighbor
    from the smooth tongue of the adulteress. 26 6:24 Hebrew the foreign woman
25  Do not desire her beauty in your heart,
    and do not let her capture you with her eyelashes;
26  for the price of a prostitute is only a loaf of bread, 27 6:26 Or (compare Septuagint, Syriac, Vulgate) for a prostitute leaves a man with nothing but a loaf of bread
    but a married woman 28 6:26 Hebrew a man's wife hunts down a precious life.
27  Can a man carry fire next to his chest
    and his clothes not be burned?
28  Or can one walk on hot coals
    and his feet not be scorched?
29  So is he who goes in to his neighbor's wife;
    none who touches her will go unpunished.
30  People do not despise a thief if he steals
    to satisfy his appetite when he is hungry,
31  but if he is caught, he will pay sevenfold;
    he will give all the goods of his house.
32  He who commits adultery lacks sense;
    he who does it destroys himself.
33  He will get wounds and dishonor,
    and his disgrace will not be wiped away.
34  For jealousy makes a man furious,
    and he will not spare when he takes revenge.
35  He will accept no compensation;
    he will refuse though you multiply gifts.

Footnotes

[1] 1:23 Or Will you turn away at my reproof?
[2] 2:16 Hebrew strange
[3] 2:16 Hebrew foreign woman
[4] 2:18 Hebrew to the Rephaim
[5] 3:4 Or repute
[6] 3:8 Hebrew navel
[7] 3:8 Or medicine
[8] 3:25 Hebrew storm
[9] 3:27 Hebrew Do not withhold good from its owners
[10] 3:34 Or grace
[11] 3:35 The meaning of the Hebrew word is uncertain
[12] 4:1 Hebrew know
[13] 4:22 Hebrew his
[14] 4:26 Or Make level
[15] 5:3 Hebrew strange; also verse 20
[16] 5:3 Hebrew palate
[17] 5:5 Hebrew lay hold of
[18] 5:19 Hebrew be led astray; also verse 20
[19] 5:20 Hebrew a foreign woman
[20] 5:21 Or makes level
[21] 6:3 Or humble yourself
[22] 6:5 Hebrew lacks of the hunter
[23] 6:13 Hebrew scrapes
[24] 6:22 Hebrew it; three times in this verse
[25] 6:24 Revocalization (compare Septuagint) yields from the wife of a neighbor
[26] 6:24 Hebrew the foreign woman
[27] 6:26 Or (compare Septuagint, Syriac, Vulgate) for a prostitute leaves a man with nothing but a loaf of bread
[28] 6:26 Hebrew a man's wife
Table of Contents
Introduction to Proverbs

Introduction to Proverbs

Timeline

Author and Date

Proverbs itself mentions Solomon (reigned c. 971–931 B.C.) as author or collector of its contents (1:1; 10:1), including the proverbs copied by Hezekiah’s men (25:1). There are also two batches of sayings from a group called “the wise” (22:17–24:22; 24:23–34), and “oracles” from Agur (30:1–33) and Lemuel (31:1–9). No author is named for the song in praise of the excellent wife that ends the book (31:10–31). Although Proverbs was begun in the time of Solomon, it probably was not in its present form until the time of Hezekiah (reigned c. 715–686 B.C.).

Theme

The goal of the book is stated right at the beginning (1:1–7): to describe what wisdom is and to help God’s people become wise. Wisdom is founded in the “fear of the Lord,” and it enables believers to express their faith in the practical details of everyday life.

Audience

The book is addressed to a young man. The situations he will face while he is young receive much attention. These situations supply concrete examples from which all readers can apply lessons to their own lives. Anyone who is wise and who pays attention will benefit (1:5) from this instruction.

Reading Proverbs

The reader of Proverbs must seek to understand the various types of people the book describes. The most obvious characters in the book are the wise, the fool, and the simple. Proverbs urges its readers to be wise, which means embracing God’s covenant and living out the covenant in everyday situations (compare 2:2; 10:1). The fool is the person who constantly opposes God’s covenant (1:7b). The simple is the person who is not firmly committed, either to wisdom or to folly; he is easily misled (14:15).

The first nine chapters of Proverbs are “wisdom poems” that urge the reader to pursue wisdom. The main section of Proverbs—the concise, memorable statements of two or three lines—begins in 10:1. Proverbs often seem to be mere observations about life, but their deeper meanings will reveal themselves if the following questions are kept in mind: (1) What virtue does this proverb commend? (2) What vice does it disapprove of? (3) What value does it affirm?

Key Themes

Proverbs offers wisdom on a wide array of topics from daily life: diligence and laziness (6:6–11); friendship (3:27–28; 18:24); speech (10:19–21); marriage (18:22; 19:14); child rearing (22:6); domestic peace (15:17; 17:1); work (11:1); getting along and good manners (23:1–2; 25:16–17; 26:17–19; 27:14); eternity (14:32; 23:17–18); and much more. It shows that “godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8).

  1. God’s will is intensely practical, applying to every aspect of life. A proper relation to God involves trying hard to understand his truth, and then embracing and obeying that truth.
  2. A life lived by God’s will is a happy life (3:21–26).
  3. A life lived by God’s will is a useful life (3:27–28; 12:18, 25).
  4. A life lived by God’s will does not just happen. One must seek after it (9:1–6).

Outline

  1. Title, Goal, and Motto (1:1–7)
  2. A Father’s Invitation to Wisdom (1:8–9:18)
  3. Proverbs of Solomon (10:1–22:16)
  4. The Thirty Sayings of “the Wise” (22:17–24:22)
  5. Further Sayings of “the Wise” (24:23–34)
  6. Hezekiah’s Collection of Solomonic Proverbs (25:1–29:27)
  7. The Sayings of Agur (30:1–33)
  8. The Sayings of King Lemuel (31:1–9)
  9. An Alphabet of Womanly Excellence (31:10–31)
The Global Message of Proverbs

The Global Message of Proverbs

Proverbs: Wisdom for the World

The book of Proverbs is not simply a collection of “wise sayings” for life. It is heaven-sent help for stumbling sinners all over the world from every walk of life who are willing to listen to something other than their own fallen instincts. The “fool” in Proverbs is not someone who lacks intellectual capacity but one who stubbornly lives out of his own fallen intuitions, resisting instruction and correction. Likewise, the wise person in Proverbs is not someone who is intellectually superior but someone who humbly places himself beneath the authority of God. Such wisdom is for all God’s people everywhere.

In his great mercy God has clearly shown wisdom to the world—both through the instruction of his Word and in the person of his Son. The book of Proverbs summarizes true wisdom as rooted in the “fear of the LORD” (Prov. 1:7). In Jesus such wisdom takes on new clarity and glory as the one who is the “wisdom of God” (1 Cor. 1:24) and who “became to us wisdom from God” (1 Cor. 1:30). God’s global people are to receive such wise instruction, to base their wise living in the fear and worship of God, and to testify to a lost world about God’s saving wisdom.

God’s Wisdom Is Theological and Practical

In one sense wisdom is very much universal. It is difficult to find a culture or tradition without its own legacy of wise sayings. Some of these are culture-specific; others reflect the shared human experience.

Scripture’s admonition and exhortation about wisdom, however, is clear. Our faith is not to rest on man’s wisdom but is to be rooted in God’s power (1 Cor. 2:5). The wisdom of this world is “folly with God” (1 Cor. 3:19). Ultimate wisdom is from God (1 Cor. 1:30) and is revealed by God (1 Cor. 2:7). True wisdom is theological and God-given. Those who lack wisdom are to “ask God” for it (James 1:5). It is the Lord who gives wisdom (Prov. 2:6). In Proverbs 9:10 God’s people are reminded again that, “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight” (compare 1:7). True wisdom is not the handy tips for life that get handed down from generation to generation among those who do not know God. True wisdom is divine. It is rooted in God’s own saving revelation to his people.

God’s wisdom is not only theological; it is also practical. Indeed, wisdom is practical because it is theological. Theology impacts daily life, and this is clearly seen in the instruction of Proverbs. Everyday life issues are addressed, including parental relations (Prov. 10:1; 15:20; 19:26; 23:25), marriage (5:18; 12:4; 18:22; 19:13–14; 31:10), money (3:9; 10:4; 11:1; 15:16; 16:11), and the power and danger of words (4:5; 7:5; 10:19; 16:24; 17:27). These are life issues that affect people of every age and place. Proverbs provides a picture of both the blessed life grounded in the fear of the Lord and the danger-filled and foolish life of those who despise the Lord’s wisdom and instruction (1:7).

God’s Wisdom Is Individual and Global

Individual wisdom. For every person, in every place, in every time, the message of Proverbs rings true: “The fear of the LORD is the beginning of wisdom” (Prov. 9:10). Wisdom from above is not mere advice or pithy sayings. Rather, the worthiest and most blessed advice flows from God, when he has his proper central place in the heart and worship of each individual created by his hand and in his image.

Global wisdom. The message of Proverbs is also global. This is true, first, because only God’s wisdom comprehensively instructs and skillfully dissects with perfect insight the hearts of mankind from every place and for every time. God’s wisdom is global, second, in that God’s global people are called to global engagement and a global mission. The Lord is not a tribal god. The teaching of Proverbs is not tribal lore. God’s wisdom is eternal and global. And God’s people are called to be instruments, through word and deed, of teaching his wisdom to the world. Those who are wise in God represent God to the world. For example, the wise exhibit generosity to the poor and the needy (Prov. 14:21, 31). The wise in God speak enduring and reliable wisdom to a world desperately looking for life-giving counsel. The wise in God feed even their own enemies (25:21).

Taking God’s Saving Wisdom to the World

In the book of Proverbs the Lord has equipped his people to fulfill his global and eternal purposes. God’s purpose is to reveal himself to and then through a people who will bring eternal blessing to the world, and that purpose is still unfolding around the world today (Matt. 28:18–20). In his kindness God has made known both the path of the wicked (Prov. 4:14) and the path of righteousness (12:28). The one leads to destruction and the other to life (11:19).

When love and grace is observed by the world in the lives of God’s people and supremely in the cross of Christ, it is indeed “folly” to them (1 Cor. 1:18, 21). But “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1 Cor. 1:25). The wise in God share the good news of the wisdom of God in the gospel of Christ with nations both near and far. Such sharing, when it lands on receptive ears, is “like cold water to a thirsty soul” (Prov. 25:25).In grace God is opening blind eyes through the gospel to his glorious wisdom. In grace he has shown us and empowered us toward a life of God-honoring, upright living. In grace he will use us as his global ambassadors till the day we join in the angelic choir proclaiming, “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen” (Rev. 7:12).

Job Fact #9: Proverbs in Job

Fact: Proverbs in Job

Proverbs in Job. In 17:5, Job may have been quoting a proverb to warn his friends not to make false accusations against him. Proverbs are an effective and memorable way of stating a truth. The book of Proverbs is a rich resource of such wisdom.

Proverbs Fact #1: Wisdom

Fact: Wisdom

Wisdom is a key term in Job, Proverbs, and Ecclesiastes. The word can mean “skilled at making sound decisions in life.” Proverbs 9:10 states that “the fear of the LORD is the beginning of wisdom.”

Proverbs Fact #4: Garlands

Fact: Garlands

Garlands were wreaths woven from leaves and flowers. They were worn around the head or neck during various celebrations such as weddings. They were also symbols of honor for military success. In Proverbs, they symbolize the honor that comes from following the way of wisdom (4:9).

Proverbs Fact #7: The simple person

Fact: The simple person

The simple person (7:7) is one of the primary character types described in the book of Proverbs. The term describes someone who is immature and easily misled (14:15).

Proverbs Fact #10: A different kind of security

Fact: A different kind of security

A different kind of security. In biblical times, if a person was unable to pay his debt, the consequences could be serious. The whole family could be sold into slavery. If someone put up “security” for another person, he promised to pay that person’s debt if he was unable to do so himself. Proverbs teaches that putting up security for another person is generally unwise, since those who do so risk losing everything if the other person cannot pay his debt (11:15).

Proverbs Fact #27: Gluttony

Fact: Gluttony

Gluttony refers to excessive eating. The Bible condemns gluttony as well as drunkenness. Proverbs teaches that eating and drinking in excess can lead to poverty (23:19–21).

Proverbs Fact #28: Hezekiah’s contribution to Proverbs

Fact: Hezekiah’s contribution to Proverbs

Hezekiah’s contribution to Proverbs. Although most of the Proverbs were collected or written by King Solomon, who reigned from 971–931 B.C., the book of Proverbs did not exist in its present form until the time of King Hezekiah, some 200 years later. Hezekiah and “his men,” probably his scribes, recorded chs. 25–29.

Proverbs Fact #29: Rock badgers

Fact: Rock badgers

Rock badgers are small cliff-dwelling animals closely resembling guinea pigs. They live and forage for food in large groups and are good at hiding. They are best known for posting sentries that alert the group when danger is near. Perhaps it was this mark of wisdom that earned them a mention in Proverbs (30:26).

Proverbs Fact #2: Proverbs

Fact: Proverbs

In biblical times, proverbs were often used as a means of instruction for young people.

Proverbs Fact #3: shalom

Fact: Shalom

The Hebrew word for peace is shalom. It means much more than just the absence of conflict and turmoil. It means that “all is well” in a person’s life.

Proverbs Fact #5: Cisterns

Fact: Cisterns

Cisterns (5:15) are underground chambers used to collect and store runoff water from rain and seasonal floods.

Proverbs Fact #6: Ants

Fact: Ants

Despite their small size, ants are a picture of wisdom and initiative (6:6–8; 30:25). Ant colonies can reach populations of more than half a million, and will work tirelessly during the harvest season to store food for the winter.

Isaiah Fact #34: Finger-pointing

Fact: Finger-pointing

Finger-pointing (58:9) was a very serious gesture that had several potentially negative meanings. It could be taken as an official accusation against someone or could mean that the person was the subject of gossip (Prov. 6:12–13).

OT Testimony that All Are under Sin (3:9)

OT Testimony that All Are under Sin (3:9)

Romans 3 OT Reference
Sinful Condition
v. 10, none is righteous Ps. 14:3/53:3; Eccles. 7:20
v. 11a, no one understands Ps. 14:2/53:2
v. 11b, no one seeks for God Ps. 14:2/53:2
v. 12, all have turned aside; together they have become worthless; no one does good, not even one Ps. 14:3/53:3
Sinful Speech (note progression from throat to tongue to lips)
v. 13a, b, their throat is an open grave; they use their tongues to deceive Ps. 5:10, Septuagint (English, 5:9)
v. 13c, the venom of asps is under their lips Ps. 140:3
v. 14, their mouth is full of curses and bitterness Ps. 10:7
Sinful Action
v. 15, their feet are swift to shed blood Prov. 1:16/Isa. 59:7
v. 16, in their paths are ruin and misery Isa. 59:7
v. 17, and the way of peace they have not known Isa. 59:8
Summary Statement
v. 18, there is no fear of God before their eyes Ps. 36:1
Study Notes

Prov. 1:2–6 These verses give the purpose and benefit of the book: it instills wisdom in the reader. The wisdom offered here is practical (instruction in wise dealing), intellectual (increase in learning), moral (righteousness, justice, and equity), and inquiring (to understand a proverb and . . . riddles). It is for all people, whether they are naive and untaught (the simple . . . the youth) or already experienced (let the wise hear).

Study Notes

1:1–7 Title, Goal, and Motto. After the title (v. 1), there is an introduction that describes the goal of the whole book (vv. 2–6) and the motto that underlies every instruction in the book (v. 7).

Prov. 1:7 The fear of the LORD is the beginning of knowledge. This is the core truth of the book: the quest for wisdom begins with the fear of the Lord (see 9:10 and Ps. 111:10). “Knowledge” and “wisdom” are closely tied together in Proverbs. “Knowledge” tends to focus on correct understanding of the world and oneself as creatures of the magnificent and loving God. “Wisdom” is an acquired skill in the art of godly living. “Fear of the LORD” means to respect, obey, and worship only God (see Deut. 4:10). Pursuing wisdom by fearing the Lord distinguishes the biblical search for knowledge and wisdom from that of the surrounding cultures. Submission to the Lord is key to the attainment of real understanding (see Ps. 111:10; Prov. 9:10). By using the covenant name “the LORD” in preference to the more generic “God,” this verse shows that truth is found through Israel’s God alone. In addition, the verse asserts that fools despise wisdom and instruction, thus contrasting the two ways of wisdom and folly. This contrast dominates the entire book.

Study Notes

Prov. 1:8 your father’s instruction . . . your mother’s teaching. The training in wisdom referred to in Proverbs includes instruction in the home by parents (see also 6:20; 23:22; 31:26).

Study Notes

Prov. 1:17–19 A bird that sees a fowler spreading a net is aware of the trap and will flee the danger rather than take the bait. However, those who seek to trap the innocent overlook the fact that they are setting an ambush for their own lives.

Study Notes

Prov. 1:31 therefore they shall eat the fruit of their way. A person’s actions both reveal the state of the heart and also help to shape a person’s character. Those who refuse to listen to Wisdom’s correction walk in a way that will ultimately produce calamity, terror, and destruction for their own lives. For a similar description of the two paths and their ends, see Jer. 6:16–19.

Study Notes

Prov. 1:20–33 Wisdom is personified here as a woman. She is pictured appealing to simple ones, scoffers, and fools to pay attention to her words. Wisdom speaks in a way that recalls the words of the Lord (e.g., I will pour out my spirit to you; I will make my words known to you, v. 23).

Study Notes

Prov. 2:1–4 These verses call the listener or reader to seek wisdom diligently.

Study Notes

Prov. 2:5–8 The first benefit of wisdom is that one will understand the fear of the LORD. This knowledge is possible only because the Lord gives it to the upright. While wisdom is to be sought diligently, it is not something merited by the actions of an individual.

Study Notes

Prov. 2:9–11 The second benefit of wisdom is that one gains an understanding of righteousness and justice and equity. Wisdom takes root in the heart and protects the person who embraces it (vv. 10–11). The Lord will be “watching over the way of his saints” (v. 8) through the wisdom and understanding he will give them (v. 11).

Study Notes

Prov. 2:16–17 The ESV footnote indicates that forbidden woman is literally “strange woman” and adulteress is literally “foreign woman.” “Strange” is likely used here in the sense of “forbidden” or “unauthorized,” that is, someone who is supposed to be unavailable because of another relationship. Likewise, “foreign” probably means being a member of another household.

Study Notes

Prov. 2:16–19 Like those who walk the crooked path (vv. 12–15), a woman who seeks to lure a man to adultery both practices deception (she flatters with smooth words, v. 16) and is herself deceived (v. 18). Verses 18–19 show where the paths of death and life will finally lead.

Study Notes

Prov. 2:21–22 The upright will inhabit the land describes the inheritance that will belong to those who continue on the wise path. This is contrasted with the wicked being cut off from the land.

Proverbs Fact #2: Proverbs

Fact: Proverbs

In biblical times, proverbs were often used as a means of instruction for young people.

Study Notes

Prov. 3:3 steadfast love and faithfulness. These terms are used together in the Lord’s description of himself in Ex. 34:6 (“abounding in steadfast love and faithfulness”). In light of the later appeals to trust, fear, and honor the Lord (Prov. 3:5, 7, 9), the call here to bind them around your neck and write them on the tablet of your heart probably has to do with being faithful to the Lord by obeying one’s parents.

Study Notes

Prov. 3:5 Trust in the LORD is necessary for following the wise ways of life taught in Proverbs. Trusting the Lord is closely connected to fearing him (see note on 1:7; see 2:5; 9:10; 15:33; 19:23; etc.). Do not lean on your own understanding further explains what it means to trust in the Lord. The wise will govern themselves by what the Lord himself declares. They do not trust their own finite and often-mistaken understanding if it opposes God’s word.

Study Notes

Prov. 3:6 To make straight one’s paths means to continually progress toward a goal. In Proverbs, the emphasis is on the moral quality of one’s life path.

Study Notes

Prov. 3:10 The prosperity described here is the blessing of the covenant (Deut. 28:1–14), a kind of restored Eden. Your barns will be filled with plenty describes the effect of honoring the Lord with all that one has and is.

Study Notes

Prov. 3:11–12 A father should shape his own parenting (discipline) according to the pattern set by the LORD’s parenting. See Heb. 12:5–6.

Study Notes

Prov. 3:17 peace. See note on John 14:27.

Proverbs Fact #3: shalom

Fact: Shalom

The Hebrew word for peace is shalom. It means much more than just the absence of conflict and turmoil. It means that “all is well” in a person’s life.

Study Notes

Prov. 3:18 In Proverbs, the things that are called a tree of life are resources that help the righteous walk with God and be blessed by him (see also 11:30; 13:12; 15:4).

Study Notes

Prov. 3:19–20 God has built the principles of wisdom into the way the world works. Wisdom keeps the world from descending into chaos. Thus, when one lives without integrity, one violates the very rules that hold everything together. One cannot do this and thrive. This idea is explained in more detail in 8:22–31.

Study Notes

Prov. 4:3–4 When I was a son with my father. The father shows he can identify with his sons. He, too, was once young and under the instruction of a father. He also implies that wisdom did not begin with him but goes back through many generations.

Study Notes

Prov. 4:7 get wisdom. The reader is encouraged to search for wisdom and guard it continually. It is a great treasure (see 2:4; 3:13–15; 4:20–23). In Proverbs, the beginning of wisdom is always the fear of the Lord (see 1:1–7; 9:10). The Lord is the giver of true wisdom (2:6–8).

Study Notes

Prov. 4:14–17 One should avoid the way of the wicked, for it creates a hunger that is destructive and that cannot be satisfied (v. 16).

Study Notes

Prov. 4:10–19 This passage gives one of the main teachings of Proverbs: the doctrine of the two ways. Everyone has a choice between entering the way of wisdom and the way of folly. Which path is taken will determine the outcome of one’s life.

Prov. 4:18–19 dawn . . . full day. These verses describe ever-increasing brightness, from first light until noon. The path of a person refers to the way that a person lives (v. 14; see 2:8, 13, 15, 20; 3:6; Ps. 25:4). The wise person’s way of life shines brighter and brighter, as it increasingly displays God’s light.

Study Notes

Prov. 4:20–23 The commands in vv. 20–21 all encourage making wisdom a vital part of one’s life. Heart in Proverbs refers to the center of one’s inner life. It is from this place that a person does all thinking, feeling, and choosing. Taking words of wisdom into the heart is of the greatest importance (they are life), because out of the heart flow all the thoughts, words, and choices of a person’s life (from it flow the springs of life; see Mark 7:21–23; Luke 6:45).

Study Notes

Prov. 4:24 crooked speech. A wise person’s speech does not include elements contrary to what the Lord loves. See also 6:12–19, which describes how the misuse of speech displeases the Lord.

Study Notes

Prov. 4:25 The idea that the eyes should look directly forward suggests determination to remain in the right way. When a person turns his eyes away from the path, he is likely to stumble.

Study Notes

Prov. 5:2–6 The son’s lips may guard knowledge, that is, he should not speak anything that is inconsistent with true knowledge and wisdom. In contrast, the lips of a forbidden woman are flattering (they drip honey) and her words are persuasive (her speech is smoother than oil). The disastrous end of her own life proves her words to be hollow and destructive (vv. 4–6).

Study Notes

Prov. 5:7–8 This instruction is repeated throughout the book: recognize the right path and seek to stay on it. A person stays on the right path by following words of wisdom (do not depart from the words of my mouth; see 4:20–21) and by avoiding evil (keep your way far from her, 5:8; see 4:26–27).

Study Notes

Prov. 5:9–14 The man who follows after the forbidden woman will see others take away from him the things that he himself should have enjoyed later in life (honor and years, v. 9; strength and labors, v. 10). Such a wayward life also produces regret over the wasting of body and soul (vv. 11–13) and shame within the church and community (v. 14).

Study Notes
Proverbs Fact #5: Cisterns

Fact: Cisterns

Cisterns (5:15) are underground chambers used to collect and store runoff water from rain and seasonal floods.

Study Notes

Prov. 5:15–18 The wife is pictured as a source of water (well, fountain, etc.). The man who is tempted to commit adultery should think about how he would feel if his wife were to do the same (Should your springs be scattered abroad, streams of water in the streets?). He should be faithful to her just as he wants her to be faithful to him.

Study Notes

Prov. 5:18–19 The intimacy of marriage provides the place where sexual desires are rightly expressed for the enjoyment (rejoice) and good (be blessed) of both husband and wife.

Study Notes

Prov. 5:21–23 For a man’s ways are before the eyes of the LORD reminds the righteous of how the Lord blesses the one who stays on the good path (compare 4:26). It also warns about being led astray by the forbidden woman. This can result in being held fast in . . . sin.

Study Notes

Prov. 6:1–5 security. Promising to pay someone else’s debt if he does not pay it is described as a trap in which one’s life is endangered. A person should not put himself in a position in which his labor or wealth could be wasted because someone else does not pay his debts. This does not mean that putting up security for someone is morally wrong in every situation, but rather that it is generally unwise (see 11:15; 17:18; 20:16; 22:26; 27:13).

Prov. 6:3–5 If the son has already given security for a loan, he is urged to save himself from the whim of the one in debt and plead urgently with him. The point of such pleading is made clear by the comparison to game caught in a trap. The son should focus all his energy on finding a way out of such a situation and thus save himself from ruin.

Study Notes

Prov. 6:7 The fact that the ant has no chief, officer, or ruler shows that it has initiative, which the sluggard lacks.

Study Notes
Proverbs Fact #6: Ants

Fact: Ants

Despite their small size, ants are a picture of wisdom and initiative (6:6–8; 30:25). Ant colonies can reach populations of more than half a million, and will work tirelessly during the harvest season to store food for the winter.

Study Notes

Prov. 6:10 A little sleep, a little slumber. The sluggard may rationalize his late rising and his too-frequent naps as “just a little,” but they destroy his productivity.

Study Notes

Prov. 6:11 The poverty and want that the sluggard’s idleness causes are compared to external forces that will just as surely leave him in poverty (a robber and an armed man).

Study Notes
Isaiah Fact #34: Finger-pointing

Fact: Finger-pointing

Finger-pointing (58:9) was a very serious gesture that had several potentially negative meanings. It could be taken as an official accusation against someone or could mean that the person was the subject of gossip (Prov. 6:12–13).

Study Notes

Prov. 6:12–14 A worthless person, a wicked man describes someone who lacks any desire to act righteously. devises. A worthless person’s communication comes from a perverted heart that intends to create distrust and suspicion among others (continually sowing discord).

Study Notes

Prov. 6:16–19 The literary device of naming six things . . . seven indicates that the list is representative rather than exhaustive (compare 30:15–16, 18–19, 21–31). It also draws particular attention to the final item as the focus of God’s hatred. It is easy to agree that God hates the first six items, but it is also easy to overlook the seventh (one who sows discord), and thus the author surprises the reader.

Study Notes

Prov. 6:20 your mother’s teaching. In chs. 1–9, usually only the father is mentioned. The mother as teacher appears here and in 1:8. The young man’s mother represents respect for the institutions of family and marriage.

Study Notes

Prov. 6:26 Being with a prostitute can be as cheap as a loaf of bread, but having an affair with a married woman can cost the man his very life.

Study Notes

Prov. 6:27–31 The father uses two comparisons to show how adultery leads to disaster. First, he says that one who engages in foolish behavior will suffer for it (vv. 27–29); embracing a neighbor’s wife is like taking fire to one’s chest. Second, he reasons that if someone who steals due to need has to pay a severe penalty, then someone who commits an unnecessary offense will suffer a greater penalty (vv. 30–31).

Study Notes

Prov. 6:35 He will accept no compensation. The offended husband will not be satisfied until you (that is, the son being addressed, vv. 20–25) have paid the full penalty.

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Dive Deeper | Proverbs 1-6

When I was six years old, I distinctly remember being told not to touch a battery that had busted in a toy I had. In that moment, I had the chance to choose to heed my mother's instruction or to follow my foolish, intrusive thought to touch my tongue to the battery. Take your guess what I chose.

In the book of Proverbs, we similarly see a parent offering counsel to his child. King Solomon is guiding his son on how to distinguish wisdom from folly, urging him to choose living by everlasting values over what the world says to value. In these first six chapters, we see the benefits of wise decisions, the consequences of foolish ones, and the contrasting directions these two paths lead. Wisdom leads to life. Folly leads to death.

Thankfully, my foolish choice had no lasting effect nor did it lead to death, but my disobedience to my mom was a steppingstone on the path of folly. So how can we come to desire to follow the path of the wise when our fickle hearts naturally lean toward foolishness? Our key verse is the answer in Proverbs 1:7, which states that, first and foremost, we must fear, or hold in high reverence, the Lord. Wisdom can only come from a life lived in an active relationship with God. Without a relationship with God, we foolishly live for ourselves and come to "despise" (Proverbs 1:7) the wisdom offered to us through a relationship with Christ and His Word.

As a parent, Solomon desired his son to heed his warnings and value the Scriptures as his protection (Proverbs 6:23–24). Likewise, our Heavenly Father desires the same for us and is readily waiting to give wisdom to us (James 1:5). Our relationship with the Lord is the heart of Proverbs and the only way through which we will gain wisdom and eternal life (John 5:24). As we open our hearts and ears to the wisdom this book presents, may that wisdom point us to the Lord Jesus.

This month's memory verse

"How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you."

– Psalm 119:9-11

Discussion Questions

1. Whom or what do you turn to for advice before turning to the Lord? Does that counsel align with Scripture or with worldly values?

2. What piece of wisdom from Scripture have you "despised" and chosen to act foolishly against? Confess this to your community and ask for accountability in pursuing the wise path.