June 14, 2025

God made a special promise to Israel. Has He forgotten it?

Psalm 74-78

Dyann Kierstead
Saturday's Devo

June 14, 2025

Saturday's Devo

June 14, 2025

Big Book Idea

Worship is our response to God for who He is and what He has done!

Key Verse | Psalm 74:2

Remember your congregation, which you have purchased of old,
which you have redeemed to be the tribe of your heritage!
Remember Mount Zion, where you have dwelt.

Psalm 74-78

Chapter 74

Arise, O God, Defend Your Cause

A Maskil 1 74:1 Probably a musical or liturgical term of Asaph.

O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
Remember your congregation, which you have purchased of old,
    which you have redeemed to be the tribe of your heritage!
    Remember Mount Zion, where you have dwelt.
Direct your steps to the perpetual ruins;
    the enemy has destroyed everything in the sanctuary!

Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
They were like those who swing axes
    in a forest of trees. 2 74:5 The meaning of the Hebrew is uncertain
And all its carved wood
    they broke down with hatchets and hammers.
They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.

We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10  How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?
11  Why do you hold back your hand, your right hand?
    Take it from the fold of your garment 3 74:11 Hebrew from your bosom and destroy them!

12  Yet God my King is from of old,
    working salvation in the midst of the earth.
13  You divided the sea by your might;
    you broke the heads of the sea monsters 4 74:13 Or the great sea creatures on the waters.
14  You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15  You split open springs and brooks;
    you dried up ever-flowing streams.
16  Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17  You have fixed all the boundaries of the earth;
    you have made summer and winter.

18  Remember this, O LORD, how the enemy scoffs,
    and a foolish people reviles your name.
19  Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.

20  Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21  Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.

22  Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23  Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

Chapter 75

God Will Judge with Equity

To the choirmaster: according to Do Not Destroy. A Psalm of Asaph. A Song.

We give thanks to you, O God;
    we give thanks, for your name is near.
We 5 75:1 Hebrew They recount your wondrous deeds.

“At the set time that I appoint
    I will judge with equity.
When the earth totters, and all its inhabitants,
    it is I who keep steady its pillars. Selah
I say to the boastful, ‘Do not boast,’
    and to the wicked, ‘Do not lift up your horn;
do not lift up your horn on high,
    or speak with haughty neck.’”

For not from the east or from the west
    and not from the wilderness comes lifting up,
but it is God who executes judgment,
    putting down one and lifting up another.
For in the hand of the LORD there is a cup
    with foaming wine, well mixed,
and he pours out from it,
    and all the wicked of the earth
    shall drain it down to the dregs.

But I will declare it forever;
    I will sing praises to the God of Jacob.
10  All the horns of the wicked I will cut off,
    but the horns of the righteous shall be lifted up.

Chapter 76

Who Can Stand Before You?

To the choirmaster: with stringed instruments. A Psalm of Asaph. A Song.

In Judah God is known;
    his name is great in Israel.
His abode has been established in Salem,
    his dwelling place in Zion.
There he broke the flashing arrows,
    the shield, the sword, and the weapons of war. Selah

Glorious are you, more majestic
    than the mountains full of prey.
The stouthearted were stripped of their spoil;
    they sank into sleep;
all the men of war
    were unable to use their hands.
At your rebuke, O God of Jacob,
    both rider and horse lay stunned.

But you, you are to be feared!
    Who can stand before you
    when once your anger is roused?
From the heavens you uttered judgment;
    the earth feared and was still,
when God arose to establish judgment,
    to save all the humble of the earth. Selah

10  Surely the wrath of man shall praise you;
    the remnant 6 76:10 Or extremity of wrath you will put on like a belt.
11  Make your vows to the LORD your God and perform them;
    let all around him bring gifts
    to him who is to be feared,
12  who cuts off the spirit of princes,
    who is to be feared by the kings of the earth.

Chapter 77

In the Day of Trouble I Seek the Lord

To the choirmaster: according to Jeduthun. A Psalm of Asaph.

I cry aloud to God,
    aloud to God, and he will hear me.
In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
When I remember God, I moan;
    when I meditate, my spirit faints. Selah

You hold my eyelids open;
    I am so troubled that I cannot speak.
I consider the days of old,
    the years long ago.
I said, 7 77:6 Hebrew lacks I said “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
“Will the Lord spurn forever,
    and never again be favorable?
Has his steadfast love forever ceased?
    Are his promises at an end for all time?
Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah

10  Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.” 8 77:10 Or This is my grief: that the right hand of the Most High has changed

11  I will remember the deeds of the LORD;
    yes, I will remember your wonders of old.
12  I will ponder all your work,
    and meditate on your mighty deeds.
13  Your way, O God, is holy.
    What god is great like our God?
14  You are the God who works wonders;
    you have made known your might among the peoples.
15  You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah

16  When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
17  The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
18  The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
19  Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen. 9 77:19 Hebrew unknown
20  You led your people like a flock
    by the hand of Moses and Aaron.

Chapter 78

Tell the Coming Generation

A Maskil 10 78:1 Probably a musical or liturgical term of Asaph.

Give ear, O my people, to my teaching;
    incline your ears to the words of my mouth!
I will open my mouth in a parable;
    I will utter dark sayings from of old,
things that we have heard and known,
    that our fathers have told us.
We will not hide them from their children,
    but tell to the coming generation
the glorious deeds of the LORD, and his might,
    and the wonders that he has done.

He established a testimony in Jacob
    and appointed a law in Israel,
which he commanded our fathers
    to teach to their children,
that the next generation might know them,
    the children yet unborn,
and arise and tell them to their children,
    so that they should set their hope in God
and not forget the works of God,
    but keep his commandments;
and that they should not be like their fathers,
    a stubborn and rebellious generation,
a generation whose heart was not steadfast,
    whose spirit was not faithful to God.

The Ephraimites, armed with 11 78:9 Hebrew armed and shooting the bow,
    turned back on the day of battle.
10  They did not keep God's covenant,
    but refused to walk according to his law.
11  They forgot his works
    and the wonders that he had shown them.
12  In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
13  He divided the sea and let them pass through it,
    and made the waters stand like a heap.
14  In the daytime he led them with a cloud,
    and all the night with a fiery light.
15  He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
16  He made streams come out of the rock
    and caused waters to flow down like rivers.

17  Yet they sinned still more against him,
    rebelling against the Most High in the desert.
18  They tested God in their heart
    by demanding the food they craved.
19  They spoke against God, saying,
    “Can God spread a table in the wilderness?
20  He struck the rock so that water gushed out
    and streams overflowed.
Can he also give bread
    or provide meat for his people?”

21  Therefore, when the LORD heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
22  because they did not believe in God
    and did not trust his saving power.
23  Yet he commanded the skies above
    and opened the doors of heaven,
24  and he rained down on them manna to eat
    and gave them the grain of heaven.
25  Man ate of the bread of the angels;
    he sent them food in abundance.
26  He caused the east wind to blow in the heavens,
    and by his power he led out the south wind;
27  he rained meat on them like dust,
    winged birds like the sand of the seas;
28  he let them fall in the midst of their camp,
    all around their dwellings.
29  And they ate and were well filled,
    for he gave them what they craved.
30  But before they had satisfied their craving,
    while the food was still in their mouths,
31  the anger of God rose against them,
    and he killed the strongest of them
    and laid low the young men of Israel.

32  In spite of all this, they still sinned;
    despite his wonders, they did not believe.
33  So he made their days vanish like 12 78:33 Hebrew in a breath, 13 78:33 Or vapor
    and their years in terror.
34  When he killed them, they sought him;
    they repented and sought God earnestly.
35  They remembered that God was their rock,
    the Most High God their redeemer.
36  But they flattered him with their mouths;
    they lied to him with their tongues.
37  Their heart was not steadfast toward him;
    they were not faithful to his covenant.
38  Yet he, being compassionate,
    atoned for their iniquity
    and did not destroy them;
he restrained his anger often
    and did not stir up all his wrath.
39  He remembered that they were but flesh,
    a wind that passes and comes not again.
40  How often they rebelled against him in the wilderness
    and grieved him in the desert!
41  They tested God again and again
    and provoked the Holy One of Israel.
42  They did not remember his power 14 78:42 Hebrew hand
    or the day when he redeemed them from the foe,
43  when he performed his signs in Egypt
    and his marvels in the fields of Zoan.
44  He turned their rivers to blood,
    so that they could not drink of their streams.
45  He sent among them swarms of flies, which devoured them,
    and frogs, which destroyed them.
46  He gave their crops to the destroying locust
    and the fruit of their labor to the locust.
47  He destroyed their vines with hail
    and their sycamores with frost.
48  He gave over their cattle to the hail
    and their flocks to thunderbolts.
49  He let loose on them his burning anger,
    wrath, indignation, and distress,
    a company of destroying angels.
50  He made a path for his anger;
    he did not spare them from death,
    but gave their lives over to the plague.
51  He struck down every firstborn in Egypt,
    the firstfruits of their strength in the tents of Ham.
52  Then he led out his people like sheep
    and guided them in the wilderness like a flock.
53  He led them in safety, so that they were not afraid,
    but the sea overwhelmed their enemies.
54  And he brought them to his holy land,
    to the mountain which his right hand had won.
55  He drove out nations before them;
    he apportioned them for a possession
    and settled the tribes of Israel in their tents.

56  Yet they tested and rebelled against the Most High God
    and did not keep his testimonies,
57  but turned away and acted treacherously like their fathers;
    they twisted like a deceitful bow.
58  For they provoked him to anger with their high places;
    they moved him to jealousy with their idols.
59  When God heard, he was full of wrath,
    and he utterly rejected Israel.
60  He forsook his dwelling at Shiloh,
    the tent where he dwelt among mankind,
61  and delivered his power to captivity,
    his glory to the hand of the foe.
62  He gave his people over to the sword
    and vented his wrath on his heritage.
63  Fire devoured their young men,
    and their young women had no marriage song.
64  Their priests fell by the sword,
    and their widows made no lamentation.
65  Then the Lord awoke as from sleep,
    like a strong man shouting because of wine.
66  And he put his adversaries to rout;
    he put them to everlasting shame.

67  He rejected the tent of Joseph;
    he did not choose the tribe of Ephraim,
68  but he chose the tribe of Judah,
    Mount Zion, which he loves.
69  He built his sanctuary like the high heavens,
    like the earth, which he has founded forever.
70  He chose David his servant
    and took him from the sheepfolds;
71  from following the nursing ewes he brought him
    to shepherd Jacob his people,
    Israel his inheritance.
72  With upright heart he shepherded them
    and guided them with his skillful hand.

Footnotes

[1] 74:1 Probably a musical or liturgical term
[2] 74:5 The meaning of the Hebrew is uncertain
[3] 74:11 Hebrew from your bosom
[4] 74:13 Or the great sea creatures
[5] 75:1 Hebrew They
[6] 76:10 Or extremity
[7] 77:6 Hebrew lacks I said
[8] 77:10 Or This is my grief: that the right hand of the Most High has changed
[9] 77:19 Hebrew unknown
[10] 78:1 Probably a musical or liturgical term
[11] 78:9 Hebrew armed and shooting
[12] 78:33 Hebrew in
[13] 78:33 Or vapor
[14] 78:42 Hebrew hand
Table of Contents
Introduction to The Psalms

Introduction to The Psalms

Timeline

Author and Date

Individual psalms come from diverse periods of Israel’s history, but at every stage they served as the songbook of God’s people. David wrote about half of the Psalms. His role as king was more than that of a ruler. He was to represent and even embody the people, and their well-being was tied to his faithfulness. David, then, writes as a representative, and the readers must discern whether the emphasis of a psalm is more on his role as ruler or more on his role as ideal Israelite, in which he is an example for all. The historical occasions mentioned in the psalm titles help the reader see how faith applies to real-life situations.

Key Themes

The Psalter is fundamentally the hymnbook of God’s people. It takes the basic themes of OT theology and turns them into song:

  1. Monotheism. The one God, Maker and Ruler of all, will vindicate his goodness and justice in his own time. Everyone must know and love this God, whose purity, power, wisdom, faithfulness, and unceasing love are breathtakingly beautiful.
  2. Creation and fall. Though God made man with dignity and purpose, all people since the fall are beset with sins and weaknesses that only God’s grace can heal.
  3. Election and covenant. The one true God chose a people for himself and bound himself to them by his covenant. This covenant expressed God’s intention to save his people, and through them to bring light to the world.
  4. Covenant membership. In his covenant, God offers grace to his people: forgiveness of their sins, the shaping of their lives to reflect his own glory, and a part to play as light to the Gentiles. Each member of God’s people is responsible to believe God’s promises and to grow in obeying his commands. Those who do this enjoy the full benefits of God’s love and find delight in knowing him. The well-being of God’s people as a whole affects the well-being of each member. Each one shares the joys and sorrows of the others. When believers suffer, they should not seek revenge but should pray. They can be confident that God will make all things right in his own time.
  5. Eschatology. The story of God’s people is headed toward a glorious future, in which all kinds of people will come to know the Lord. The personal faithfulness of God’s people contributes to his ultimate purpose. The Messiah, the ultimate heir of David, will lead his people in the great task of bringing light to the Gentiles.

Types of Psalms

The Psalms can be identified according to some basic categories:

Laments, which lay a troubled situation before the Lord, asking him for help. There are community (Psalm 12) and individual (Psalm 13) laments. This category is the largest by far, including up to a third of all Psalms.

Hymns of praise, which call God’s people to admire his great attributes and deeds. Examples include Psalms 8; 93; and 145.

Hymns of thanksgiving. As with laments, there are community (Psalm 9) and individual (Psalm 30) thanksgiving psalms.

Hymns celebrating God’s law (Psalm 119).

Wisdom psalms (Psalms 1; 37), which reflect themes from the Wisdom Books (Job, Proverbs, Ecclesiastes, Song of Solomon).

Songs of confidence, which enable worshipers to deepen their trust in God amid difficult circumstances (Psalm 23).

Royal psalms, which present the Davidic monarchy as the vehicle of blessing for God’s people. Some of these are prayers (Psalm 20), some are thanksgivings (Psalm 21). All relate to the Messiah, the ultimate heir of David, either by setting a pattern (Psalms 20–21) or by portraying the king’s reign in such a way that only the Messiah can completely fulfill it (Psalms 2; 72), or by focusing on the future (Psalm 110).

Historical psalms, which take lessons from the history of God’s dealings with his people (Psalm 78).

Prophetic hymns, which echo the Prophets, calling people to covenant faithfulness (Psalm 81).

Structure

The standard Hebrew text divides the Psalms into five “books,” perhaps in imitation of the five books of the Pentateuch.

Book 1 Psalms 1–41 Psalms 1–2 provide an introduction to the Psalms as a whole. Except for Psalms 10 and 33, the remaining psalms of Book 1 are psalms of David. Most of them are prayers of distress. Others are statements of confidence in the God who alone can save (e.g., 9; 11; 16; 18), striking the note that concludes the book (40–41). Reflections on ethics and worship are found in Psalms 1; 14–15; 19; 24; and 26.
Book 2 Psalms 42–72 Book 2 introduces the first group of psalms by the “sons of Korah” (42; 44–49; 50). There are also more psalms of David (51–65; 68–69), including most of the “historical” psalms (51–52; 54; 56–57; 59–60; 63). Once again, lament and distress dominate these prayers, which now also include a communal voice (e.g., 44; compare 67; 68). The lone psalm attributed to Solomon concludes Book 2 with a look at God’s ideal for Israel’s kings—ultimately pointing to Christ as the final great King of God’s people.
Book 3 Psalms 73–89 The tone darkens further in Book 3. The opening Psalm 73 starkly questions the justice of God before seeing light in God’s presence. That light has almost escaped the psalmist in Psalm 88, the bleakest of all psalms. Book 2 ended with the high point of royal aspirations; Book 3 concludes in Psalm 89 with these expectations badly threatened. Sharp rays of hope occasionally pierce the darkness (e.g., 75; 85; 87). The brief third book contains most of the psalms of Asaph (73–83), as well as another set of Korah psalms (84–85; 87–88).
Book 4 Psalms 90–106 Psalm 90 opens the fourth book of the psalms. It may be seen as the first response to the problems raised by Book 3. Psalm 90, attributed to Moses, reminds the worshiper that God was active on Israel’s behalf long before David. This theme is taken up in Psalms 103–106, which summarize God’s dealings with his people before any kings reigned. In between there is a group of psalms (93–100) characterized by the refrain “The LORD reigns.” This truth refutes the doubts of Psalm 89.
Book 5 Psalms 107–150 The structure of Book 5 reflects the closing petition of Book 4 in 106:47. It declares that God does answer prayer (107) and concludes with five Hallelujah psalms (146–150). In between there are several psalms affirming the validity of the promises to David (110; 132; 144), two collections of Davidic psalms (108–110; 138–145); the longest psalm, celebrating the value of God’s law (119); and 15 psalms of ascent for use by pilgrims to Jerusalem (120–134).
The Global Message of The Psalms

The Global Message of The Psalms

The Psalms are a resounding call for all God’s people and for all the world to sing! We are called to sing songs of confession and trust in God; to sing songs of thanksgiving and praise. The Psalms summon the global church to take up the cause of calling the world to join in such global and eternal songs of trust in, delight in, and worship of God for his magnificence—especially his magnificence displayed in his saving mercy.

Songs of Honest Lament

There is a surprising degree of honesty found in the prayers and songs of the Psalms. We find honest lament to God, with frequent repetition of questions such as “Why?” and “How long?” The psalmist asks in Psalm 42:9, “Why have you forgotten me?” Another psalm wonders, “Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?” (10:1; see also 88:14). “How long, O LORD?” is a frequent cry to God in the Psalms (see 6:3; 13:1; 79:5; 89:46).

Such prayers flow from desperately challenging situations, in which life feels overwhelming. Yet they also reflect the confident expectations of our honest cries to our compassionate and faithful God. The Lord invites his people worldwide to be boldly transparent before him—no masks, no pretense—even when the heart is breaking. He promises never to abandon those who belong to him.

Songs of Repentance and Trust

Songs of repentance are scattered throughout the Psalms. In such songs there are confessions of corporate sin—“Both we and our fathers have sinned; we have committed iniquity; we have done wickedness” (Ps. 106:6)—and individual songs of penitence (Psalms 6; 25; 32; 38; 51; 130; 143). These are not hopeless laments, but cries to a God who is a gracious deliverer (6:4), who deals with us according to his great love and mercy (51:1), and whose forgiveness flows from his goodness and not ours (130:3–4).

There is abundant reason to trust such a God for every good thing and in every situation (Psalm 23). To such a God we turn in times of great trouble, when we are at an utter loss in this fallen world. When enemies surround us and there is no one to help, God is our hope for deliverance (Psalm 22). Whether the desperate individual (Psalm 13) or the destitute community (Psalm 12) is in view, God is faithful to his promises. His steadfast love endures. He is worthy of our songs!

Songs of Thanksgiving and Praise

The Psalms are a divinely orchestrated hymnbook of thanksgiving and praise for God’s people. The covenant people of God return thanks to God for his wonderful deeds of deliverance, justice, and defense (Psalm 9), and for his favor and mercies (30:5, 7, 8, 10). All of this moves his people to burst into songs of joy and glad dancing (30:11–12).

In the Psalms, the people of God rejoice in all that God is and all that he has done. These songs of praise exalt God for his unsearchable greatness, his glorious splendor, and his awesome deeds (Ps. 145:3–6). He is worshiped as the King over all creation (93:1),the eternal King (10:16), the King of glory (24:8, 10), the King of all the earth (47:7), and the great King above all gods (95:3).

The Global Message of the Psalms

For all God’s people. The global message of the Psalms is that in light of God’s unfailing love and faithfulness there is a song to be sung by all God’s people everywhere—whatever their circumstances, whatever their emotions, whatever their adversity. The song to be sung will be of varied themes: lament, confession, repentance, thanksgiving, or praise to God. All of these, however, are songs of worship, expressing the universal experiences of God’s people. This is worship of God by the individual and the community, local and global, young and old (Ps. 148:12), now and forever (89:52). For a lost world filled with rebellion and sorrow, there is no greater remedy than a song that brings those who sing it to take refuge in God himself: a song for the oppressed, the hungry, the prisoner, the sojourner, the widow, and the fatherless (146:7–9).

A new song. The message of the Psalms is a call to the whole world to “Sing a new song!” “Oh sing to the LORD a new song; sing to the LORD, all the earth!” (Ps. 96:1). This is not a song of empty promises, but a song full of hope, a song exulting in the salvation of a covenant keeping and merciful God; not a song that fades, but an enduring, eternal song; a song of a God who lifts us out of mud and mire (69:2, 14).

Celebrating salvation. The book of Psalms opens with a picture of the two ways of life—the blessed and fruitful life of the one who delights in God, and the fleeting life of the wicked who (apart from God) stand condemned (Psalm 1). The world is called to set aside folly and to join in the life and song of the Redeemer, celebrating the salvation that is rooted in the sacrifice of the Savior (Psalm 22). This new song has been sung down through the ages; it continues today throughout the world; and it will one day be sung in the very throne room of God (Rev. 14:3).

Summoning the Nations

To the ends of the earth. The global church has a message for the world: join in this song! It is a celebration that will generate further praise—globally, generationally, and eternally. The church is to “declare his glory among the nations!” (Ps. 96:3). From Israel to the Christian church today to the global kingdom that will one day be known to the very ends of the earth, the redeemed of the Lord will come from every nation, tribe, people, and language, giving God thanks and celebrating his grace (Rev. 7:9).

For all nations. There is a message for the nations: “Praise the LORD, all nations! Extol him, all peoples!” (Ps. 117:1). The Lord humbles the nations (9:5, 19, 20), but he extends to all an offer of mercy and grace. One day, the nations will become Christ’s inheritance (2:8). This song begins with us but it must not end with us. There is a glorious globalization of the worship of God that we are privileged to help advance. In Christ we have found fullness of joy and pleasures forevermore (16:11). In turn we call the nations as well to be glad and sing for joy in him (67:4).

Fulfilled in Jesus. The love and mercy of God that forms the heart of the Psalms explodes onto history with the coming of Christ. It is in and through him that believers worldwide see God’s covenant faithfulness right before their eyes.

Spreading God’s glory. That glorious, global worship of God through Jesus Christ is not yet fully known or complete. Generating it is therefore our glad mission while on this earth. We will not rest till God’s glorious name is blessed forever and the whole earth is filled with his glory (Ps. 72:19).

Psalms Fact #3: How are the Psalms divided?

Fact: How are the Psalms divided?

How are the Psalms divided? The Psalms are divided into five books: 1–41; 42–72; 73–89; 90–106; 107–150. Each book ends with a “doxology,” a hymn of praise to God.

Psalms Fact #4: What was the main purpose of the Psalms for the people of God?

Fact: What was the main purpose of the Psalms for the people of God?

What was the main purpose of the Psalms for the people of God? The Psalms were the songbook of the people of God when they gathered for worship.

Psalms Fact #6: What is a psalm of lament?

Fact: What is a psalm of lament?

What is a psalm of lament? The main purpose of a psalm of lament is to tell the Lord about a difficult situation, to ask him for his help, and to praise him for helping. Some laments are community, congregational psalms. Others are individual, personal laments. One third of all the Psalms are psalms of lament.

Psalms Fact #7: How many of the Psalms were written by David?

Fact: How many of the Psalms were written by David?

How many of the Psalms were written by David? David is the author of about half of the Psalms. Other authors include Asaph, Solomon, Moses, and the sons of Korah.

Psalms Fact #9: What defined someone as an “enemy” of the people of Israel?

Fact: What defined someone as an “enemy” of the people of Israel?

What defined someone as an “enemy” of the people of Israel? The “enemies” mentioned in the Psalms (e.g., 18:17) were people hostile to the faith of God’s people. Sometimes they expressed their hatred by physically attacking the people of Israel, while other times they merely rejoiced when Israel faced misfortunes.

Psalms Fact #10: Are the Psalms poetry?

Fact: Are the Psalms poetry?

Are the Psalms poetry? The Psalms often reflect the feelings or emotions of the person who wrote the psalm. The book of Psalms includes poetry that covers all kinds of emotional feelings and experiences, from anguish and sorrow to great joy and thanksgiving.

Psalms Fact #12: How often does the NT quote from the Psalms?

Fact: How often does the NT quote from the Psalms?

How often does the NT quote from the Psalms? Of all the OT books, the Psalms and Isaiah are by far the two most widely quoted in the NT.

Psalms Fact #13: Selah

Fact: Selah

What does Selah mean? Although the word Selah is found 39 times in the book of Psalms, its exact meaning is uncertain. Most scholars believe it is a musical term or a term to be used by a worship leader, possibly to mark a pause.

Psalms Fact #20: Snares

Fact: Snares

Snares (38:12) were traps used to catch birds and animals. Some snares used ropes or nets that would be triggered as soon as the bait was touched. Pits disguised with sticks and leaves were also used as snares. In the Psalms, snares serve as symbols of danger or death at the hands of the wicked.

Psalms Fact #27: A helpful guide

Fact: A helpful guide

A helpful guide. The writers of the Psalms understood the importance of constant communication with God. They knew that God would hear their prayers, and they trusted him to act on their behalf. Believers today can benefit greatly by patterning their prayers after specific psalms.

Psalms Fact #28: Memorizing the Psalms

Fact: Memorizing the Psalms

Memorizing the Psalms. The poetic style of the Psalms make them easy to memorize. Throughout the centuries, many believers have memorized all 150 Psalms.

Psalms Fact #40: How long?

Fact: How long?

How long? This question (79:5) occurs nearly twenty times in the Psalms, more than any other question. It is almost always associated with a psalm of lament, such as Psalm 79.

Psalms Fact #38: Horn

Fact: Horn

The horn could be a symbol of power and military strength, and thus to lift up or exalt it was to publicly assert power. God warns the ungodly not to lift up their horns (75:4), and promises that he will lift up the horn of the faithful.

Psalms Fact #39: Zoan

Fact: Zoan

Zoan (78:12) is the ancient Egyptian city of Tanis, one of many cities in the area where the Israelites lived around the time of Moses. The city’s ruins were surveyed by Napoleon Bonaparte in the late 1700s.

Psalms Fact #73: Wonders

Fact: Wonders

Wonders can also be translated “marvels.” The word is often used to describe God’s works of rescuing his people and protecting and caring for them (9:1; 78:11; 98:1; Ex. 3:20; 34:10). In Ps. 136:4, it describes creation, showing that God’s work as Creator should fill us with awe and wonder.

Structure of Psalms

Structure of Psalms

The standard Hebrew text divides the Psalms into five “books,” perhaps in imitation of the five books of the Pentateuch.

Book 1 Psalms 1–41 Psalms 1–2 provide an introduction to the Psalms as a whole. Except for Psalms 10 and 33, the remaining psalms of Book 1 are psalms of David. Most of them are prayers of distress. Others are statements of confidence in the God who alone can save (e.g., 9; 11; 16; 18), striking the note that concludes the book (40–41). Reflections on ethics and worship are found in Psalms 1; 14–15; 19; 24; and 26.
Book 2 Psalms 42–72 Book 2 introduces the first group of psalms by the “sons of Korah” (42; 44–49; 50). There are also more psalms of David (51–65; 68–69), including most of the “historical” psalms (51–52; 54; 56–57; 59–60; 63). Once again, lament and distress dominate these prayers, which now also include a communal voice (e.g., 44; compare 67; 68). The lone psalm attributed to Solomon concludes Book 2 with a look at God’s ideal for Israel’s kings—ultimately pointing to Christ as the final great King of God’s people.
Book 3 Psalms 73–89 The tone darkens further in Book 3. The opening Psalm 73 starkly questions the justice of God before seeing light in God’s presence. That light has almost escaped the psalmist in Psalm 88, the bleakest of all psalms. Book 2 ended with the high point of royal aspirations; Book 3 concludes in Psalm 89 with these expectations badly threatened. Sharp rays of hope occasionally pierce the darkness (e.g., 75; 85; 87). The brief third book contains most of the psalms of Asaph (73–83), as well as another set of Korah psalms (84–85; 87–88).
Book 4 Psalms 90–106 Psalm 90 opens the fourth book of the psalms. It may be seen as the first response to the problems raised by Book 3. Psalm 90, attributed to Moses, reminds the worshiper that God was active on Israel’s behalf long before David. This theme is taken up in Psalms 103–106, which summarize God’s dealings with his people before any kings reigned. In between there is a group of psalms (93–100) characterized by the refrain “The LORD reigns.” This truth refutes the doubts of Psalm 89.
Book 5 Psalms 107–150 The structure of Book 5 reflects the closing petition of Book 4 in 106:47. It declares that God does answer prayer (107) and concludes with five Hallelujah psalms (146–150). In between there are several psalms affirming the validity of the promises to David (110; 132; 144), two collections of Davidic psalms (108–110; 138–145); the longest psalm, celebrating the value of God’s law (119); and 15 psalms of ascent for use by pilgrims to Jerusalem (120–134).
OT Testimony that All Are under Sin (3:9)

OT Testimony that All Are under Sin (3:9)

Romans 3 OT Reference
Sinful Condition
v. 10, none is righteous Ps. 14:3/53:3; Eccles. 7:20
v. 11a, no one understands Ps. 14:2/53:2
v. 11b, no one seeks for God Ps. 14:2/53:2
v. 12, all have turned aside; together they have become worthless; no one does good, not even one Ps. 14:3/53:3
Sinful Speech (note progression from throat to tongue to lips)
v. 13a, b, their throat is an open grave; they use their tongues to deceive Ps. 5:10, Septuagint (English, 5:9)
v. 13c, the venom of asps is under their lips Ps. 140:3
v. 14, their mouth is full of curses and bitterness Ps. 10:7
Sinful Action
v. 15, their feet are swift to shed blood Prov. 1:16/Isa. 59:7
v. 16, in their paths are ruin and misery Isa. 59:7
v. 17, and the way of peace they have not known Isa. 59:8
Summary Statement
v. 18, there is no fear of God before their eyes Ps. 36:1
Study Notes

Ps. 74:1–3 the sheep of your pasture. For God’s people as his sheep, see 79:13; 100:3. The terms purchased and redeemed are taken from Ex. 15:13, 16. Israel is God’s own people, for whom he has done great deeds in the past. This makes the current disaster (Ps. 74:3) all the more painful.

Study Notes

Ps. 74:4–8 Considering the importance that God himself has placed on the temple, it is horrific that the Gentiles have destroyed (profaned) it.

Study Notes

Ps. 74:9–11 It is puzzling that God has not sent a prophet to instruct his people while they are in such dire distress. It is even more puzzling why God allows the enemy to continue to revile his name.

Study Notes

Ps. 74:14 Leviathan here represents Egypt (see notes on Job 3:8; Isa. 27:1).

Study Notes

Ps. 74:12–17 The next section recalls God’s mighty deeds from the past, in which he has worked salvation. These include the exodus from Egypt and the journey through the wilderness (vv. 12–15), and God’s creation and governance of the whole world (vv. 16–17). It is wrong for the Gentiles to disdain such a great God.

Study Notes

Psalm Ps. 74. This psalm, a community lament, is a cry of anguish over the destruction of the temple. It recounts God’s mighty deeds in the past, especially the exodus. Past events are the basis for this prayer: do not let the Gentiles scorn the God who has done such mighty things.

Ps. 74:18–23 The psalm goes on to plead with God, remember this. There is no appeal to the people’s merit. Rather, the appeal is have regard for the covenant and defend your cause.

Study Notes

Ps. 75:1 The subject (we) is Israel. They are the ones to whom God’s name is near, and they are the people for whom God has done his wondrous deeds (e.g., the plagues of Egypt, the crossing of the Jordan River, defeating enemies).

Study Notes

Ps. 75:4 Do not lift up your horn. The horn is a symbol of power. To lift it up is to make a public assertion of power. God warns the ungodly not to do this.

Psalms Fact #38: Horn

Fact: Horn

The horn could be a symbol of power and military strength, and thus to lift up or exalt it was to publicly assert power. God warns the ungodly not to lift up their horns (75:4), and promises that he will lift up the horn of the faithful.

Study Notes

Ps. 75:2–5 judge. God’s judgment will be with equity. This fairness preserves the stability of God’s creation order (pillars).

Study Notes

Ps. 75:6–8 This section takes up the idea of lifting up from vv. 4–5. Ultimately it is God who executes judgment, putting down one and lifting up another.

Study Notes

Psalm Ps. 75. This is a hymn of praise. It thanks God for the wondrous deeds he has done for Israel. It celebrates the fact that he is the judge of all the earth. He will, in his own time, put down the wicked and lift up the faithful.

Ps. 75:10 God promises that he will lift up the horns of the righteous (see note on v. 4). To cut off the horns is to render powerless and to humiliate, which is what he will do to the wicked.

Study Notes

Ps. 76:1–2 The Maker of heaven and earth, to whom all mankind belongs, has chosen one people, Judah (which represents all Israel), and one particular spot, called Salem (an old name for Jerusalem, Gen. 14:18) or Zion, to be his dwelling place.

Study Notes

Ps. 76:3–9 The past-tense verbs show that this psalm is particularly geared to celebrating an occasion in which God protected Zion from Gentile invaders (broke, stripped, stunned). Verses 6–9 trace the victory to God’s rebuke, his judgment, and his plan to save all the humble of the earth (the faithful among his people).

Study Notes

Psalm Ps. 76. This hymn celebrates Zion as the place God has chosen to dwell, and the capital of the people he has chosen to bless and protect. It is a companion to Psalms 46; 48; 87; 122. The congregation that sings this psalm will marvel at the privilege of going to Zion and worshiping there.

Ps. 76:10–12 The wrath of man shall praise you, that is, the way that God defeats their schemes leads people to acknowledge God’s rule. the remnant of wrath you will put on like a belt. This probably means that the last futile efforts of human wrath are so insignificant that God could use them as a decorative accessory.

Study Notes

Ps. 77:1–3 This section describes earnest prayer coming from a troubled heart. My hand is stretched out (to God) in a common posture of prayer (see 88:9; Job 11:13; 1 Tim. 2:8). The psalmist prays in private moments (in the night; see Ps. 77:4) as well as in public worship.

Study Notes

Ps. 77:4–9 The agonizing question that keeps the singer awake at night (vv. 4–6) is whether God will spurn his people forever (vv. 7–9).

Ps. 77:7–9 It does not offend God when his troubled people raise these questions. The answer is found in Ex. 34:6, which describes the enduring goodness of God toward his people. If God abounds in steadfast love, then it cannot cease. The key matter is the last line: has he done this in anger? God’s anger is a response to his people’s unfaithfulness, and will remain only if they refuse to repent.

Study Notes

Psalm Ps. 77. This is a community lament. By referring to God’s “anger” (v. 9) the psalm acknowledges that the reason for the trouble may be some fault in the people (see Psalms 74; 79; 80). The repeated key words here are “remember” and “meditate” (77:3, 6, 11–12). The psalm moves from remembering and meditating on God (as the one who has made promises to his people), to remembering and meditating on how things once were better, to remembering and meditating on God’s mighty deeds of old that build confidence for his people’s future.

Ps. 77:10–20 I will appeal . . . to the years of the right hand of the Most High. This section focuses on God’s great deeds of the past, especially in the exodus and in the wilderness. If God did these things for his people before (deeds, wonders, work, and mighty deeds, vv. 11–12) to make known his might among the peoples (v. 14), he certainly has the power to do them again. This song helps God’s people to refresh their hope and renew their commitment to being a holy people. They are to be an attractive advertisement of the true God to the rest of the world.

Ps. 77:20 flock. For the image of God’s people as sheep, and God as their Shepherd, see notes on 23:1; 74:1–3.

Study Notes

Ps. 78:1–8 The parable and dark sayings (v. 2) are not secret teachings. They are things that we have heard and known (v. 3), which must be passed on to the coming generation (v. 4). The OT describes the people of God as those whom God has chosen to receive his particular revelation (testimony and law, v. 5), which they have a responsibility to teach to their children, that the next generation might know God’s law (vv. 5–6; see Deut. 6:6–9). This teaching will help them not to be stubborn and rebellious (Ps. 78:8).

Study Notes
Psalms Fact #73: Wonders

Fact: Wonders

Wonders can also be translated “marvels.” The word is often used to describe God’s works of rescuing his people and protecting and caring for them (9:1; 78:11; 98:1; Ex. 3:20; 34:10). In Ps. 136:4, it describes creation, showing that God’s work as Creator should fill us with awe and wonder.

Study Notes
Psalms Fact #39: Zoan

Fact: Zoan

Zoan (78:12) is the ancient Egyptian city of Tanis, one of many cities in the area where the Israelites lived around the time of Moses. The city’s ruins were surveyed by Napoleon Bonaparte in the late 1700s.

Study Notes

Ps. 78:9–16 The first historical section recounts an otherwise unknown incident in which the Ephraimites . . . turned back on the day of battle. Presumably this was a battle in which all Israel was expected to participate, each tribe serving the others because of their bond as God’s people. Their failure, then, was not simply a failure in patriotism but also in brotherhood and faith. They did not keep God’s covenant because they forgot God’s works.

Study Notes

Ps. 78:17–31 In spite of the deeds the people had seen, yet they sinned still more against God.

Study Notes

Ps. 78:32–39 The mighty works of God described in vv. 9–31 should have been enough reason for the people to be faithful, but they were not (v. 32). This section focuses on the many judgments the Lord used to lead his people to repent. When he killed them, they sought him; they repented and sought God earnestly, yet their repentance was not deep and sincere (v. 36), so it did not last (v. 37; see v. 8). However, God did not destroy them because he is compassionate. He atoned for their iniquity (v. 38). He accepted their sacrifices and forgave them.

Study Notes

Ps. 78:40–55 The next section goes back to the exodus, describing all the plagues God brought against the Egyptian oppressors (vv. 42–53). This is followed by a brief summary of the conquest of the Promised Land (vv. 54–55). God’s people continued to rebel because they did not remember his power or the day when he redeemed them from the foe (see 77:15).

Study Notes

Ps. 78:56–64 These verses describe the time of the judges, leading up to the capture of the ark and the death of Eli and his sons (vv. 60–64; see 1 Samuel 4). Just as before, they tested and rebelled against the Most High, and provoked him to anger. The Lord utterly rejected many of the Israelites for their unbelief.

Study Notes

Psalm Ps. 78. This is a historical psalm (compare Psalms 105; 106), recalling events from Israel’s past. It shows how God persevered with his people, even when they disbelieved, and how he cleansed them by removing unbelievers from their midst. The emphasis is on the people as a whole and their obligation to embrace the covenant faithfully in each generation. Terms for “remember” and “forget” run through the psalm (78:7, 11, 35, 42; see v. 39, where God remembers). The psalmist hopes that those who sing this will never again forget. The psalm opens with its purpose statement (vv. 1–8), followed by several episodes of sin and unbelief. Each new section begins with “they sinned” or “they rebelled” (vv. 17, 32, 40, 56). The final section focuses on David as one of God’s great gifts to Israel (vv. 65–72).

Ps. 78:65–72 God graciously answered Israel’s recurring pattern of sin by raising up David to be their king. the Lord awoke as from sleep. This is a bold image, conveying what the believer can feel when God stirs himself from apparent inactivity to take action on behalf of his suffering people (see 35:23; 44:23). The action that God took was to install a king. David was taken from the sheepfolds. The king is ideally a shepherd of his people (see 2 Sam. 5:2), caring for them, protecting them, and leading them in faithfulness to the covenant. David at his best did his work with upright heart and skillful hand, though he had his own moral failures.

Who or what is Leviathan?

Listen Now

Dive Deeper | Psalm 74-78

In Psalm 74, Israel is devastated. Their temple lies in ruins. Their hearts are broken. And their cry is one we’ve all likely prayed: “God, do you see what’s happening? Do you see what I’m going through?” In the middle of pain and confusion, the psalmist wonders if God has abandoned them.

But the Psalm doesn’t end there. It ends with worship. Why? Because even in sorrow, the psalmist remembers who God is. They remember God’s covenant, faithfulness, and past deliverance. The pain is real, but so is God. God made a covenant with Israel — not because they were worthy, but because He is merciful. Even when they doubted and rebelled, He remained faithful. God had not forgotten His people then, and He hasn’t forgotten us now.

Throughout Psalms 74–78, we see a clear pattern: God’s people wrestle with fear, loss, and failure, yet they return again and again to the truth of God's character.

  • Psalm 75 proclaims God as the righteous judge.
  • Psalm 76 magnifies God's power.
  • Psalm 77 teaches us to fight despair by remembering His mighty works.
  • And Psalm 78 tells the story of a faithful God pursuing a forgetful people.

I’ve been in a season where I couldn’t see God’s faithfulness. After losing my brother, I struggled to understand how God could allow such heartache. But in my grief, I encountered the Gospel in a new way. In a moment of surrender, God gave me peace and reminded me that His love had never left me. In my pain, I learned that worship doesn’t depend on the season we’re in - it depends on our belief in God’s unchanging faithfulness.

Worship isn’t a response to perfect circumstances; it’s a response to a perfect God, despite our circumstances. Worship in pain is not denial - it’s defiance. It’s choosing to say, “God is good,” even when life feels unbearable. It’s spiritual resistance against despair. It’s trusting and remembering God’s character and faithfulness more than your current chaos.

So, when you feel forgotten, let your worship fight back — because He remembers. He reigns. And He is good.

This month's memory verse

"How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you."

– Psalm 119:9-11

Discussion Questions

  1. How might your worship look differently if it was shaped more by God’s unchanging promises than your current emotions or circumstances?
  2. If someone looked at your life today, what would they say you believe about God’s faithfulness and promises?
  3. Where in your life are you tempted to believe that God has forgotten His promises? What are truths of His character you can choose to remember?
  4. Who around you need to be reminded that God keeps His promises and how can you encourage them?