November 2, 2021

Care for a Swim?

Ezekiel 43–48

Robin Clark
Tuesday's Devo

November 2, 2021

Tuesday's Devo

November 2, 2021

Central Truth

When a river of life is the promise, and when the greater the depth, the greater you experience the abundance of that life, doesn't it just make you want to dive in deep?

Key Verse | Ezekiel 47:9b

"[S]o everything will live where the river goes."

Ezekiel 43–48

The Glory of the LORD Fills the Temple

Then he led me to the gate, the gate facing east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision that I had seen when he 1 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face. As the glory of the LORD entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.

While the man was standing beside me, I heard one speaking to me out of the temple, and he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies 2 43:7 Or the monuments; also verse 9 of their kings at their high places, 3 43:7 Or at their deaths by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger. Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever.

10 As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. 11 And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out. 12 This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.

The Altar

13 These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): 4 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters its base shall be one cubit high 5 43:13 Or its gutter shall be one cubit deep and one cubit broad, with a rim of one span 6 43:13 A span was about 9 inches or 22 centimeters around its edge. And this shall be the height of the altar: 14 from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit; 15 and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns. 16 The altar hearth shall be square, twelve cubits long by twelve broad. 17 The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east.”

18 And he said to me, “Son of man, thus says the Lord God: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it, 19 you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord God, a bull from the herd for a sin offering. 20 And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it. 21 You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area. 22 And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull. 23 When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish. 24 You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD. 25 For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided. 26 Seven days shall they make atonement for the altar and cleanse it, and so consecrate it. 7 43:26 Hebrew fill its hand 27 And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord God.”

The Gate for the Prince

Then he brought me back to the outer gate of the sanctuary, which faces east. And it was shut. And the LORD said to me, “This gate shall remain shut; it shall not be opened, and no one shall enter by it, for the LORD, the God of Israel, has entered by it. Therefore it shall remain shut. Only the prince may sit in it to eat bread before the LORD. He shall enter by way of the vestibule of the gate, and shall go out by the same way.”

Then he brought me by way of the north gate to the front of the temple, and I looked, and behold, the glory of the LORD filled the temple of the LORD. And I fell on my face. And the LORD said to me, “Son of man, mark well, see with your eyes, and hear with your ears all that I shall tell you concerning all the statutes of the temple of the LORD and all its laws. And mark well the entrance to the temple and all the exits from the sanctuary. And say to the rebellious house, 8 44:6 Septuagint; Hebrew lacks house to the house of Israel, Thus says the Lord God: O house of Israel, enough of all your abominations, in admitting foreigners, uncircumcised in heart and flesh, to be in my sanctuary, profaning my temple, when you offer to me my food, the fat and the blood. You 9 44:7 Septuagint, Syriac, Vulgate; Hebrew They have broken my covenant, in addition to all your abominations. And you have not kept charge of my holy things, but you have set others to keep my charge for you in my sanctuary.

Thus says the Lord God: No foreigner, uncircumcised in heart and flesh, of all the foreigners who are among the people of Israel, shall enter my sanctuary. 10 But the Levites who went far from me, going astray from me after their idols when Israel went astray, shall bear their punishment. 10 44:10 Or iniquity; also verse 12 11 They shall be ministers in my sanctuary, having oversight at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before the people, to minister to them. 12 Because they ministered to them before their idols and became a stumbling block of iniquity to the house of Israel, therefore I have sworn concerning them, declares the Lord God, and they shall bear their punishment. 13 They shall not come near to me, to serve me as priest, nor come near any of my holy things and the things that are most holy, but they shall bear their shame and the abominations that they have committed. 14 Yet I will appoint them to keep charge of the temple, to do all its service and all that is to be done in it.

Rules for Levitical Priests

15 But the Levitical priests, the sons of Zadok, who kept the charge of my sanctuary when the people of Israel went astray from me, shall come near to me to minister to me. And they shall stand before me to offer me the fat and the blood, declares the Lord God. 16 They shall enter my sanctuary, and they shall approach my table, to minister to me, and they shall keep my charge. 17 When they enter the gates of the inner court, they shall wear linen garments. They shall have nothing of wool on them, while they minister at the gates of the inner court, and within. 18 They shall have linen turbans on their heads, and linen undergarments around their waists. They shall not bind themselves with anything that causes sweat. 19 And when they go out into the outer court to the people, they shall put off the garments in which they have been ministering and lay them in the holy chambers. And they shall put on other garments, lest they transmit holiness to the people with their garments. 20 They shall not shave their heads or let their locks grow long; they shall surely trim the hair of their heads. 21 No priest shall drink wine when he enters the inner court. 22 They shall not marry a widow or a divorced woman, but only virgins of the offspring of the house of Israel, or a widow who is the widow of a priest. 23 They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean. 24 In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy. 25 They shall not defile themselves by going near to a dead person. However, for father or mother, for son or daughter, for brother or unmarried sister they may defile themselves. 26 After he 11 44:26 That is, a priest has become clean, they shall count seven days for him. 27 And on the day that he goes into the Holy Place, into the inner court, to minister in the Holy Place, he shall offer his sin offering, declares the Lord God.

28 This shall be their inheritance: I am their inheritance: and you shall give them no possession in Israel; I am their possession. 29 They shall eat the grain offering, the sin offering, and the guilt offering, and every devoted thing in Israel shall be theirs. 30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priests the first of your dough, that a blessing may rest on your house. 31 The priests shall not eat of anything, whether bird or beast, that has died of itself or is torn by wild animals.

The Holy District

When you allot the land as an inheritance, you shall set apart for the LORD a portion of the land as a holy district, 25,000 cubits 12 45:1 A cubit was about 18 inches or 45 centimeters long and 20,000 13 45:1 Septuagint; Hebrew 10,000 cubits broad. It shall be holy throughout its whole extent. Of this a square plot of 500 by 500 cubits shall be for the sanctuary, with fifty cubits for an open space around it. And from this measured district you shall measure off a section 25,000 cubits long and 10,000 broad, in which shall be the sanctuary, the Most Holy Place. It shall be the holy portion of the land. It shall be for the priests, who minister in the sanctuary and approach the LORD to minister to him, and it shall be a place for their houses and a holy place for the sanctuary. Another section, 25,000 cubits long and 10,000 cubits broad, shall be for the Levites who minister at the temple, as their possession for cities to live in. 14 45:5 Septuagint; Hebrew as their possession, twenty chambers

Alongside the portion set apart as the holy district you shall assign for the property of the city an area 5,000 cubits broad and 25,000 cubits long. It shall belong to the whole house of Israel.

The Portion for the Prince

And to the prince shall belong the land on both sides of the holy district and the property of the city, alongside the holy district and the property of the city, on the west and on the east, corresponding in length to one of the tribal portions, and extending from the western to the eastern boundary of the land. It is to be his property in Israel. And my princes shall no more oppress my people, but they shall let the house of Israel have the land according to their tribes.

Thus says the Lord God: Enough, O princes of Israel! Put away violence and oppression, and execute justice and righteousness. Cease your evictions of my people, declares the Lord God.

10 You shall have just balances, a just ephah, and a just bath. 15 45:10 An ephah was about 3/5 of a bushel or 22 liters; a bath was about 6 gallons or 22 liters 11 The ephah and the bath shall be of the same measure, the bath containing one tenth of a homer, 16 45:11 A homer was about 6 bushels or 220 liters and the ephah one tenth of a homer; the homer shall be the standard measure. 12 The shekel shall be twenty gerahs; 17 45:12 A shekel was about 2/5 ounce or 11 grams; a gerah was about 1/50 ounce or 0.6 gram twenty shekels plus twenty-five shekels plus fifteen shekels shall be your mina. 18 45:12 A mina was about 1 1/4 pounds or 0.6 kilogram

13 This is the offering that you shall make: one sixth of an ephah from each homer of wheat, and one sixth of an ephah from each homer of barley, 14 and as the fixed portion of oil, measured in baths, one tenth of a bath from each cor 19 45:14 A cor was about 6 bushels or 220 liters (the cor, like the homer, contains ten baths). 20 45:14 See Vulgate; Hebrew (ten baths are a homer, for ten baths are a homer) 15 And one sheep from every flock of two hundred, from the watering places of Israel for grain offering, burnt offering, and peace offerings, to make atonement for them, declares the Lord God. 16 All the people of the land shall be obliged to give this offering to the prince in Israel. 17 It shall be the prince's duty to furnish the burnt offerings, grain offerings, and drink offerings, at the feasts, the new moons, and the Sabbaths, all the appointed feasts of the house of Israel: he shall provide the sin offerings, grain offerings, burnt offerings, and peace offerings, to make atonement on behalf of the house of Israel.

18 Thus says the Lord God: In the first month, on the first day of the month, you shall take a bull from the herd without blemish, and purify the sanctuary. 19 The priest shall take some of the blood of the sin offering and put it on the doorposts of the temple, the four corners of the ledge of the altar, and the posts of the gate of the inner court. 20 You shall do the same on the seventh day of the month for anyone who has sinned through error or ignorance; so you shall make atonement for the temple.

21 In the first month, on the fourteenth day of the month, you shall celebrate the Feast of the Passover, and for seven days unleavened bread shall be eaten. 22 On that day the prince shall provide for himself and all the people of the land a young bull for a sin offering. 23 And on the seven days of the festival he shall provide as a burnt offering to the LORD seven young bulls and seven rams without blemish, on each of the seven days; and a male goat daily for a sin offering. 24 And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin 21 45:24 A hin was about 4 quarts or 3.5 liters of oil to each ephah. 25 In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil.

The Prince and the Feasts

Thus says the Lord God: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons. The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish. And the grain offering with the ram shall be an ephah, 22 46:5 An ephah was about 3/5 bushel or 22 liters and the grain offering with the lambs shall be as much as he is able, together with a hin 23 46:5 A hin was about 4 quarts or 3.5 liters of oil to each ephah. On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish. As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah. When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.

When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead. 10 When they enter, the prince shall enter with them, and when they go out, he shall go out.

11 At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah. 12 When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.

13 You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it. 14 And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute. 15 Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.

16 Thus says the Lord God: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance. 17 But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance—it shall belong to his sons. 18 The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property.”

Boiling Places for Offerings

19 Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them. 20 And he said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people.”

21 Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court— 22 in the four corners of the court were small 24 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain courts, forty cubits 25 46:22 A cubit was about 18 inches or 45 centimeters long and thirty broad; the four were of the same size. 23 On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around. 24 Then he said to me, “These are the kitchens where those who minister at the temple shall boil the sacrifices of the people.”

Water Flowing from the Temple

Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate and led me around on the outside to the outer gate that faces toward the east; and behold, the water was trickling out on the south side.

Going on eastward with a measuring line in his hand, the man measured a thousand cubits, 26 47:3 A cubit was about 18 inches or 45 centimeters and then led me through the water, and it was ankle-deep. Again he measured a thousand, and led me through the water, and it was knee-deep. Again he measured a thousand, and led me through the water, and it was waist-deep. Again he measured a thousand, and it was a river that I could not pass through, for the water had risen. It was deep enough to swim in, a river that could not be passed through. And he said to me, “Son of man, have you seen this?”

Then he led me back to the bank of the river. As I went back, I saw on the bank of the river very many trees on the one side and on the other. And he said to me, “This water flows toward the eastern region and goes down into the Arabah, and enters the sea; 27 47:8 That is, the Dead Sea when the water flows into the sea, the water will become fresh. 28 47:8 Hebrew will be healed; also verses 9, 11 And wherever the river goes, 29 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go every living creature that swarms will live, and there will be very many fish. For this water goes there, that the waters of the sea 30 47:9 Hebrew lacks the waters of the sea may become fresh; so everything will live where the river goes. 10 Fishermen will stand beside the sea. From Engedi to Eneglaim it will be a place for the spreading of nets. Its fish will be of very many kinds, like the fish of the Great Sea. 31 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20 11 But its swamps and marshes will not become fresh; they are to be left for salt. 12 And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

Division of the Land

13 Thus says the Lord God: “This is the boundary 32 47:13 Probable reading; Hebrew The valley of the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel. Joseph shall have two portions. 14 And you shall divide equally what I swore to give to your fathers. This land shall fall to you as your inheritance.

15 This shall be the boundary of the land: On the north side, from the Great Sea by way of Hethlon to Lebo-hamath, and on to Zedad, 33 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath 16 Berothah, Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer-hatticon, which is on the border of Hauran. 17 So the boundary shall run from the sea to Hazar-enan, which is on the northern border of Damascus, with the border of Hamath to the north. 34 47:17 The meaning of the Hebrew is uncertain This shall be the north side. 35 47:17 Probable reading; Hebrew and as for the north side

18 On the east side, the boundary shall run between Hauran and Damascus; along the Jordan between Gilead and the land of Israel; to the eastern sea and as far as Tamar. 36 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure This shall be the east side.

19 On the south side, it shall run from Tamar as far as the waters of Meribah-kadesh, from there along the Brook of Egypt 37 47:19 Hebrew lacks of Egypt to the Great Sea. This shall be the south side.

20 On the west side, the Great Sea shall be the boundary to a point opposite Lebo-hamath. This shall be the west side.

21 So you shall divide this land among you according to the tribes of Israel. 22 You shall allot it as an inheritance for yourselves and for the sojourners who reside among you and have had children among you. They shall be to you as native-born children of Israel. With you they shall be allotted an inheritance among the tribes of Israel. 23 In whatever tribe the sojourner resides, there you shall assign him his inheritance, declares the Lord God.

These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending 38 48:1 Probable reading; Hebrew and they shall be his from the east side to the west, 39 48:1 Septuagint (compare verses 28); Hebrew the east side the west Dan, one portion. Adjoining the territory of Dan, from the east side to the west, Asher, one portion. Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion. Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion. Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion. Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion. Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.

Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits 40 48:8 A cubit was about 18 inches or 45 centimeters in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it. The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,000 41 48:9 Compare 45:1; Hebrew 10,000 in breadth. 10 These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it. 11 This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did. 12 And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites. 13 And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000. 42 48:13 Septuagint; Hebrew 10,000 14 They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD.

15 The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city, 16 and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500. 17 And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250. 18 The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city. 19 And the workers of the city, from all the tribes of Israel, shall till it. 20 The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.

21 What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst. 22 It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.

23 As for the rest of the tribes: from the east side to the west, Benjamin, one portion. 24 Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion. 25 Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion. 26 Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion. 27 Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion. 28 And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt 43 48:28 Hebrew lacks of Egypt to the Great Sea. 44 48:28 That is, the Mediterranean Sea 29 This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord God.

The Gates of the City

30 These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure, 31 three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel. 32 On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan. 33 On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun. 34 On the west side, which is to be 4,500 cubits, three gates, 45 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three the gate of Gad, the gate of Asher, and the gate of Naphtali. 35 The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There.”

Footnotes

[1] 43:3 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts when I
[2] 43:7 Or the monuments; also verse 9
[3] 43:7 Or at their deaths
[4] 43:13 A cubit was about 18 inches or 45 centimeters; a handbreadth was about 3 inches or 7.5 centimeters
[5] 43:13 Or its gutter shall be one cubit deep
[6] 43:13 A span was about 9 inches or 22 centimeters
[7] 43:26 Hebrew fill its hand
[8] 44:6 Septuagint; Hebrew lacks house
[9] 44:7 Septuagint, Syriac, Vulgate; Hebrew They
[10] 44:10 Or iniquity; also verse 12
[11] 44:26 That is, a priest
[12] 45:1 A cubit was about 18 inches or 45 centimeters
[13] 45:1 Septuagint; Hebrew 10,000
[14] 45:5 Septuagint; Hebrew as their possession, twenty chambers
[15] 45:10 An ephah was about 3/5 of a bushel or 22 liters; a bath was about 6 gallons or 22 liters
[16] 45:11 A homer was about 6 bushels or 220 liters
[17] 45:12 A shekel was about 2/5 ounce or 11 grams; a gerah was about 1/50 ounce or 0.6 gram
[18] 45:12 A mina was about 1 1/4 pounds or 0.6 kilogram
[19] 45:14 A cor was about 6 bushels or 220 liters
[20] 45:14 See Vulgate; Hebrew (ten baths are a homer, for ten baths are a homer)
[21] 45:24 A hin was about 4 quarts or 3.5 liters
[22] 46:5 An ephah was about 3/5 bushel or 22 liters
[23] 46:5 A hin was about 4 quarts or 3.5 liters
[24] 46:22 Septuagint, Syriac, Vulgate; the meaning of the Hebrew word is uncertain
[25] 46:22 A cubit was about 18 inches or 45 centimeters
[26] 47:3 A cubit was about 18 inches or 45 centimeters
[27] 47:8 That is, the Dead Sea
[28] 47:8 Hebrew will be healed; also verses 9, 11
[29] 47:9 Septuagint, Syriac, Vulgate, Targum; Hebrew the two rivers go
[30] 47:9 Hebrew lacks the waters of the sea
[31] 47:10 That is, the Mediterranean Sea; also verses 15, 19, 20
[32] 47:13 Probable reading; Hebrew The valley of the boundary
[33] 47:15 Septuagint; Hebrew the entrance of Zedad, Hamath
[34] 47:17 The meaning of the Hebrew is uncertain
[35] 47:17 Probable reading; Hebrew and as for the north side
[36] 47:18 Compare Syriac; Hebrew to the eastern sea you shall measure
[37] 47:19 Hebrew lacks of Egypt
[38] 48:1 Probable reading; Hebrew and they shall be his
[39] 48:1 Septuagint (compare verses 2–8); Hebrew the east side the west
[40] 48:8 A cubit was about 18 inches or 45 centimeters
[41] 48:9 Compare 45:1; Hebrew 10,000
[42] 48:13 Septuagint; Hebrew 10,000
[43] 48:28 Hebrew lacks of Egypt
[44] 48:28 That is, the Mediterranean Sea
[45] 48:34 One Hebrew manuscript, Syriac (compare Septuagint); most Hebrew manuscripts their gates three

Dive Deeper | Ezekiel 43–48

To this point in our study of Ezekiel, we've walked through the rebellion and judgment of Israel and have stepped into God's promise of restoration. As we close out the book and the full view of this promise, we arrive at these passages in the midst of Ezekiel's vision of a new temple—the symbol of a new hope not only for Israel but for all of creation.

The historic temple in Jerusalem was where man could be where the presence of God was. This new temple as described in Ezekiel is a great point of debate among believers—possibly a literal outline of a temple yet to exist in our lifetime; or a figurative depiction of God's presence with His people through His Son and Holy Spirit. Physical temple aside, the symbolism and parallels to dwelling in God's presence are undeniable.

In Ezekiel 47:1-12, we see water flowing out from the temple, and we move with Ezekiel as the depth gradually increases from ankle-deep to knee-deep to waist-deep and finally to that of a river. We're drawn to the direct correlation: the greater the waters, the greater the abundance of life. And as we read of living creatures, and flourishing trees and fruits, we see this is not only new life, but life transformed from death—"the waters of the [Dead Sea] may become fresh."

How perfectly this illustrates God's grace to us today, just as Ephesians 2:4-5 describes: "But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ . . . ." And as new creations, we have the responsibility and opportunity to go ever deeper in our knowledge of and relationship with God. In Colossians 1:9-14, we're reminded of the promises of life found in Him as we seek out the depths of His truths. Strength, wisdom, joy, hope, inheritance—the fruits that grow in abundance as we go deeper.

Discussion Questions

1. What areas of your walk (or swim, rather!) with the Lord feel particularly shallow? Or perhaps even dried up?

2. Focus just on today—the next 24 hours. What is one way you can find yourself even a smidgen deeper in God's river of life? In studying His Word? In being known? In serving or pursuing others?